{"id":963,"date":"2018-02-22T22:58:21","date_gmt":"2018-02-22T13:58:21","guid":{"rendered":"http:\/\/jpars.org\/journal\/database\/?p=963"},"modified":"2019-01-10T16:12:13","modified_gmt":"2019-01-10T07:12:13","slug":"194%e5%8f%b7%ef%bc%8841%e5%b7%bb3%e8%bc%af%ef%bc%89%e3%80%80%e7%ac%ac26%e5%9b%9e%e5%a4%a7%e4%bc%9a%e7%b4%80%e8%a6%81","status":"publish","type":"post","link":"https:\/\/jpars.org\/journal\/database\/archives\/963","title":{"rendered":"194\u53f7\uff0841\u5dfb3\u8f2f\uff09\u3000\u7b2c26\u56de\u5927\u4f1a\u7d00\u8981"},"content":{"rendered":"

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\n\u662d\u548c43(1968)\u5e743\u6708?\u65e5\u767a\u884c<\/p>\n


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\u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format.<\/span><\/h6>\n

\u2015\u2015\u76ee\u6b21\u2015\u2015
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\n1, \u793e\u4f1a\u4e0d\u5b89\u3068\u6c11\u9593\u4fe1\u4ef0, \u5800\u4e00\u90ce, Social Anxiety and Folk Religion, Ichir\u014d HORI, pp.1-35.<\/p>\n

\u7814\u7a76\u5831\u544a
\n\u7b2c1\u90e8\u4f1a
\n2, \u30c8\u30ec\u30eb\u30c1\u306e\u81ea\u7136\u6cd5\u306b\u3064\u3044\u3066, \u8d64\u6c60\u61b2\u662d, “Natural Law” in Troeltsch, Noriaki AKAIKE, pp.37-38.
\n3, \u5b97\u6559\u7814\u7a76\u306b\u304a\u3051\u308b\u6982\u5ff5\u898f\u5b9a\u306e\u554f\u984c(\u2161), \u7530\u4e38\u5fb3\u5584, Methodological Remarks concerning the Definition of Religion, Noriyoshi TAMARU, pp.38-39.
\n4, \u5b97\u6559\u7684\u30b7\u30f3\u30dc\u30eb\u306e\u4e00\u8003\u5bdf, \u85e4\u7530\u5bcc\u96c4, A Preliminary Study of Religious Symbolism, Tomio FUJITA, pp.39-41.
\n5, \u5b97\u6559\u5b66\u306e\u65b9\u6cd5\u8ad6, \u8af8\u6238\u7d20\u7d14, Methodology in the Study of Religion, Sojun MOROTO, pp.41-42.
\n6, \u5b97\u6559\u7684\u79d1\u5b66\u3068\u79d1\u5b66\u7684\u5b97\u6559, \u5c0f\u7530\u5207\u745e\u7a42, Religious Science and Scientific Religion, Mizuho ODAGIRI, pp.42-43.
\n7, \uff24.\uff27.\u30de\u30f3\u30c7\u30eb\u30d0\u30a6\u30e0\u306e\u5b97\u6559\u6a5f\u80fd\u8ad6\u306b\u3064\u3044\u3066, \u4f50\u3005\u6728\u5b8f\u5e79, Concerning D. G. Mandelbaum’s Theory of Religious Function, K\u014dkan SASAKI, pp.43-45.
\n8, \u5b97\u6559\u793e\u4f1a\u5b66\u306e\u8af8\u554f\u984c\uff1aL.Schneider \u3092\u624b\u61f8\u308a\u3068\u3057\u3066, \u82b9\u5ddd\u535a\u901a, Selected Problems in the Sociology of Religion, Hiromichi SEWRIKAWA, pp.45-46.
\n9, \u30c7\u30e5\u30eb\u30b1\u30e0\u5b97\u6559\u8ad6\u306e\u554f\u984c, \u9ad8\u6a4b\u6e09, An Assessment of Durkheim’s View of Religion, Wataru TAKAHASHI, pp.46-48.
\n10, \u5b97\u6559\u306e\u7fd2\u4fd7\u5316\u306e\u4e00\u8003\u5bdf, \u7af9\u4e2d\u4fe1\u5e38, Reflections on the Habitualization of Religion, Shinj\u014d TAKENAKA, pp.48-49.
\n11, \u30de\u30c3\u30af\u30b9\uff65\u30a6\u30a7\u30fc\u30d0\u30fc\u306b\u304a\u3051\u308b\u5408\u7406\u7684\u884c\u70ba\uff1a\u3068\u304f\u306b\u4fa1\u5024\u5408\u7406\u7684\u884c\u70ba\u3092\u4e2d\u5fc3\u3068\u3057\u3066, \u4ec1\u79d1\u7fa9\u5178, Rationales Handeln in Max Weber, Yoshinori NISHINA, pp.49-51.
\n12, \u5b97\u6559\u8c61\u5fb4\u306e\u4e00\u8003\u5bdf\uff1a\u5076\u50cf\u8ad6\u3092\u3081\u3050\u3063\u3066, \u524d\u7530\u8b77\u90ce, On Religious Symbolism, Gor\u014d MAEDA, pp.51-52.
\n13, \u300c\u4f55\u304b\u300d\u3068\u3044\u3046\u554f\u3044\u306b\u3064\u3044\u3066, \u7c73\u7530\u9806\u4e09, The Question “What”, Junz\u014d YONEDA, pp.52-53.
\n14, \u30d5\u30ed\u30a4\u30c8\u306e\u5b97\u6559\u8ad6\uff1a\u5b97\u6559\u7684\u8c61\u5fb4\u4f53\u7cfb\u7406\u8ad6\u3078\u306e\u624b\u639b\u308a\u3092\u6c42\u3081\u3066, \u6d17\u5efa, Freud’s View of Religion, Ken ARAI, pp.53-55.
\n15, \u5b97\u6559\u96c6\u56e3\u306e\u81ea\u5f8b\u6027\uff1a\u6559\u56e3\u7d44\u7e54\u8ad6\u306e\u6b74\u53f2\u7684\u5c55\u958b(\u305d\u306e\uff15), \u4e95\u9580\u5bcc\u4e8c\u592b, On the Structure of Religious Denominations in Industrial Japan, Fujio IKADO, pp.55-56.
