{"id":950,"date":"2018-01-16T12:26:45","date_gmt":"2018-01-16T03:26:45","guid":{"rendered":"http:\/\/jpars.org\/journal\/database\/?p=950"},"modified":"2019-01-10T16:11:54","modified_gmt":"2019-01-10T07:11:54","slug":"190%e5%8f%b7%ef%bc%8840%e5%b7%bb3%e8%bc%af%ef%bc%89%e3%80%80%e7%ac%ac25%e5%9b%9e%e5%a4%a7%e4%bc%9a%e7%b4%80%e8%a6%81","status":"publish","type":"post","link":"https:\/\/jpars.org\/journal\/database\/archives\/950","title":{"rendered":"190\u53f7\uff0840\u5dfb3\u8f2f\uff09\u3000\u7b2c25\u56de\u5927\u4f1a\u7d00\u8981"},"content":{"rendered":"

\u300e\u5b97\u6559\u7814\u7a76\u300f190\u53f7\uff0840\u5dfb3\u8f2f\uff09
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\n\u662d\u548c42(1967)\u5e743\u6708?\u65e5\u767a\u884c<\/p>\n


\n\"\u7b2c1\u5dfb\u7b2c1\u53f7\"<\/a><\/p>\n

\u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format.<\/span><\/h6>\n

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\n\u516c\u958b\u8b1b\u6f14
\n1, \u6771\u6d0b\u54f2\u5b66\u306e\u4f7f\u547d\uff1a\u4e95\u4e0a\u5186\u4e86\u306e\u601d\u60f3, \u897f\u7fa9\u96c4, The Mission of Oriental Philosophy, Yoshio NISHI, pp.1-21.
\n2, \u5b97\u6559\u8005\u306e\u66f8\u7c21, \u5897\u8c37\u6587\u96c4, Letters and Revelation in Some Religious Heros, Fumio MASUTANI, pp.23-43.<\/p>\n

\u7814\u7a76\u5831\u544a
\n\u7b2c1\u90e8\u4f1a
\n3, \uff21.\uff28.\u30de\u30b9\u30ed\u30fc\u306e\u5b97\u6559\u8ad6, \u5bb6\u585a\u9ad8\u5fd7, A.H.Maslow’s Discourse on Religion, Takashi IETSUKA, pp.45-46.
\n4, \u5b97\u6559\u5e03\u6559\uff65\u4f1d\u9053\u3068\u30de\u30b9\uff65\u30b3\u30df\u30e5\u30cb\u30b1\u30fc\u30b7\u30e7\u30f3, \u5ddd\u5d0e\u8087, Religious Mission and Mass Communication, Hajime KAWASAKI, pp.46-48.
\n5, \u5b97\u6559\u7684\u4f1d\u7d71\u3078\u306e\u793e\u4f1a\u4eba\u985e\u5b66\u7684\u30a2\u30d7\u30ed\u30fc\u30c1, \u4f50\u3005\u6728\u5b8f\u5e79, Toward a Social Anthropological Study of Religious Tradition, K\u014dkan SASAKI, pp.48-50.
\n6, \u6771\u897f\u795e\u79d8\u601d\u60f3\u306b\u304a\u3051\u308b\u5426\u5b9a\u795e\u5b66\u306e\u5f79\u5272, \u30cf\u30a4\u30f3\u30ea\u30c3\u30d2\uff65\u30c7\u30e5\u30e2\u30ea\u30f3, The Role of Negation in the Mysticism of the East and the West, Heinrich DUMOULIN, p.50.
\n7, \u6709\u795e\u8ad6\u306b\u304a\u3051\u308b\u60aa\u3068\u4e0d\u5e78\u306e\u554f\u984c, \u798f\u5bcc\u5553\u6cf0, Problems of Evils and Disasters in Theism, Keitai FUKUTOMI, pp.50-52.
\n8, \u5b97\u6559\u601d\u60f3\u69cb\u6210\u306e\u4e00\u8981\u7d20, \u9ad8\u6728\u304d\u3088\u5b50, Language Analysis as an Aspect of Religious Thought, Kiyoto TAKAGI, pp.52-53.
\n9, \u30c7\u30e5\u30eb\u30b1\u30e0\u306e\u3008\u793e\u4f1a\u3009\u3068\u3008\u500b\u4eba\u3009\u306e\u554f\u984c, \u9ad8\u6a4b\u6e09, “Society” and “Individual” in Durkheim, Wataru TAKAHASHI, pp.53-54.
\n10, \u30de\u30c3\u30af\u30b9\uff65\u30a6\u30a8\u30fc\u30d0\u30fc\u306b\u304a\u3051\u308b\u5b97\u6559\u3068\u793e\u4f1a\u968e\u5c64\u306e\u554f\u984c, \u4ec1\u79d1\u7fa9\u5178, Religion and Social Strata in Max Weber, Yoshinori NISHINA, pp.54-56.
\n11, \u5b97\u6559\u73fe\u8c61\u306e\u7814\u7a76\u3068\u8aac\u660e\u6982\u5ff5, \u91ce\u6751\u66a2\u6e05, Religious Phenomena and the Explanatory Concepts, Nobukiyo NOMURA, pp.56-57.
