{"id":979,"date":"2018-02-23T11:34:37","date_gmt":"2018-02-23T02:34:37","guid":{"rendered":"http:\/\/jpars.org\/journal\/database\/?p=979"},"modified":"2019-01-10T16:12:33","modified_gmt":"2019-01-10T07:12:33","slug":"198%e5%8f%b7%ef%bc%8842%e5%b7%bb3%e8%bc%af%ef%bc%89%e3%80%80%e7%ac%ac27%e5%9b%9e%e5%a4%a7%e4%bc%9a%e7%b4%80%e8%a6%81","status":"publish","type":"post","link":"https:\/\/jpars.org\/journal\/database\/archives\/979","title":{"rendered":"198\u53f7\uff0842\u5dfb3\u8f2f\uff09\u3000\u7b2c27\u56de\u5927\u4f1a\u7d00\u8981"},"content":{"rendered":"

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\n\u662d\u548c44(1969)\u5e743\u6708?\u65e5\u767a\u884c<\/p>\n


\n\"\u7b2c1\u5dfb\u7b2c1\u53f7\"<\/a><\/p>\n

\u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format.<\/span><\/h6>\n

\u2015\u2015\u76ee\u6b21\u2015\u2015
\n\u7814\u7a76\u5831\u544a
\n\u7b2c1\u90e8\u4f1a
\n1, \u8056\u8005\u6027\u7814\u7a76\u306e\u554f\u984c\u70b9, \u8107\u672c\u5e73\u4e5f, Some Problems in Studies of Saintliness, Tsuneya WAKIMOTO, pp.1-2.
\n2, J.Wach \u306e\u5b97\u6559\u7d4c\u9a13\u306b\u95a2\u3059\u308b\u4e8c\u4e09\u306e\u554f\u984c, \u5927\u77f3\u5b5d, Some Pgoblems in J. Wach’s Concept of “Religious Experience”, Takashi \u014cISHI, pp.2-4.
\n3, \u6bd4\u8f03\u5b97\u6559\u306e\u8ab2\u984c\u3068\u65b9\u6cd5\u8ad6\uff1a\u30a6\u30a3\u30eb\u30d5\u30ec\u30c3\u30c9\uff65\u30ab\u30f3\u30c8\u30a6\u30a8\u30eb\uff65\u30b9\u30df\u30b9\u306e\u7814\u7a76, \u845b\u897f\u5be6, A Study of W. C. Smith’s Method of Comparative Religion, Minoru KASAI, pp.4-5.
\n4, \u91dc\u77f3\u5e02\u4e0b\u5e73\u7530\u5730\u533a\u306e\u8fd1\u4ee3\u5316\u3068\u5b97\u6559, \u677e\u672c\u7693\u4e00, Modernization and Religion of the Shimoheita Section of Kamaishi City, K\u014dichi MATSUMOTO, pp.5-6.
\n5, \u771f\u5b97\u30ab\u30a6\u30f3\u30bb\u30ea\u30f3\u30b0\u3068\u306f\u4f55\u304b, \u897f\u5149\u7fa9\u655e, What is “Shinsh\u016b Buddhist Counselling”?, Gish\u014d SAIK\u014c, pp.6-8.
\n6, \u898b\u6027\u8005\u306e\u8abf\u67fb\u7814\u7a76(\u305d\u306e\uff13), \u9234\u6728\u5229\u4e09, A Survey of Zen Buddhist Illuminati, Toshiz\u014d SUZUKI, pp.8-9.
\n7, \u5b97\u6559\u306e\u6982\u5ff5\u67a0\u7d44\u3068\u4eba\u985e\u5b66\u7684\u30a2\u30d7\u30ed\u30fc\u30c1, \u85e4\u4e95\u6b63\u96c4, The Definitional Problem in the Study of Religion, Masao FUJII, pp.9-11.
\n8, \u5b97\u6559\u6279\u5224\u306e\u62e0\u70b9, \u524d\u7530\u8b77\u90ce, A Basis for a Critique of Religion, Gor\u014d MAEDA, pp.11-12.
\n9, \u7985\u3068\u50ac\u7720\uff1a\u7985\u3068\u81ea\u5f8b\u8a13\u7df4\u6cd5\u304a\u3088\u3073\u50ac\u7720\u6cd5\u3068\u306e\u95a2\u4fc2\u3092\u4e2d\u5fc3\u306b\u3057\u3066, \u6069\u7530\u5f70, Zen Buddhism and Hypnosis, Akira ONDA, pp.12-13.
\n10, \u5b97\u6559\u306e\u8cac\u4efb\u3092\u8003\u3048\u308b, \u85e4\u672c\u4e00\u96c4, Religious Responsibility, Kazuo FUJIMOTO, pp.13-15.