\n16, \u30ed\u30b8\u30e3\u30fc\u30ba\u306e\u4eba\u9593\u6027\u7406\u89e3\u3068\u5b97\u6559, \u4e0a\u7530\u8ce2\u6cbb, An Evaluation of the Role of Religion in relation to Carl Rogers’ Method of Non-directive Counseling, Kenji UEDA, pp.56-58.
\n17, \u5b97\u6559\u96c6\u56e3\u7814\u7a76\u306e\u65b9\u6cd5\u8ad6\u7684\u8a66\u8ad6, \u5ddd\u5cf6\u901a\u8cc7, An Exploratory Methodological Suggestion regarding the Study of Religious Organizations, Michisuke KAWASHIMA, pp.58-59.
\n18, \u5b97\u6559\u7684\u30ab\u30a6\u30f3\u30bb\u30ea\u30f3\u30b0\u306e\u8af8\u554f\u984c, \u5bfa\u5ddd\u5e7d\u82b3, Some Problems in Religious Counseling, Y\u016bh\u014d TERAKAWA, pp.59-60.
\n19, \u5b97\u6559\u96c6\u56e3\u306b\u304a\u3051\u308b\u4eba\u9593\u95a2\u4fc2, \u758b\u7530\u7cbe\u4fca, Human Relations within Traditional Japanese Buddhist Organizations, Seishun HIKITA, pp.60-61.
\n20, \u5b97\u6559\u3068\u4f01\u696d\uff1a\u7279\u306b\u30ad\u30ea\u30b9\u30c8\u6559\u306b\u95a2\u3059\u308b, \u85e4\u5d0e\u4fe1, Religion in Business Enterprises in Japan with particular reference to Christianity, Makoto FUJISAKI, pp.61-63.<\/p>\n

\u7b2c2\u90e8\u4f1a
\n21, \u5b97\u6559\u306b\u304a\u3051\u308b\u7121\u6761\u4ef6\u6027\u306e\u5b58\u5728\u8ad6\u7684\u8003\u5bdf\uff1a\u30de\u30eb\u30bb\u30eb\u3092\u4e2d\u5fc3\u306b\u3057\u3066, \u53e4\u8cc0\u6b66\u9ebf, An Ontological Study of the Concept of “Unconditionality” in Marcel, Takemaro KOGA, pp.64-65.
\n22, \u30dc\u30eb\u30ce\u30a6\u306b\u304a\u3051\u308b\u300c\u88ab\u8b77\u6027\u300d\u306e\u554f\u984c, \u9808\u7530\u79c0\u5e78, Einige Fragen nach der “Geborgenheit” bei O. F. Bollnow, Hideyuki SUDA, pp.65-66.
\n23, \u5b97\u6559\u7684\u5b9f\u5b58\u306b\u304a\u3051\u308b\u7121\u3068\u5b89\u3089\u304e, \u7530\u8fba\u6b63\u82f1, Nichts und Geborgenheit in der religi\u00f6sen Existenz, Sh\u014dei TANABE, pp.66-68.
\n24, \u30cf\u30a4\u30c7\u30c3\u30ac\u30fc\u306b\u304a\u3051\u308b\u300c\u8056\u306a\u308b\u3082\u306e\u300d\uff08Das Heilige\uff09\u306b\u3064\u3044\u3066, \u8429\u5c71\u6df1\u826f, “Das Heilige” in Heidegger, Shonry\u014d HAGIYAMA, pp.68-69.
\n25, \uff37.\uff22.\u30af\u30ea\u30b9\u30c6\u30a3\u30f3\u30bb\u30f3\u306e\u5b97\u6559\u73fe\u8c61\u5b66\u3068\u5c06\u6765\u306e\u8ab2\u984c, \u5e73\u91ce\u5b5d\u570b, W. B. Kristensen’s Phenomenological Theory of Religion and its Significance for the Future, Takakuni HIRANO, pp.69-70.
\n26, \uff32.\u30aa\u30c3\u30c8\u30fc\u3068\u5b97\u6559\u73fe\u8c61\u5b66, \u5800\u8d8a\u77e5\u5df3, R. Otto and the Phenomenology of Religion, Tomomi HORIKOSHI, pp.71-72.
\n27, \u30cf\u30a4\u30c7\u30c3\u30ac\u30fc\u306b\u304a\u3051\u308b\u6b74\u53f2\u3068\u6b74\u53f2\u7406\u89e3, \u524d\u7530\u6bc5, “Geshichte” und “Verstehen des Geschichte” in Heidegger, Tsuyoshi MAEDA, pp.72-73.
\n28, \u300c\u53d7\u96e3\u306e\u611b\u300d\u3068\u300c\u7121\u7e01\u306e\u6148\u60b2\u300d, \u5ca9\u672c\u6cf0\u6ce2, “Suffering Love” vs. “Disinterested Benevolence”, Yasunami IWAMOTO, pp.73-75.
\n29, \u30d9\u30eb\u30b0\u30bd\u30f3\u306e\u4ecf\u6559\u89b3, \u4e09\u679d\u5145\u60b3, Bergson’s View of Buddhism, Mitsuyoshi SAIGUSA, pp.75-76.
\n30, \u30cf\u30a4\u30e9\u30fc\u306b\u304a\u3051\u308b\u300c\u8af8\u5b97\u6559\u300d\u306e\u554f\u984c, \u4e0a\u7530\u9591\u7167, Das Problem der “Religionen” bei Heiler, Shizuteru UEDA, pp.76-77.
\n31, \u30cf\u30a4\u30e9\u30fc\u306b\u304a\u3051\u308b Mystik \u3068 Ethik, \u5927\u5cef\u9855, Mysticism and Ethics in Heiler, Akira \u014cMINE, pp.77-79.
\n32, \u30aa\u30c3\u30c8\u30fc\u3068\u30cf\u30a4\u30e9\u30fc\uff1a\u5b97\u6559\u7814\u7a76\u306e\u65b9\u6cd5\u306b\u95a2\u9023\u3057\u3066, \u77f3\u7530\u6176\u548c, Otto und Heiler, Yoshikazu ISHIDA, p.79.
\n33, \u30cf\u30a4\u30e9\u30fc\u6559\u6388\u3068\u5b97\u6559\u5b66, \u4ec1\u6238\u7530\u516d\u4e09\u90ce, Prof. Dr. F. Heiler und die Religionswissenschaft, Rokusabur\u014d NIEDA, pp.79-81.