\n12, \u5b97\u6559\u3078\u306e\u4eba\u985e\u5b66\u7684\u30a2\u30d7\u30ed\u30fc\u30c1(\uff11)\uff1a\u305d\u306e\u5ba2\u89b3\u6027\u3068\u9650\u754c\u3068\u3092\u3081\u3050\u3063\u3066, \u85e4\u4e95\u6b63\u96c4, An Anthropological Approach to the Study of Religion, Masao FUJII, pp.57-58.
\n13, R.Otto \u3068\u73fe\u8c61\u5b66\u7684\u65b9\u6cd5, \u5800\u8d8a\u77e5\u5df3, R. Otto’s Phenomenological Methodology, Tomomi HORIKOSHI, pp.59-60.
\n14, \u5b97\u6559\u6bd4\u8f03\u306e\u5bfe\u8c61, \u524d\u7530\u8b77\u90ce, Objects of Comparative Religion, Gor\u014d MAEDA, pp.60-61.
\n15, \u5815\u7f6a\u7269\u8a9e\u4e00\u601d\u8003\uff1a\u30ad\u30a8\u30eb\u30b1\u30b4\u30fc\u30eb\u306e\u4e0d\u5b89\u306e\u6982\u5ff5\u3092\u3068\u304a\u3057\u3066, \u5bae\u5730\u305f\u304b, On the Tale of the Original Sin, Taka MIYAJI, pp.61-63.
\n16, \u300c\u6cd5\u7e01\u306e\u6148\u60b2\u300d\u3068\u300c\u611b\u6575\u300d\u306e\u554f\u984c, \u5ca9\u672c\u6cf0\u6ce2, “Love one’s Enemy” v. Buddhist’s “Benevolence of H\u014d-en<\/i>“, Yasunami IWAMOTO, pp.63-64.
\n17, \u5b97\u6559\u7814\u7a76\u306e\u7acb\u5834, \u77f3\u6d25\u7167\u74bd, On the Standpoints in Religious Studies, Teruji ISHIZU, pp.64-66.
\n18, \u5730\u57df\u793e\u4f1a\u3068\u5b97\u6559\u6a5f\u80fd, \u85e4\u5d0e\u4fe1, The Functions of Religion in a Local Comunity, Makoto FUJISAKI, pp.66-67.
\n19, \u5b97\u6559\u7684\u6307\u5c0e\u8005\u306e\u985e\u578b\u3068\u7279\u8cea, \u5c71\u30ce\u4e95\u5927\u6cbb, Types and Charateristics of Religious Leaders, Daiji YAMANOI, pp.67-68.
\n20, \u30ae\u30ea\u30b7\u30e3\u60b2\u5287\u306e\u5b97\u6559\u6027\u306b\u3064\u3044\u3066\uff1aantichristlich\u3068dionysisch \u306b\u95a2\u3059\u308b\u4e00\u8003\u5bdf(\uff12), \u795e\u539f\u548c\u5b50, Kazuko K\u014cHARA, pp.69-70.
\n21, \u6559\u56e3\u7d44\u7e54\u306e\u6b74\u53f2\u7684\u5c55\u958b(\u305d\u306e\uff14), \u4e95\u9580\u5bcc\u4e8c\u592b, A Socio-historical Study of Religious Organization (4), Fujio IKADO, pp.70-72.
\n22, \u5b97\u6559\u7684\u73fe\u5b9f, \u6d77\u8fba\u5fe0\u6cbb, Religious Actuality, Tadaharu KAIBE, pp.72-73.<\/p>\n

\u7b2c2\u90e8\u4f1a
\n23, \u30bf\u30f3\u30e0\u30ba\u4fe1\u4ef0\u306e\u4e00\u8868\u73fe, \u5f8c\u85e4\u5149\u4e00\u90ce, Faith in Tamm\u016bz, K\u014dichir\u014d GOT\u014c, pp.74-75.
\n24, \u53cd\u7701\u306e\u6982\u5ff5\uff1a\u30d5\u30a3\u30d2\u30c6\u3068\u30ad\u30a8\u30eb\u30b1\u30b4\u30fc\u30eb, \u5927\u5cef\u9855, “Reflection” in Fichte and Kierkegaard, Akira \u014cMINE, pp.75-76.
\n25, \u53cd\u5fa9\u306e\u5f01\u8a3c\u6cd5\u306b\u3064\u3044\u3066, \u5c0f\u91ce\u84ee\u660e, On the Dialectic of “Repetition”, Remmy\u014d ONO, pp.76-78.
\n26, \u5b97\u6559\u306b\u304a\u3051\u308b\u767a\u60f3\u306e\u554f\u984c, \u4ec1\u6238\u7530\u516d\u4e09\u90ce, The Way of Thinking in Religions, Rokusabur\u014d NIRDA, pp.78-79.
\n27, \u6b7b\u3068\u98a8\u571f\uff1a\u7d9a\u5b9f\u5b58\u8ad6\u7684\u89e3\u91c8\u5b66, \u6851\u539f\u4eae\u4e09, Death and Climate, Ry\u014dz\u014d KUWABARA, pp.79-80.
\n28, \u5b9f\u5b58\u54f2\u5b66\u3068\u5b9f\u5b58\u5fc3\u7406, \u7530\u8fba\u6b63\u82f1, Existential Philosophy and Existential Psychology, Sh\u014dei TANABE, pp.80-82.