\n11, \u5b97\u6559\u306e\u79d1\u5b66\u7684\u7814\u7a76\uff1a\u8d85\u5fc3\u7406\u5b66\u7684\u7814\u7a76, \u672c\u5c71\u535a, Parapsychological Study of Religion, Hiroshi MOTOYAMA, pp.15-16.
\n12, \u4ecf\u6559\u7a7a\u89b3\u306e\u79d1\u5b66\u6027, \u5c0f\u7530\u5207\u745e\u7a42, The Scientifical Character of Buddhist \u015a\u016bnyat\u0101, Mizuho ODAGIRI, pp.16-17.<\/p>\n

\u7b2c2\u90e8\u4f1a
\n13, \u30de\u30eb\u30bb\u30eb\u306b\u304a\u3051\u308b\u795e\u79d8\u4e3b\u7fa9\u7684\u6027\u683c, \u53e4\u8cc0\u6b66\u9ebf, Mysticism in the Thought of Marcel, Takemaro KOGA, pp.18-19.
\n14, \u30a8\u30de\u30bd\u30f3\u306e\u5831\u511f\u306e\u601d\u60f3\u306b\u3064\u3044\u3066\u306e\u4e00\u8003\u5bdf, \u5bae\u7530\u5143, A Study on Emerson’s Idea of Compensation, Gen MIYATA, pp.19-20.
\n15, \u5b97\u6559\u7684\u5b9f\u5b58\u3068\u5e0c\u671b, \u7530\u8fba\u6b63\u82f1, Religious Existence and Hope, Sh\u014dei TANABE, pp.20-22.
\n16, \uff27.\uff34.\u30d5\u30a7\u30d2\u30ca\u30fc\u306e\u6839\u672c\u601d\u60f3, \u65b0\u4e95\u662d\u5e83, Basic Points in G. T. Fechner’s Thought, Akihiro ARAI, pp.22-23.
\n17, \u5b97\u6559\u306b\u304a\u3051\u308b\u201c\u5831\u3044\u201d\u306e\u554f\u984c\uff1a\u795e\u306e\u5fa9\u8b90\u3068\u4ecf\u6559\u306b\u304a\u3051\u308b\u5fdc\u5831, \u5ca9\u672c\u6cf0\u6ce2, The Problem of Retribution in Religion, with particular reference to Judaism, Christianity, and Buddhism, Yasunami IWAMOTO, pp.23-24.
\n18, \u897f\u7530\u5e7e\u592a\u90ce\u306e\u30ad\u30eb\u30b1\u30b4\u30fc\u30eb\u7406\u89e3\u306b\u3064\u3044\u3066, \u5c0f\u5ddd\u572d\u6cbb, Nishida’s Understanding of Kierkegaard, Keiji OGAWA, pp.25-26.
\n19, \u5b97\u6559\u7684\u5b9f\u5b58\u306e\u4e3b\u4f53\u6027\uff1a\u7279\u306b\u89aa\u9e1e\u306e\u5834\u5408, \u5c0f\u91ce\u84ee\u660e, Subjective Religious Existence: Especially in Shinran, Renmy\u014d ONO, pp.26-28.
\n20, \u6709\u795e\u8ad6\u3068\u4ecf\u6559\u306e\u7acb\u5834, \u96f2\u4e95\u662d\u5584, Theism and Buddhism, Sh\u014dzen KUMOI, pp.28-29.
\n21, \u77ac\u9593\u3068\u5239\u90a3, \u963f\u90e8\u6b63\u96c4, Augenblick<\/i> and K\u1e63a\u1e47a<\/i>, Masao ABE, pp.29-30.
\n22, \u56e0\u679c\u3068\u5951\u7d04\u306b\u3064\u3044\u3066, \u4ec1\u6238\u7530\u516d\u4e09\u90ce, An Inquiry concerning Causation anb Covenant, Rokusabur\u014d NIEDA, p.31.
\n23, \u5b97\u6559\u306b\u5bfe\u3059\u308b\u30e4\u30b9\u30d1\u30fc\u30b9\u306e\u614b\u5ea6, \u6cbc\u7530\u9686, Jaspers’ Attitude toward Religion, Takashi NUMATA, pp.31-32.
\n24, \u5b9f\u5b58\u306e\u4e8b\u5b9f\u6027\u3068\u672c\u6765\u6027, \u524d\u7530\u6bc5, Faktizit\u00e4t und Eigentlichkeit in der Existenz, Tsuyoshi MAEDA, pp.33-34.
\n25, \u30a6\u30a4\u30ea\u30a2\u30e0\uff65\u30b8\u30a7\u30a4\u30e0\u30ba\u306e\u201c\u30d7\u30e9\u30b0\u30de\u30c6\u30a3\u30ba\u30e0\u201d\u306b\u304a\u3051\u308b\u5b97\u6559\u7684\u6982\u5ff5\u306e\u53d6\u6271\u3044\u306b\u3064\u3044\u3066, \u6751\u91ce\u5ba3\u7537, Concerning the Treatment of Religious Statements in William James’ “Pragmatism”, Norio MURANO, pp.34-35.