\n34, \u7d76\u5bfe\u80af\u5b9a\u3068\u3057\u3066\u306e\u7f8e, \u65b0\u4e95\u662d\u5e83, Beauty as an Absolute Affirmation, Akihiro ARAI, pp.81-82.
\n35, \u54f2\u5b66\u7684\u76ee\u7684\u8ad6\u3068\u5b97\u6559\u306e\u672c\u8cea, \u5927\u6c5f\u6e05\u4e00, Philosophische Teleologie und das Wesen der Religion, Seiichi \u014cE, pp.82-83.
\n36, \u5b97\u6559\u7684\u73fe\u5b9f\u3068\u6b74\u53f2\u7684\u73fe\u5b9f, \u6d77\u8fba\u5fe0\u6cbb, Religious Actuality and Historical Actuality, Ch\u016bji KAIBE, pp.83-85.
\n37, \u30a8\u30c3\u30af\u30cf\u30eb\u30c8\u89e3\u91c8\u306e\u4e00\u554f\u984c, \u5742\u672c\u5f18, A Problem in the Interpretation of Meister Eckhart, Hiroshi SAKAMOTO, pp.85-86.<\/p>\n

\u7b2c3\u90e8\u4f1a
\n38, \u30ad\u30eb\u30b1\u30b4\u30fc\u30eb\u306e\u4f1d\u9054\u8ad6, \u77f3\u5ca1\u5b8f, Kierkegaard’s Conception of the Learning Process, Hiroshi ISHIOKA, pp.87-88.
\n39, \u5b97\u6559\u306b\u304a\u3051\u308b\u865a\u69cb\u6027\u3068\u771f\u5b9f\u6027, \u690d\u7530\u91cd\u96c4, Fact and Fiction in Religion, Shigeo UEDA, pp.88-89.
\n40, \u30ad\u30eb\u30b1\u30b4\u30fc\u30eb\u306b\u304a\u3051\u308b\u201c\u78ba\u5b9f\u6027\u201d\u306e\u554f\u984c, \u5927\u5c4b\u61b2\u4e00, “Gewiszligheit” in Kierkegaard, Ken’ichi \u014cYA, pp.89-90.
\n41, \u30ad\u30eb\u30b1\u30b4\u30fc\u30eb\u306b\u304a\u3051\u308b\u9006\u8aac\u306e\u5f01\u8a3c\u6cd5, \u5317\u7530\u52dd\u5df3, The Dialectic of Paradox in the Works of Kierkegaard, Katsumi KITADA, pp.91-92.
\n42, \u30ab\u30fc\u30eb\uff65\u30d0\u30eb\u30c8\u306e\u30eb\u30bf\u30fc\u6279\u5224, \u5009\u677e\u529f, K. Barths Kritik an Luther, Isao KURAMATSU, pp.92-93.
\n43, \u7f6a\u6027\u3068\u81ea\u7531\uff1a\u30ad\u30a7\u30eb\u30b1\u30b4\u30fc\u30eb\u306e\u4e00\u554f\u984c, \u5bae\u5730\u305f\u304b, S\u00fcndigkeit und Freiheit, Taka MIYAJI, pp.93-94.
\n44, \u30a2\u30a6\u30b0\u30b9\u30c6\u30a3\u30cc\u30b9\u306e\u7167\u660e\u8aac\u306b\u3064\u3044\u3066, \u7a32\u57a3\u4e0d\u4e8c\u9ebf, On the Theory of Illumination in Augustine, Fujimaro INAGAKI, pp.95-96.
\n45, \u65e7\u7d04\u5916\u4f1d\u300c\u30de\u30ab\u30d3\u30fc\u7b2c\u4e8c\u66f8\u300d7\u306e28\u306e\u201c\u03bf\u1f51\u03ba \u03ad\u03be \u1f44\u03bd\u03c4\u03c9\u03bd \u03ad\u03c0\u03bf\u03af\u03b7\u03c3\u03b5\u03bd\u201d\u306b\u3064\u3044\u3066, \u6e05\u7530\u5bdb, An Inquiry Concerning “\u03bf\u1f51\u03ba \u03ad\u03be \u1f44\u03bd\u03c4\u03c9\u03bd \u1f51\u03c0\u03bf\u03af\u03b7\u03c3\u03b5\u03bd” in \u2161 Maccabees 7. 28., Hiroshi KIYOTA, pp.96-97.
\n46, \u51fa\u30a8\u30b8\u30d7\u30c8\u4f1d\u627f\u306b\u3064\u3044\u3066\u306e\u4e00\u8003\u5bdf\uff1a\u0161\u0101la\u1e25\u306e\u5f79\u5272\u3068\u305d\u306e\u80cc\u666f, \u5b9a\u5f62\u65e5\u4f50\u96c4, The Role and Background of \u0161\u0101la\u1e25<\/i> in the Book of Exodus, Hisao SADAKATA, pp.97-99.
\n47, \u30b0\u30ce\u30fc\u30b7\u30b9\u306b\u304a\u3051\u308b\u554f\u306e\u69cb\u9020, \u6c34\u57a3\u6e09, Die Struktur der “gnostischen Frage”, Wataru MIZUGAKI, pp.99-100.
\n48, \u30a6\u30a3\u30ea\u30a2\u30e0\uff65\u30c6\u30f3\u30d7\u30eb\u306e\u8056\u9910\u8ad6, \u516b\u4ee3\u5d07, William Temple’s Eucharistic Theory, Tadashi YASHIRO, pp.100-101.
\n49, \u65e7\u7d04\u306b\u304a\u3051\u308b\u30df\u30b7\u30e5\u30d1\u30fc\u30c8\u6982\u5ff5, \u5c71\u5d0e\u4ea8, The Concept of “Mishp\u0101t<\/i>” in the Old Testament, T\u014dru YAMAZAKI, pp.101-103.
\n50, \u30db\u30bb\u30a2\u306e\u7d50\u5a5a, \u5409\u7530\u6cf0, The Marriage of Hosea, Yasushi YOSHIDA, pp.103-104.
\n51, \u30cb\u30b3\u30e9\u30a6\u30b9\uff65\u30af\u30b6\u30fc\u30cc\u30b9\u306e\u4e09\u4e00\u8ad6, \u7b20\u4e95\u8c9e, The Doctrine of the Trinity in Nicholas of Cusa, Tadashi KASAI, pp.104-105.
