{"id":989,"date":"2018-10-12T15:24:56","date_gmt":"2018-10-12T06:24:56","guid":{"rendered":"http:\/\/jpars.org\/journal\/database\/?p=989"},"modified":"2019-01-10T16:12:52","modified_gmt":"2019-01-10T07:12:52","slug":"202%e5%8f%b7%ef%bc%8843%e5%b7%bb3%e8%bc%af%ef%bc%89%e3%80%80%e7%ac%ac28%e5%9b%9e%e5%a4%a7%e4%bc%9a%e7%b4%80%e8%a6%81","status":"publish","type":"post","link":"https:\/\/jpars.org\/journal\/database\/archives\/989","title":{"rendered":"202\u53f7\uff0843\u5dfb3\u8f2f\uff09\u3000\u7b2c28\u56de\u5927\u4f1a\u7d00\u8981"},"content":{"rendered":"

\u300e\u5b97\u6559\u7814\u7a76\u300f202\u53f7\uff0843\u5dfb3\u8f2f\uff09
\n\u65e5\u672c\u5b97\u6559\u5b66\u4f1a\u7b2c28\u56de\u5927\u4f1a\u7d00\u8981
\n\u662d\u548c45(1970)\u5e743\u6708?\u65e5\u767a\u884c<\/p>\n


\n\"\u7b2c1\u5dfb\u7b2c1\u53f7\"<\/a><\/p>\n

\u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format.<\/span><\/h6>\n

\u2015\u2015\u76ee\u6b21\u2015\u2015
\n\u7814\u7a76\u5831\u544a
\n\u7b2c1\u90e8\u4f1a
\n1, \u30c7\u30e5\u30eb\u30b1\u30e0\u306e\u5b97\u6559\u8ad6\u3068\u30d9\u30eb\u30af\u30bd\u30f3\u306e\u7acb\u5834, \u9ad8\u6a4b\u6e09, Bergson’s View of Religion compared with Durkheim’s, Wataru TAKAHASHI, pp.1-2.
\n2, \u30b7\u30e3\u30fc\u30de\u30cb\u30ba\u30e0\u306b\u3064\u3044\u3066\u306e\u4e00\u8003\u5bdf, \u4e2d\u8c37\u5f18\u5149, On Shamanism, Hiromitsu NAKATANI, pp.2-3.
\n3, \u5357\u30a2\u30b8\u30a2\u306e\u30b7\u30e3\u30fc\u30de\u30cb\u30ba\u30e0\u306b\u3064\u3044\u3066\uff1a\u305d\u306e\u7814\u7a76\u52d5\u5411\u3092\u3081\u3050\u3063\u3066, \u4f50\u3005\u6728\u5b8f\u5e79, Shamanism in South Asia, with particular refernce to Trends in Recent Research, K\u014dkan SASAKI, pp.4-5.
\n4, \u30ed\u30d0\u30fc\u30c8\uff65\u30d9\u30e9\u30fc\u306e\u5b97\u6559\u7406\u89e3\uff1a\u6700\u8fd1\u306e\u8ad6\u6587\u306b\u307f\u3089\u308c\u308b, \u845b\u897f\u5be6, Robert Bellah’s Understanding of Religion, Minoru KASAI, pp.5-6.
\n5, \u59c9\u5d0e\u6b63\u6cbb\u306b\u304a\u3051\u308b\u502b\u7406\u306e\u6839\u5e95\u306b\u3042\u308b\u5b97\u6559, \u6751\u4e0a\u8c4a\u9686, Religion as the Basis of Ethics in Masaharu Anesaki, H\u014dry\u016b MURAKAMI, pp.7-8.
\n6, \u30a6\u30a3\u30ea\u30a2\u30e0\uff65\u30b8\u30a7\u30a4\u30e0\u30ba\u306b\u304a\u3051\u308b\u5b97\u6559\u3068\u9053\u5fb3, \u6751\u91ce\u5ba3\u7537, Religion and Morals in William James, Norio MURANO, pp.8-9.
\n7, \u79d8\u4ecf, \u7af9\u4e2d\u4fe1\u5e38, Concealed Buddhist Statues, Shinj\u014d TAKENAKA, pp.9-11.
\n8, \uff2d.\u30b7\u30a7\u30fc\u30e9\u30fc\u3068\u5b97\u6559\u73fe\u8c61\u5b66, \u5800\u8d8a\u77e5\u5df3, The Phenomenology of Religion in Max Scheler, Tomomi HORIKOSHI, pp.11-12.
