{"id":902,"date":"2017-12-11T12:04:32","date_gmt":"2017-12-11T03:04:32","guid":{"rendered":"http:\/\/jpars.org\/journal\/database\/?p=902"},"modified":"2019-01-10T16:11:01","modified_gmt":"2019-01-10T07:11:01","slug":"181%e5%8f%b7%ef%bc%8838%e5%b7%bb2%e8%bc%af%ef%bc%89%e3%80%80%e7%ac%ac23%e5%9b%9e%e5%a4%a7%e4%bc%9a%e7%b4%80%e8%a6%81","status":"publish","type":"post","link":"https:\/\/jpars.org\/journal\/database\/archives\/902","title":{"rendered":"181\u53f7\uff0838\u5dfb2\u8f2f\uff09\u3000\u7b2c23\u56de\u5927\u4f1a\u7d00\u8981"},"content":{"rendered":"

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\n\u662d\u548c40(1965)\u5e743\u6708?\u65e5\u767a\u884c<\/p>\n


\n\"\u7b2c1\u5dfb\u7b2c1\u53f7\"<\/a><\/p>\n

\u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format.<\/span><\/h6>\n

\u2015\u2015\u76ee\u6b21\u2015\u2015
\n\u7814\u7a76\u5831\u544a
\n\u7b2c1\u90e8\u4f1a
\n1, \u6a5f\u80fd\u7684\u30a2\u30d7\u30ed\u30fc\u30c1\u306e\u6b74\u53f2\u6027\u2461\uff1a\u4e00\u822c\u5316\u3068\u30d1\u30bf\u30fc\u30f3\u3068\u3092\u3081\u3050\u3063\u3066, \u85e4\u4e95\u6b63\u96c4, Functional Approach and History (2)\u2026Generalization and Pattern, Masao FUJII, pp.1-2.
\n2, \u30ab\u30a6\u30f3\u30bb\u30ea\u30f3\u30b0\u95a2\u4fc2\u3068\u5b97\u6559\u7684\u8981\u56e0, \u5bfa\u5ddd\u5e7d\u82b3, Religious Factors in Pastoral Counselling, Y\u016bh\u014d TERAKAWA, pp.2-3.
\n3, \u975e\u884c\u5c11\u5e74\u5c11\u5973\u3068\u5b97\u6559\u6559\u80b2, \u85e4\u672c\u4e00\u96c4, Juvenile Delinquent and Religious Education, Kazuo FUJIMOTO, pp.3-5.
\n4, Orgy \u306e\u5b97\u6559\u53f2\u7684\u610f\u7fa9\u306b\u3064\u3044\u3066, \u5800\u4e00\u90ce, On the Significance of Orgy in the Light of the History of Religions, Ichir\u014d HORI, pp.5-7.
\n5, \u6559\u56e3\u7ba1\u7406\u4f53\u5236\uff1a\u6559\u56e3\u7d44\u7e54\u8ad6\u306e\u6b74\u53f2\u7684\u5c55\u958b(\u305d\u306e\uff13), \u4e95\u9580\u5bcc\u4e8c\u592b, A Socio-historical Study of Religious Organization (3) Administration, Fujio IKADO, pp.7-8.
\n6, \u5e03\u6559\u5b66\u306b\u304a\u3051\u308b\u793e\u4f1a\u5b66\u7684\u65b9\u6cd5\u8ad6, \u5ddd\u5d0e\u8087, On Sociological Methods in the Study of Religious Propaganda, Hajime KAWASAKI, pp.8-10.
\n7, \u8fd1\u4ee3\u306e\u30b3\u30fc\u30e9\u30f3\u89e3\u91c8\u306e\u8af8\u52d5\u5411, \u52a0\u8cc0\u8c37\u5bdb, Various Trends in Modern Interpretation of Koran, Kan KAGAYA, p.10.