\n52, \u30bf\u30f3\u30e0\u30fc\u30ba\uff08\u30c9\u30e0\u30fc\u30b8\uff09\u306e\u6027\u683c, \u5f8c\u85e4\u5149\u4e00\u90ce, The Character of Dumuzi (=Tammuz), K\u014dichir\u014d GOT\u014c, pp.105-107.
\n53, \u30a2\u30f3\u30bb\u30eb\u30e0\u30b9\u306e\u7406\u6027\u306b\u3064\u3044\u3066, \u5c0f\u5c71\u5b99\u4e38, Ratio Anselmi<\/i>, Ch\u016bmaru KOYAMA, pp.107-108.
\n54, \u30c6\u30a4\u30ea\u30c3\u30af\u3068\u30a8\u30ea\u30a2\u30c7\u306e\u8af8\u5b97\u6559\u306e\u51fa\u4f1a\u3044\u306b\u95a2\u3059\u308b\u65b9\u6cd5\u8ad6\u306b\u3064\u3044\u3066, \u7ba1\u4e95\u5927\u679c, The Methodology of Inter-Religious Encounter in Tillich and Eliade, Taika SUGAI, pp.108-109.
\n55, \u5b58\u5728\u8ad6\u3068\u4eba\u683c\u6027\uff1a\uff30.\u30c6\u30a4\u30ea\u30c3\u30d2\u306e\u5b9f\u5b58\u8ad6\u3092\u56de\u3063\u3066, \u9234\u6728\u5eb7\u6cbb, Being and Personal Existence: An Examination of Paul Tillich’s Concepts, Yasuharu SUZUKI, pp.109-111.
\n56, \u30d9\u30eb\u30b8\u30a2\u30a8\u30d5\u3068\u30d5\u30a4\u30e8\u30c9\u30ed\u30d5, \u7530\u53e3\u8c9e\u592b, Berdyaev and Fyodorov, Sadao TAGUCHI, pp.111-112.
\n57, \u30d1\u30b9\u30ab\u30eb\u306b\u304a\u3051\u308b\u8c61\u5fb4\u3068\u5947\u8e5f\u306b\u3064\u3044\u3066, \u5357\u6148\u6717, On the Significance of Figure and Miracles in Pascal, Jir\u014d MINAMI, pp.112-113.<\/p>\n

\u7b2c4\u90e8\u4f1a
\n58, \u8af8\u4ecf\u5e38\u6cd5\u306b\u3064\u3044\u3066, \u6625\u65e5\u79ae\u667a, Dhammat\u0101 esa bhikkhave<\/i>, Reichi KASUGA, pp.114-115.
\n59, \u5a46\u6c99\u8ad6\u306b\u304a\u3051\u308b\u5916\u56fd\u5e2b\u306b\u3064\u3044\u3066, \u6cb3\u6751\u5b5d\u7167, The “Foreign Teacher” in the Abhidharmamah\u0101vibh\u0101\u1e61\u0101-\u015b\u0101stra<\/i>, K\u014dsh\u014d KAWAMURA, pp.115-116.
\n60, \u771f\u8a00\u5b97\u306b\u304a\u3051\u308b\u5b89\u5fc3\u89b3\u306e\u554f\u984c\u70b9, \u6817\u5c71\u79c0\u7d14, The Problem of Seceruty in Shingon Buddhism, Shujun KURIYAMA, pp.116-118.
\n61, \u300c\u5b9f\u5728\u3068\u3057\u3066\u306e\u7a7a\u300d\u3068\u300c\u5f62\u76f8\u3068\u3057\u3066\u306e\u7a7a\u300d, \u7530\u4e2d\u9806\u7167, Emptiness as Reality and Emptiness as Form, Junsh\u014d TANAKA, pp.118-119.
\n62, \u6212\u5f8b\u306e\u9818\u57df\u306b\u3064\u3044\u3066, \u571f\u6a4b\u79c0\u9ad8, Situational Flexibility in the Kairitsu<\/i> (Buddhist Rules), Hidetaka TSUCHIHASHI, pp.119-120.
\n63, \u5999\u597d\u4eba\u306e\u53d7\u5bb9\u7684\u614b\u5ea6\u306b\u3064\u3044\u3066, \u96f2\u85e4\u7fa9\u9053, The Accepting Attitude of My\u014dk\u014dnin<\/i>, Gid\u014d UND\u014c, pp.120-122.
\n64, \u4e2d\u4e16\u5bfa\u9662\u306b\u304a\u3051\u308b\u96c6\u4f1a\u898f\u5b9a\u306b\u3064\u3044\u3066\uff1a\u7279\u306b\u96f2\u5dde\u9c10\u6df5\u5bfa\u3092\u4e2d\u5fc3\u3068\u3057\u3066, \u6e05\u7530\u7fa9\u82f1, The Rules governing the Assemblies of Priests in Medieval Buddhist Temples, with specific reference to Gakuen-ji Temple, Yoshihide SEITA, pp.122-123.
\n65, \u521d\u671f\u4ecf\u6559\u3068\u89aa\u9e1e\u601d\u60f3\u306e\u5bfe\u6bd4, \u65e9\u5cf6\u93e1\u6b63, A Comparison between the Thought of Early Buddhism and Shinran’s Thought, Ky\u014dsh\u014d HAYASHIMA, pp.123-124.
\n66, \u7d4c\u5178\u7ffb\u8a33\u306b\u73fe\u308f\u308c\u305f\u793e\u4f1a\u69cb\u9020\u3068\u5b97\u6559\u306e\u554f\u984c, \u58ec\u751f\u53f0\u821c, Social Structure and Religion as disclosed in the Translation of Buddhist Sutras, Taishun MIBU, pp.124-125.
\n67, \u5999\u6cd5\u84ee\u83ef\u7d4c\u306b\u304a\u3051\u308b\u83e9\u85a9\u306b\u3064\u3044\u3066, \u6a2a\u5c71\u54f2, The Bodhi-satta<\/i> in the Saddharmapu\u1e47\u1e0dar\u012bkas\u016btra, Satoru YOKOYAMA, pp.126-127.
\n68, \u73fe\u89b3\u8358\u53b3\u8ad6\u91c8\u306e\u8457\u4f5c\u554f\u984c, \u5929\u91ce\u5b8f\u82f1, A Study of the Abhisamay\u0101la\u1e43k\u0101ra\u015b\u0101strav\u1e5btti, Hirofusa AMANO, pp.128-129.
