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<\/a><\/p>\n\u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format.<\/span><\/h6>\n\u2015\u2015\u76ee\u6b21\u2015\u2015
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\n\u7b2c1\u90e8\u4f1a
\n1, \u5b97\u6559\u73fe\u8c61\u5b66\u306b\u304a\u3051\u308b\u73fe\u8c61\u7406\u89e3\u306e\u554f\u984c, \u524d\u7530\u6bc5, The Understanding of Phenomena in the Phenomenology of Religion, Tsuyoshi MAEDA, pp.1-2.
\n2, \u30d1\u30b9\u30ab\u30eb\u5b97\u6559\u8ad6\u306b\u304a\u3051\u308b\u4e3b\u4f53\u306e\u554f\u984c, \u85e4\u672c\u7be4\u5b50, On the Problem of Subject in Pascal’s Theory of Religion, Atsuko FUJIMOTO, pp.2-3.
\n3, \u30d1\u30a6\u30eb\uff65\u30c6\u30a3\u30ea\u30c3\u30d2\u306e\u5b97\u6559\u8ad6, \u7c73\u6ca2\u7d00, On P. Tillich’s Theory of Religion, Toshi YONEZAWA, pp.4-5.
\n4, \u6a5f\u80fd\u7684\u30a2\u30d7\u30ed\u30fc\u30c1\u306e\u6b74\u53f2\u6027(\uff13), \u85e4\u4e95\u6b63\u96c4, Functional Approach and History (3), Masao FUJII, pp.5-6.
\n5, \u30ab\u30f3\u30c8\u306e\u8056\u66f8\u5f15\u7528\u306b\u3064\u3044\u3066, \u5800\u8d8a\u77e5\u5df3, On Kant’s Quotation of Bible, Tomomi HORIKOSHI, pp.6-8.
\n6, \u30c7\u30ab\u30eb\u30c8\u54f2\u5b66\u306b\u304a\u3051\u308b\u795e\u306e\u8a8d\u8b58, \u7389\u4e95\u5b9f, On the Recognition of God in Descartes’ Philosophy, Minoru TAMAI, pp.8-9.
\n7, \u30ad\u30eb\u30b1\u30b4\u30fc\u30eb\u306b\u304a\u3051\u308b\u7406\u6027\u3068\u4fe1\u4ef0, \u5317\u7530\u52dd\u5df3, Glaube und Vernunft bei Kierkegaard, Katsumi KITADA, pp.9-11.
\n8, \u7f6a\u306b\u3064\u3044\u3066, \u4ec1\u6238\u7530\u516d\u4e09\u90ce, Sin, Rokusabur\u014d NIEDA, pp.11-12.
\n9, \u4fe1\u4ef0\u628a\u63e1\u65b9\u6cd5\u306e\u57fa\u790e\u7684\u554f\u984c, \u9ad8\u6a4b\u6e09, Basic Problems concerning the Method of Grasping Faith, Wataru TAKAHASHI, pp.12-13.
\n10, \u30e6\u30f3\u30b0\u306e\u5b97\u6559\u89b3, \u8c37\u53e3\u8302, C. G. Jung’s View of Religion, Shigeru TANIGUCHI, pp.13-15.
\n11, T.F.Hoult \u306e\u793e\u4f1a\u5b66\u7684\u5b97\u6559\u7814\u7a76\u306e\u65b9\u6cd5, \u82b9\u5ddd\u535a\u901a, On T. E. Hoult’s Sociology of Religion, Hiromichi SERIKAWA, pp.15-16.
\n12, \u30d8\u30ec\u30cb\u30ba\u30e0\u5947\u8de1\u7269\u8a9e\u306e\u69d8\u5f0f\u3068\u52d5\u6a5f\uff1a\u30a8\u30d4\u30c0\u30a6\u30ed\u30b9\u7891\u6587\u3092\u4e2d\u5fc3\u306b, \u5c71\u5f62\u5b5d\u592b, Forms and Motives of Hellenistic Miracle Stories With Special Reference to Epidauros Inscriptions, Takao YAMAGATA, pp.16-18.
\n13, \u30e4\u30b9\u30d1\u30fc\u30b9\u3068\u30e9\u30c0\u30af\u30ea\u30b7\u30e5\u30ca\u30f3\u306e\u5b97\u6559\u54f2\u5b66\u306e\u4e00\u81f4\u70b9, \u798f\u5bcc\u5553\u6cf0, Coincidences between K. Jaspers’ and S. Radhakrishnan’s Religious Philosophy, Keitai FUKUTOMI, pp.18-19.
\n14, \u30a2\u30ac\u30da\u30fc\u3068\u6148\u60b2\u306e\u5bfe\u6bd4(\uff12), \u5ca9\u672c\u6cf0\u6ce2, On “Maitr\u012b-karu\u1e47\u0101” in Comparison with “Agape” (2), Yasunami IWAMOTO, pp.19-20.
\n15, \u82e5\u304d\u30d8\u30fc\u30b2\u30eb\u306b\u304a\u3051\u308b\u7406\u6027\u3068\u5b97\u6559\uff1a\u7279\u306b\u300c\u30a4\u30a8\u30b9\u300d\u89b3\u306b\u3064\u3044\u3066, \u8218\u7188\u9053, Reason and Religion in Hegel’s Early Writings-With Reference to his View of Jesus, Kid\u014d TACHI, pp.21-22.
\n16, \u5b97\u6559\u7684\u5426\u5b9a\u6027\u3068\u3057\u3066\u306e\u300c\u82e6\u300d\u306e\u610f\u7fa9\uff1a\u7279\u306b\u30ad\u30eb\u30b1\u30b4\u30fc\u30eb\u306e\u5834\u5408, \u5c0f\u91ce\u84ee\u660e, The Significance of “Suffering” as a Religious Category of Negation-Especially on S. Kierkegaard, Remmy\u014d ONO, pp.22-24.
\n17, \u52a0\u85e4\u5f18\u4e4b\u306e\u57fa\u7763\u6559\u6279\u5224, \u685c\u4e95\u5321, Hiroyuki Kato’s Criticism of Christianity, Masashi SAKURAI, pp.24-25.
\n18, \u30d1\u30b9\u30ab\u30eb\u306e\u30c7\u30ab\u30eb\u30c8\u54f2\u5b66\u6279\u5224\u306b\u3064\u3044\u3066, \u7b20\u4e95\u8c9e, On Pascal’s Criticism of Descartes’ Philosophy, Tadashi KASAI, pp.25-26.
\n19, \u30ad\u30eb\u30b1\u30b4\u30fc\u30eb\u300c\u5f8c\u66f8\u300d\u306b\u304a\u3051\u308b\u300c\u30c6\u30ed\u30b9\u300d\u306e\u6982\u5ff5, \u77f3\u5ca1\u5b8f, On the Concept of “Telos” in Kierkegaaad’s “Post-Script”, Hiroshi ISHIOKA, pp.27-28.
\n20, \u30ab\u30f3\u30c8\u306e\u300c\u5b97\u6559\u8ad6\u300d\u306b\u304a\u3051\u308b\u4fe1\u4ef0\u306e\u6982\u5ff5, \u5ca9\u8c37\u65e5\u51fa\u592b, Kant’s Concept of Faith in his “Religion within etc.”, Hideo IWAYA, pp.28-31.
\n21, \u30cf\u30a4\u30c7\u30c3\u30ac\u30fc\u306b\u304a\u3051\u308b\u300c\u4e0d\u5b89\u300d\u306e\u6982\u5ff5, \u8429\u5c71\u6df1\u826f, Heidegger’s Idea of Anxiety, Fukayoshi HAGIYAMA, pp.31-33.<\/p>\n
\u7b2c2\u90e8\u4f1a
\n22, \uff26.\u30d9\u30a4\u30b3\u30f3\u306e\u54f2\u5b66\u306b\u304a\u3051\u308b\u795e\u306e\u4f4d\u7f6e, \u4f4f\u7530\u826f\u4ec1, The Position of God in Francis Bacon’s Philosophy, Yoshisato SUMIDA, pp.34-35.
\n23, \u30ae\u30ea\u30b7\u30e3\u60b2\u5287\u306e\u5b97\u6559\u6027\u306b\u3064\u3044\u3066\uff1a\u30cb\u30a3\u30c1\u30a7\u306e\u53cd\u30ad\u30ea\u30b9\u30c8\u6559\u306a\u308b\u3082\u306e\u3068\u30c7\u30a3\u30aa\u30cb\u30e5\u30bd\u30b9\u7684
\u306a\u308b\u3082\u306e\u306b\u3064\u3044\u3066\u306e\u4e00\u8003\u5bdf, \u795e\u539f\u548c\u5b50, On the Religious Implication of Greek Tragedy: A Study of Nietzche’s Criticism of Christianity and the Dionysian, Kazuko K\u014cHARA, pp.35-36.