\n8. \u5b97\u6559\u7684\u4eba\u9593\u306e\u6bd4\u8f03\u7684\u8003\u5bdf\uff1a\u6881\u5ddd\uff65\u6a17\u725b\uff65\u6e80\u4e4b, \u677e\u672c\u7693\u4e00, A Comparative Study of Three Religious Men: Ry\u014dsen, Chogy\u016b and Mitsuyoshi, K\u014dichi MATSUMOTO, p.10.
\n9, \u30d5\u30ed\u30a4\u30c9\u306e\u300c\u30a8\u30b9\u300d\u7406\u8ad6\u306b\u57fa\u3044\u305f\u300c\u7121\u660e\u300d(avidy\u0101)\u306e\u8003\u5bdf, \u5927\u5c71\u9806\u9053, The Study of Concep “avidy\u0101” in Comparison with Freud’s “ES” Theory, Jund\u014d \u014cYAMA, p.11.
\n10, \u98df\u7269\u30bf\u30d6\u30fc\u306e\u6574\u7406, \u7af9\u4e2d\u4fe1\u5e38, On Food-Taboo, Shinj\u014d TAKENAKA, pp.12-13.
\n11, \u5b97\u6559\u7684\u614b\u5ea6\u3068\u5b97\u6559\u7684\u60c5\u64cd, \u5bb6\u585a\u9ad8\u5fd7, Religious Attitude and Religious Sentiment, Takashi IETSUKA, pp.13-14.
\n12, \u5b97\u6559\u306b\u304a\u3051\u308b\u6bd4\u55a9\u7684\u8868\u73fe\u306b\u3064\u3044\u3066, \u5c0f\u91ce\u6cf0\u535a, On Allegorical Expression in Religion, Yasuhiro ONO, pp.14-16.
\n13, Steiner \u306e\u30bf\u30d6\u30fc\u8ad6\u306b\u3064\u3044\u3066, \u5ca1\u7530\u91cd\u7cbe, On Steiner’s Theory of Taboo, Shigekiyo OKADA, pp.16-17.
\n14, \u5100\u793c\u7684\u5730\u4f4d\u306b\u3064\u3044\u3066, \u4f50\u3005\u6728\u5b8f\u5e79, On Ritual Status: As Seen from Examples of South India, K\u014dkan SASAKI, pp.17-18.
\n15, \u65b0\u4e2d\u56fd\u306b\u304a\u3051\u308b\u5b97\u6559\u3068\u653f\u6cbb, \u4f50\u6728\u79cb\u592b, Religion and Politics in Communist China, Akio SAKI, pp.18-20.
\n16, \u793e\u4f1a\u69cb\u9020\u3068\u5b97\u6559, \u9ad8\u702c\u6b66\u4e09, Social Structure and Religion, Takemi TAKASE, pp.20-21.
\n17, \u5750\u7985\u306e\u8133\u6ce2\u306b\u3088\u308b\u7814\u7a76, \u9234\u6728\u5229\u4e09, Study on Brain-Wave in Dhy\u0101na P\u0101ramit\u0101, Toshiz\u014d SUZUKI, pp.21-22.
\n18, \u8056\u3068\u4fd7\u306e\u95a2\u4fc2, \u67f3\u5ddd\u5553\u4e00, On the Relation between Sacred and Profane, Keiichi YANAGAWA, p.22.<\/p>\n

\u7b2c2\u90e8\u4f1a
\n19, \u30a8\u30e9\u30b9\u30e0\u30b9\u306e\u5b97\u6559\u601d\u60f3\u306e\u57fa\u672c\u7684\u6027\u683c, \u8d64\u6728\u5584\u5149, On the Essential Character of Erasmus’ Religious Thoughts, Yoshimitsu AKAGI, pp.23-24.
\n20, \u30c1\u30e3\u30f3\u30cb\u30f3\u30b0\u306e\u5b97\u6559\u89b3\uff1a\u7f6a\u306b\u3064\u3044\u3066, \u5e73\u672c\u6d0b\u5b50, On the Idea of the Sin in the Theory of William Channing, Y\u014dko HIRAMOTO, pp.24-25.