\n69, \u300c\u52c5\u984d\u5949\u6234\u300d\u3092\u3081\u3050\u308b\u65e5\u84ee\u5b97\u56e3\u306e\u5909\u9077, \u4e2d\u6fc3\u6559\u7be4, A Change in the Nichiren Sect following the Receiving of an Imperial Honor, Ky\u014dtoku NAKANO, pp.129-130.
\n70, \u5341\u4e03\u6761\u61b2\u6cd5\u306e\u7b2c\u4e8c\u6761\u306b\u3064\u3044\u3066, \u5948\u826f\u5f18\u5143, Article Two of Prince Sh\u014dtoku’s Seventeen-Article Constitution, Hiromoto NARA, pp.130-131.
\n71, \u963f\u5b57\u306e\u5f62\u97f3\u7fa9\u306b\u3064\u3044\u3066, \u771f\u67f4\u5f18\u5b97, On the Form, Pronunciation and Meaning of A<\/i>(\u963f), Hiromune MASHIBA, pp.132-133.
\n72, \u4e2d\u56fd\u4ecf\u6559\u306e\u5112\u6559\u7684\u5c55\u958b, \u9053\u7aef\u826f\u79c0, The Confucianizing of Buddhism in China, Ry\u014dsh\u016b MICHIBATA, pp.133-134.<\/p>\n

\u7b2c5\u90e8\u4f1a
\n73, \u4e2d\u56fd\u8fd1\u4ee3\uff08\u660e\u6e05\u6642\u4ee3\uff09\u5eb6\u6c11\u4ecf\u6559\u3068\u666e\u6e08\u83e9\u85a9, \u5c0f\u7b20\u539f\u5ba3\u79c0, Popular Buddhism in the Ming<\/i> and Ch’ing<\/i> Dynasties and P’uchi Fusa<\/i>, Sensh\u016b OGASAWARA, pp.135-136.
\n74, \u7985\u306e\u7169\u60a9\u8ad6, \u6b66\u7530\u5fe0, The Idea of Defilement (Kle\u015ba<\/i>) in Zen<\/i> Buddhism, Tadashi TAKEDA, pp.136-137.
\n75, \u6566\u714c\u51fa\u571f\u6587\u732e\u306e\u518d\u691c\u8a0e\uff1a\u7279\u306b\u89b3\u5fc3\u8ad6\uff33.5532\u53f7\u306b\u3064\u3044\u3066, \u4e2d\u7530\u4e07\u5584, A Re-examination of the Buddhist Scriptures excavated in Tun-huang<\/i>, Banzen NAKADA, pp.138-139.
\n76, \u4e2d\u56fd\u4ecf\u6559\u306e\u4e3b\u4f53\u7684\u78ba\u7acb\u306b\u95a2\u3059\u308b\u4e00\u8003\u5bdf\uff1a\u5927\u62d9\u7985\u306b\u3064\u3044\u3066, \u6a4b\u672c\u82b3\u5951, Reflections concerning Daisetsu Suzuki’s Personal Apprehension of Chinese Buddhism, H\u014dkei HASHIMOTO, pp.139-141.
\n77, \u975e\u601d\u91cf\u306b\u3064\u3044\u3066, \u539f\u7530\u5f18\u9053, Thinking about Negativity in Zen Buddhism of D\u014dgen, Hiromichi HARADA, pp.141-142.
\n78, \u5510\u4ee3\u306e\u4fd7\u8b1b\u5f62\u5f0f\u306e\u8d77\u6e90, \u798f\u4e95\u6587\u96c5, The Indian Origin of Popular Lectures on the Sutras as practiced in T’ang<\/i> China, Fumimasa FUKUI, pp.142-143.
\n79, \u65e7\u8a33\u3068\u65b0\u8a33\u306e\u554f\u984c\u70b9, \u77f3\u6a4b\u771f\u8aa1, The Problem of Old and New Translations of Buddhist Sutras, Shinkai ISHIBASHI, pp.143-144.
\n80, \u5bc6\u6559\u3068\u5ff5\u4ecf\u884c, \u6708\u5149\u5584\u5f18, Esoteric Buddhism and Nembutsu<\/i> Exercises, Yoshihiro GAKK\u014c, pp.144-146.
\n81, \u7384\u73e0\u9332\u306e\u601d\u60f3, \u938c\u7530\u8302\u96c4, The Thought of the Hs\u00fcan Chu Lu<\/i>(\u7384\u73e0\u9332), a Taoist Writing, Shigeo KAMATA, pp.146-147.
\n82, \u795e\u9818\u5bc4\u9032\u306b\u3088\u308b\u5bfa\u9662\u306e\u6210\u7acb\u904e\u7a0b\u306b\u3064\u3044\u3066\uff1a\u7279\u306b\u5927\u798f\u5bfa\u3092\u4e2d\u5fc3\u3068\u3057\u3066, \u4f50\u85e4\u884c\u4fe1, The Establishment of a Buddhist Temple by the Contribution of Shinto Property, with particular reference to the Case of Daifuku-ji Temple, Yukinobu SAT\u014c, pp.147-148.
\n83, \u6d1e\u5c71\u826f\u4ef7\u7985\u5e2b\u306e\u7985\u6cd5\u3068\u66f9\u5c71\u672c\u5bc2\u7985\u5e2b\u306e\u601d\u60f3, \u4e2d\u5ddd\u5b5d, The Zen Doctrines of Tung-shan Liang-chieh<\/i> and Ts’ao-shan P\u00ean-chi<\/i>, Taka NAKAGAWA, pp.148-149.
\n84, \u80ce\u8535\u754c\u30de\u30f3\u30c0\u30e9\u89b3\u97f3\u9662\u306e\u601d\u60f3, \u516b\u7530\u5e78\u96c4, Inferences from the Mah\u0101-karu\u1e47\u0101-garbhodbava-ma\u1e47\u1e0dala<\/i> concerning the Deities Represented, Yukio HATTA, pp.149-151.
\n85, \u52dd\u9b18\u7d4c\u7fa9\u758f\u306b\u95a2\u3059\u308b\u4e00\u8003\u5bdf, \u671b\u6708\u4e00\u61b2, A Study of the Sh\u014dmangy\u014d-giso<\/i> (a Japanese Commentary on the Sr\u012bm\u0101l\u0101-dev\u012b-si\u1e43han\u0101da-s\u016btra), Ikken MOCHIZUKI, pp.152-153.