\n9, \u5b97\u6559\u3068\u793e\u4f1a\u69cb\u9020\uff1a\u30e9\u30fc\u30c9\u30af\u30ea\u30d5=\u30d6\u30e9\u30a6\u30f3\u306b\u3064\u3044\u3066\u306e\u4e00\u8003\u5bdf, \u559c\u591a\u6751\u6b63, Religion and Social Structure: with particular reference to Radcliffe-Brown, Tadashi KITAMURA, pp.12-13.
\n10, \u6c17\u8cea\u306e\u985e\u578b\u3068\u5b97\u6559, \u4e45\u4fdd\u7530\u572d\u4f0d, Types of Disposition and Religions, Keigo KUBOTA, pp.14-15.
\n11, \u4fe1\u4ef0\u4f53\u5236\u306e\u4e00\u5f62\u614b, \u9ad8\u6728\u304d\u3088\u5b50, One Form of Faith-Orientation, Kiyoko TAKAGI, pp.15-16.<\/p>\n

\u7b2c2\u90e8\u4f1a
\n12, \u5b97\u6559\u306b\u304a\u3051\u308b\u5e0c\u671b\u306e\u554f\u984c, \u7530\u8fba\u6b63\u82f1, The Problem of Hope in Religion, Sh\u014dei TANABE, pp.17-18.
\n13, \u30d9\u30a4\u30b3\u30f3\u54f2\u5b66\u306b\u304a\u3051\u308b\u771f\u7406\u306e\u4e8c\u9762\u6027\u306b\u3064\u3044\u3066(\uff12), \u9ad8\u6a4b\u60e3\u4e00, The Ambiguous Character of Truth in Francis Bacon’s Philosophy (2), S\u014dichi TAKAHASHI, pp.18-19.
\n14, \uff26.\u30d9\u30a4\u30b3\u30f3\u306e\u5b97\u6559\u7684\u8457\u4f5c\u306b\u3064\u3044\u3066, \u4f4f\u7530\u826f\u4ec1, Francis Bacon’s Religious Writings, Yoshihito SUMIDA, pp.20-21.
\n15, \u30c7\u30ab\u30eb\u30c8\u306e\u795e\u306b\u3064\u3044\u3066(\uff13), \u7389\u4e95\u5b9f, God in Descartes (3), Minoru TAMAI, pp.21-22.
\n16, \u30ab\u30f3\u30c8\u306e\u8a8d\u8b58\u3068\u4ecf\u6559\u306e\u8a8d\u8b58\uff1a\u7d14\u7c8b\u7406\u6027\u6279\u5224\u306e\u8a8d\u8b58\u3068\u539f\u59cb\u4ecf\u6559\u306b\u304a\u3051\u308b\u5341\u4e8c\u7e01\u8d77\u306e
\u8a8d\u8b58\u306e\u6bd4\u8f03\u8003\u5bdf, \u6a2a\u5c71\u54f2, “Recognition” in Kant and in Buddhism, Satoru YOKOYAMA, pp.22-24.
\n17, \u30d5\u30a3\u30d2\u30c6\uff0d\u30b7\u30a7\u30ea\u30f3\u30b0\u306e\u5f80\u5fa9\u66f8\u7c21\u306e\u601d\u60f3, \u5927\u5cef\u9855, Der Gedanke in der Briefwechsel Fichtes und Schellings, Akira \u014cMINE, pp.24-25.
\n18, \u795e\u3068\u81ea\u7531, \u7530\u4e2d\u82f1\u4e09, God and Freedom, Eiz\u014d TANAKA, pp.26-27.
\n19, \u30af\u30b6\u30fc\u30cc\u30b9\u300e\u795e\u89b3\u7167\u306b\u3064\u3044\u3066\u300f\u306e\u4e00\u8003\u5bdf, \u677e\u5c71\u5eb7\u56fd, De Visione Dei<\/i> in Nicolaus Cusanus, Yasukuni MATSUYAMAm pp.27-28.
\n20, \u30e4\u30b9\u30d1\u30fc\u30b9\u306e\u6697\u53f7\u601d\u60f3, \u6cbc\u7530\u9686, “Cipher” in Jaspers, Takashi NUMATA, pp.28-29.
\n21, \u30e4\u30b9\u30d1\u30fc\u30b9\u54f2\u5b66\u306b\u304a\u3051\u308b\u8d85\u8d8a\u8005\u306e\u6982\u5ff5, \u7b20\u4e95\u8c9e, The Concept of “Transcendence” in Jaspers’ Philosophy, Tadashi KASAI, pp.30-31.