\n21, \u30a4\u30ae\u30ea\u30b9\u50e7\u9662\u6587\u5b66\u306b\u3064\u3044\u3066, \u5de5\u85e4\u76f4\u592a\u90ce, On Monastic Tradition in English Literature, Naotar\u014d KUD\u014c, pp.25-26.
\n22, \u30d0\u30eb\u30c8\uff65\u30d6\u30eb\u30f3\u30cd\u30eb\u306e\u30a4\u30de\u30b4\uff65\u30c7\u30a4\u8ad6\u4e89\u306e\u884c\u65b9, \u83c5\u5186\u5409, On the Effect of the Argument on “Imago Dei” between K. Barth and E. Brunner, Enkichi KAN, pp.27-28.
\n23, \u30c8\u30de\u30b9\uff65\u30a2\u30af\u30a3\u30ca\u30b9\u306b\u304a\u3051\u308b\u4fe1\u4ef0\u306e\u78ba\u5b9f\u6027\u306e\u6027\u683c, \u5c0f\u5c71\u5b99\u4e38, The Notion of Certitude in St. Thomas Aquinas, Ch\u016bmaru KOYAMA, pp.28-29.
\n24, \u30eb\u30bf\u30fc\u306b\u304a\u3051\u308b\u8fb2\u8015\u7684\u6027\u683c, \u5742\u4e95\u4fe1\u751f, On Agricultural Factors in the Personality of M. Luther, Nobuo SAKAI, pp.29-30.
\n25, \u30ed\u30b7\u30a2\u5b97\u6559\u601d\u60f3\u306b\u304a\u3051\u308b\u795e\u4eba\u306e\u7406\u5ff5, \u7530\u53e3\u8c9e\u592b, The Idea of God-Man in Russian Religious Thought, Sadao TAGUCHI, pp.31-32.
\n26, \u30de\u30eb\u30b3\u306e\u7d42\u672b\u89b3, \u571f\u5c4b\u535a, On the Eschatology in the Gospel according to Mark, Hiroshi TSUCHIYA, pp.32-33.
\n27, \u4f1d\u627f\u3068\u6b74\u53f2, \u9ad8\u91ce\u6643\u5146, Tradition and History, Teruyoshi TAKANO, pp.33-34.
\n28, \u5947\u8de1\u7269\u8a9e\u306e\u69d8\u5f0f\u53f2\uff1a\u5171\u89b3\u4f1d\u627f\u3068\u30e9\u30d3\u6587\u5b66\u306e\u5834\u5408, \u5c71\u5f62\u5b5d\u592b, On the Formgeschichte on Miracle Stories: In the Case of Synoptic Tradition and Rabbinic Literature, Takao YAMAGATA, pp.35-36.
\n29, \u30d9\u30cd\u30c7\u30a3\u30af\u30c8\u30a6\u30b9\u306e\u6212\u5f8b, \u8d64\u6c60\u61b2\u662d, On the Significance of “The Rule of St. Benedict”, Noriaki AKAIKE, pp.36-37.<\/p>\n

\u7b2c3\u90e8\u4f1a
\n30, \u77e5\u7684\u76f4\u89b3\uff1a\u30d5\u30a3\u30d2\u30c6\u3068\u30b7\u30a7\u30ea\u30f3\u30b0\u306e\u5834\u5408, \u65b0\u4e95\u662d\u5e83, On Intellectual Intuition in the Case of Fichte and Schelling, Akihiro ARAI, pp.38-39.
\n31, \u30d1\u30b9\u30ab\u30eb\u5b97\u6559\u8ad6\u306b\u304a\u3051\u308b\u201cesprit\u201d\u306b\u3064\u3044\u3066, \u85e4\u672c\u7be4\u5b50, On “Esprit” in the Religious Thought of Pascal, Atsuko FUJIMOTO, pp.39-40.