\n24, \u30a2\u30e2\u30b9\u3001\u30db\u30bb\u30a2\u306b\u304a\u3051\u308b\u8056\u6240\u6279\u5224, \u6d45\u898b\u5b9a\u96c4, The Criticism of Holy Places in Amos and Hosea, Sadao ASAMI, pp.36-37.
\n25, \u51fa\u4f1a\u3044\u3068\u4ea4\u308f\u308a, \u7530\u8fba\u6b63\u82f1, Begegnung und Kommunikation, Sh\u014dei TANABE, pp.38-39.
\n26, \u751f\u3068\u6b7b\u306e\u8ad6\u7406\u6027, \u7c73\u7530\u9806\u4e09, Life and the Logical Character of Death, Junz\u014d YONEDA, pp.39-40.
\n27, \u9003\u907f\u3068\u8d85\u514b, \u9060\u5c71\u8ae6\u8654, Escape and Overcoming, Taiken T\u014cYAMA, pp.40-42.
\n28, \u30aa\u30fc\u30b9\u30c8\u30e9\u30ea\u30e4\u306b\u304a\u3051\u308b\u6559\u4f1a\u5408\u540c\u306e\u554f\u984c\u70b9, \u85e4\u9593\u7e41\u7fa9, Contemporary Issues concerning the Merger of Churches in Australia, Shigeyoshi FUJIMA, p.42.
\n29, \u30d9\u30a4\u30b3\u30f3\u54f2\u5b66\u306b\u304a\u3051\u308b\u771f\u7406\u306e\u4e8c\u9762\u6027\u306b\u3064\u3044\u3066, \u9ad8\u6a4b\u60e3\u4e00, The Ambiguous Character of Truth in Bacon’s Philosophy, S\u014dichi TAKAHASHI, pp.43-44.
\n30, 19\u4e16\u7d00\u306e\u656c\u8654\u899a\u9192\u904b\u52d5\uff08den gudelig V\u00e6kkelse\uff09\u3068\u30ad\u30eb\u30b1\u30b4\u30fc\u30eb\u3068\u306e\u95a2\u4fc2, \u6e21\u90e8\u5149\u7537, The Relation of Kierkegaard to the Revival Movements in the Nineteenth Century, Mitsuo WATANABE, pp.44-45.
\n31, \uff37.\uff25.\u30c1\u30e3\u30cb\u30f3\u30b0\u306e\u4eba\u9593\u89b3\u306b\u3064\u3044\u3066\u306e\u4e00\u8003\u5bdf, \u5bae\u7530\u5143, A Study on the View of Man in W. E. Channing, Hajime MIYATA, pp.45-46.
\n32, \u4fe1\u4ef0\u4f53\u5236\u3068\u5b97\u6559\u601d\u60f3, \u9ad8\u6728\u304d\u3088\u5b50, Religious Thoughts of the Individual as an Aspect of Religious Value Systems, Kiyoko TAKAGI, pp.47-48.
\n33, \u6c38\u9060\u306e\u4eca\u306b\u3064\u3044\u3066, \u7530\u6751\u82b3\u6717, The Eternal Now, Yoshir\u014d TAMURA, pp.48-49.
\n34, \u30c8\u30de\u30b9\uff65\u30a2\u30af\u30a3\u30ca\u30b9\u306b\u304a\u3051\u308b Scientia \u306e\u6027\u683c, \u5c0f\u5c71\u5b99\u4e38, “Scientia” of Thomas Aquinas, Ch\u016bmaru KOYAMA, pp.49-50.
\n35, \u30cb\u30b3\u30e9\u30a4\uff65\u30d5\u30a3\u30e8\u30c9\u30ed\u30d5\u306e\u751f\u6daf\u3068\u601d\u60f3, \u7530\u53e3\u8c9e\u592b, The Life and Thought of Nikolai Fedorov, Sadao TAGUCHI, pp.50-51.
\n36, \u30d1\u30a6\u30ed\u306e\u6b74\u53f2\u89b3\u306b\u3064\u3044\u3066\u306e\u4e00\u8003\u5bdf, \u571f\u5c4b\u535a, St. Paul’s View of History, Hiroshi TSUCHIYA, pp.51-53.
\n37, \u5b97\u6559\u5fc3\u7406\u5b66\u65b9\u6cd5\u8ad6\u306e\u4e00\u554f\u984c, \u8107\u672c\u5e73\u4e5f, Humanistic Psychology and Psychology of Religion, Tsuneya WAKIMOTO, pp.53-54.<\/p>\n
\u7b2c3\u90e8\u4f1a
\n38, \u30d6\u30e9\u30b5\u30f3\u30ca\u30d1\u30c0\uff0d\u6240\u5f15\u306e\u5927\u4e57\u7d4c\u5178\uff1a\u7279\u306b\u83ef\u53b3\u7d4c\u306e\u5f15\u7528\u306b\u3064\u3044\u3066, \u516b\u529b\u5e83\u559c, Mahayana Sutras as quoted in Prasannapada<\/i>-With Reference to the Avatamsaka-S\u016btra<\/i>, K\u014dki YARIKI, pp.55-56.
\n39, \u5b97\u6559\u5909\u5316\u306e\u52d5\u56e0\u306b\u3064\u3044\u3066\uff1a\u5357\u30a4\u30f3\u30c9\u306e\u5834\u5408\u304b\u3089, \u4f50\u3005\u6728\u5b8f\u5e79, On Some Motives of Religious Change: Especilly as seen in Some Cases of South India, K\u014dkan SASAKI, pp.56-57.
\n40, \u30b9\u30fc\u30d5\u30a3\u30fc\u795e\u79d8\u5b97\u6559\u601d\u60f3\u306e\u69cb\u6210\u3068\u5b9f\u8df5\u4f53\u7cfb, \u5927\u985e\u7d14, The Structure of Sufi Mystic Thought and Its System of Practice, Jun \u014cRUI, pp.58-59.
\n41, \u300c\u4ecf\u8aac\u89b3\u666e\u8ce2\u83e9\u85a9\u884c\u6cd5\u7d4c\u300d\u306b\u3064\u3044\u3066\uff1a\u7279\u306b\u300c\u771f\u306e\u61fa\u6094\u300d\u306b\u3064\u3044\u3066, \u6a2a\u5c71\u54f2, A Study on the Chinese Version of Samantabhadra-bodhisattva-dhy\u0101nacar g\u0101dharma-s\u016btra<\/i>, Tetsu YOKOYAMA, pp.59-61.
\n42, \u5927\u4e57\u6d85\u69c3\u7d4c\u306b\u304a\u3051\u308b\u4ecf\u6027\u8aac, \u6cb3\u6751\u5b5d\u7167, The Theory of Buddha Nature in the Mahayana Parinirvana-S\u016btra<\/i>, K\u014dsh\u014d KAWAMURA, pp.61-62.
\n43, \u6cd5\u754c\u7e01\u8d77\u306b\u3064\u3044\u3066, \u938c\u7530\u8302\u96c4, On the Theory of dharmadh\u0101tu-prat\u012btyasamutp\u0101da, Shigeo KAMATA, pp.62-64.
\n44, \u76ee\u9023\u8aac\u8a71\u306e\u4f4d\u7f6e, \u77f3\u4e0a\u5584\u61c9, The Place of Moggall\u0101na Stories in Buddhist Scripture, Zenn\u014d ISHIGAMI, pp.64-65.
\n45, \u6cd5\u8535\u83e9\u85a9\u8003, \u85e4\u7530\u5b8f\u9054, A Study on Dharm\u0101kara<\/i>, K\u014dtatsu FUJITA, pp.65-66.
\n46, \u6700\u521d\u671f\u4ecf\u6559\u306e\u4fee\u884c\u8005\uff1a\u304b\u308c\u3089\u306e\u8a69\u6b4c\u3092\u4e2d\u5fc3\u3068\u3057\u3066, \u65e9\u5cf6\u93e1\u6b63, The Earliest Buddhist Monks and their Verses, Ky\u014dsh\u014d HAYASHIMA, pp.66-68.
\n47, \u5927\u4e57\u306b\u304a\u3051\u308b\u5e30\u4e09\u5b9d\u306e\u8da3\u610f\u306b\u3064\u3044\u3066, \u6a4b\u672c\u82b3\u5951, The Meaning of Devotion to the Three Treasures in Mahayana Buddhism, H\u014dkei HASHIMOTO, pp.68-69.
\n48, \u30b7\u30d3\u738b\uff1aJ\u0101t\u0101kam\u0101l\u0101 \u306e\u6240\u4f1d, \u95a2\u7a14, King \u015aivi<\/i> in the Tradition of J\u0101takam\u0101l\u0101<\/i>, Minoru SEKI, pp.69-70.