\n22, \u30e4\u30b9\u30d1\u30fc\u30b9\u306b\u304a\u3051\u308b Zwischensein \u306b\u3064\u3044\u3066, \u52a0\u85e4\u5609\u592b, “Zwischensein” in Jaspers, Yoshio KAT\u014c, pp.31-32.
\n23, \u5b97\u6559\u306b\u304a\u3051\u308b\u7d76\u5bfe\u6027\u306e\u4e00\u8003\u5bdf, \u524d\u7530\u8b77\u90ce, On Absoluteness in Religion, Gor\u014d MAEDA, pp.32-34.
\n24, \u5b97\u6559\u306b\u304a\u3051\u308b\u4e2d\u306b\u3064\u3044\u3066, \u4ec1\u6238\u7530\u516d\u4e09\u90ce, An Inquiry concerning Mediation in Religion, Rokusabur\u014d NIEDA, pp.34-35.
\n25, \u30c6\u30aa\u30c9\u30fc\u30eb\uff65\u30d5\u30a7\u30d2\u30ca\u30fc\u306e\u4e16\u754c\u89b3, \u65b0\u4e95\u662d\u5e83, G. Theodor Fechner’s World View, Akihiro ARAI, pp.35-36.
\n26, \u4fe1\u6559\u81ea\u7531\u306e\u554f\u984c\u70b9\u3000\u305d\u306e\uff15\uff1a\u56fd\u5bb6\u306e\u5b97\u6559\u7684\u4e2d\u7acb\u306b\u3064\u3044\u3066, \u9df9\u8c37\u4fca\u662d, Problems of Religious Freedom (5), Shunsh\u014d TAKAYA, pp.36-38.
\n27, \u6cd5\u7136\u3068\u30eb\u30bf\u30fc\uff1a\u4fe1\u4ef0\u8ad6\u306b\u3064\u3044\u3066, H\u014dnen and Luther: with reference to their Views of Faith, Kiyoshi SHIMIZU, pp.38-39.<\/p>\n

\u7b2c3\u90e8\u4f1a
\n28, \u30a2\u30a6\u30b0\u30b9\u30c6\u30a3\u30cc\u30b9\u306b\u304a\u3051\u308b\u601d\u60df\uff1a\u795e\u3068\u9b42\u3068\u306e\u95a2\u4fc2\u306b\u3064\u3044\u3066\u306e\u4e00\u8003\u5bdf, \u7a32\u57a3\u4e0d\u4e8c\u9ebf, On God and the Soul in Augustine, Fujimaro INAGAKI, pp.40-41.
\n29, \u30cb\u30b3\u30e9\u30a6\u30b9\uff65\u30af\u30b6\u30fc\u30cc\u30b9\u306e\u300c\u30c9\u30af\u30bf\uff65\u30a4\u30b0\u30ce\u30e9\u30f3\u30c1\u30a2\u300d\u306b\u3064\u3044\u3066(\uff11), \u8597\u7530\u5766, Docta Ignorantia<\/i> in Micolaus Cusanus, Tan SONODA, pp.41-43.
\n30, \u4e2d\u4e16\u306e\u30df\u30f3\u30cd\u3068\u30df\u30b9\u30c6\u30a3\u30c3\u30af, \u690d\u7530\u91cd\u96c4, Minnelieder and Mystics in the European Middle Ages, Shigeo UEDA, pp.43-44.
\n31, \u30a4\u30ae\u30ea\u30b9\u5b97\u6559\u6539\u9769\u306b\u304a\u3051\u308b\u8ee2\u5411\u306b\u3064\u3044\u3066\uff1a\u30b9\u30c6\u30a3\u30fc\u30d6\u30f3\uff65\u30ac\u30fc\u30c7\u30a3\u30ca\u30fc\u306e\u601d\u60f3\u3068
\u884c\u52d5\u3092\u3081\u3050\u3063\u3066, \u516b\u4ee3\u5d07, “Inconstancy” in the English Religious Reformation: with particular reference to Stephen Gardiner, Tadashi YATSUSHIRO, pp.44-45.
\n32, \u30ad\u30eb\u30b1\u30b4\u30fc\u30eb\u306e\u3008\u7d76\u671b\u3009\u306e\u6982\u5ff5, \u77f3\u5ca1\u5b8f, The Concept of “Despair” in Kierkegaard, Hiroshi ISHIOKA, pp.45-46.
\n33, \u30ad\u30eb\u30b1\u30b4\u30fc\u30eb\u306b\u304a\u3051\u308b\u201cBegriff\u201d\u306b\u3064\u3044\u3066, \u85e4\u672c\u6d44\u5f66, “Begriff” in Kierkegaard, Kiyohiko FUJIMOTO, pp.46-48.