\n32, Jaspers \u54f2\u5b66\u7684\u6551\u6e08\u8ad6, \u798f\u5bcc\u5553\u6cf0, Jaspers’ Philosophical Soteriology, Keitai FUKUTOMI, pp.41-42.
\n33, \u30ab\u30f3\u30c8\u306b\u304a\u3051\u308b\u5b97\u6559\u3068\u6b74\u53f2\u306e\u95a2\u4fc2, \u5800\u8d8a\u77e5\u5df3, The Relation between Religion and History in Kant, Tomomi HORIKOSHI, pp.42-43.
\n34, \u30de\u30eb\u30bb\u30eb\u306e\u300c\u795e\u79d8\u300d\u306b\u3064\u3044\u3066\u306e\u8a66\u8ad6, \u53e4\u8cc0\u6b66\u9ebf, Essay on the “Mystery” in Gabriel Marcel, Takemaro KOGA, pp.43-45.
\n35, \u6771\u6d0b\u306e\u5b97\u6559\u601d\u60f3\u306b\u304a\u3051\u308b\u30df\u30af\u30ed\u30b3\u30b9\u30e2\u30b9\u3068\u30de\u30af\u30ed\u30b3\u30b9\u30e2\u30b9, \u30cf\u30a4\u30f3\u30ea\u30c3\u30d2\uff65\u30c7\u30e5\u30e2\u30ea\u30f3, Microcomos and Macrocosmos in the Oriental Religious Thoughts, H. Dumoulin, pp.45-46.
\n36, \u81ea\u7136\u6cd5\u723e\u7684\u73fe\u5b9f, \u661f\u91ce\u5143\u8c4a, Naturalistic Reality, Genp\u014d HOSHINO, pp.46-47.
\n37, \u30ad\u30a8\u30eb\u30b1\u30b4\u30fc\u30eb\u306e\u7b2c\u4e09\u8005\u6982\u5ff5, \u77f3\u5ca1\u5b8f, Kierkegaard’s Concept of the Third, Hiroshi ISHIOKA, pp.47-48.
\n38, \u30a2\u30ac\u30da\u30fc\u3068\u6148\u60b2\u3068\u306e\u5bfe\u6bd4, \u5ca9\u672c\u6cf0\u6ce2, On “Maitr\u012b-karu\u1e47\u0101” in Comparson with “Agape”, Yasunami IWAMOTO, pp.48-49.
\n39, \u30ad\u30eb\u30b1\u30b4\u30fc\u30eb\u306b\u304a\u3051\u308b\u300a\u7b2c\u4e8c\u306e\u76f4\u63a5\u6027\u300b\u306b\u3064\u3044\u3066, \u5317\u7530\u52dd\u5df3, “The Second Immediacy” of Kierkegaard, Katsumi KITADA, pp.50-51.
\n40, \u5b97\u6559\u54f2\u5b66\u306b\u304a\u3051\u308b\u89e3\u91c8\u5b66\u306e\u554f\u984c\u306b\u3064\u3044\u3066, \u6851\u539f\u4eae\u4e09, On the Hermeneutics in Philosophy of Religion, Ry\u014dz\u014d KUWAHARA, pp.51-52.
\n41, \u30ae\u30ea\u30b7\u30a1\u60b2\u5287\u306e\u5b97\u6559\u6027\u306b\u3064\u3044\u3066\uff1a\u30cb\u30a3\u30c1\u30a7\u306e\u30ae\u30ea\u30b7\u30a1\u60b2\u5287\u89b3\u306b\u95a2\u3059\u308b\u4e00\u8003\u5bdf, \u795e\u539f\u548c\u5b50, On the Religiosity of Greek Tragedy: A Study on the Nietzsche’s View of Greek Tragedy, Kazuko KAMBARA, pp.53-54.
\n42, \u5b97\u6559\u7684\u4eba\u9593\u306b\u3064\u3044\u3066\uff1a\u30d9\u4e00\u30e1\u306e\u5834\u5408, \u5ca1\u6751\u572d\u771f, On Religious Personality: In the Case of Jacob Boehme, Keishin OKAMURA, pp.54-55.