\n26, \u4e0d\u4fe1\u3068\u3044\u3046\u3053\u3068\u306b\u3064\u3044\u3066, \u7c73\u7530\u9806\u4e09, The Problem of Unbelief, Junz\u014d YONEDA, pp.35-36.
\n27, \u30b2\u30fc\u30c6\u306e\u795e\u306e\u6982\u5ff5, \u5e73\u4e95\u653f\u7537, Goethe’s Concept of God, Masao HIRAI, pp.36-38.
\n28, \u30cb\u30fc\u30c1\u30a7\u306e\u300c\u6a29\u529b\u3078\u306e\u610f\u5fd7\u300d\u306b\u3064\u3044\u3066, \u5800\u5c3e\u5b5f, The “Will-to-Power” in Nietzsche, Tsutomu HORIO, pp.38-39.<\/p>\n

\u7b2c3\u90e8\u4f1a
\n29, \u5553\u793a\u306e\u610f\u5473, \u690d\u7530\u91cd\u96c4, The Meaning of Revelation, Shigeo UEDA, pp.40-41.
\n30, \u6551\u6e08\u53f2\u3068\u795e\u5b66\u7684\u601d\u60df, \u68ee\u7530\u96c4\u4e09\u90ce, Salvation History and Theological Thought, Y\u016bzabur\u014d MORITA, pp.41-42.
\n31, \u795e\u306e\u7406\u89e3\u306b\u3064\u3044\u3066\uff1a\u3044\u308f\u3086\u308b\u795e\u306e\u6b7b\u306e\u795e\u5b66\u53ca\u3073\u4e16\u4fd7\u7684\u795e\u5b66\u306e\u76ee\u3056\u3059\u3082\u306e, \u7ba1\u4e95\u5927\u679c, The Understanding of God: “Death of God” and Secular Theology, Taika SUGAI, pp.42-43.
\n32, \u30de\u30eb\u30b3\u306e\u65e7\u7d04\u7406\u89e3, \u571f\u5c4b\u535a, Mark’s Understanding of the Old Testament, Hiroshi TSUCHIYA, pp.44-45.
\n33, \u300c\u795e\u306e\u6b7b\u300d\u795e\u5b66\u3068\u8d85\u8d8a\u8005, \u798f\u5bcc\u5553\u6cf0, “Death of God” Theology and the Transcendent, Keitai FUKUTOMI, pp.45-46.
\n34, \u521d\u671f\u30d8\u30fc\u30b2\u30eb\u54f2\u5b66\u306b\u304a\u3051\u308b\u30ad\u30ea\u30b9\u30c8\u6559\u89e3\u91c8, \u7b20\u4e95\u8c9e, The Interpretation of Christianity in Hegel’s Early Writings, Tadashi KASAI, pp.47-48.
\n35, \u30c6\u30a3\u30ea\u30c3\u30d2\u306b\u304a\u3051\u308b\u500b\u5225\u5316\u3068\u53c2\u4e0e\u306b\u3064\u3044\u3066, \u85e4\u672c\u6d44\u5f66, “Individualization and Paticipation” in Tillich, Kiyohiko FUJIMOTO, pp.48-49.
\n36, \u795e\u306e\u5b9f\u5728, \u98ef\u91ce\u7d00\u5143, The Reality of God, Kigen IINO, pp.49-51.
\n37, \u30ad\u30eb\u30b1\u30b4\u30fc\u30eb\u306e\u3008\u61d0\u7591\u3009\u306b\u3064\u3044\u3066, \u77f3\u5ca1\u5b8f, Kierkegaard’s Conception of Skepticism, Hiroshi ISHIOKA, pp.51-52.
\n38, \u30b7\u30e5\u30e9\u30a4\u30a8\u30eb\u30de\u30c3\u30d8\u30eb\u306b\u304a\u3051\u308b\u300c\u611f\u60c5\u300d\u306b\u95a2\u3059\u308b\u4e00\u8003\u5bdf, \u52a0\u85e4\u667a\u898b, An Inquiry concerning the Meaning of Gef\u00fchl<\/i> in Schleiermacher, Chiken KAT\u014c, pp.52-54.
\n39, \u30ad\u30eb\u30b1\u30b4\u30fc\u30eb\u306e\u7cbe\u795e\u53f2\u7684\u80cc\u666f, \u5317\u7530\u52dd\u5df3, Kierkegaard’s Spiritual Background, Katsumi KITADA, pp.54-55.
\n40, \u30e0\u30cf\u30f3\u30de\u30c9\u6669\u5e74\u306e\u5553\u793a, \u4e2d\u6751\u6e80\u6b21\u90ce, Revelation in the Latter Years of Muhammad, Manjir\u014d NAKAMURA, pp.55-56.