\n29, \u30c8\u30de\u30b9\uff65\u30a2\u30af\u30a3\u30ca\u30b9\u306b\u304a\u3051\u308b\u30ab\u30ea\u30bf\u30b9\u306e\u6982\u5ff5, \u7b20\u4e95\u8c9e, The Concept of Caritas<\/i> in St. Thomas Aquinas, Takashi KAKASHI, pp.82-83.
\n30, \u300c\u77e5\u89e3\u3092\u6c42\u3081\u308b\u4fe1\u4ef0\u300d\u306b\u3064\u3044\u3066, \u5c0f\u5c71\u5b99\u4e38, Fides Quaerence in Cellectum<\/i>, Ch\u016bmaru KOYAMA, pp.83-84.
\n31, \u30ad\u30eb\u30b1\u30b4\u30fc\u30eb\u306e\u30ad\u30ea\u30b9\u30c8\u6559\u5f01\u8a3c\u8ad6, \u5317\u7530\u52dd\u5df3, Apologetics of Kierkegaard, Katsumi KITADA, pp.84-86.
\n32, \u30eb\u30bf\u30fc\u306b\u304a\u3051\u308b\u53cd\u6297\u6a29 das Widerstandsrecht \u306e\u7406\u89e3\u306e\u5909\u9077\u3068\u305d\u306e\u4e00\u8cab\u6027\u3068\u306b\u3064\u3044\u3066, \u5009\u677e\u529f, Transition and Consistency in Understanding Luther’s “das Widerstandsrecht”, Isao KURAMATSU, pp.86-87.
\n33, \u30ad\u30ea\u30b9\u30c8\u6559\u3068\u300c\u5426\u5b9a\u300d\u306e\u7cbe\u795e, \u9234\u6728\u7bc4\u4e45, Spirit of\u3000”Negation” in Japanese Christianity, Norihisa SUZUKI, pp.87-89.
\n34, \uff26.\u30d9\u30a4\u30b3\u30f3\u306b\u304a\u3051\u308b\u4e8c\u3064\u306e\u771f\u7406\u306e\u533a\u5206\u306b\u3064\u3044\u3066, \u4f4f\u7530\u826f\u4ec1, Of the Division in two Truths in F.Bacon’s Philosophy, Yoshisato SUMIDA, pp.89-90.
\n35, \u798f\u97f3\u66f8\u8a18\u8005\u3068\u5730\u7406\u7684\u8868\u8c61, \u571f\u5c4b\u535a, The Writers of the Gospels and their Geographical Representation, Hiroshi TSUCHIYA, pp.90-91.
\n36, \u30cf\u30a4\u30c7\u30c3\u30ac\u30fc\u306b\u304a\u3051\u308b\u795e, \u8429\u5c71\u6df1\u826f, “God” in Heidegger, Shinry\u014d HAGIYAMA, pp.91-93.
\n37, \u30d1\u30b9\u30ab\u30eb\u306e raison \u306b\u95a2\u3059\u308b\u8003\u5bdf, \u85e4\u672c\u7be4\u5b50, Pascal’s Concept of “Raison”, Atsuko FUJIMOTO, pp.93-94.
\n38, \u5b9f\u5b58\u306e\u6b74\u53f2\u6027, \u524d\u7530\u6bc5, Historicity of Existence, Tsuyoshi MAEDA, pp.94-95.
\n39, \u30d3\u30b6\u30f3\u30c4\u5e1d\u56fd\u306b\u304a\u3051\u308b\u4fee\u9053\u751f\u6d3b, \u8d64\u6c60\u61b2\u662d, The Monastic Life under the Byzantine Empire, Noriaki AKAIKE, pp.95-97.
\n40, \u4eba\u9593\u7684\u81ea\u7531\u306e\u73fe\u5b9f\u306b\u3064\u3044\u3066, \u9234\u6728\u5eb7\u6cbb, On the Actuality of Human Freedom, Yasuharu SUZUKI, pp.97-98.
\n41, \u201cTheologia deutsch\u201d\u306b\u304a\u3051\u308b\u5408\u4e00\u3068\u307e\u306d\u3073, \u677e\u5c71\u5eb7\u56fd, Unio<\/i> and imitatio<\/i> in Thelogia deutsch<\/i>, Yasukuni MATSUYAMA, pp.98-99.
\n42, \u30cb\u30e5\u30fc\u30a4\u30f3\u30b0\u30e9\u30f3\u30c9\u306b\u304a\u3051\u308b\u5b97\u6559\u7684\u81ea\u7531\u4e3b\u7fa9\uff1a\uff37.\uff25.\u30c1\u30e4\u30cb\u30f3\u30b0\u3092\u3081\u3050\u3063\u3066, \u5bae\u7530\u5143, Religious Leberalism in New England, Hajime MIYATA, pp.99-100.
\n43, \u30ad\u30a7\u30eb\u30b1\u30b4\u30fc\u30eb\u601d\u60f3\u5f62\u6210\u306e\u80cc\u666f\u3068\u3057\u3066\u306e\u30d0\u30fc\u30c0\u30fc, \u6e21\u90e8\u5149\u7537, F.Baader as a predecessor of Kierkegaard, Mitsuo WATANABE, pp.101-102.