\n49, \u7121\u91cf\u5bff\u7d4c\u306b\u304a\u3051\u308b\u751f\u56e0\u306e\u8a66\u8ad6\u7684\u8003\u5bdf, \u9234\u6728\u771f\u543e, An Essay on the Reasons of Birth in the Amit\u0101yus-S\u016btra<\/i>, Shingo SUZUKI, pp.70-72.
\n50, \u4ecf\u6559\u306b\u304a\u3051\u308b\u4eba\u9593\u89b3\u306e\u8af8\u578b\u614b, \u52dd\u53c8\u4fca\u6559, Types of Buddhist View of Man, Shunky\u014d KATSUMATA, pp.72-73.
\n51, \u865a\u5984\u5206\u5225\u3068\u610f\u8a00, \u6b66\u5185\u7d39\u6643, On the Discrimination of the Falsehood, Sh\u014dk\u014d TAKEUCHI, pp.73-74.
\n52, \u6d44\u58eb\u6559\u8005\u306e\u91c8\u5c0a\u89b3, \u5149\u5730\u82f1\u5b66, Sakyamuni as seen by Pure Land Buddhists, Eigaku K\u014cCHI, pp.75-76.
\n53, \u5927\u4e57\u4ecf\u6559\u306e\u6559\u56e3\u6027\u683c, \u82b3\u6751\u4fee\u57fa, The Characteristics of the Orders in Mahayana Buddhism, Sh\u016bki YOSHIMURA, pp.76-77.
\n54, \u5b97\u6559\u3068\u5e73\u548c, \u65e5\u9685\u5a01\u5fb3, Religion and Peace, Itoku HIKUMA, pp.77-79.<\/p>\n
\u7b2c4\u90e8\u4f1a
\n55, \u6cd5\u5929\u6539\u540d\u6cd5\u8ce2\u8aac\u306b\u3064\u3044\u3066, \u67f4\u7530\u6cf0, On the Theory of Identifying Dharmadeva with Dharmabhadia, Tai SHIBATA, pp.80-81.
\n56, \u300c\u5927\u4e57\u958b\u5fc3\u9855\u6027\u9813\u609f\u771f\u5b97\u8ad6\u300d\u306b\u3064\u3044\u3066, \u7530\u4e2d\u826f\u662d, On “Ta-ch’\u00eang-k’ai-hsin-hsien-hsing-tun-wu-ch\u00ean-tsung-lun”, Ry\u014dsh\u014d TANAKA, pp.81-82.
\n57, \u89aa\u9e1e\u6559\u306b\u304a\u3051\u308b\u73fe\u5b9f\u9762\u306b\u3064\u3044\u3066, \u677e\u672c\u89e3\u96c4, The Practical Aspect of the Teaching of Shinran, Kaiy\u016b MATSUMOTO, pp.82-83.
\n58, \u771f\u5b97\u306e\u601d\u60f3\u7684\u6027\u683c, \u68ee\u9f8d\u5409, The Ideological Character of the Shin Sect, Ry\u016bkichi MORI, pp.83-84.
\n59, \u65e5\u672c\u60e3\u5893\u5f62\u5f0f\u306e\u7814\u7a76, \u658e\u85e4\u5f66\u677e, A Study on S\u014d<\/i> (\u60e3) Burial in Japan, Hikomatsu SAIT\u014c, pp.84-85.
\n60, \u6368\u8eab\u306e\u5b97\u6559\u7684\u610f\u7fa9, \u6c34\u5c3e\u73fe\u8aa0, The Religious Meaning of Self-Sacrifice, Genj\u014d MIZUO, pp.85-87.
\n61, \u91c8\u7fa9\u5f62\u5f0f\u306b\u3042\u3089\u308f\u308c\u305f\u4f53\u7528\u8ad6, \u4f50\u85e4\u6210\u9806, The ti-yung<\/i> Idea in Chinese Buddhist Commentaries, Seijun SAT\u014c, pp.87-88.
\n62, \u6cd5\u83ef\u7fa9\u758f\u306e\u7279\u5fb4\u306b\u3064\u3044\u3066, \u671b\u6708\u4e00\u61b2, Some Characteristics of the Commentary on the Lotus-S\u016btra<\/i>, Ikken MOCHIZUKI, pp.88-89.
\n63, \u300c\u672b\u6cd5\u71c8\u660e\u8a18\u300d\u8003, \u798f\u4e95\u5eb7\u9806, A Study on Mapp\u014d-Tomy\u014dki<\/i> (\u672b\u6cd5\u71c8\u660e\u8a18), K\u014djun FUKUI, pp.89-90.
\n64, \u4e2d\u56fd\u4ecf\u6559\u3068\u529f\u904e\u601d\u60f3, \u9053\u7aef\u826f\u79c0, Chinese Buddhism and the Idea of Evaluating Merits and Demerits, Ry\u014dsh\u016b MICHIBATA, pp.90-91.
\n65, \u9053\u5143\u306e\u65e5\u672c\u56fd\u89b3, \u8fd1\u85e4\u826f\u4e00, Dogen’s View of the Japanese Nation, Ry\u014dichi KOND\u014c, pp.91-92.
\n66, \u7985\u306b\u304a\u3051\u308b\u672c\u899a\u601d\u60f3\u306e\u4e00\u8003\u5bdf, \u6b66\u7530\u5fe0, On the Idea of Original Enlightenment in Zen, Tadashi TAKEDA, 92-94.
\n67, \u89aa\u9e1e\u306e\u771f\u4eee\u507d\u6279\u5224\u306e\u5b97\u6559\u7684\u610f\u7fa9, \u77f3\u7530\u5145\u4e4b, The Religious Implication of Shinran’s Criticism of the True, the Provisional and the False, Mitsuyuki ISHIDA, pp.94-96.
\n68, \u6e90\u4fe1\u306b\u304a\u3051\u308b\u6a5f\u306e\u554f\u984c, \u65e9\u5742\u535a, On Genshin’s View of Man and Related Problems, Hiroshi HAYASAKA, pp.96-97.
\n69, \u4f1d\u6559\u5927\u5e2b\u306e\u7c60\u5c71\u4fee\u5b66, \u5869\u5165\u4eae\u9054, On Saicho’s Training in the Mountain, Ry\u014dtatsu SHIOIRI, pp.97-98.
\n70, \u4e2d\u56fd\u8fd1\u4ee3\u6d44\u58eb\u6559\u306e\u4e00\u8996\u70b9, \u5c0f\u7b20\u539f\u5ba3\u79c0, An Aspect of the Modern Pure Land Buddhism in China, Sensh\u016b OGASAWARA, pp.99-100.<\/p>\n
\u7b2c5\u90e8\u4f1a
\n71, \u5bfa\u9662\u306e\u4e16\u8972\u5316\u6642\u671f\u306b\u3064\u3044\u3066, \u758b\u7530\u7cbe\u4fca, The Time of Introduction of Hereditary Principle into Buddhist Temples, Seishun HIKITA, pp.101-102.
\n72, \u5275\u4fa1\u5b66\u4f1a\u306e\u7cbe\u795e\u69cb\u9020\uff1a\u500b\u4eba\u4e3b\u7fa9\u7684\u6b32\u671b\u81ea\u7136\u4e3b\u7fa9, \u6c60\u7530\u662d, The Psychological Structure of Soka Gakkai Believers-Individualistic Pursuits of Benefits, Akira IKEDA, pp.102-103.
\n73, \u6771\u5317\u306b\u304a\u3051\u308b\u4e00\u5c71\u5bfa\u9662\u306e\u5f62\u6210\u904e\u7a0b\uff65\u5909\u9077\u304a\u3088\u3073\u305d\u306e\u6027\u683c, \u6708\u5149\u5584\u5f18, The Formation, Change and the Character of a Temple in Tohoku<\/i> District, Yoshihiro GAKK\u014c, pp.103-105.
\n74, \u5e9a\u7533\u5854\u306b\u3064\u3044\u3066, \u7aaa\u5fb3\u5fe0, On Koshin<\/i> Tower, Noritada KUBO, pp.105-106.
\n75, \u796d\u795e\uff1a\u516b\u5e61\u5bae\u5b97\u6559\u5100\u793c\u306e\u8003\u5bdf, \u4e2d\u91ce\u5e61\u80fd, A Study of Hachiman<\/i> Cult, Hatayoshi NAKANO, pp.106-107.
\n76, \u8fb2\u6c11\u306e\u3053\u308d\u306e\u91d1\u5149\u6559\u7d44, \u91d1\u5149\u771f\u6574, The Founder of Konkokyo<\/i>-H\u012bs Early Period as a Farmer, Shinsei KONK\u014c, pp.107-108.