\n34, \u300c\u96a0\u308c\u300d\uff08Verborgenheit\uff09\u306b\u3064\u3044\u3066\uff1a\u7279\u306b\u30ad\u30eb\u30b1\u30b4\u30fc\u30eb\u3092\u4e2d\u5fc3\u3068\u3057\u3066, \u5927\u5c4b\u61b2\u4e00, “Verborgenheit”, with specific reference to Kierkegaard, Ken’ichi \u014cYA, pp.48-49.
\n35, \u30ad\u30eb\u30b1\u30b4\u30fc\u30eb\u306b\u304a\u3051\u308b\u540c\u6642\u6027\u306e\u6982\u5ff5, \u5bae\u5730\u305f\u304b, The Concept of “Simultaneity” in Kierkegaard, Taka MIYAJI, pp.49-51.
\n36, \u30ad\u30eb\u30b1\u30b4\u30fc\u30eb\u306e\u4e00\u8003\u5bdf, \u5317\u7530\u52dd\u5df3, A Study of Kierkegaard’s Concept of “Doubt”, Katsumi KITADA, pp.51-52.
\n37, \u30b3\u30fc\u30e9\u30f3\u6539\u609b\u7ae0\u306e\u53f2\u7684\u6ce8\u89e3, \u4e2d\u6751\u6e80\u6b21\u90ce, A Historical Commentary on the “Declaration of Immunity” in the Koran, Manjir\u014d NAKAMURA, pp.52-53.
\n38, \u30a4\u30e9\u30f3\uff6512\u30a4\u30de\u30fc\u30e0\u6d3e\u30a4\u30b9\u30e9\u30e0\u306e\u30a4\u30de\u30fc\u30e0\u30b6\u30fc\u30c7\u5d07\u62dd, \u52a0\u8cc0\u8c37\u5bdb, The Worship of the Im\u0101m Z\u0101de in the “Twelver” Sh\u012b`a in Iran, Hiroshi KAGAYA, pp.53-54.
\n39, \u30ad\u30ea\u30b9\u30c8\u306e\u6b7b\uff1a\u30c8\u30ea\u30ce\u8056\u84cb\u5e03\u306e\u8a18\u9332, \u30d4\u30a8\u30c8\u30ed\uff65\u30da\u30ec\u30c3\u30c6\u30a3, The Death of Christ: the Evidence of the Sacred Shroud of Torin, Pietro PERETTI, pp.54-55.<\/p>\n

\u7b2c4\u90e8\u4f1a
\n40, \u30a2\u30b7\u30e7\u30fc\u30ab\u738b\u306e\u30c0\u30eb\u30de\u306e\u653f\u7b56\u306b\u3064\u3044\u3066, \u585a\u672c\u5553\u7965, The Dharma<\/i> Policy of King Asoka, Keish\u014d TSUKAMOTO, pp.56-57.
\n41, \u30b7\u30e5\u30f3\u30ac\u738b\u671f\u306e\u5b97\u6559\u653f\u7b56\u306b\u95a2\u9023\u3057\u3066, \u4e45\u7559\u5bae\u5186\u79c0, On the Religious Policy of the \u015au\u1e45ga Dynasty, Ensh\u016b KURUMIYA, pp.57-58.
\n42, \u516d\u7956\u58c7\u7d4c\u8003, \u9577\u5d8b\u5b5d\u884c, A Study of the Rokuso-dangy\u014d<\/i> by the Chinese Zen Buddhist En\u014d, Takayuki NAGASHIMA, pp.59-60.
\n43, \u9577\u798f\u5bfa\u672c\u4e21\u754c\u66fc\u837c\u7f85\u306b\u3064\u3044\u3066, \u6728\u4e0b\u5bcc\u592b, The Vajra-dh\u0101tu<\/i> and Garbha<\/i> Mandalas in Ch\u014dfukuji Temple, Tomio KINOSHITA, pp.60-62.
\n44, Culla-Buddhaghosa \u306b\u3064\u3044\u3066, \u68ee\u7956\u9053, Culla-Buddhaghosa, Sod\u014d mori, pp.62-63.
\n45, \u4e2d\u8ad6\u306b\u304a\u3051\u308b\u6211\u54c1\u7814\u7a76\u306e\u554f\u984c\u70b9, \u4ef2\u6ca2\u6d69\u7950, Problems in the Study of the M\u0101dhyamika S\u016btras, Hirosuke NAKAZAWA, pp.64-65.