\n44, \u30c7\u30ab\u30eb\u30c8\u306b\u304a\u3051\u308b\u795e\u306e\u6982\u5ff5\u3092\u4e2d\u5fc3\u306b\u3057\u3066\uff1a\u30e4\u30b9\u30d1\u30fc\u30b9\u306e\u54f2\u5b66\u7684\u4fe1\u4ef0\u3068\u306e\u95a2\u9023\u306b\u304a\u3044\u3066, \u7389\u4e95\u5b9f, Around Descarte’s Concepton of God, Minoru TAMAI, pp.102-103.
\n45, \u30de\u30eb\u30bb\u30eb\u306b\u304a\u3051\u308b\u300c\u5fe0\u5b9f\u300d\u306e\u5f62\u800c\u4e0a\u5b66\u7684\u8003\u5bdf, \u53e4\u8cc0\u6b66\u9ebf, A Metaphysical Study of the Concept of “fid\u00e9lit\u00e9<\/i>” in Marcel, Takemaro KOGA, pp.103-105.<\/p>\n

\u7b2c3\u90e8\u4f1a
\n46, \u5927\u4e57\u6d85\u69c3\u7d4c\u306b\u304a\u3051\u308b\u4ecf\u8eab\u89b3\u306e\u4e00\u8003\u5bdf, \u6cb3\u6751\u5b5d\u7167, Buddha-k\u0101ya<\/i> in the Mahayana Parinirvana-S\u016btra<\/i>, K\u014dsh\u014d KAWAMURA, pp.106-107.
\n47, \u793e\u4f1a\u985e\u578b\u3088\u308a\u307f\u305f\u30d6\u30c3\u30c0\u6642\u4ee3, \u82b9\u5ddd\u535a\u901a, The Age of Buddha in Terms of Social Typology, Hiromichi SERIKAWA, pp.107-108.
\n48, \u6d44\u571f\u306e\u8358\u53b3\u306b\u3064\u3044\u3066, \u6a4b\u672c\u82b3\u5951, On the Solemnity of the Pure Land, H\u014dkei HASHIMOTO, pp.108-109.
\n49, \u795e\u89b3\u306b\u304a\u3051\u308b\u30ad\u30ea\u30b9\u30c8\u6559\u3068\u4ecf\u6559\u306e\u5bfe\u6bd4, \u5ca1\u90a6\u4fca, A Comparative Study of Christian and Buddhist Theism, Kunitoshi OKA, pp.109-111.
\n50, \u8ee2\u4f9d\u306b\u3064\u3044\u3066, \u5e02\u5ddd\u826f\u54c9, \u0100\u015brayapar\u0101v\u1e5bitti, Yoshiya ICHIKAWA, pp.111-112.
\n51, \u5b97\u6559\u7684\u601d\u8003\u306e\u8ad6\u7406\u6027, \u82b9\u6ca2\u5bdb\u54c9, Sectarian Theories of Buddhist Dogma, Hiroya SERIZAWA, pp.112-113.
\n52, \u9001\u907f\u3068\u8d85\u514b\u306e\u554f\u984c\u3088\u308a\u307f\u305f\u81ea\u7136\u6cd5\u723e\u306e\u7acb\u5834, \u9060\u5c71\u8ae6\u8654, Jinenh\u014dni<\/i> with Reference to the Problem of Escape and Overcoming, Taiken T\u014cYAMA, pp.113-115.
\n53, \u5999\u6cd5\u84ee\u83ef\u7d4c\u306b\u73fe\u308f\u308c\u305f\u308b\u300c\u4fe1\u300d\u306b\u3064\u3044\u3066\u306e\u8003\u5bdf, \u6a2a\u5c71\u54f2, A Study of “Belief” in Saddharmapu\u1e47\u1e0dar\u012bkas\u016btra, Satoru YOKOYAMA, pp.115-117.
\n54, \u4fe1\u3068\u8a3c\uff1a\u6d44\u571f\u6559\u306e\u7acb\u5834, \u5824\u7384\u7acb, Belief and Proof, Genry\u016b TSUTSUMI, pp.117-119.
\n55, \u6211\uff65\u6cd5\u4e8c\u57f7\u306b\u3064\u3044\u3066\uff1a\u6211\u57f7\u3092\u4e2d\u5fc3\u306b, \u5e02\u5ddd\u767d\u5f26, On the Tenacity of Ego and Dharma, Hakugen ICHIKAWA, pp.119-120.
\n56, \u300c\u5982\u6765\u3068\u3072\u3068\u3057\u300d\u306b\u3064\u3044\u3066\uff1a\u540c\u3068\u7b49\u3068\u306e\u554f\u984c, \u6850\u6eaa\u9806\u5fcd, On “Equivalent to Tath\u0101gata<\/i>“, Jun’nin KIRITANI, pp.120-121.
\n57, \u7406\u8da3\u7d4c\u306e\u4fd7\u8ae6\u30de\u30f3\u30c0\u30e9\u306b\u3064\u3044\u3066, \u516b\u7530\u5e78\u96c4, On the Ma\u1e47\u1e0dala<\/i> of Human Being in Rishuky\u014d<\/i>, Yukio HATTA, pp.121-123.