\n86, \u771f\u5b97\u306b\u304a\u3051\u308b\u6551\u6e08\u6210\u7acb\u306e\u5730\u76e4, \u85e4\u4e0b\u6d38\u990a, The Ground of Salvation in Shinsh\u016b Buddhism, K\u014dy\u014d HUJISHITA, pp.153-154.
\n87, \u89aa\u9e1e\u306e\u4e09\u9858\u8ee2\u5165\u306b\u3064\u3044\u3066\uff1a\u56de\u5fc3\u306e\u554f\u984c, \u6850\u6eaa\u9806\u5fcd, Shinran’s Sangan-Tenny\u016b<\/i> with special attention to the Problem of Conversion, Junnin KIRITANI, pp.154-155.
\n88, \u6e90\u4fe1\u306b\u304a\u3051\u308b\u672c\u9858\u306e\u554f\u984c, \u65e9\u5742\u535a, The Problem of the Original Vow in Genshin’s Thought, Hiroshi HAYASAKA, pp.155-157.
\n89, \u771f\u5b97\u306b\u304a\u3051\u308b\u672c\u5c0a\u306e\u8003\u3048\u65b9, \u798f\u539f\u4eae\u53b3, The Shin Buddhist Way of Thinking about the Object of Faith, Ry\u014dgon FUKUHARA, pp.157-158.
\n90, \u73fe\u4ee3\u6d44\u571f\u5b97\u4eba\u306e\u5f80\u751f\u6d44\u58eb\u89b3, \u85e4\u5409\u6148\u6d77, The Ideas of Modern J\u014ddo Buddhist Priests concerning the Pure Land and its Significance in the Present, Jikai FUJIYOSHI, pp.158-159.
\n91, \u73fe\u4ee3\u6d44\u571f\u5b97\u4eba\u306e\u5f80\u751f\u6d44\u58eb\u89b3, \u85e4\u5409\u6148\u6d77, The Ideas of Modern J\u014ddo Buddhist Priests concerning the Pure Land and its Significance in the Present, Jikai FUJIYOSHI, pp.158-159.
\n92, \u4fe1\u5fc3\u4ecf\u6027\u306b\u3064\u3044\u3066, \u677e\u672c\u89e3\u96c4, A Consideration of Shinran’s Idea of Belief in relation to the Buddhist Nature, Kaiy\u016b MATSUMOTO, pp.159-161.<\/p>\n

\u7b2c6\u90e8\u4f1a
\n93, \u30a4\u30df\uff08\u658e\uff65\u5fcc\uff09\u3068\u30bf\u30d6\u30fc, \u5ca1\u7530\u91cd\u7cbe, Imi<\/i> and Taboo, Shigekiyo OKADA, pp.162-163.
\n94, \u5deb\u5973\u4f1d\u627f\u306e\u5b97\u6559\u6c11\u4fd7\u5b66\u7684\u8003\u5bdf, \u6afb\u4e95\u5fb3\u592a\u90ce, An Ethnological Examination of the Female Shaman Tradition, Tokutar\u014d SAKURAI, pp.163-164.
\n95, \u7940\u8077\u306e\u540d\u79f0\u3068\u8077\u638c, \u6cbc\u90e8\u6625\u53cb, The Title and Official Functions of Shinto Priests: a Historical Analysis, Harutomo NUMABE, pp.164-166.
\n96, \u9577\u5d0e\u770c\u5916\u6d77\u753a\u9ed2\u5d0e\u306b\u304a\u3051\u308b\u30ad\u30ea\u30b7\u30bf\u30f3\uff65\u30ab\u30c8\u30ea\u30c3\u30af\u306e\u7814\u7a76, \u91ce\u6751\u66a2\u6e05, A Study of Crypto-Christians and Catholics in Kurosaki, a Section of Soto’umi-ch\u014d in Nagasaki Prefecture, Nobukiyo NOMURA, pp.166-168.
\n97, \u7956\u5148\u5d07\u62dd\u306e\u8af8\u7406\u8ad6\u306b\u3064\u3044\u3066, \u30d8\u30eb\u30de\u30f3\uff65\u30aa\u30fc\u30e0\u30b9, Theories of Ancestor Worship, Herman OOMS, pp.168-169.
\n98, \u5929\u7406\u6559\u539f\u5178\u306b\u304a\u3051\u308b\u7537\u5973\u89b3, \u4f0a\u6a4b\u623f\u548c, Man and Woman according to the Scriptures of Tenriky\u014d, Fusato IHASHI, pp.170-171.
\n99, \u56fd\u610f\u8003\u8ad6\u4e89\u306b\u3064\u3044\u3066\u306e\u4e00\u8003\u5bdf, \u5c0f\u7b20\u539f\u6625\u592b, A Consideration of the Dispute over the Book Kokuik\u014d<\/i>, Haruo OGASAWARA, pp.171-172.
\n100, \u5929\u7406\u6559\u539f\u5178\u2162\u3068\u305d\u306e\u6b74\u53f2\u7684\u80cc\u666f, \u91d1\u5b50\u572d\u52a9, The Third Canonical Writing of Tenriky\u014d and its Historical Background, Keisuke KANEKO, pp.172-174.
\n101, \u592a\u7389\u4e32\u306b\u3064\u3044\u3066, \u938c\u7530\u7d14\u4e00, A Historical Reconstruction of the Meaning of the Shinto Term Futo-tama-gushi<\/i>, Jun’ichi KAMATA, pp.174-175.
\n102, \u5929\u7406\u6559\u306e\u4f1d\u9053\u3068\u4ed6\u5b97\u3068\u306e\u63a5\u89e6\u95a2\u4fc2, \u9ad8\u91ce\u53cb\u6cbb, The Mission of Tenriky\u014d and its relation to Other Religions, Tomoharu TAKANO, pp.175-176.
\n103, \u5929\u7406\u539f\u5178\uff08\u2160\uff65\u2161\uff09\u3088\u308a\u898b\u305f\u5fc3, \u6df1\u8c37\u5fe0\u653f, The Term Kokoro<\/i> as it appears in the First and Second Canonical Writings of Tenriky\u014d, Tadamasa FUKAYA, pp.176-177.
\n104, \u76f2\u50e7\u6559\u56e3\u306e\u5b97\u6559\u5100\u793c, \u4e2d\u91ce\u5e61\u80fd, Religious Rituals in the Order of Blind Buddhist Priests, Bann\u014d NAKANO, pp.177-179.