\n46, \u5bc2\u5929\u306b\u304a\u3051\u308b\u7a7a\u6027\u306e\u554f\u984c, \u6c5f\u5cf6\u60e0\u6559, The Problems of Emptiness in \u015a\u0101ntideva, Eky\u014d EJIMA, pp.65-66.
\n47, Ratn\u0101kara\u015b\u0101nti \u3068\u300c\u4e2d\u8fba\u5206\u5225\u8ad6\u300d, \u6d77\u91ce\u5b5d\u61b2, Ratn\u0101kara\u015b\u0101nti and the Madhy\u0101nta Viba\u0101ga \u012bk\u0101<\/i>, Takanori UN’NO, pp.66-68.
\n48, \u300e\u666e\u66dc\u7d4c\u300f\u306e\u4ecf\u9640\u89b3, \u5e73\u4e95\u5ba5\u6176, The View of “Buddha” in the Lalita Vistara<\/i>, Y\u016bkei HIRAI, pp.68-69.
\n49, \u8b58\u306b\u3064\u3044\u3066\u306e\u4e8c\u3064\u306e\u898b\u65b9, \u7530\u4e2d\u9806\u7167, Two Points of View concerning Knowledge in Buddhism, Junsh\u014d TANAKA, pp.69-71.
\n50, \u539f\u59cb\u5927\u4e57\u3068\u521d\u671f\u5927\u4e57, \u9759\u8c37\u6b63\u96c4, Primitive Mahayana and Early Mahayana, Masao SHIZUTANI, pp.71-72.
\n51, \u5927\u4e57\u6d85\u69c3\u7d4c\u3068\u6cd5\u83ef\u7d4c, \u6cb3\u6751\u5b5d\u7167, The Mahayana Parinirvana<\/i> and Saddharmapu\u1e47\u1e0darika S\u016btra<\/i>, Takateru KAWAMURA, pp.72-74.
\n52, \u5927\u4e57\u6212\u306e\u61fa\u6094\u306b\u3064\u3044\u3066, \u91c8\u820e\u5e78\u7d00, Penitence as a Rule of Behavior in Mahayana Buddism, Yukinori TOKIYA, pp.74-75.
\n53, \u4fe1\u3068\u8a3c, \u85e4\u5409\u6148\u6d77, Belief and Testiomoy in Buddhism, Jikai FUJIYOSHI, pp.75-76.
\n54, \u83ef\u53b3\u6cd5\u754c\u7fa9\u93e1\u306b\u3064\u3044\u3066, \u938c\u7530\u8302\u96c4, On the Kegonhokkaigiky\u014d<\/i>, a S\u016btra of Kegon Buddhism, Shigeo KAMATA, pp.76-77.
\n55, \u4e2d\u56fd\u4ecf\u6559\u3068\u5893\u306e\u554f\u984c, \u9053\u7aef\u826f\u79c0, Graves in Chinese Buddhism, Yoshihide MICHIBATA, pp.78-79.
\n56, \u80ce\u8535\u30de\u30f3\u30c0\u30e9\u91c8\u8fe6\u9662\u306e\u601d\u60f3, \u516b\u7530\u5e78\u96c4, \u015a\u0101kya and his Surrounding Deities in the Garba<\/i> Mandala, Yukio HATTA, pp.79-80.
\n57, \u5bc6\u6559\u306e\u8eab\u5fc3\u95a2\u4fc2\u306b\u3064\u3044\u3066, \u771f\u67f4\u5f18\u5b97, The Relation Between Body and Mind in Esoteric Buddhism, Hiromune MASHIBA, pp.81-82.<\/p>\n

\u7b2c5\u90e8\u4f1a
\n58, \u73fe\u4ee3\u30a4\u30f3\u30c9\u306e\u4ecf\u6559\uff1a\u30cd\u30aa\uff65\u30d6\u30c7\u30a4\u30b9\u30c8\u306e\u5834\u5408, \u4f50\u85e4\u826f\u7d14, Neo-Buddhism in Modern India, Ry\u014djun SAT\u014c, pp.83-84.
\n59, \u5973\u4eba\u3068\u6388\u8a18, \u7530\u8cc0\u9f8d\u5f66, Woman and her Salvation in Buddhism, Tatsuhiko TAGA, pp.84-85.
\n60, \u30d7\u30c8\u30f3\u306e\u300e\u7406\u8da3\u7d4c\u300f\u8a3b, \u798f\u7530\u4eae\u6210, Bu-ston’s Commentary on \u015ar\u012b-param\u0101di<\/i>, Ry\u014dsei HUKUDA, pp.85-86.