\n58, \u5f25\u52d2\u4e0b\u751f\u6210\u4ecf\u7d4c\u306b\u3064\u3044\u3066, \u77f3\u4e0a\u5584\u61c9, On Mirokugesh\u014dj\u014dbutsuky\u014d<\/i>, Zen’n\u014d ISHIGAMI, pp.123-124.
\n59, \u4ecf\u7d4c\u53f2\u4f1d\u306e\u865a\u69cb\uff65\u8c61\u5fb4\u306e\u5b97\u6559\u6027\u306b\u3064\u3044\u3066, \u5b85\u898b\u6625\u96c4, The Religious Meaning of the Fictional and Symbolic Expressions in the History of Buddha, Haruo TAKUMI, pp.124-125.
\n60, \u7985\u6d44\u96d9\u4fee\u306e\u554f\u984c, \u85e4\u5409\u6148\u6d77, Problems in Learning Zen and Pure Land Together, Jikai FUJIYISHI, pp.125-126.
\n61, \u6f22\u8a33\u4ecf\u5178\u306b\u304a\u3051\u308b\u533b\u5b66\u306b\u3064\u3044\u3066, \u6625\u65e5\u79ae\u667a, On the Medicine in the Buddhist Cannons Translated into Chinese, Reichi KASUGA, pp.126-130.
\n62, \u4e00\u5927\u4e57\u306e\u601d\u60f3, \u671b\u6708\u4e00\u61b2, The Thought of Ichidaij\u014d<\/i>, Ikken MOCHIZUKI, pp.130-131.
\n63, \u904e\u53bb\u4e03\u4ecf\u3068\u8056\u4ed9\u795e\u8a71(\uff11), \u5bae\u5742\u5ba5\u52dd, Seven Buddhas and the Myths of the Sacred Hermits, Y\u016bsh\u014d MIYASAKA, pp.131-132.<\/p>\n

\u7b2c4\u90e8\u4f1a
\n64, \u65e5\u84ee\u306b\u304a\u3051\u308b\u6301\u7d4c\u8005\u306e\u7cfb\u8b5c, \u6c60\u4e0a\u5c0a\u7fa9, The Influence of Jikyoia<\/i> on Nichiren’s Thought, Takayoshi IKEGAMI, pp.133-134.
\n65, \u89aa\u9e1e\u306e\u6d44\u571f\u89b3\u306b\u3064\u3044\u3066, \u677e\u672c\u89e3\u96c4, On the Shinran’s View of Pure Land, Kaiy\u016b MATSUMOTO, pp.134-135.
\n66, \u300e\u6b4e\u7570\u6284\u300f\u7b2c\u4e03\u6761\u300c\u5ff5\u4ecf\u8005\u300d\u306e\u300c\u8005\u300d\u306b\u3064\u3044\u3066, \u5c0f\u91ce\u6b63\u5eb7, On Sha<\/i> of Nenbutsusha<\/i> in the Seventh Article of Tannish\u014d<\/i>, Masayasu ONO, pp.135-137.
\n67, \u89aa\u9e1e\u306b\u304a\u3051\u308b\u7834\u58ca\u3068\u878d\u5408\u306e\u554f\u984c, \u77f3\u7530\u5145\u4e4b, Tha Problems of Destruction and Hermony in Shinran’s Doctorines, Mitsuyuki ISHIDA, pp.137-138.
\n68, \u4e2d\u56fd\u4ecf\u6559\u3068\u793e\u4f1a\u502b\u7406\uff1a\u8089\u98df\u7981\u6b62\u306b\u3064\u3044\u3066, \u9053\u7aef\u826f\u79c0, Buddhism and Social Ethics in China, Ry\u014dsh\u016b MICHIBATA, pp.139-140.
\n69, \u4e0d\u7a7a\u4e09\u8535\u306e\u7891\u6587, \u52dd\u53c8\u4fca\u6559, The Inscription of Amoghavajra<\/i>, Shunky\u014d KATSUMATA, pp.140-141.
\n70, \u4ecf\u6559\u306b\u304a\u3051\u308b\u9f8d\u86c7\u4fe1\u4ef0, \u4e2d\u6751\u5eb7\u9686, Dragon-worship in Japanese Buddhism, Yasutaka NAKAMURA, pp.141-143.
\n71, \u672c\u9858\u4e00\u4e57\u306e\u601d\u60f3, \u4e94\u5341\u5d50\u660e\u5b9d, The Thought oy Hongan Ichij\u014d<\/i>, My\u014dh\u014d IGARASHI, pp.143-144.
\n72, \u6b63\u6cd5\u773c\u8535\u306e\u63a5\u7d9a\u8a9e\u306b\u95a2\u3059\u308b\u7279\u6b8a\u89e3\u91c8\u306e\u554f\u984c(\uff12)\uff1a\u300c\u3057\u304b\u3042\u308c\u3069\u3082\u300d\u306b\u3064\u3044\u3066, \u9ad8\u6a4b\u8ce2\u9673, Peculiar Interpretation of Conjuctives in Sh\u014db\u014dgenz\u014d(2)<\/i>, Masanobu TAKAHASHI, pp.144-145.
\n73, \u5948\u826f\u6642\u4ee3\u306b\u304a\u3051\u308b\u300c\u5b97\u300d\u306b\u3064\u3044\u3066, \u5e73\u5ca1\u5b9a\u6d77, On “Shu” (Sect) in Nara Period, J\u014dkai HIRAOKA, pp.145-149.