\n105, \u7956\u5148\u5d07\u62dd\u306e\u571f\u7740\u6027\uff1a\u7279\u306b\u8fb2\u8015\u3068\u306e\u95a2\u9023\u3092\u3081\u3050\u3063\u3066, \u6c60\u7530\u597d\u96c4, Ancestor Worship in relation to Fixed Abode, with particular reference to Agriculture, Yoshio IKEDA, pp.179-180.
\n106, \u8fd1\u4ee3\u5316\u3068\u795e\u793e\uff1a\u4ea4\u901a\u306e\u767a\u9054\u3092\u3081\u3050\u3063\u3066, \u5c0f\u91ce\u7956\u6559, Modernization and the Shinto Shrine, Soky\u014d ONO, pp.180-182.
\n107, \u300c\u6d41\u3057\u96db\u300d\u306e\u5b97\u6559\u7684\u610f\u7fa9, \u5712\u7530\u5065, The Religious Meaning of “Setting Hina<\/i> Dolls Adrift”, Takeshi SONODA, pp.182-184.
\n108, \u718a\u91ce\u306e\u8239\u970a, \u5800\u54f2, The Spirit of the Boat in the Kumano Region, Satoru HORI, pp.184-185.
\n109, \u672c\u5c45\u5ba3\u9577\u3068\u65e5\u672c\u6587\u5316\u306e\u300c\u57fa\u5e95\u97f3\u300d, \u677e\u672c\u6ecb, Motoori Norinaga and the “Ground Bass” of Japanese Culture, Shigeru MATSUMOTO, pp.185-187.
\n110, \u846c\u306e\u7814\u7a76\uff1a\u4f0a\u52e2\u5e02\u5468\u8fba\u306e\u4e21\u5893\u5236\u3092\u4e2d\u5fc3\u3068\u3057\u3066, \u4e09\u5ba4\u7384\u9053, A Study of Funerals, Especially the Institution of the Double Grave as practiced in the Vicinity of Ise City, Gend\u014d MIMURO, pp.187-188.
\n111, Three Syllable Nouns Ending in\u201cRa\u201d, William P. FAIRCHILD, pp.188-189.<\/p>\n

\u7b2c7\u90e8\u4f1a
\n112, \u30a4\u30f3\u30c9\u306e\u653f\u515a\u306e\u767a\u5c55\u3068\u5b97\u6559\uff1aDMK \u3068\u30b8\u30e3\u30ca=\u30b5\u30f3\u30b0\u306b\u3064\u3044\u3066, \u8352\u677e\u96c4, Religion and Political Party in India: The DMK and the Jana Sangh, Matsuo ARA, pp.190-191.
\n113, \u30e6\u30fc\u30c8\u30d4\u30a2, \u9419\u672c\u5149\u4fe1, Utopia, K\u014dshin IKARIMOTO, pp.191-192.
\n114, \u5b97\u6559\u306e\u5408\u7406\u5316\u3068\u65e5\u672c\u4ecf\u6559, \u9ad8\u702c\u6b66\u4e09, Japanese Buddhism and the Rationalization of Religion, Buz\u014d TAKASE, pp.192-193.
\n115, \u30ab\u30fc\u30ea\u30fc\u5d07\u62dd\u306b\u3064\u3044\u3066\uff1a\u30e9\u30fc\u30e0\u30d7\u30e9\u30b5\u30fc\u30c9\uff65\u30bb\u30fc\u30f3\u306e\u30ab\u30fc\u30ea\u30fc\u5d07\u62dd, \u897f\u5c71\u8557\u5b50, Kali Worship, Fukiko NISHIYAMA, pp.194-195.
\n116, \u73fe\u4ee3\u30bb\u30a4\u30ed\u30f3\u306e\u5728\u5bb6\u4ecf\u6559\u5f92\u306e\u7d44\u7e54\u3068\u6d3b\u52d5, \u524d\u7530\u6075\u5b66, Lay Buddhist Organizations and their Activities in Modern Ceylon, Egaku MAEDA, pp.195-196.
\n117, \u6c11\u306f\u795e\u306e\u4e3b\u306a\u308a, \u6c60\u7530\u672b\u5229, “The People are the Masters of the Gods”, Suetoshi IKEDA, pp.196-197.
\n118, \u65e5\u672c\u306b\u304a\u3051\u308b\u6587\u660c\u5e1d\u541b\u4fe1\u4ef0\u3068\u305d\u306e\u5929\u795e\u601d\u60f3\u3078\u306e\u95a2\u9023, \u5ca9\u4f50\u8cab\u4e09, Belief in the Deity W\u00ean ch`ang ti ch\u00fcn<\/i> in Japan and its Influence on Belief in Tenjin<\/i>, Kanz\u014d IWASA, pp.198-199.
\n119, \u5317\u5468\u306e\u901a\u9053\u89b3\u306b\u3064\u3044\u3066, \u7aaa\u5fb3\u5fe0, The Temple of T`ung-tao Kuan<\/i> in Northern Chou<\/i> China, Tokuch\u016b KUBO, pp.199-200.
\n120, \u666f\u6559\u306e\u672b\u5f92\u5442\u7956\u306b\u3064\u3044\u3066, \u798f\u4e95\u5eb7\u9806, Roso<\/i>, the Last Believer in Nestorianism, K\u014djun FUKUI, pp.200-201.
\n121, \u4e2d\u56fd\u53e4\u5e1d\u738b\u4f1d\u8aac\u306e\u7279\u8cea\u306b\u3064\u3044\u3066, \u5b89\u5c45\u9999\u5c71, The Distinctive Character of the Legend of the Ancient Kings in China, K\u014dzan YASUI, pp.202-203.
\n122, \u8d85\u8d8a\u7684\u306a\u308b\u3082\u306e\uff1a\u4e2d\u56fd\u53ca\u3073\u65e5\u672c\u53e4\u4ee3\u306e\u5834\u5408, \u7530\u4e2d\u5143, The Transcendental in Ancient China and Japan, Hajime TANAKA, pp.203-204.
\n123, \u6d2a\u79c0\u5168\u306b\u304a\u3051\u308b\u9053\u7d71\u601d\u60f3\u306b\u3064\u3044\u3066, \u51a8\u5009\u5149\u96c4, Hung Hsiu-ch’u\u00e4n’s<\/i> Thought concerning the Tao-tung<\/i> or Traditional Way, Mitsuo TOMIKURA, pp.204-205.