\n41, \u30d1\u30ad\u30b9\u30bf\u30f3\u306b\u304a\u3051\u308b\u5b97\u6559\u3068\u653f\u6cbb, \u52a0\u8cc0\u8c37\u5bdb, Religion and Politics in Pakistan, Hiroshi KAGAYA, pp.57-58.
\n42, \u4e2d\u56fd\u8fd1\u4ee3\u6d44\u58eb\u6559\u306e\u8da8\u52e2, \u5c0f\u7b20\u539f\u5ba3\u79c0, Streams of Pure Land Buddhism in Modern China, Sensh\u016b OGASAWARA, pp.58-59.
\n43, \u4fe1\u6559\u306e\u81ea\u7531\uff1a\u7279\u306b\u4e2d\u56fd\u306e\u79d8\u5bc6\u7d50\u793e\u306b\u95a2\u9023\u3057\u3066, \u685c\u4e95\u6804\u7ae0, Religious Freedom: Especially with reference to Underground Religious Association in China, Eish\u014d SAKURAI, pp.59-61.
\n44, \u660e\u521d\u306e\u9053\u58eb\u3001\u5f35\u4e09\u4e30\u306b\u3064\u3044\u3066, \u5bae\u5ddd\u5c1a\u5fd7, Chang San-f\u00eang<\/i>, a Taoist in Early Ming China, Hisayuki MIYAGAWA, pp.61-62.<\/p>\n

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\n45, \u6226\u56fd\u6642\u4ee3\u306b\u304a\u3051\u308b\u5bfa\u9662\u306b\u3064\u3044\u3066\uff1a\u7279\u306b\u982d\u86c7\u5bfa\u3092\u4e2d\u5fc3\u3068\u3057\u3066, Zudaji Temple: A Study of Buddhist Temple in 16th Century Japan, Yukinobu SAT\u014c, pp.63-64.
\n46, \u300e\u6442\u5927\u4e57\u8ad6\u300f\u306b\u8aac\u304b\u308c\u305f\u30cf\u30e9\u30df\u30c4\u306b\u3064\u3044\u3066, \u6b66\u5185\u7d39\u6643, On the Concept of P\u0101ramit\u0101<\/i> in the Mah\u0101y\u0101na Sa\u1e43<\/i>parigraha \u015a\u0101stra<\/i>, Sh\u014dk\u014d TAKEUCHI, pp.64-65.
\n47, \u5bfe\u99ac\u306e\u9ad8\u9e97\u7248\u5927\u8535\u7d4c, \u690d\u6751\u9ad8\u7fa9, The Korean (Kory\u014d Dynasty) Edition of the Buddhist Canon, presently Existing on Tsushima Island, Takayoshi UEMURA, pp.65-67.
\n48, \u672b\u6cd5\u706f\u660e\u8a18\u306e\u6210\u7acb\u306b\u3064\u3044\u3066, \u725b\u5834\u771f\u7384, On the Author of the Mapp\u014d-t\u014dmy\u014dki<\/i>, Shingen USHIBA, pp.67-68.
\n49, \u5f7c\u5cb8\u306e\u7406\u89e3, \u6850\u6eaa\u9806\u5fcd, Concerning the Next World and the Life to Come, Junnin KIRITANI, pp.68-69.
\n50, \u89aa\u9e1e\u306e\u592a\u5b50\u548c\u8b83\u300c\u548c\u56fd\u306e\u6559\u4e3b\u8056\u5fb3\u7687\u300d\uff1a\u3053\u306e\u601d\u60df\u3068\u9032\u5c55\u306b\u3064\u3044\u3066\u306e\u65e5\u672c\u5b66\u7684\u69cb\u60f3, \u5c0f\u91ce\u6b63\u5eb7, Shinran’s Hymn “Sh\u014dtoku-Taishi, a Japanese Pope”-Toward a specific Japanese Study of Japanese Thought, Seik\u014d ONO, pp.70-71.
\n51, \u5289\u52f0\u306b\u304a\u3051\u308b\u300c\u4ecf\u6559\u300d\u306e\u5f79\u5272, \u6728\u6751\u6e05\u5b5d, The Role of Buddhism in the Thought of Liu-Xie<\/i>, Kiyotaka KIMURA, pp.71-73.
\n52, Caitya-yaj\u00f1a \u3068 Caitya-p\u016bj\u0101, \u6749\u672c\u5353\u6d32, Caitya-yajna<\/i> and Caitya-p\u016bj\u0101<\/i>, Takush\u016b SUGIMOTO, pp.73-74.
\n53, \u5373\u8272\u7fa9\u306e\u6279\u5224, \u7389\u57ce\u5eb7\u56db\u90ce, A Critique of the Buddhist Concept of Sokushikigi<\/i>, K\u014dshir\u014d TAMAKI, pp.74-76.