\n77, \u4e00\u7985\u8005\u306e\u5750\u7985\u306e\u8133\u6ce2\u306b\u3088\u308b\u7814\u7a76, \u9234\u6728\u5229\u4e09, A Cephalographic Study of a Zen Priest, Toshiz\u014d SUZUKI, pp.108-109.
\n78, \u796d\u65e5\u8ad6, \u6cbc\u90e8\u6625\u53cb, A Study on Holidays, Harutomo NUMABE, pp.109-111.
\n79, \u795e\u4ecf\u5206\u96e2\u3068\u8535\u738b\u4fe1\u4ef0\u306b\u3064\u3044\u3066, \u52a0\u85e4\u7ae0\u4e00, Separation of Buddhism and Shinto in Relation to Za\u014d<\/i>-Cult, Sh\u014dichi KAT\u014c, pp.111-112.
\n80, \u8b96\u601d\u60f3\u306e\u8d77\u6e90\u306b\u3064\u3044\u3066, \u5b89\u5c45\u9999\u5c71, On the Origin of Chien<\/i> (\u8b96) in China, K\u014dzan YASUI, pp.112-113.
\n81, \u30cb\u30e5\u30fc\u30ae\u30cb\u30e4\u306b\u304a\u3051\u308b Schrader \u30d4\u30b0\u30df\u30fc\u306e\u5b97\u6559, \u6cbc\u6ca2\u559c\u5e02, The Religion of Schrader Pygmies in New Guinea, Kiichi NUMAZAWA, pp.113-115.
\n82, \u5c0f\u7965\uff65\u5927\u7965\u3068\u5341\u738b\u658e\u306b\u3064\u3044\u3066\uff1a\u8ffd\u5b5d\u3068\u8ffd\u85a6\u306e\u30b7\u30f3\u30af\u30ec\u30c1\u30ba\u30e0, \u5ca9\u4f50\u8cab\u4e09, Hsiao-hsiang (\u5c0f\u7965), Ta-hsiang (\u5927\u7965) and Shin-wang-Chai (\u5341\u738b\u6589), Kanz\u014d IWASA, pp.115-116.
\n83, \u592a\u5e73\u5929\u56fd\u306e\u5b97\u6559, \u51a8\u5009\u5149\u96c4, On the Religion of T’ai-p’ing T’ien-kuo, Mitsuo TOMIKURA, pp.116-117.
\n84, \u4ecf\u7acb\u8b1b\u306e\u767a\u751f\u3068\u305d\u306e\u767a\u5c55\u306b\u3064\u3044\u3066, \u4e2d\u6fc3\u6559\u7be4, The Origin and Development of Butsury\u016bk\u014d<\/i> Sect, Ky\u014dtoku NAKANO, pp.118-119.
\n85, \u6cd5\u83ef\u795e\u9053\u306b\u95a2\u3059\u308b\u4e00\u8003\u5bdf\uff1a\u65e5\u84ee\u5b97\u306b\u304a\u3051\u308b\u4e09\u5341\u756a\u795e\u306e\u89e3\u91c8, \u5712\u7530\u5065, A Study on Hokke<\/i>-Shinto-The Interpretation of Thirty Guardian Deities in the Nichiren Sect, Takashi SONODA, pp.119-121.<\/p>\n
\u7b2c6\u90e8\u4f1a
\n86, \u795e\u9053\u306b\u304a\u3051\u308b\u96a0\u8005\u7684\u601d\u60df\u306e\u5c55\u958b, \u68ee\u78d0\u6839, The Development of Recluse Movement in Shinto, Iwane MORI, pp.122-123.
\n87, \u4e2d\u53e4\u5bfa\u9662\u306e\u4e00\u6027\u683c, \u6c60\u4e0a\u5c0a\u7fa9, An Aspect of the Buddhist Temples during the Middle Ages, Takayoshi IKEGAMI, p.124.
\n88, \u6c11\u65cf\u5b97\u6559\u3068\u3057\u3066\u306e\u5c71\u306e\u795e\u306b\u3064\u3044\u3066\u306e\u4e00\u8003\u5bdf, \u5800\u54f2, The Cult of the Spirits of the Mountains as a Typical Japanese Folk Religion, Tetsu HORI, pp.124-126.
\n89, \u5e55\u672b\u671f\u306e\u5927\u548c\u306e\u5bfa\u793e\u8a63\u3067, \u91d1\u5b50\u572d\u52a9, The Pilgrimage to Shrines and Temples of Yamato<\/i> District in the Late Tokugawa Period, Keisuke KANEKO, pp.126-127.
\n90, \u52c5\u64b0\u96c6\u795e\u7947\u6b4c\u306e\u69cb\u6210, \u5c0f\u7b20\u539f\u6625\u592b, The Composition of the Songs Related to Shinoto Deities in Anthologies Compiled by Imperial Orders, Haruo OGASAWARA, pp.127-128.
\n91, \u77f3\u6e05\u6c34\u516b\u5e61\u5bae\u306e\u5fa1\u795e\u796d, \u5efa\u5185\u5149\u5100, The Festival of Iwashimizu-Hachiman<\/i> Shrine, Mitsuyoshi TAKEUCHI, pp.128-130.
\n92, \u65b0\u8208\u5b97\u6559\u653f\u515a\uff65\u516c\u660e\u515a\u306e\u57fa\u672c\u7684\u6027\u683c\u3068\u52d5\u5411, \u4f50\u6728\u79cb\u592b, The Basic Character and Policy of Komeito<\/i>-A New Party Related to Soka Gakkai<\/i>, Akio SAKI, pp.130-131.
\n93, \u76f8\u4e92\u4f9b\u990a\u306b\u3064\u3044\u3066\uff1a\u91d1\u525b\u754c\u30de\u30f3\u30c0\u30e9\u3068\u30b7\u30e5\u30e9\u30a4\u30a8\u30eb\u30de\u30c3\u30d8\u30eb\u306e\u5b97\u6559\u8ad6\u306e\u95a2\u9023, \u516b\u7530\u5e78\u96c4, Gegenseitige Dankbarkeit-Vajra-dh\u0101tu mandala<\/i> und Schleiermachers “\u00dcber die Religion”, Yukio HATTA, pp.132-133.
\n94, \u5b97\u6559\u96c6\u56e3\u306e\u201c\u75c5\u6c17\u306a\u304a\u3057\u201d\uff1a(\uff12)\u305d\u306e\u6027\u683c\u306b\u3064\u3044\u3066, \u5c0f\u91ce\u6cf0\u535a, Faith Healing Practised in Some Religious Groups-Its Characteristics, Yasuhiro ONO, pp.133-134.
\n95, \u5b97\u6559\u96c6\u56e3\u306e\u201c\u75c5\u6c17\u306a\u304a\u3057\u201d\uff1a\u7cbe\u795e\u533b\u5b66\u7684\u898b\u5730\u304b\u3089, \u4f50\u3005\u6728\u96c4\u53f8\uff0f\u85e4\u6ca2\u654f\u96c4, Faith Healing Practised in Some Religious Groups-From Psychotherapic Viewpoint, Y\u016bji SASAKI & Toshio FUJISAWA, pp.134-136.
\n96, \u5b97\u6559\u6559\u80b2\u306e\u771f\u306b\u6c42\u3080\u308b\u3082\u306e, \u85e4\u672c\u4e00\u96c4, The True Aim of Religious Education, Kazuo FUJIMOTO, pp.136-137.
\n97, \u9b3c\u304a\u3069\u3057, \u4e2d\u6751\u5eb7\u9686, Oni-Odoshi<\/i>-Basket to Intimidate Demons, Yasutaka NAKAMURA, pp.137-138.
\n98, \u4fee\u9a13\u9053\u306e\u8abf\u4f0f\u6cd5\uff1a\u305d\u306e\u30e1\u30ab\u30cb\u30ba\u30e0\u3068\u4e16\u754c\u89b3, \u5bae\u5bb6\u6e96, Practices of Removing Evils in Shugendo<\/i>-Their Mechanism and their Ideological Background, Hitoshi MIYAKE, pp.139-140.