\n74, \u9913\u9b3c\u8349\u7d19\u7d75\u5dfb\u3068\u73fe\u5b58\u5854\u5a46\u306e\u7814\u7a76, \u658e\u85e4\u5f66\u677e, Relationship between the Gaki-s\u014dshi<\/i> Picture Scroll and Modern Wooden Fivefold Tomb Symbols, Hikomatsu SAIT\u014c, pp.150-151.
\n75, \u4e2d\u4e16\u5bfa\u9662\u306e\u76db\u8870\u306b\u3064\u3044\u3066\uff1a\u7279\u306b\u9d28\u6c5f\u5bfa\u3092\u4e2d\u5fc3\u3068\u3057\u3066, \u4f50\u85e4\u884c\u4fe1, The Vicissitude of a Buddhist Temple in Middle Ages, Yukinobu SAT\u014c, pp.151-152.
\n76, \u516c\u6848\u7985\u306b\u3064\u3044\u3066, \u6b66\u7530\u5fe0, On K\u014dan-Zen<\/i>, Tadashi TAKEDA, pp.153-154.
\n77, \u6a2a\u5ddd\u9996\u695e\u53b3\u9662\u5eff\u4e94\u4e09\u6627\u4f1a\u306b\u3064\u3044\u3066, \u65e9\u5742\u535a, On the Nij\u016bgosanmaie Ritual at the Yokawashury\u014dgonin Temple, Hiroshi HAYASAKA, pp.154-155.
\n78, \u8001\u8358\u306e\u7121\u3068\u4ecf\u6559\u306e\u7a7a, \u5897\u7530\u82f1\u7537, Taoist Nothingness and Buddhist Void, Hideo MASUDA, pp.155-157.
\n79, \u666e\u660e\u7267\u725b\u56f3\u306e\u6df1\u5c64\u5fc3\u7406\u5b66\u7684\u89e3\u660e\uff1aC.G.Jung \u3092\u4e2d\u5fc3\u3068\u3057\u3066, \u5927\u5185\u7bc0, A Depth-psychological Elucidation of Fumy\u014dbokugy\u016bzu<\/i>, Takashi \u014cUCHI, pp.157-158.
\n80, \u5b89\u56fd\u6d77\u5370\u7985\u5bfa\u8535\u9ad8\u9e97\u7248\u5927\u822c\u82e5\u7d4c\u306b\u3064\u3044\u3066, \u690d\u6751\u9ad8\u7fa9, On Mah\u0101praj\u00f1\u0101p\u0101ramit\u0101-s\u016btra Published in K\u014drai, Existing at Ankokukaiinzenji Temple, Takayoshi UEMURA, pp.158-160.
\n81, \u4f1d\u5fc3\u6cd5\u8981\u3092\u901a\u3058\u3066\u898b\u305f\u9ec4\u6a97\uff08\u5e0c\u904b\uff09\u7985\u5e2b\u306e\u7985\u6cd5, \u4e2d\u5ddd\u5b5d, \u014cbaku’s Zen through Denshinh\u014dy\u014d<\/i>, Takashi NAKAGAWA, pp.160-161.
\n82, \u5b8b\u5143\u6642\u4ee3\u306e\u5c45\u58eb\u3068\u767d\u8863\u5c0e\u5e2b, \u5c0f\u7b20\u539f\u5ba3\u79c0, Buddhist Layman and Rankless Preachers in Sang<\/i> and T\u00fcan<\/i> China, Sensh\u016b OGASAWARA, pp.161-162.
\n83, \u5317\u5b8b\u7985\u306e\u518d\u691c\u8a0e, \u7530\u4e2d\u826f\u662d, A Reexamination of Zen Buddhism in Northern China, Ry\u014dsh\u014d TANAKA, pp.162-164.
\n84, \u5999\u597d\u4eba\u306e\u81ea\u7136\u6cd5\u723e\u7684\u614b\u5ea6\u306b\u3064\u3044\u3066, \u96f2\u85e4\u7fa9\u9053, My\u014dk\u014dnin<\/i> and Jinenhoni<\/i>, Gid\u014d UND\u014c, pp.164-165.<\/p>\n

\u7b2c5\u90e8\u4f1a
\n85, \u4fe1\u6559\u81ea\u7531\u306e\u554f\u984c\u70b9(\uff12)\uff1a\u4fe1\u4ef0\u306e\u81ea\u7531\u3068\u4e0d\u4fe1\u4ef0\u306e\u81ea\u7531, \u9df9\u8c37\u4fca\u662d, Consitutional Problems concerning Religious Freedom, Shunsh\u014d TAKAGI, pp.166-167.
\n86, \u660e\u6cbb\u5b97\u6559\u53f2\u306e\u6642\u4ee3\u533a\u5206, \u685c\u4e95\u5321, The Periodization of the Meiji Era in the Content of History of Religions, Tadashi SAKURAI, pp.167-168.
\n87, \u81ea\u6211\u632b\u6298\u3068\u5b97\u6559, \u677e\u672c\u7693\u4e00, Breakdown of Ego and Religion, K\u014dichi MATSUMOTO, pp.168-169.