\n54, \u5f80\uff65\u9084\u601d\u60f3\u3092\u3081\u3050\u308b\u4e8c\u4e09\u306e\u89e3\u91c8\u306b\u3064\u3044\u3066, \u9060\u5c71\u8ae6\u8654, Toward an Interpretation of the Concept of “Going and Returning” in Pure Land Buddhism, Taiken T\u014cYAMA, pp.76-77.
\n55, \u89aa\u9e1e\u3068\u9053\u5143\u3068\u306e\u5b97\u6559\u7684\u81ea\u899a\u306e\u554f\u984c, \u77f3\u7530\u5145\u4e4b, Religious Awakening in the Teachings of Shinran and D\u014dgen, Mitsuyuki ISHIDA, pp.77-78.
\n56, \u771f\u5b97\u7cfb\u5bfa\u9662\u306e\u5f62\u614b\u306b\u3064\u3044\u3066, \u65e5\u91ce\u5fe0\u592b, The First “Temples” of Shinsh\u016b Buddhism, Tadao HINO, pp.78-80.
\n57, \u9f8d\u6a39\u83e9\u85a9\u306e\u5bc6\u6559\u601d\u60f3, \u771f\u67f4\u5f18\u5b97, Esotericism in the Thought of N\u0101g\u0101rjuna, K\u014dsh\u016b MASHIBA, pp.80-81.
\n58, \u83e9\u85a9\u3068\u5999\u597d\u4eba, \u4e94\u5341\u5d50\u660e\u5b9d, Bodhisattva<\/i> and My\u014dk\u014dnin<\/i>, My\u014dh\u014d IGARASHI, pp.81-82.
\n59, E.V.Guenther \u306e\u4ecf\u6559\u89b3\uff1a\u30c1\u30d9\u30c3\u30c8\u9855\u6559\u306b\u3064\u3044\u3066, \u6a4b\u672c\u82b3\u5951, E. V. Guenther’s View of Buddhism, particularly as regards Tibetan Exoteric Buddhism, H\u014dkei HASHIMOTO, pp.83-84.
\n60, P\u016brvayoga \u306b\u3064\u3044\u3066, \u6751\u4e0a\u771f\u5b8c, The Meaning of P\u016brvayoga, Shinkan MURAKAMI, pp.84-86.
\n61, gZer-myig \u8003\uff1a\u7279\u306b\u7b2c\uff16\u7ae0, \u4f50\u85e4\u7956\u54f2, \u00dcber das tibetanische gZer-myig<\/i>–Insbesondere das 6 Kapital, Sotetsu SAT\u014c, pp.86-87.<\/p>\n

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\n62, \u4ecf\u6559\u3068\u30d2\u30de\u30e9\u30e4\u5c71\u306b\u3064\u3044\u3066, \u6625\u65e5\u79ae\u667a, Buddhism and the Himalayas, Reichi KASUGA, p.88.
\n63, \u52dd\u9b18\u7d4c\u306b\u304a\u3051\u308b\u81ea\u899a\u3068\u4fe1, \u91d1\u6cbb\u52c7, Awakening and Belief in the \u015ar\u012bm\u0101l\u0101-sutra<\/i>, Isamu KANAHARU, pp.88-89.
\n64, \u771f\u8a00\u5b97\u306b\u304a\u3051\u308b\u5b89\u5fc3\u306b\u3064\u3044\u3066\uff1a\u5b89\u5fc3\u3068\u4f4f\u5fc3, \u6817\u5c71\u79c0\u7d14, “Peace of Mind” in Shingon Buddhism, Hidesumi KURIYAMA, pp.91-92.
\n65, \u5929\u547d\u89b3\u306e\u63a8\u79fb, \u6c60\u7530\u672b\u5229, Development in the Ancient Chinese Concept of Heavenly Ordained Order, Suetoshi IKEDA, pp.92-93.
\n66, \u5927\u4e57\u6212\u306b\u304a\u3051\u308b\u5341\u6212\u306b\u3064\u3044\u3066, \u5bae\u6797\u662d\u5f66, Ten Mahayana Disciplinary Rules, Akihiko MIYABAYASHI, pp.93-95.
\n67, \u7b11\u8a71\u3092\u901a\u3058\u3066\u898b\u305f\u8fd1\u4e16\u306b\u304a\u3051\u308b\u6cd5\u82b1\u3068\u5ff5\u4ecf, \u5ca1\u7530\u6804\u7167, Aspects of Nichiren and Pure Land Buddhism as presented in the Jokes of the Kanaz\u014dshi<\/i>, Eish\u014d OKADA, pp.95-96.
\n68, \u30de\u30cf\u30fc\u30ef\uff9e\u30b9\u30c4\u306b\u307f\u3089\u308c\u308b\u5982\u6765\u306e\u5341\u529b\u306b\u3064\u3044\u3066, \u9ad8\u539f\u4fe1\u4e00, Ten Functions of the Tath\u0101gata in the Mah\u0101vastu<\/i>, Shin’ichi TAKAHARA, pp.96-97.