\n99, \u5bae\u5ea7\u306e\u4e00\u8003\u5bdf\uff1a\u5175\u5eab\u770c\u591a\u7d00\u90e1\u4eca\u7530\u6751\u5927\u5b57\u4e0a\u7acb\u676d,\u4e0b\u7acb\u676d\u304a\u3088\u3073\u91dc\u5c4b\u90e8\u843d\u306b\u304a\u3051\u308b, \u51fa\u53e3\u69ae\u4e8c, A Study on Miyaza<\/i> in the Hyogo<\/i> Prefecture, Eiji DEGUCHI, pp.140-141.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u300e\u5b97\u6559\u7814\u7a76\u300f186\u53f7\uff0839\u5dfb3\u8f2f\uff09 \u65e5\u672c\u5b97\u6559\u5b66\u4f1a\u7b2c24\u56de\u5927\u4f1a\u7d00\u8981 \u662d\u548c40(1965)\u5e7410\u6708?\u65e5\u767a\u884c \u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format….<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[68],"tags":[],"_links":{"self":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/939"}],"collection":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/comments?post=939"}],"version-history":[{"count":4,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/939\/revisions"}],"predecessor-version":[{"id":1023,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/939\/revisions\/1023"}],"wp:attachment":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/media?parent=939"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/categories?post=939"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/tags?post=939"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n\u7814\u7a76\u5831\u544a
\n\u7b2c1\u90e8\u4f1a
\n1, \u5b97\u6559\u73fe\u8c61\u5b66\u306b\u304a\u3051\u308b\u73fe\u8c61\u7406\u89e3\u306e\u554f\u984c, \u524d\u7530\u6bc5, The Understanding of Phenomena in the Phenomenology of Religion, Tsuyoshi MAEDA, pp.1-2.
\n2, \u30d1\u30b9\u30ab\u30eb\u5b97\u6559\u8ad6\u306b\u304a\u3051\u308b\u4e3b\u4f53\u306e\u554f\u984c, \u85e4\u672c\u7be4\u5b50, On the Problem of Subject in Pascal’s Theory of Religion, Atsuko FUJIMOTO, pp.2-3.
\n3, \u30d1\u30a6\u30eb\uff65\u30c6\u30a3\u30ea\u30c3\u30d2\u306e\u5b97\u6559\u8ad6, \u7c73\u6ca2\u7d00, On P. Tillich’s Theory of Religion, Toshi YONEZAWA, pp.4-5.
\n4, \u6a5f\u80fd\u7684\u30a2\u30d7\u30ed\u30fc\u30c1\u306e\u6b74\u53f2\u6027(\uff13), \u85e4\u4e95\u6b63\u96c4, Functional Approach and History (3), Masao FUJII, pp.5-6.
\n5, \u30ab\u30f3\u30c8\u306e\u8056\u66f8\u5f15\u7528\u306b\u3064\u3044\u3066, \u5800\u8d8a\u77e5\u5df3, On Kant’s Quotation of Bible, Tomomi HORIKOSHI, pp.6-8.
\n6, \u30c7\u30ab\u30eb\u30c8\u54f2\u5b66\u306b\u304a\u3051\u308b\u795e\u306e\u8a8d\u8b58, \u7389\u4e95\u5b9f, On the Recognition of God in Descartes’ Philosophy, Minoru TAMAI, pp.8-9.
\n7, \u30ad\u30eb\u30b1\u30b4\u30fc\u30eb\u306b\u304a\u3051\u308b\u7406\u6027\u3068\u4fe1\u4ef0, \u5317\u7530\u52dd\u5df3, Glaube und Vernunft bei Kierkegaard, Katsumi KITADA, pp.9-11.
\n8, \u7f6a\u306b\u3064\u3044\u3066, \u4ec1\u6238\u7530\u516d\u4e09\u90ce, Sin, Rokusabur\u014d NIEDA, pp.11-12.
\n9, \u4fe1\u4ef0\u628a\u63e1\u65b9\u6cd5\u306e\u57fa\u790e\u7684\u554f\u984c, \u9ad8\u6a4b\u6e09, Basic Problems concerning the Method of Grasping Faith, Wataru TAKAHASHI, pp.12-13.
\n10, \u30e6\u30f3\u30b0\u306e\u5b97\u6559\u89b3, \u8c37\u53e3\u8302, C. G. Jung’s View of Religion, Shigeru TANIGUCHI, pp.13-15.
\n11, T.F.Hoult \u306e\u793e\u4f1a\u5b66\u7684\u5b97\u6559\u7814\u7a76\u306e\u65b9\u6cd5, \u82b9\u5ddd\u535a\u901a, On T. E. Hoult’s Sociology of Religion, Hiromichi SERIKAWA, pp.15-16.
\n12, \u30d8\u30ec\u30cb\u30ba\u30e0\u5947\u8de1\u7269\u8a9e\u306e\u69d8\u5f0f\u3068\u52d5\u6a5f\uff1a\u30a8\u30d4\u30c0\u30a6\u30ed\u30b9\u7891\u6587\u3092\u4e2d\u5fc3\u306b, \u5c71\u5f62\u5b5d\u592b, Forms and Motives of Hellenistic Miracle Stories With Special Reference to Epidauros Inscriptions, Takao YAMAGATA, pp.16-18.
\n13, \u30e4\u30b9\u30d1\u30fc\u30b9\u3068\u30e9\u30c0\u30af\u30ea\u30b7\u30e5\u30ca\u30f3\u306e\u5b97\u6559\u54f2\u5b66\u306e\u4e00\u81f4\u70b9, \u798f\u5bcc\u5553\u6cf0, Coincidences between K. Jaspers’ and S. Radhakrishnan’s Religious Philosophy, Keitai FUKUTOMI, pp.18-19.
\n14, \u30a2\u30ac\u30da\u30fc\u3068\u6148\u60b2\u306e\u5bfe\u6bd4(\uff12), \u5ca9\u672c\u6cf0\u6ce2, On “Maitr\u012b-karu\u1e47\u0101” in Comparison with “Agape” (2), Yasunami IWAMOTO, pp.19-20.
\n15, \u82e5\u304d\u30d8\u30fc\u30b2\u30eb\u306b\u304a\u3051\u308b\u7406\u6027\u3068\u5b97\u6559\uff1a\u7279\u306b\u300c\u30a4\u30a8\u30b9\u300d\u89b3\u306b\u3064\u3044\u3066, \u8218\u7188\u9053, Reason and Religion in Hegel’s Early Writings-With Reference to his View of Jesus, Kid\u014d TACHI, pp.21-22.
\n16, \u5b97\u6559\u7684\u5426\u5b9a\u6027\u3068\u3057\u3066\u306e\u300c\u82e6\u300d\u306e\u610f\u7fa9\uff1a\u7279\u306b\u30ad\u30eb\u30b1\u30b4\u30fc\u30eb\u306e\u5834\u5408, \u5c0f\u91ce\u84ee\u660e, The Significance of “Suffering” as a Religious Category of Negation-Especially on S. Kierkegaard, Remmy\u014d ONO, pp.22-24.
\n17, \u52a0\u85e4\u5f18\u4e4b\u306e\u57fa\u7763\u6559\u6279\u5224, \u685c\u4e95\u5321, Hiroyuki Kato’s Criticism of Christianity, Masashi SAKURAI, pp.24-25.
\n18, \u30d1\u30b9\u30ab\u30eb\u306e\u30c7\u30ab\u30eb\u30c8\u54f2\u5b66\u6279\u5224\u306b\u3064\u3044\u3066, \u7b20\u4e95\u8c9e, On Pascal’s Criticism of Descartes’ Philosophy, Tadashi KASAI, pp.25-26.
\n19, \u30ad\u30eb\u30b1\u30b4\u30fc\u30eb\u300c\u5f8c\u66f8\u300d\u306b\u304a\u3051\u308b\u300c\u30c6\u30ed\u30b9\u300d\u306e\u6982\u5ff5, \u77f3\u5ca1\u5b8f, On the Concept of “Telos” in Kierkegaaad’s “Post-Script”, Hiroshi ISHIOKA, pp.27-28.
\n20, \u30ab\u30f3\u30c8\u306e\u300c\u5b97\u6559\u8ad6\u300d\u306b\u304a\u3051\u308b\u4fe1\u4ef0\u306e\u6982\u5ff5, \u5ca9\u8c37\u65e5\u51fa\u592b, Kant’s Concept of Faith in his “Religion within etc.”, Hideo IWAYA, pp.28-31.
\n21, \u30cf\u30a4\u30c7\u30c3\u30ac\u30fc\u306b\u304a\u3051\u308b\u300c\u4e0d\u5b89\u300d\u306e\u6982\u5ff5, \u8429\u5c71\u6df1\u826f, Heidegger’s Idea of Anxiety, Fukayoshi HAGIYAMA, pp.31-33.<\/p>\n
\n22, \uff26.\u30d9\u30a4\u30b3\u30f3\u306e\u54f2\u5b66\u306b\u304a\u3051\u308b\u795e\u306e\u4f4d\u7f6e, \u4f4f\u7530\u826f\u4ec1, The Position of God in Francis Bacon’s Philosophy, Yoshisato SUMIDA, pp.34-35.