\n88, \u53e4\u4ee3\u4e2d\u56fd\u306b\u304a\u3051\u308b\u795e\u3068\u4eba\u9593, \u6c60\u7530\u672b\u5229, Divinty and Men in Ancient China, Suetoshi IKEDA, pp.169-171.
\n89, \u846c\u306e\u578b\u306b\u3064\u3044\u3066, \u4e09\u5ba4\u7384\u9053, On the Types of Funerals, Gend\u014d MIMURO, pp.171-172.
\n90, \u5341\u738b\u601d\u60f3\u306e\u6210\u7acb\u306b\u304a\u3051\u308b\u4e8c\uff65\u4e09\u306e\u554f\u984c\uff1a\u6b7b\u5f8c\u5be9\u5224\u601d\u60f3\u306e\u53d7\u5bb9\u306e\u5f62\u614b, \u5ca9\u4f50\u8cab\u4e09, Some Problems in the Formation of J\u016b-\u014d<\/i> Thought, Kanz\u014d IWASA, pp.172-173.
\n91, \u7dad\u6469\u7d4c\u306e\u9053\u6559\u7684\u6539\u5909, \u938c\u7530\u8302\u96c4, Taoist Version of Vimalakirtinirde\u015ba<\/i>, Shigeo KAMATA, pp.173-174.
\n92, \u9053\u6559\u306e\u795e\u3005\u306b\u3064\u3044\u3066, \u798f\u4e95\u5eb7\u9806, On the Divine Beings in Taoism, K\u014djun FUKUI, pp.174-175.
\n93, \u5ba3\u9577\u3068\u7be4\u80e4\u306e\u6559\u5178\u89e3\u91c8\u306e\u65b9\u6cd5, \u5c0f\u91ce\u7956\u6559, Hermeneutic Method in Motoori Norinaga and Hirata Atsutane, Soky\u014d ONO, pp.175-176.
\n94, \u30b3\u30fc\u30e9\u30f3\u5f35\u308a\u5408\u3044\u7ae0\u3000\u4fe1\u4ef0\u305f\u3060\u3072\u3068\u7b4b\u7ae0\u306e\u6ce8\u89e3, \u4e2d\u6751\u6e80\u6b21\u90ce, Notes on Chapters 102 and 112 of the Koran, Manjir\u014d NAKAMURA, pp.177-178.
\n95, \u30d9\u30eb\u30ea\u30f3\u306e\u58c1\u3068\u975e\u5b97\u6559\uff08\u4eba\u9053\uff09\u89b3, \u85e4\u672c\u4e00\u96c4, Separated Berlin and the Danger of Atheism, Kazuo FUJIMOTO, pp.178-179.
\n96, \u300c\u6587\u5316\u5927\u9769\u547d\u300d\u3068\u4e2d\u56fd\u306e\u5b97\u6559, \u4f50\u6728\u79cb\u592b, “Cultural Revolution” and Religion in China, Akio SAKI, pp.179-181.
\n97, \u526f\u5cf6\u7a2e\u81e3\u306e\u795e\u9053\u601d\u60f3\u306b\u3064\u3044\u3066, \u7530\u4e2d\u521d\u592b, On the Shintoist Philosophy of Taneomi Soejima, Hatsuo TANAKA, pp.181-182.
\n98, \u5929\u5ca9\u6238\u3068\u93ae\u9b42\u796d\uff1a\u65b0\u64b0\u4e80\u76f8\u8a18\u306e\u8a18\u4e8b, \u693f\u5be6, Amanoiwato<\/i> and Services for the Repose of the Departed Soul, Minoru TSUBAKI, pp.182-184.
\n99, \u51fa\u96f2\u795e\u8a71\u306e\u8907\u5408\u6027, \u677e\u524d\u5065, The Components of the Izumo<\/i>-Myth, Takeshi MATSUMAE, pp.184-185.
\n100, \u672c\u5c71\u6d3e\u4fee\u9a13\u306e\u971e\u652f\u914d\u306b\u3064\u3044\u3066, \u9234\u6728\u662d\u82f1, On the Kasumi<\/i> Ruling System in the Honzanha Sect of Shugendo<\/i>, Sh\u014dei SUZUKI, pp.185-186.
\n101, \u4fee\u9a13\u9053\u306e\u7b26, \u5bae\u5bb6\u6e96, Amulets of Shugendo<\/i>, Hitoshi MIYAKE, pp.186-188.
\n102, \u795e\u4ecf\u5206\u96e2\u4ee5\u5f8c\u306b\u304a\u3051\u308b\u795e\u4ecf\u95a2\u4fc2, \u52a0\u85e4\u7ae0\u4e00, The Relationship of Shinto and Buddhism after their Separation, Sh\u014dichi KAT\u014c, pp.188-189.<\/p>\n

\u7b2c6\u90e8\u4f1a
\n103, \u80cc\u6559\u8005\uff65\u4e0d\u5e72\u658e\u30d5\u30a1\u30d3\u30a2\u30f3\u6669\u5e74\u306e\u4e00\u53f2\u6599, \u4e95\u624b\u52dd\u7f8e, Apostate Fukansai Fabian, Katsumi IDE, pp,190-191.