\n61, \u30c4\u30a9\u30f3\u30ab\u30d1\u306e\u4e2d\u9053\u601d\u60f3\u306b\u3064\u3044\u3066, \u6a4b\u672c\u82b3\u5951, The Idea of the Middle Way in Tso\u1e45-ka-pa, H\u014dkei HASHIMOTO, pp.86-88.
\n62, \u6e05\u898f\u3088\u308a\u307f\u305f\u4ecf\u6559\u5100\u793c\u306e\u8003\u5bdf, \u767d\u91d1\u662d\u6587, Buddhist Ritual from the Perspective of Zen Rules of Behavior, Sh\u014dbun SHIROGANE, pp.88-89.
\n63, \u8499\u53e4\u6587\u5b66\u3068\u4ecf\u6559, \u6625\u65e5\u79ae\u667a, Mongolian Literature and Buddhism, Reichi KASUGA, pp.89-91.
\n64, \u30cb\u30e4\u30fc\u30e4\u5b66\u6d3e\u306b\u304a\u3051\u308b\u795e\u306e\u5b58\u5728\u306e\u8a3c\u660e\uff1a\u6bd4\u8f03\u7814\u7a76\u306e\u53ef\u80fd\u6027, \u6cf0\u672c\u878d, Demonstration of the Existence of Deity in the Ny\u0101ye<\/i> School, T\u014dru YASUMOTO, pp.91-92.
\n65, \u30a2\u30a4\u30cc\u306e\u8b77\u7b26<\/rb>\u30a2\u30a8\u30cc\u30d7\u30eb\u30da<\/rt><\/ruby>\u306b\u3064\u3044\u3066, \u51fa\u53e3\u69ae\u4e8c, Ainu Amulets, Eiji DEGUCHI, pp.92-93.
\n66, \u53f0\u6e7e\u306e\u7ac8\u795e\u4fe1\u4ef0, \u7aaa\u5fb3\u5fe0, Belief in Kitchen Stove Gods in Formosan China, Noritada KUBO, pp.94-95.
\n67, \u300c\u5929\u9053\u300d\u89b3\u306e\u6210\u7acb\u3068\u305d\u306e\u5c55\u958b, \u6c60\u7530\u672b\u5229, The Concept of the Heavenly Way in Ancient China: Its Formation and Development, Suetoshi IKEDA, pp.95-96.
\n68, \u793e\u4f1a\u7684\u89e3\u8131\u3068\u4eca\u5f8c\u306e\u5b97\u6559, \u5c0f\u7530\u5207\u745e\u7a42, Social Salvation and the Future of Religion, Mizuho ODAGIRI, pp.96-97.
\n69, \u65b0\u8208\u5b97\u6559\u306e\u6551\u6e08\u89b3, \u7ba1\u4e95\u5927\u679c, Views of Salvation in the New Religions of Japan, Taika SUGAI, pp.97-99.
\n70, \u90fd\u5e02\u5bfa\u9662\u3068\u5b97\u6559\u6d6e\u52d5\u4eba\u53e3, \u85e4\u4e95\u6b63\u96c4, An Urban Buddhist Temple: a Study of its Process of Growth, Masao FUJII, p.99.
\n71, \u9752\u5e74\u671f\u306e\u5b97\u6559\u610f\u8b58, \u5bb6\u585a\u9ad8\u5fd7, Religious Consciousness in Adolescence, Takashi IETSUKA, pp.99-102.
\n72, \u5b97\u6559\u6559\u80b2\u306e\u65b9\u6cd5\u601d\u7d22, \u85e4\u672c\u4e00\u96c4, A Normative Method of Religious Education, Kazuo FUJIMOTO, pp.102-103.
\n73, \u30b7\u30b9\u30bf\u30fc\uff65\u30cb\u30f4\u30a7\u30fc\u30c7\u30a3\u30bf\u30fc\u3068\u30ab\u30fc\u30ea\u30fc\u5d07\u62dd, \u897f\u5c71\u8557\u5b50, Margaret Noble and her Worship of Kali, Fukiko NISHIYAMA, pp.103-104.<\/p>\n

\u7b2c6\u90e8\u4f1a
\n74, \u5c71\u306e\u795e\u4fe1\u4ef0\u306e\u8af8\u5f62\u614b\u3068\u82e5\u5e72\u306e\u8003\u5bdf, \u5800\u54f2, Some Forms of Mountain God Belief, Satoru HORI, pp.105-106.