\n23, \u30ae\u30ea\u30b7\u30e3\u60b2\u5287\u306e\u5b97\u6559\u6027\u306b\u3064\u3044\u3066\uff1a\u30cb\u30a3\u30c1\u30a7\u306e\u53cd\u30ad\u30ea\u30b9\u30c8\u6559\u306a\u308b\u3082\u306e\u3068\u30c7\u30a3\u30aa\u30cb\u30e5\u30bd\u30b9\u7684
\u306a\u308b\u3082\u306e\u306b\u3064\u3044\u3066\u306e\u4e00\u8003\u5bdf, \u795e\u539f\u548c\u5b50, On the Religious Implication of Greek Tragedy: A Study of Nietzche’s Criticism of Christianity and the Dionysian, Kazuko K\u014cHARA, pp.35-36.
\n24, \u30a2\u30e2\u30b9\u3001\u30db\u30bb\u30a2\u306b\u304a\u3051\u308b\u8056\u6240\u6279\u5224, \u6d45\u898b\u5b9a\u96c4, The Criticism of Holy Places in Amos and Hosea, Sadao ASAMI, pp.36-37.
\n25, \u51fa\u4f1a\u3044\u3068\u4ea4\u308f\u308a, \u7530\u8fba\u6b63\u82f1, Begegnung und Kommunikation, Sh\u014dei TANABE, pp.38-39.
\n26, \u751f\u3068\u6b7b\u306e\u8ad6\u7406\u6027, \u7c73\u7530\u9806\u4e09, Life and the Logical Character of Death, Junz\u014d YONEDA, pp.39-40.
\n27, \u9003\u907f\u3068\u8d85\u514b, \u9060\u5c71\u8ae6\u8654, Escape and Overcoming, Taiken T\u014cYAMA, pp.40-42.
\n28, \u30aa\u30fc\u30b9\u30c8\u30e9\u30ea\u30e4\u306b\u304a\u3051\u308b\u6559\u4f1a\u5408\u540c\u306e\u554f\u984c\u70b9, \u85e4\u9593\u7e41\u7fa9, Contemporary Issues concerning the Merger of Churches in Australia, Shigeyoshi FUJIMA, p.42.
\n29, \u30d9\u30a4\u30b3\u30f3\u54f2\u5b66\u306b\u304a\u3051\u308b\u771f\u7406\u306e\u4e8c\u9762\u6027\u306b\u3064\u3044\u3066, \u9ad8\u6a4b\u60e3\u4e00, The Ambiguous Character of Truth in Bacon’s Philosophy, S\u014dichi TAKAHASHI, pp.43-44.
\n30, 19\u4e16\u7d00\u306e\u656c\u8654\u899a\u9192\u904b\u52d5\uff08den gudelig V\u00e6kkelse\uff09\u3068\u30ad\u30eb\u30b1\u30b4\u30fc\u30eb\u3068\u306e\u95a2\u4fc2, \u6e21\u90e8\u5149\u7537, The Relation of Kierkegaard to the Revival Movements in the Nineteenth Century, Mitsuo WATANABE, pp.44-45.
\n31, \uff37.\uff25.\u30c1\u30e3\u30cb\u30f3\u30b0\u306e\u4eba\u9593\u89b3\u306b\u3064\u3044\u3066\u306e\u4e00\u8003\u5bdf, \u5bae\u7530\u5143, A Study on the View of Man in W. E. Channing, Hajime MIYATA, pp.45-46.
\n32, \u4fe1\u4ef0\u4f53\u5236\u3068\u5b97\u6559\u601d\u60f3, \u9ad8\u6728\u304d\u3088\u5b50, Religious Thoughts of the Individual as an Aspect of Religious Value Systems, Kiyoko TAKAGI, pp.47-48.
\n33, \u6c38\u9060\u306e\u4eca\u306b\u3064\u3044\u3066, \u7530\u6751\u82b3\u6717, The Eternal Now, Yoshir\u014d TAMURA, pp.48-49.
\n34, \u30c8\u30de\u30b9\uff65\u30a2\u30af\u30a3\u30ca\u30b9\u306b\u304a\u3051\u308b Scientia \u306e\u6027\u683c, \u5c0f\u5c71\u5b99\u4e38, “Scientia” of Thomas Aquinas, Ch\u016bmaru KOYAMA, pp.49-50.
\n35, \u30cb\u30b3\u30e9\u30a4\uff65\u30d5\u30a3\u30e8\u30c9\u30ed\u30d5\u306e\u751f\u6daf\u3068\u601d\u60f3, \u7530\u53e3\u8c9e\u592b, The Life and Thought of Nikolai Fedorov, Sadao TAGUCHI, pp.50-51.
\n36, \u30d1\u30a6\u30ed\u306e\u6b74\u53f2\u89b3\u306b\u3064\u3044\u3066\u306e\u4e00\u8003\u5bdf, \u571f\u5c4b\u535a, St. Paul’s View of History, Hiroshi TSUCHIYA, pp.51-53.
\n37, \u5b97\u6559\u5fc3\u7406\u5b66\u65b9\u6cd5\u8ad6\u306e\u4e00\u554f\u984c, \u8107\u672c\u5e73\u4e5f, Humanistic Psychology and Psychology of Religion, Tsuneya WAKIMOTO, pp.53-54.<\/p>\n
\n38, \u30d6\u30e9\u30b5\u30f3\u30ca\u30d1\u30c0\uff0d\u6240\u5f15\u306e\u5927\u4e57\u7d4c\u5178\uff1a\u7279\u306b\u83ef\u53b3\u7d4c\u306e\u5f15\u7528\u306b\u3064\u3044\u3066, \u516b\u529b\u5e83\u559c, Mahayana Sutras as quoted in Prasannapada<\/i>-With Reference to the Avatamsaka-S\u016btra<\/i>, K\u014dki YARIKI, pp.55-56.
\n39, \u5b97\u6559\u5909\u5316\u306e\u52d5\u56e0\u306b\u3064\u3044\u3066\uff1a\u5357\u30a4\u30f3\u30c9\u306e\u5834\u5408\u304b\u3089, \u4f50\u3005\u6728\u5b8f\u5e79, On Some Motives of Religious Change: Especilly as seen in Some Cases of South India, K\u014dkan SASAKI, pp.56-57.
\n40, \u30b9\u30fc\u30d5\u30a3\u30fc\u795e\u79d8\u5b97\u6559\u601d\u60f3\u306e\u69cb\u6210\u3068\u5b9f\u8df5\u4f53\u7cfb, \u5927\u985e\u7d14, The Structure of Sufi Mystic Thought and Its System of Practice, Jun \u014cRUI, pp.58-59.
\n41, \u300c\u4ecf\u8aac\u89b3\u666e\u8ce2\u83e9\u85a9\u884c\u6cd5\u7d4c\u300d\u306b\u3064\u3044\u3066\uff1a\u7279\u306b\u300c\u771f\u306e\u61fa\u6094\u300d\u306b\u3064\u3044\u3066, \u6a2a\u5c71\u54f2, A Study on the Chinese Version of Samantabhadra-bodhisattva-dhy\u0101nacar g\u0101dharma-s\u016btra<\/i>, Tetsu YOKOYAMA, pp.59-61.
\n42, \u5927\u4e57\u6d85\u69c3\u7d4c\u306b\u304a\u3051\u308b\u4ecf\u6027\u8aac, \u6cb3\u6751\u5b5d\u7167, The Theory of Buddha Nature in the Mahayana Parinirvana-S\u016btra<\/i>, K\u014dsh\u014d KAWAMURA, pp.61-62.
\n43, \u6cd5\u754c\u7e01\u8d77\u306b\u3064\u3044\u3066, \u938c\u7530\u8302\u96c4, On the Theory of dharmadh\u0101tu-prat\u012btyasamutp\u0101da, Shigeo KAMATA, pp.62-64.
\n44, \u76ee\u9023\u8aac\u8a71\u306e\u4f4d\u7f6e, \u77f3\u4e0a\u5584\u61c9, The Place of Moggall\u0101na Stories in Buddhist Scripture, Zenn\u014d ISHIGAMI, pp.64-65.
\n45, \u6cd5\u8535\u83e9\u85a9\u8003, \u85e4\u7530\u5b8f\u9054, A Study on Dharm\u0101kara<\/i>, K\u014dtatsu FUJITA, pp.65-66.
\n46, \u6700\u521d\u671f\u4ecf\u6559\u306e\u4fee\u884c\u8005\uff1a\u304b\u308c\u3089\u306e\u8a69\u6b4c\u3092\u4e2d\u5fc3\u3068\u3057\u3066, \u65e9\u5cf6\u93e1\u6b63, The Earliest Buddhist Monks and their Verses, Ky\u014dsh\u014d HAYASHIMA, pp.66-68.
\n47, \u5927\u4e57\u306b\u304a\u3051\u308b\u5e30\u4e09\u5b9d\u306e\u8da3\u610f\u306b\u3064\u3044\u3066, \u6a4b\u672c\u82b3\u5951, The Meaning of Devotion to the Three Treasures in Mahayana Buddhism, H\u014dkei HASHIMOTO, pp.68-69.