\n69, \u4e2d\u56fd\u306e\u5f14\u846c\u5100\u793c\u3068\u4ecf\u6559, \u9053\u7aef\u826f\u79c0, Burial Ritual and Buddhism in China, Ry\u014dsh\u016b MICHIBATA, pp.97-98.
\n70, \u6d44\u58eb\u6559\u3068\u6642, \u6751\u77f3\u6075\u7167, Pure Land Buddhism and Time, Keish\u014d MURAISHI, pp.98-99.
\n71, \u80ce\u8535\u754c\u30de\u30f3\u30c0\u30e9\u91d1\u525b\u624b\u9662\u306e\u601d\u60f3, \u516b\u7530\u5e78\u96c4, The Idea of the Vajra<\/i> Family in the Garbha Dh\u0101tu Ma\u1e47\u1e0dala<\/i>, Yukio HATTA, pp.99-101.
\n72, \u4e09\u7d4c\u7fa9\u758f\u306e\u6210\u7acb\u306b\u3064\u3044\u3066\uff1a\u53cd\u8ad6\u306e\u53cd\u8ad6, \u798f\u4e95\u5eb7\u9806, On the Authorship of the Commentary on the Vimalakirtis\u016btra<\/i>, traditionally attributed to Sh\u014dtoku-Taishi, K\u014djun FUKUI, pp.101-102.
\n73, \u4fe1\u3068\u7591\uff1a(\uff12)\u5b97\u6559\u306b\u304a\u3051\u308b\u300c\u7591\u300d\u306e\u5951\u6a5f, \u5897\u7530\u82f1\u7537, Belief and Doubt: The Moment of Doubt in Religion, Hideo MASUDA, pp.103-104.
\n74, \u30a2\u30d3\u30c0\u30eb\u30de\u306b\u304a\u3051\u308b\u4eba\u9593\u89b3, \u798f\u539f\u4eae\u53b3, The View of Man in the Writings which constitute the Abhidharma<\/i>, Ry\u014dgon FUKUHARA, pp.104-105.
\n75, \u8fd1\u4ee3\u56fd\u5bb6\u306e\u5b97\u6559\u7d71\u5236\u3068\u4ecf\u6559, \u4e8c\u8449\u61b2\u9999, Buddhism and Government Control of Religion in Modern Japan, Kenk\u014d HUTABA, pp.105-107.
\n76, \u6cd5\u83ef\u7fa9\u758f\u3068\u61b2\u6cd5\u5341\u4e03\u6761\u3068\u306e\u95a2\u4fc2, \u671b\u6708\u4e00\u61b2, Tke Relation of the Commentary on the Saddharmapu\u1e47\u1e0dar\u012bka-s\u016btra<\/i> to the “Seventeen-Article Constitution”, Kazunori MOCHIZUKI, pp.107-108.
\n77, S.H.B.P\u0101li A\u1e6d\u1e6dhakath\u0101 \u3068 P.T.S.\u7248, \u68ee\u7956\u9053, The P\u0101li A\u1e6d\u1e6dhakath\u0101<\/i> in the Simon Hewavitarne Bequest Series and the P\u0101li Translation Society, Sod\u014d MORI, pp.108-109.<\/p>\n

\u7b2c6\u90e8\u4f1a
\n78, \u96a0\u308c\u30ad\u30ea\u30b7\u30bf\u30f3\u306e\u6539\u5b97, \u963f\u90e8\u91cd\u592b, Mass Conversion of Two Villages of Hidden Christian in Nagasaki Prefecture, Shigeo ABE, pp.110-111.
\n79, \u591c\u722a\u3068\u6b7b\u76ee, \u7af9\u4e2d\u4fe1\u5e38, A Taboo against Nail-cutting at Night, Shinj\u014d TAKENAKA, pp.111-112.
\n80, \u718a\u91ce\u4fe1\u4ef0\u3068\u795e\u4ecf\u95a2\u4fc2, \u52a0\u85e4\u7ae0\u4e00, The Relation between Shintoism and Buddhism in Three Shrines of Kumano, Sh\u014dishi KAT\u014c, pp.112-113.
\n81, \u6c96\u7e04\u306e\u7ac8\u795e\u4fe1\u4ef0, \u7aaa\u5fb3\u5fe0, Belief in Kitchen Stove Gods in Okinawa, Noritada KUBO, pp.114-115.
\n82, \u8377\u6ca2\u795e\u4f1a\u3068\u4e94\u66f4\u8ee2, \u9234\u6728\u54f2\u96c4, The Zen Priest Kataku Jinne and the Gok\u014dten<\/i>, Tetsuo SUZUKI, pp.115-116.