\n104, \u9632\u9577\u6751\u843d\u306e\u5c4b\u6577\u795e, \u4f0a\u85e4\u82b3\u679d, Tutelarly Deities in South Western Villages in Japan, Yoshie IT\u014c, pp.191-192.
\n105, \u6771\u5317\u306b\u304a\u3051\u308b\u4e00\u5c71\u5bfa\u9662\u3068\u9ad8\u91ce\u5c71\u7d44\u7e54\u3068\u306e\u95a2\u9023\u6027, \u6708\u5149\u5584\u5f18, Correspondence between the Issan<\/i> Temples in North East Japan and the Hierarchical Structure of Koyasan<\/i>, Yoshihiro GAKK\u014c, pp.192-193.
\n106, \u30a2\u30a4\u30cc\u306e\u5b97\u6559\u306b\u3064\u3044\u3066, \u6771\u9759\u5185\u4f50\u3005\u6728\u5bb6\u306e\u7956\u5148\u796d\u7940\uff0d\u30c8\u30c6\u30df\u30ba\u30e0\u306e\u75d5\u8de1, \u51fa\u53e3\u69ae\u4e8c, On the Ainu Religion, Eiji DEGUCHI, pp.193-195.
\n107, \u30e9\u30af\u30fc\u30a2\u4f1d\u9053\u306e\u7814\u7a76, \u4f1a\u6d25\u7530\u5cf6\u6559\u4f1a\u306e\u4e8b\u4f8b, \u5ddd\u53c8\u5fd7\u6717, On “Lacour Mission”, Shir\u014d KAWAMATA, pp.195-196.
\n108, \u79e9\u7236\u5de1\u793c, \u5c0f\u6c60\u9577\u4e4b, Pilgrimage in Chichibu Area, Nagayuki KOIKE, pp.196-197.
\n109, \u57fc\u7389\u306b\u304a\u3051\u308b\u795e\u4ecf\u95a2\u4fc2, \u658e\u85e4\u662d\u4fca, The Relationship of Shinto and Buddhism in Saitama Prefecture, Akitoshi SAIT\u014c, pp.197-199.
\n110, \u5730\u57df\u793e\u4f1a\u306e\u4eba\u53e3\u79fb\u52d5\u3068\u57fa\u7763\u6559\u4f1a\u306e\u6559\u52e2, \u68ee\u5ca1\u6e05\u7f8e\uff0f\u718a\u8c37\u82d1\u5b50, The Impact of Population Mobility on Christian Churches, Kiyomi MORIOKA & Sonoko KUMAGAI, pp.199-200.
\n111, \u30ab\u30e4\u30ab\u30d9\u6559\uff1a\u3055\u3064\u307e\u306e\u304b\u304f\u308c\u5ff5\u4ecf\uff08\u305d\u306e\uff12\uff09\u6210\u7acb\u306e\u6b74\u53f2\u7684\u80cc\u666f, \u68ee\u9f8d\u5409, The Birth and Growth of The Kayakabeky\u014d Sect, Ry\u016bkichi MORI, pp.200-202.
\n112, \u30ab\u30e4\u30ab\u30d9\u6559, \u3055\u3064\u307e\u306e\u304b\u304f\u308c\u5ff5\u4ecf, \u661f\u91ce\u5143\u8c4a\uff0f\u6751\u4e0a\u91cd\u826f, The Kayakabeky\u014d Sect, Genp\u014d HOSHINO & Shigeyoshi MURAKAMI, pp.202-204.
\n113, \u6751\u843d\u793e\u4f1a\u3068\u5bfa\u9662\uff1a\u660e\u6cbb\u7dad\u65b0\u524d\u5f8c\u306b\u304a\u3051\u308b\u6751\u843d\u793e\u4f1a\u3068\u5bfa\u9662\u306e\u7dca\u5f35, \u9ed2\u5ddd\u5f18\u8ce2, Village Tension and Buddhist Temples, K\u014dken KUROKAWA, pp.205-206.
\n114, \u300c\u304a\u3075\u3067\u3055\u304d\u300d\u306b\u304a\u3051\u308b\u6319\u4f8b\u306b\u3064\u3044\u3066, \u91d1\u5b50\u572d\u52a9, Typological Study of the Contents of Ofudesaki<\/i>, Keisuke KANEKO, pp.206-207.
\n115, \u9ed2\u4f4f\u6559\u3068\u91d1\u5149\u6559\u306b\u95a2\u3059\u308b\u4e00\u7814\u7a76, \u7551\u6137, A Comparative Study of Kuorzumiky\u014d and Konk\u014dky\u014d, Yasushi HATA, pp.207-208.
\n116, \u5929\u7406\u6559\u539f\u5178\u2162\u306e\u795e\u89b3, \u6df1\u8c37\u5fe0\u653f, On the Theophany of the Tenriky\u014d Cannon \u2162, Tadamasa FUKAYA, pp.208-210.
\n117, \u795e\u9053\u7cfb\u65b0\u8208\u5b97\u6559\u306b\u304a\u3051\u308b\u5d07\u62dd\u5bfe\u8c61\u306b\u95a2\u3059\u308b\u4e00\u8003\u5bdf, \u6e21\u8fba\u6973\u96c4, A Study on the Objects of Worship in Shintoistic New Religions, Baiy\u016b WATANABE, pp.210-211.<\/p>\n","protected":false},"excerpt":{"rendered":"

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