\n48, \u30b7\u30d3\u738b\uff1aJ\u0101t\u0101kam\u0101l\u0101 \u306e\u6240\u4f1d, \u95a2\u7a14, King \u015aivi<\/i> in the Tradition of J\u0101takam\u0101l\u0101<\/i>, Minoru SEKI, pp.69-70.
\n49, \u7121\u91cf\u5bff\u7d4c\u306b\u304a\u3051\u308b\u751f\u56e0\u306e\u8a66\u8ad6\u7684\u8003\u5bdf, \u9234\u6728\u771f\u543e, An Essay on the Reasons of Birth in the Amit\u0101yus-S\u016btra<\/i>, Shingo SUZUKI, pp.70-72.
\n50, \u4ecf\u6559\u306b\u304a\u3051\u308b\u4eba\u9593\u89b3\u306e\u8af8\u578b\u614b, \u52dd\u53c8\u4fca\u6559, Types of Buddhist View of Man, Shunky\u014d KATSUMATA, pp.72-73.
\n51, \u865a\u5984\u5206\u5225\u3068\u610f\u8a00, \u6b66\u5185\u7d39\u6643, On the Discrimination of the Falsehood, Sh\u014dk\u014d TAKEUCHI, pp.73-74.
\n52, \u6d44\u58eb\u6559\u8005\u306e\u91c8\u5c0a\u89b3, \u5149\u5730\u82f1\u5b66, Sakyamuni as seen by Pure Land Buddhists, Eigaku K\u014cCHI, pp.75-76.
\n53, \u5927\u4e57\u4ecf\u6559\u306e\u6559\u56e3\u6027\u683c, \u82b3\u6751\u4fee\u57fa, The Characteristics of the Orders in Mahayana Buddhism, Sh\u016bki YOSHIMURA, pp.76-77.
\n54, \u5b97\u6559\u3068\u5e73\u548c, \u65e5\u9685\u5a01\u5fb3, Religion and Peace, Itoku HIKUMA, pp.77-79.<\/p>\n
\n55, \u6cd5\u5929\u6539\u540d\u6cd5\u8ce2\u8aac\u306b\u3064\u3044\u3066, \u67f4\u7530\u6cf0, On the Theory of Identifying Dharmadeva with Dharmabhadia, Tai SHIBATA, pp.80-81.
\n56, \u300c\u5927\u4e57\u958b\u5fc3\u9855\u6027\u9813\u609f\u771f\u5b97\u8ad6\u300d\u306b\u3064\u3044\u3066, \u7530\u4e2d\u826f\u662d, On “Ta-ch’\u00eang-k’ai-hsin-hsien-hsing-tun-wu-ch\u00ean-tsung-lun”, Ry\u014dsh\u014d TANAKA, pp.81-82.
\n57, \u89aa\u9e1e\u6559\u306b\u304a\u3051\u308b\u73fe\u5b9f\u9762\u306b\u3064\u3044\u3066, \u677e\u672c\u89e3\u96c4, The Practical Aspect of the Teaching of Shinran, Kaiy\u016b MATSUMOTO, pp.82-83.
\n58, \u771f\u5b97\u306e\u601d\u60f3\u7684\u6027\u683c, \u68ee\u9f8d\u5409, The Ideological Character of the Shin Sect, Ry\u016bkichi MORI, pp.83-84.
\n59, \u65e5\u672c\u60e3\u5893\u5f62\u5f0f\u306e\u7814\u7a76, \u658e\u85e4\u5f66\u677e, A Study on S\u014d<\/i> (\u60e3) Burial in Japan, Hikomatsu SAIT\u014c, pp.84-85.
\n60, \u6368\u8eab\u306e\u5b97\u6559\u7684\u610f\u7fa9, \u6c34\u5c3e\u73fe\u8aa0, The Religious Meaning of Self-Sacrifice, Genj\u014d MIZUO, pp.85-87.
\n61, \u91c8\u7fa9\u5f62\u5f0f\u306b\u3042\u3089\u308f\u308c\u305f\u4f53\u7528\u8ad6, \u4f50\u85e4\u6210\u9806, The ti-yung<\/i> Idea in Chinese Buddhist Commentaries, Seijun SAT\u014c, pp.87-88.
\n62, \u6cd5\u83ef\u7fa9\u758f\u306e\u7279\u5fb4\u306b\u3064\u3044\u3066, \u671b\u6708\u4e00\u61b2, Some Characteristics of the Commentary on the Lotus-S\u016btra<\/i>, Ikken MOCHIZUKI, pp.88-89.
\n63, \u300c\u672b\u6cd5\u71c8\u660e\u8a18\u300d\u8003, \u798f\u4e95\u5eb7\u9806, A Study on Mapp\u014d-Tomy\u014dki<\/i> (\u672b\u6cd5\u71c8\u660e\u8a18), K\u014djun FUKUI, pp.89-90.
\n64, \u4e2d\u56fd\u4ecf\u6559\u3068\u529f\u904e\u601d\u60f3, \u9053\u7aef\u826f\u79c0, Chinese Buddhism and the Idea of Evaluating Merits and Demerits, Ry\u014dsh\u016b MICHIBATA, pp.90-91.
\n65, \u9053\u5143\u306e\u65e5\u672c\u56fd\u89b3, \u8fd1\u85e4\u826f\u4e00, Dogen’s View of the Japanese Nation, Ry\u014dichi KOND\u014c, pp.91-92.
\n66, \u7985\u306b\u304a\u3051\u308b\u672c\u899a\u601d\u60f3\u306e\u4e00\u8003\u5bdf, \u6b66\u7530\u5fe0, On the Idea of Original Enlightenment in Zen, Tadashi TAKEDA, 92-94.
\n67, \u89aa\u9e1e\u306e\u771f\u4eee\u507d\u6279\u5224\u306e\u5b97\u6559\u7684\u610f\u7fa9, \u77f3\u7530\u5145\u4e4b, The Religious Implication of Shinran’s Criticism of the True, the Provisional and the False, Mitsuyuki ISHIDA, pp.94-96.
\n68, \u6e90\u4fe1\u306b\u304a\u3051\u308b\u6a5f\u306e\u554f\u984c, \u65e9\u5742\u535a, On Genshin’s View of Man and Related Problems, Hiroshi HAYASAKA, pp.96-97.
\n69, \u4f1d\u6559\u5927\u5e2b\u306e\u7c60\u5c71\u4fee\u5b66, \u5869\u5165\u4eae\u9054, On Saicho’s Training in the Mountain, Ry\u014dtatsu SHIOIRI, pp.97-98.
\n70, \u4e2d\u56fd\u8fd1\u4ee3\u6d44\u58eb\u6559\u306e\u4e00\u8996\u70b9, \u5c0f\u7b20\u539f\u5ba3\u79c0, An Aspect of the Modern Pure Land Buddhism in China, Sensh\u016b OGASAWARA, pp.99-100.<\/p>\n
\n71, \u5bfa\u9662\u306e\u4e16\u8972\u5316\u6642\u671f\u306b\u3064\u3044\u3066, \u758b\u7530\u7cbe\u4fca, The Time of Introduction of Hereditary Principle into Buddhist Temples, Seishun HIKITA, pp.101-102.
\n72, \u5275\u4fa1\u5b66\u4f1a\u306e\u7cbe\u795e\u69cb\u9020\uff1a\u500b\u4eba\u4e3b\u7fa9\u7684\u6b32\u671b\u81ea\u7136\u4e3b\u7fa9, \u6c60\u7530\u662d, The Psychological Structure of Soka Gakkai Believers-Individualistic Pursuits of Benefits, Akira IKEDA, pp.102-103.
\n73, \u6771\u5317\u306b\u304a\u3051\u308b\u4e00\u5c71\u5bfa\u9662\u306e\u5f62\u6210\u904e\u7a0b\uff65\u5909\u9077\u304a\u3088\u3073\u305d\u306e\u6027\u683c, \u6708\u5149\u5584\u5f18, The Formation, Change and the Character of a Temple in Tohoku<\/i> District, Yoshihiro GAKK\u014c, pp.103-105.
\n74, \u5e9a\u7533\u5854\u306b\u3064\u3044\u3066, \u7aaa\u5fb3\u5fe0, On Koshin<\/i> Tower, Noritada KUBO, pp.105-106.
\n75, \u796d\u795e\uff1a\u516b\u5e61\u5bae\u5b97\u6559\u5100\u793c\u306e\u8003\u5bdf, \u4e2d\u91ce\u5e61\u80fd, A Study of Hachiman<\/i> Cult, Hatayoshi NAKANO, pp.106-107.
\n76, \u8fb2\u6c11\u306e\u3053\u308d\u306e\u91d1\u5149\u6559\u7d44, \u91d1\u5149\u771f\u6574, The Founder of Konkokyo<\/i>-H\u012bs Early Period as a Farmer, Shinsei KONK\u014c, pp.107-108.