\n83, \u660e\u6cbb\u6642\u4ee3\u306e\u9053\u5fb3\u6559\u80b2\u6559\u6750\u3068\u5b97\u6559, \u5c0f\u6c60\u9577\u4e4b, The Materials for Moral Instruction in relation to Religion in the Meiji Era, Nagayuki KOIKE, pp.117-118.
\n84, \u4e00\u5c71\u5bfa\u9662\u306e\u8846\u5f92\u306b\u3064\u3044\u3066, \u6708\u5149\u5584\u5f18, The Issan<\/i> Temples of the T\u014dhoku<\/i> and the Structure of their Priestly Organization, Yoshihiro GAKK\u014c, pp.118-119.
\n85, \u6559\u56e3\u6a5f\u95a2\u7d19\u306e\u6bd4\u8f03\u7814\u7a76, \u5ddd\u5cf6\u901a\u8cc7, A Comparative Study of Religions House Organs, Michisuke KAWASHIMA, pp.119-121.
\n86, \u4fee\u9a13\u9053\u306e\u704c\u9802\u6cd5\uff1a\u672c\u5c71\u4fee\u9a13\u5b97\u306e\u845b\u57ce\u704c\u9802\u3092\u4e2d\u5fc3\u3068\u3057\u3066, \u5bae\u5bb6\u6e96, A Status-bestowal Rite practiced in Shugend\u014d, Hitoshi MIYAKE, pp.121-122.
\n87, \u5e7c\u5150\u6559\u80b2\u306b\u304a\u3051\u308b\u5b97\u6559\u601d\u60f3\u306b\u3064\u3044\u3066, \u5ddd\u5d0e\u8087, Religious Concepts of Pre-school Children, Hajime KAWASAKI, pp.122-123.
\n88, \u9752\u5e74\u671f\u306e\u5b97\u6559\u610f\u8b58\u2160, \u96f2\u85e4\u7fa9\u9053, Religious Consciousness in Adolescence \u2160, Gid\u014d UND\u014c, pp.124-125.
\n89, \u9752\u5e74\u671f\u306e\u5b97\u6559\u610f\u8b58\u2161, \u5bb6\u585a\u9ad8\u5fd7, Religions Consciousness in Adolescence \u2161, Takashi IETSUKA, pp.125-129.
\n90, \u660e\u6cbb\u306b\u304a\u3051\u308b\u4ecf\u6559\u6559\u80b2, \u658e\u85e4\u662d\u4fca, Buddhist Education in the Meiji Era, Akitoshi SAIT\u014c, pp.129-130.
\n91, \u4fe1\u6559\u81ea\u7531\u306e\u554f\u984c\u70b9(\uff14)\uff1a\u5b97\u6559\u6559\u80b2\u3068\u4fe1\u6559\u81ea\u7531(\u305d\u306e\uff12), \u9df9\u8c37\u4fca\u662d, Constitutional Problems conceruing Religious Freedom (Part \u2163): Religious Education and Religious Freedom (Section \u2161), Shunsh\u014d TAKAGAI, pp.130-131.
\n92, \u5927\u5b66\u751f\u306e\u5b97\u6559\u7684\u95a2\u5fc3\u306b\u3064\u3044\u3066, \u82b9\u5ddd\u535a\u901a, University Students’ Attitudes toward Religion, Hiromichi SERIKAWA, pp.132-133.
\n93, \u4ecf\u6559\u771f\u7406\u306b\u57fa\u3065\u304f\u5b97\u6559\u7684\u60c5\u64cd\u6559\u80b2\uff1a\u7279\u306b\u5b98\u516c\u7acb\u6821\u306b\u304a\u3051\u308b, \u6a2a\u5c71\u54f2, The Cultivation of Religions Sentiment on the Basis of Buddhist Truth: With Special Reference to Public School Education, Satoru YOKOYAMA, pp.133-135.<\/p>\n

\u7b2c7\u90e8\u4f1a
\n94, \u53e4\u58b3\u3092\u3081\u3050\u308b\u796d\u7940\u5100\u793c\u306e\u7d42\u7109, \u7802\u5165\u6052\u592b, The Termination of Tumulus Rituals, Tsuneo SUNAIRI, pp.136-137.
\n95, \u6c11\u52b4\uff08\u5275\u4fa1\u52b4\u7d44\uff09\u7d50\u6210\u306e\u793e\u4f1a\u7684\uff65\u6587\u5316\u7684\u5f79\u5272, \u4f50\u6728\u79cb\u592b, Social and Cultural Role of the Minro<\/i> Organization (Democratic Labor Trade Union of the S\u014dka-Gakkai), Akio SAKI, pp.137-138.