\n75, \u5927\u548c\u306b\u304a\u3051\u308b\u6c0f\u795e\u3068\u6c0f\u5b50\u306e\u95a2\u4fc2\u306b\u3064\u3044\u3066(\uff12), \u4f0a\u6a4b\u623f\u548c\uff0f\u65e9\u5742\u6b63\u7ae0\uff0f\u91d1\u5b50\u572d\u52a9, The Relation Between Shinto Shrines and their Parishioners in the Yamato District (2), T.IHASHI, M.HAYASAKA, K.KANEKO, pp.106-109.
\n76, \u9670\u967d\u9053\u306b\u304a\u3051\u308b\u546a\u6cd5\u4e8c\uff65\u4e09, \u5ca9\u4f50\u8cab\u4e09, Some Magical Practices in Onmy\u014dd\u014d<\/i>, Kanz\u014d IWASA, pp.110-111.
\n77, \u4fee\u9a13\u9053\u306e\u67f1\u6e90\u8b77\u6469, \u5bae\u5bb6\u6e96, Ch\u016bgen-goma<\/i>, a Rtual of Shugend\u014d, Hitoshi MIYAKE, pp.111-113.
\n78, \u5927\u502d\u795e\u793e\u8a3b\u9032\u72b6\u6210\u7acb\u306e\u7591\u70b9, \u693f\u5be6, A Question concerning the Formation of a Manuscript of \u014cyamato Shrine, Minoru TSUBAKI, pp.113-114.
\n79, \u5929\u7406\u6559\u539f\u5178\u2162\u3088\u308a\u898b\u305f\u5fc3, \u6df1\u8c37\u5fe0\u653f, The Term Koboro<\/i> as it appears in the Third Canonical Writing of Tenriky\u014d, Tadamasa FUKAYA, pp.114-115.
\n80, \u660e\u6cbb\u671f\u306b\u304a\u3051\u308b\u4e00\u5b97\u56e3\u7d44\u7e54\u306b\u3064\u3044\u3066, \u758b\u7530\u7cbe\u4fca, A Shingon Buddhist Organization of the Meiji Era, Seishun HIKITA, pp.115-116.
\n81, \u672c\u5c45\u5ba3\u9577\u306b\u304a\u3051\u308b\u300c\u4e0a<\/rb>\u304b\u307f<\/rt><\/ruby>\u300d\u3068\u300c\u4e0b<\/rb>\u3057\u3082<\/rt><\/ruby>\u300d, \u677e\u672c\u6ecb, Kami<\/i> (Those Above) and Shimo<\/i> (Those Below) in the Thought of Motoori Norinaga, Shigeru MATSUMOTO, pp.117-118.
\n82, \u6749\u6d66\u91cd\u525b\u306e\u795e\u9053\u601d\u60f3, \u798f\u7530\u7be4\u4e8c, The Shintoism of J\u016bg\u014d Sugiura, Tokuji FUKUDA, pp.118-119.
\n83, \u5cf6\u306e\u5ff5\u4ecf\u4fe1\u4ef0, \u690d\u6751\u9ad8\u7fa9, Nembutsu<\/i> Practices on Iki<\/i> Island, Takayoshi UEMURA, pp.119-122.
\n84, \u5bfa\u5893\u3068\u5893\u5bfa, \u7af9\u7530\u8074\u6d32, The Buddhist Temple as a Grave and the Grave as a Temple, Ch\u014dsh\u016b TAKEDA, pp.123-124.
\n85, \u5fb3\u5ddd\u5bb6\u5eb7\u306e\u4fe1\u4ef0\u3068\u795e\u683c, \u798f\u4e95\u5eb7\u9806, Tokugawa Ieyasu: His Beliefs and his Character as a Deity, K\u014djin FUKUI, pp.124-125.<\/p>\n

\u7b2c7\u90e8\u4f1a
\n86, \u7dad\u6469\u7d4c\u7fa9\u758f\u306b\u95a2\u3059\u308b\u554f\u984c\u70b9, \u671b\u6708\u4e00\u61b2, The Authorship if the Yuimagy\u014d-gisho<\/i>, a Japanese Commentary on the Vimalak\u012brti Nirde\u015ba<\/i>, Ikken MOCHIZUKI, pp.126-127.
\n87, \u660e\u6075\u4e0a\u4eba\u306e\u5149\u660e\u771f\u8a00\u306e\u52e7\u4fe1, \u6817\u5c71\u79c0\u7d14, The Recommendation of Belief in the K\u014dmy\u014d-shingon<\/i> by Saint My\u014de, Hidesumi KURIYAMA, pp.127-128.