\n77, \u4e00\u7985\u8005\u306e\u5750\u7985\u306e\u8133\u6ce2\u306b\u3088\u308b\u7814\u7a76, \u9234\u6728\u5229\u4e09, A Cephalographic Study of a Zen Priest, Toshiz\u014d SUZUKI, pp.108-109.
\n78, \u796d\u65e5\u8ad6, \u6cbc\u90e8\u6625\u53cb, A Study on Holidays, Harutomo NUMABE, pp.109-111.
\n79, \u795e\u4ecf\u5206\u96e2\u3068\u8535\u738b\u4fe1\u4ef0\u306b\u3064\u3044\u3066, \u52a0\u85e4\u7ae0\u4e00, Separation of Buddhism and Shinto in Relation to Za\u014d<\/i>-Cult, Sh\u014dichi KAT\u014c, pp.111-112.
\n80, \u8b96\u601d\u60f3\u306e\u8d77\u6e90\u306b\u3064\u3044\u3066, \u5b89\u5c45\u9999\u5c71, On the Origin of Chien<\/i> (\u8b96) in China, K\u014dzan YASUI, pp.112-113.
\n81, \u30cb\u30e5\u30fc\u30ae\u30cb\u30e4\u306b\u304a\u3051\u308b Schrader \u30d4\u30b0\u30df\u30fc\u306e\u5b97\u6559, \u6cbc\u6ca2\u559c\u5e02, The Religion of Schrader Pygmies in New Guinea, Kiichi NUMAZAWA, pp.113-115.
\n82, \u5c0f\u7965\uff65\u5927\u7965\u3068\u5341\u738b\u658e\u306b\u3064\u3044\u3066\uff1a\u8ffd\u5b5d\u3068\u8ffd\u85a6\u306e\u30b7\u30f3\u30af\u30ec\u30c1\u30ba\u30e0, \u5ca9\u4f50\u8cab\u4e09, Hsiao-hsiang (\u5c0f\u7965), Ta-hsiang (\u5927\u7965) and Shin-wang-Chai (\u5341\u738b\u6589), Kanz\u014d IWASA, pp.115-116.
\n83, \u592a\u5e73\u5929\u56fd\u306e\u5b97\u6559, \u51a8\u5009\u5149\u96c4, On the Religion of T’ai-p’ing T’ien-kuo, Mitsuo TOMIKURA, pp.116-117.
\n84, \u4ecf\u7acb\u8b1b\u306e\u767a\u751f\u3068\u305d\u306e\u767a\u5c55\u306b\u3064\u3044\u3066, \u4e2d\u6fc3\u6559\u7be4, The Origin and Development of Butsury\u016bk\u014d<\/i> Sect, Ky\u014dtoku NAKANO, pp.118-119.
\n85, \u6cd5\u83ef\u795e\u9053\u306b\u95a2\u3059\u308b\u4e00\u8003\u5bdf\uff1a\u65e5\u84ee\u5b97\u306b\u304a\u3051\u308b\u4e09\u5341\u756a\u795e\u306e\u89e3\u91c8, \u5712\u7530\u5065, A Study on Hokke<\/i>-Shinto-The Interpretation of Thirty Guardian Deities in the Nichiren Sect, Takashi SONODA, pp.119-121.<\/p>\n
\n86, \u795e\u9053\u306b\u304a\u3051\u308b\u96a0\u8005\u7684\u601d\u60df\u306e\u5c55\u958b, \u68ee\u78d0\u6839, The Development of Recluse Movement in Shinto, Iwane MORI, pp.122-123.
\n87, \u4e2d\u53e4\u5bfa\u9662\u306e\u4e00\u6027\u683c, \u6c60\u4e0a\u5c0a\u7fa9, An Aspect of the Buddhist Temples during the Middle Ages, Takayoshi IKEGAMI, p.124.
\n88, \u6c11\u65cf\u5b97\u6559\u3068\u3057\u3066\u306e\u5c71\u306e\u795e\u306b\u3064\u3044\u3066\u306e\u4e00\u8003\u5bdf, \u5800\u54f2, The Cult of the Spirits of the Mountains as a Typical Japanese Folk Religion, Tetsu HORI, pp.124-126.
\n89, \u5e55\u672b\u671f\u306e\u5927\u548c\u306e\u5bfa\u793e\u8a63\u3067, \u91d1\u5b50\u572d\u52a9, The Pilgrimage to Shrines and Temples of Yamato<\/i> District in the Late Tokugawa Period, Keisuke KANEKO, pp.126-127.
\n90, \u52c5\u64b0\u96c6\u795e\u7947\u6b4c\u306e\u69cb\u6210, \u5c0f\u7b20\u539f\u6625\u592b, The Composition of the Songs Related to Shinoto Deities in Anthologies Compiled by Imperial Orders, Haruo OGASAWARA, pp.127-128.
\n91, \u77f3\u6e05\u6c34\u516b\u5e61\u5bae\u306e\u5fa1\u795e\u796d, \u5efa\u5185\u5149\u5100, The Festival of Iwashimizu-Hachiman<\/i> Shrine, Mitsuyoshi TAKEUCHI, pp.128-130.
\n92, \u65b0\u8208\u5b97\u6559\u653f\u515a\uff65\u516c\u660e\u515a\u306e\u57fa\u672c\u7684\u6027\u683c\u3068\u52d5\u5411, \u4f50\u6728\u79cb\u592b, The Basic Character and Policy of Komeito<\/i>-A New Party Related to Soka Gakkai<\/i>, Akio SAKI, pp.130-131.
\n93, \u76f8\u4e92\u4f9b\u990a\u306b\u3064\u3044\u3066\uff1a\u91d1\u525b\u754c\u30de\u30f3\u30c0\u30e9\u3068\u30b7\u30e5\u30e9\u30a4\u30a8\u30eb\u30de\u30c3\u30d8\u30eb\u306e\u5b97\u6559\u8ad6\u306e\u95a2\u9023, \u516b\u7530\u5e78\u96c4, Gegenseitige Dankbarkeit-Vajra-dh\u0101tu mandala<\/i> und Schleiermachers “\u00dcber die Religion”, Yukio HATTA, pp.132-133.
\n94, \u5b97\u6559\u96c6\u56e3\u306e\u201c\u75c5\u6c17\u306a\u304a\u3057\u201d\uff1a(\uff12)\u305d\u306e\u6027\u683c\u306b\u3064\u3044\u3066, \u5c0f\u91ce\u6cf0\u535a, Faith Healing Practised in Some Religious Groups-Its Characteristics, Yasuhiro ONO, pp.133-134.
\n95, \u5b97\u6559\u96c6\u56e3\u306e\u201c\u75c5\u6c17\u306a\u304a\u3057\u201d\uff1a\u7cbe\u795e\u533b\u5b66\u7684\u898b\u5730\u304b\u3089, \u4f50\u3005\u6728\u96c4\u53f8\uff0f\u85e4\u6ca2\u654f\u96c4, Faith Healing Practised in Some Religious Groups-From Psychotherapic Viewpoint, Y\u016bji SASAKI & Toshio FUJISAWA, pp.134-136.
\n96, \u5b97\u6559\u6559\u80b2\u306e\u771f\u306b\u6c42\u3080\u308b\u3082\u306e, \u85e4\u672c\u4e00\u96c4, The True Aim of Religious Education, Kazuo FUJIMOTO, pp.136-137.
\n97, \u9b3c\u304a\u3069\u3057, \u4e2d\u6751\u5eb7\u9686, Oni-Odoshi<\/i>-Basket to Intimidate Demons, Yasutaka NAKAMURA, pp.137-138.
\n98, \u4fee\u9a13\u9053\u306e\u8abf\u4f0f\u6cd5\uff1a\u305d\u306e\u30e1\u30ab\u30cb\u30ba\u30e0\u3068\u4e16\u754c\u89b3, \u5bae\u5bb6\u6e96, Practices of Removing Evils in Shugendo<\/i>-Their Mechanism and their Ideological Background, Hitoshi MIYAKE, pp.139-140.
\n99, \u5bae\u5ea7\u306e\u4e00\u8003\u5bdf\uff1a\u5175\u5eab\u770c\u591a\u7d00\u90e1\u4eca\u7530\u6751\u5927\u5b57\u4e0a\u7acb\u676d,\u4e0b\u7acb\u676d\u304a\u3088\u3073\u91dc\u5c4b\u90e8\u843d\u306b\u304a\u3051\u308b, \u51fa\u53e3\u69ae\u4e8c, A Study on Miyaza<\/i> in the Hyogo<\/i> Prefecture, Eiji DEGUCHI, pp.140-141.<\/p>\n","protected":false},"excerpt":{"rendered":"