\n96, \u660e\u6cbb\u306e\u5b97\u6559\u653f\u7b56\u3068\u5b97\u6559\u5f3e\u5727\uff1a\u5927\u672c\u6559\u4e8b\u4ef6, \u51fa\u53e3\u69ae\u4e8c, Religious Policy and Suppression of Religion in the Meiji Era: The \u014cmotoky\u014d Case, Eiji DEGUCHI, pp.138-139.
\n97, \u5927\u548c\u306b\u304a\u3051\u308b\u6c0f\u795e\u3068\u6c0f\u5b50\u306e\u95a2\u4fc2\u306b\u3064\u3044\u3066, \u91d1\u5b50\u572d\u52a9\uff0f\u4f0a\u6a4b\u623f\u548c, The Relation between Shinto Shrines and their Parishioners in the Yamato District, Keisuke Kaneko, Fusato Ihashi, pp.140-142.
\n98, \u8fd1\u4e16\u9670\u967d\u9053\u601d\u60f3\u306e\u7325\u96d1\u6027\u3068\u305d\u306e\u6b8b\u6ed3\uff1a\u6cb3\u5185\uff65\u9670\u967d\u6238\u3092\u4e2d\u5fc3\u3068\u3057\u3066, \u5ca9\u4f50\u8cab\u4e09, Obscenity in the Tokugawa Onmy\u014dd\u014d and Its Contemporary Survivals–A Study of Onmy\u014dd\u014d Households in the Kawachi District, Kanz\u014d IWASA, pp.142-143.
\n99, \u653f\u6559\u5206\u96e2\u306b\u3064\u3044\u3066\uff1a\u6226\u5f8c\u306e\u795e\u9053\u554f\u984c\u8ad6, \u5c0f\u91ce\u7956\u6559, Separation of Church and State: Shintoism after World War \u2161, Soky\u014d ONO, pp.143-145.
\n100, \u5c0f\u5ddd\u6cf0\u5802\u306e\u601d\u60f3\u306b\u3064\u3044\u3066, \u4e2d\u6fc3\u6559\u7be4, On the Thought of OGAWA Taido, a Nichiren Buddhist, Ky\u014dtoku NAKANO, pp.145-146.
\n101, \u53e4\u4ee3\u65e5\u672c\u306e\u5112\u6559, \u91ce\u7530\u5e78\u4e09\u90ce, Confucianism in Ancient Japan, K\u014dzabur\u014d NODA, pp.147-148.
\n102, \u5b97\u6559\u8005\u306e\u66f8\u7c21\uff1a\u91d1\u5149\u6559\u306e\u4e00\u6559\u5e2b\u306b\u3064\u3044\u3066, \u7551\u6137, Letters of a Religious Man: A Teacher of Konk\u014dky\u014d, Tsuyoshi HATA, pp.148-149.
\n103, \u672c\u5c45\u5ba3\u9577\u306b\u304a\u3051\u308b\u795e\u3068\u4eba, \u677e\u672c\u6ecb, Kami and Man in the Thought of MOTOORI Norinaga, Shigeru MATSUMOTO, pp.149-151.
\n104, \u65e5\u672c\u306e\u738b\u6a29\u796d\u5f0f\u3068\u305d\u306e\u795e\u8a71, \u677e\u524d\u5065, Myth and Ritual concerning the Emperor in Japan, Takeshi MATSUMAE, pp.151-152.
\n105, \u5fd7\u6469\u7b54\u5fd7\u5cf6\u6843\u53d6\u306e\u30df\u30bf\u30ca\u795e\u4e8b, \u5800\u54f2, The Mitana<\/i> Ritual as Practiced at Momotori on the Island of T\u014dshijima, Satoru HORI, pp.153-154.
\n106, \u9662\u5e84\u53f2\u8e5f\u9855\u5f70\u3068\u4f5c\u697d\u795e\u793e\u5275\u5efa\u306e\u4e8b\u60c5\uff1a\u660e\u6cbb\u795e\u9053\u53f2\u306e\u4e00\u5074\u9762, \u798f\u7530\u7be4\u4e8c, Circumstances relating to the Foundation of Sakura Shrine, Atsuji FUKUDA, pp.154-155.
\n107, \u5929\u6b66\u5929\u7687\u306e\u5b97\u6559\u653f\u7b56, \u938c\u7530\u7d14\u4e00, Religious Policy of the Emperor Temmu, Jun’ichi KAMATA, pp.155-157.
\n108, \u300e\u658e\u90e8\u6c0f\u5bb6\u7252\u300f\u306e\u7814\u7a76, \u693f\u5be6, A Study of the Imbeshi Kej\u014d<\/i>, Minoru TSUBAKI, pp.157-158.
\n109, \u5929\u7406\u6559\u306b\u304a\u3051\u308b\u5341\u67f1\u795e, \u65e9\u5742\u6b63\u7ae0, Ten Gods in Tenriky\u014d Doctrine, Masaaki HAYASAKA, pp.158-160.<\/p>\n","protected":false},"excerpt":{"rendered":"

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