{"id":935,"date":"2017-12-11T13:56:14","date_gmt":"2017-12-11T04:56:14","guid":{"rendered":"http:\/\/jpars.org\/journal\/database\/?p=935"},"modified":"2017-12-11T13:56:14","modified_gmt":"2017-12-11T04:56:14","slug":"184%e5%8f%b7%ef%bc%8839%e5%b7%bb1%e8%bc%af%ef%bc%89","status":"publish","type":"post","link":"https:\/\/jpars.org\/journal\/database\/archives\/935","title":{"rendered":"184\u53f7\uff0839\u5dfb1\u8f2f\uff09"},"content":{"rendered":"<p>\u300e\u5b97\u6559\u7814\u7a76\u300f184\u53f7\uff0839\u5dfb1\u8f2f\uff09<br \/>\n\u662d\u548c40(1965)\u5e746\u6708?\u65e5\u767a\u884c<\/p>\n<p><a href=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2017\/12\/184.pdf\"><br \/>\n<img class=\"alignnone size-full wp-image-20\" style=\"border: solid 1px #ccc; padding: 4px;\" src=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2015\/01\/pdf_icon01.jpg\" alt=\"\u7b2c1\u5dfb\u7b2c1\u53f7\" \/><\/a><\/p>\n<h6><span style=\"color: #008000;\">\u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format.<\/span><\/h6>\n<p>\u2015\u2015\u76ee\u6b21\u2015\u2015<br \/>\n\u8ad6\u6587<br \/>\n1, \u66fd\u5bcc\u7406\u795e\uff1a\u53e4\u4e8b\u8a18\u306e\u6210\u7acb\u3092\u3081\u3050\u308b\u7591\u60d1, \u897f\u7530\u9577\u7537, Sohori-no kami: A Doubt about Compilation of KOJIKI, Nagao NISHIDA, pp.1-40.<br \/>\n2, \u4eba\u683c\u7684\u5b9f\u5b58\u3068\u4ea4\u308f\u308a, \u7530\u8fba\u6b63\u82f1, Die Pers\u00f6nliche Existenz und Kommunikation, Sh\u014dei TANABE, pp.41-65.<br \/>\n3, \u6148\u6069\u5927\u5e2b\u306e\u7dad\u6469\u7d4c\u89b3, \u6a4b\u672c\u82b3\u5951, Tzu-en Ta-shih&#8217;s View of the Vimalak\u012brti-nirde\u015ba, H\u014dkei HASHIMOTO, pp.97-91.<\/p>\n<p>\u5c55\u671b<br \/>\n4, \u30d1\u30ec\u30b9\u30c1\u30ca\u306b\u304a\u3051\u308b\u767a\u6398\u8abf\u67fb\u306e\u8da8\u52e2\uff1a\u30da\u30eb\u30b7\u30a2\u6642\u4ee3\u304b\u3089\u30ed\u30fc\u30de\u6642\u4ee3\u307e\u3067, \u5f8c\u85e4\u5149\u4e00\u90ce, K\u014dichir\u014d GOT\u014c, pp.93-110.<\/p>\n<p>\u66f8\u8a55<br \/>\n5, \u77f3\u7530\u745e\u9ebf\u8457\u300e\u65e5\u672c\u4ecf\u6559\u306b\u304a\u3051\u308b\u6212\u5f8b\u306e\u7814\u7a76\u300f, \u7530\u6751\u82b3\u6717, Yoshir\u014d TAMURA, pp.111-114.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u300e\u5b97\u6559\u7814\u7a76\u300f184\u53f7\uff0839\u5dfb1\u8f2f\uff09 \u662d\u548c40(1965)\u5e746\u6708?\u65e5\u767a\u884c \u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format. \u2015\u2015\u76ee\u6b21\u2015\u2015 \u8ad6\u6587 1, \u66fd\u5bcc&#8230;<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[68],"tags":[],"_links":{"self":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/935"}],"collection":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/comments?post=935"}],"version-history":[{"count":1,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/935\/revisions"}],"predecessor-version":[{"id":936,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/935\/revisions\/936"}],"wp:attachment":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/media?parent=935"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/categories?post=935"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/tags?post=935"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}