\n124, \u4fee\u9a13\u9053\u5100\u793c\u306e\u69cb\u9020, \u5bae\u5bb6\u6e96, The Structure of the Rituals of Shugend\u014d<\/i>, Hitoshi MIYAKE, pp.205-206.<\/p>\n

\u7b2c8\u90e8\u4f1a
\n125, \u9752\u5c11\u5e74\u671f\u306e\u4fa1\u5024\u610f\u8b58\u306b\u3064\u3044\u3066, \u5bb6\u585a\u9ad8\u5fd7, Results of a Qestionnaire on Value Consciousness during the Period of Adolescence, Takashi IETSUKA, pp.207-208.
\n126, \u5927\u5b66\u751f\u306e\u5b97\u6559\u610f\u8b58\u306b\u3064\u3044\u3066, \u5c0f\u91ce\u6cf0\u535a\uff0f\u85e4\u6ca2\u654f\u96c4, The Religious Consciousness of University Students, Yasuhiro ONO, Toshio FUJISAWA, pp.208-210.
\n127, \u5f8c\u671f\u30a4\u30b9\u30e9\u30e0\u306e\u69cb\u9020, \u52a0\u8cc0\u8c37\u5bdb, The Structure of Later Islam, Hiroshi KAGAYA, pp.210-211.
\n128, \u4fe1\u6559\u306e\u81ea\u7531\u306e\u4fb5\u72af\u306e\u73fe\u72b6\u3068\u305d\u306e\u6b74\u53f2\u7684\u6587\u5316\u7684\u610f\u7fa9, \u4f50\u6728\u79cb\u592b, Recent Violations of the Principle of Freedom of Religion and their Historical and Cultural Meaning, Akio SAKI, pp.211-213.
\n129, \u30a4\u30e0\u30e9\u30fc\u30f3\u4e00\u5bb6\u7ae0\u306b\u3042\u3089\u308f\u308c\u305f\u30a2\u30c3\u30e9\u30fc\u306e\u795e\u683c\u306b\u3064\u3044\u3066, \u4e2d\u6751\u6e80\u6b21\u90ce, The Character of Allah in Chapter \u2162 of the Koran, Manjir\u014d NAKAMURA, pp.213-214.
\n130, H.Cox \u306e\u300e\u4e16\u4fd7\u90fd\u5e02\u300f\u306b\u3064\u3044\u3066, \u798f\u5bcc\u5553\u6cf0, A Review of The Secular City<\/i> by Harvey Cox, Keitai FUKUTOMI, pp.214-215.
\n131, \u5b97\u6559\u3068\u6559\u80b2\u3068\u306e\u76f8\u95a2\u95a2\u4fc2\u306b\u3064\u3044\u3066, \u5ddd\u5d0e\u8087, The Inter-relationship between Religion and Education, Hajime KAWASAKI, pp.215-217.
\n132, \u30ad\u30ea\u30b9\u30c8\u6559\u6559\u80b2\u306e\u65b9\u6cd5\u306b\u3064\u3044\u3066\uff1a\u8056\u66f8\u79d1\u6388\u696d\u306e\u5834\u5408, \u718a\u8c37\u4e00\u7db1, Methods of Christian Education, particularly in relation to Bible Classes, Ikk\u014d KUMAGAI, pp.217-218.
\n133, \u660e\u6cbb\u4ee5\u5f8c\u306e\u6559\u80b2\u3068\u5b97\u6559(\uff11), \u5c0f\u6c60\u9577\u4e4b, Education and Religion after 1868, Nagayuki KOIKE, pp.218-219.
\n134, \u4fe1\u6559\u81ea\u7531\u306e\u554f\u984c\u70b9(\uff13)\uff1a\u5b97\u6559\u6559\u80b2\u3068\u4fe1\u6559\u81ea\u7531, \u9df9\u8c37\u4fca\u662d, Constitutional Problems Concerning Religious Freedom: Religious Freedom & Education, Shunsh\u014d TAKAGAI, pp.219-220.
\n135, \u89aa\u9e1e\u6559\u306b\u304a\u3051\u308b\u4fe1\u3068\u6642, \u9060\u5c71\u8ae6\u8654, Belief and Time in Shinran, Taiken T\u014cYAMA, pp.221-222.
\n136, \u4fe1\u3068\u7591\uff1a(\uff11)\u5b97\u6559\u306b\u304a\u3051\u308b\u300c\u4fe1\u300d\u306b\u3064\u3044\u3066, \u5897\u7530\u82f1\u7537, Faith and Doubt: The Place of Faith in Religion, Hideo MASUDA, pp.222-223.
\n137, \u58f1\u5c90\u5cf6\u306e\u30ad\u30ea\u30b7\u30bf\u30f3\u907a\u8de1\u306b\u3064\u3044\u3066, \u690d\u6751\u9ad8\u7fa9, Traces of Crypto-Christians on Iki<\/i> Island, Takayoshi UEMURA, pp.223-225.
\n138, \u30a2\u30a4\u30cc\u306e\u4ed6\u754c\u89b3, \u51fa\u53e3\u69ae\u4e8c, The Ainu Conception of the Other World, Eiji DEGUCHI, pp.225-226.
\n139, \u5076\u50cf\u5d07\u62dd\u3068\u8c61\u5fb4\u5d07\u62dd, \u5bfa\u6ca2\u667a\u826f, Idol Worship and Symbol Worship, Chiry\u014d TERASAWA, pp.226-227.
\n140, \u6052\u4e45\u5e73\u548c\u3068\u5b97\u6559\u8005, \u85e4\u672c\u4e00\u96c4, The Religious Man and a Durable Peace, Kazuo FUJIMOTO, pp.228-229.
\n141, \u660e\u6cbb\u5b97\u6559\u53f2\u306e\u4e00\u5074\u9762, \u677e\u672c\u7693\u4e00, One Aspect of the History of Religion in the Meiji Era, K\u014dichi MATSUMOTO, pp.229-230.
\n142, \u6728\u4e0b\u5c1a\u6c5f\u306b\u304a\u3051\u308b\u4e8c\u3064\u306e\u56de\u5fc3, \u68ee\u9f8d\u5409, Two Conversions in the Life of Naoe Kinoshita, Ry\u016bkichi MORI, p.230.<\/p>\n","protected":false},"excerpt":{"rendered":"

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