\n88, \u8fd1\u90ca\u4e00\u8fb2\u6751\u306e\u8fbb\u5ff5\u4ecf, \u9ed2\u5ddd\u5f18\u8ce2, Tsuji-nembutsu<\/i>: Report on Talismanic Practices in a Suburban Agricultural Community, K\u014dken KUROKAWA, pp.128-130.
\n89, \u6551\u6e08\u306e\u8ad6\u7406\uff1a\u897f\u5c71\u7fa9\u3092\u4e2d\u5fc3\u3068\u3057\u3066, \u5824\u7384\u7acb, Logic of Salvation, with particular reference to the Seizan-J\u014ddo<\/i> Sect of Buddhism, Genry\u016b TSUTSUMI, pp.130-131.
\n90, \u4e09\u6728\u6e05\u306b\u304a\u3051\u308b\u89aa\u9e1e\u7406\u89e3, \u9060\u5c71\u8ae6\u8654, Kiyoshi Miki’s Understanding of Shinran, Taiken T\u014cYAMA, pp.131-132.
\n91, \u89aa\u9e1e\u306b\u304a\u3051\u308b\u8056\u306a\u308b\u3082\u306e, \u77f3\u7530\u5145\u4e4b, Holiness in Shinran, Mitsuyuki ISHIDA, pp.133-134.
\n92, \u672c\u591a\u65e5\u751f\u306e\u601d\u60f3\u306b\u3064\u3044\u3066, \u4e2d\u6fc3\u6559\u7be4, The Thought of Bissh\u014d Hohda, a Nichiren Buddhist, Ky\u014dtoku NAKANO, pp.134-135.
\n93, \u8349\u5275\u671f\u306b\u304a\u3051\u308b\u66f9\u6d1e\u5b97\u5c02\u9580\u5b66\u672c\u6821, \u539f\u7530\u514b\u5df1, An Early Mission Scool of S\u014dt\u014d Buddhism, Katsumi HARADA, pp.136-137.
\n94, \u66f9\u6d1e\u5b97\u306b\u304a\u3051\u308b\u9752\u5c11\u5e74\u6559\u5316\u306e\u4e00\u65b9\u5411\uff1a\u7dd1\u852d\u7985\u306e\u96c6\u3044\u904b\u52d5\u306b\u3064\u3044\u3066, \u7686\u5ddd\u5ee3\u7fa9, A Movement for the Religious Education of Youth in S\u014dt\u014d Buddhism, Hiroyoshi MINAGAWA, pp.137-138.
\n95, \u65e5\u84ee\u6559\u56e3\u306e\u73fe\u72b6\u3068\u554f\u984c\u70b9\uff1a\u5ca1\u5c71\u770c\u306e\u5834\u5408, \u5ca1\u7530\u6804\u7167, Nichiren Buddhist Organizations in Okayama, Eish\u014d OKADA, pp.139-140.
\n96, \u90fd\u5e02\u5316\u3068\u5b97\u6559\u884c\u4e8b\uff1a\u90fd\u4e0b\u5e9c\u4e2d\u5e02\u306b\u304a\u3051\u308b\u5b9f\u614b, \u82b9\u5ddd\u535a\u901a, Urbanization and the Calendar of Religious Events in the City of Fuch\u016b, Hiromichi SERIKAWA, pp.140-141.
\n97, \u30ad\u30ea\u30b7\u30bf\u30f3\u306e\u4fe1\u4ef0\u3068\u6240\u8b02\u7e54\u90e8\u578b\u706f\u7c60, \u677e\u7530\u6bc5\u4e00, Crypto-Christians and the Oribe<\/i> Type of Stone Lantern, Kiichi MATSUDA, pp.141-142.
\n98, \u66f9\u6d1e\u5b97\u306e\u4f1d\u9053\u4e0a\u306b\u304a\u3051\u308b\u8aac\u6559\u306e\u8003\u5bdf, \u4e2d\u91ce\u6771\u7985, Mission Preaching in S\u014dt\u014d Buddhism, T\u014dzen NAKANO, pp.143-144.
\n99, \u30b7\u30e3\u30de\u30cb\u30c3\u30af\u306a\u5fc3\u7406\u3068\u30b7\u30e3\u30de\u30cb\u30b9\u30c6\u30a3\u30c3\u30af\u306a\u7bc4\u578b, \u77f3\u6d25\u7167\u74bd, Shamanic Psychology and Types of Shaman, Teruji ISHIZU, pp.144-146.<\/p>\n","protected":false},"excerpt":{"rendered":"

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