{"id":944,"date":"2018-01-09T13:04:18","date_gmt":"2018-01-09T04:04:18","guid":{"rendered":"http:\/\/jpars.org\/journal\/database\/?p=944"},"modified":"2018-01-09T13:04:18","modified_gmt":"2018-01-09T04:04:18","slug":"187%e5%8f%b7%ef%bc%8839%e5%b7%bb4%e8%bc%af%ef%bc%89","status":"publish","type":"post","link":"https:\/\/jpars.org\/journal\/database\/archives\/944","title":{"rendered":"187\u53f7\uff0839\u5dfb4\u8f2f\uff09"},"content":{"rendered":"

\u300e\u5b97\u6559\u7814\u7a76\u300f187\u53f7\uff0839\u5dfb4\u8f2f\uff09
\n\u662d\u548c41(1966)\u5e743\u6708?\u65e5\u767a\u884c<\/p>\n


\n\"\u7b2c1\u5dfb\u7b2c1\u53f7\"<\/a><\/p>\n

\u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format.<\/span><\/h6>\n

\u2015\u2015\u76ee\u6b21\u2015\u2015
\n\u8ad6\u6587
\n1, \u30ec\u30d3\u8a1816\u7ae0\u306b\u73fe\u308c\u305f\u8d16\u7f6a\u601d\u60f3, \u5c71\u5d0e\u4ea8, The Idea of Atonement in Lev. 16., T\u014dru YAMAZAKI, pp.1-22.
\n2, \u9053\u6559\u3068\u4ecf\u6559\u306e\u7236\u6bcd\u6069\u91cd\u7d4c\uff1a\u4e21\u7d4c\u306e\u6210\u7acb\u3092\u3081\u3050\u308b\u8af8\u554f\u984c, \u79cb\u6708\u89b3\u668e, The Bu-mo-on-j\u016b-gy\u014d (\u7236\u6bcd\u6069\u91cd\u7d4c) of Taoism and of Buddhism, Kan’ei AKIZUKI, pp.23-54.
\n3, \u5b97\u6559\u7684\u614b\u5ea6\u306e\u69cb\u9020\uff1a\u6e2c\u5b9a\u306e\u305f\u3081\u306e\u57fa\u790e\u8ad6, \u5bb6\u585a\u9ad8\u5fd7, The Structure of the Religious Attitude, Takashi IETSUKA, pp.55-76.
\n4, \u30d2\u30f3\u30c9\u30a6\u306e\u300c\u796d\u308a\u300d\u8003, \u658e\u85e4\u662d\u4fca, On the Fests of Hinduism, Sh\u014dshun SAIT\u014c, pp.77-95.
\n5, \u300e\u7cbe\u795e\u73fe\u8c61\u5b66\u300f\u306b\u304a\u3051\u308b\u300c\u610f\u8b58\u300d\u304b\u3089\u300c\u81ea\u610f\u8b58\u300d\u3078\u306e\u300c\u8ee2\u63db\u70b9\u300d, \u7a32\u8449\u7a14, Der Wendungspunkt von dem “Bewusstsein” zu dem “Selbstbewusstsein” in der “Ph\u00e4nomenologie des Geistes” Hegels, Minoru INABA, pp.97-119.<\/p>\n","protected":false},"excerpt":{"rendered":"

\u300e\u5b97\u6559\u7814\u7a76\u300f187\u53f7\uff0839\u5dfb4\u8f2f\uff09 \u662d\u548c41(1966)\u5e743\u6708?\u65e5\u767a\u884c \u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format. \u2015\u2015\u76ee\u6b21\u2015\u2015 \u8ad6\u6587 1, \u30ec\u30d3…<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[69],"tags":[],"_links":{"self":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/944"}],"collection":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/comments?post=944"}],"version-history":[{"count":1,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/944\/revisions"}],"predecessor-version":[{"id":945,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/944\/revisions\/945"}],"wp:attachment":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/media?parent=944"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/categories?post=944"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/tags?post=944"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}