\n43, \u30d5\u30a3\u30d2\u30c6\u306e\u5b97\u6559\u8ad6\u306b\u304a\u3051\u308b\u300c\u5b97\u6559\u300d\u306e\u610f\u7fa9, \u8218\u7188\u9053, On the Meaning of “Religion” in Fichte’s Religious Theory, Kid\u014d TACHI, pp.55-57.
\n44, \u5f8c\u671f\u30b7\u30a7\u30ea\u30f3\u30b0\u54f2\u5b66\u306b\u304a\u3051\u308b\u7d76\u5bfe\u8005, \u7b20\u4e95\u8c9e, The Absolute in Schelling’s Late-Philosophy, Tadashi KASAI, pp.57-58.
\n45, \u4fe1\u306e\u78ba\u5b9f\u6027\u306b\u3064\u3044\u3066, \u5cf0\u5cf6\u65ed\u96c4, On the Validity of Belief, Hideo MINEJIMA, pp.58-59.
\n46, \u30cf\u30a4\u30c7\u30ac\u30fc\u306e\u795e\u89e3\u91c8\u306e\u8996\u70b9, \u524d\u7530\u6bc5, Heidegger’s Hermeneutical Standpoint for Interpreting the Concept of God, Takeshi MAEDA, pp.60-61.
\n47, \u30cb\u30b3\u30e9\u30a6\u30b9\uff65\u30af\u30b6\u30fc\u30cc\u30b9\u306b\u304a\u3051\u308b\u975e\u4ed6\u8005\u306e\u6982\u5ff5, \u677e\u5c71\u5eb7\u56fd, On the Idea of “non aliud” in Nicolaus Cusanus, Yasukuni MATSUYAMA, pp.61-62.
\n48, \u60aa\u306b\u3064\u3044\u3066\uff1a\u5b97\u6559\u54f2\u5b66\u7814\u7a76, \u4ec1\u6238\u7530\u516d\u4e09\u90ce, On the Nature of Evil: A Report from the Study of Philosophy of Religion, Rokusabur\u014d NIEDA, pp.62-63.
\n49, \u30c9\u30a4\u30c4\u89b3\u5ff5\u8ad6\u306b\u304a\u3051\u308b\u795e\u306e\u554f\u984c, \u5927\u5cef\u9855, The Problem of God in German Idealism, Akira \u014cMINE, pp.63-64.
\n50, \u795e\u79d8\u4e3b\u7fa9\u306b\u304a\u3051\u308b\u81ea\u7136, \u4e0a\u7530\u9591\u7167, “Nature” in Mysticism, Shizuteru UEDA, p.65.
\n51, \u30d1\u30a6\u30eb\uff65\u30c6\u30a3\u30ea\u30c3\u30d2\u306b\u304a\u3051\u308b\u611b\u3068\u6b63\u7fa9, \u7c73\u6ca2\u7d00, Love and Justice in Paul Tillich, Toshi YONEZAWA, pp.65-66.
\n52, \u4fe1\u4ef0\u3068\u540c\u6642\u6027\uff1a\u30eb\u30bf\u30fc\u3068\u30ad\u30eb\u30b1\u30b4\u30fc\u30eb, \u5c0f\u91ce\u84ee\u660e, “Sola fide” of Luther and “Gleichzeitigkeit” of Kierkegaard, Remmy\u014d ONO, pp.66-68.
\n53, \u30d5\u30a9\u30a4\u30a8\u30eb\u30d0\u30c3\u30cf\u306e\u4eba\u9593\u7406\u89e3\u3068\u305d\u306e\u554f\u984c, \u9808\u7530\u79c0\u5e78, On Feuerbach’s View of Man and Related Problems, Hideyuki SUDA, pp.68-69.
\n54, \u30d0\u4e00\u30c8\u30e9\u30f3\u30c9\uff65\u30e9\u30c3\u30bb\u30eb\u306e\u5b97\u6559\u8ad6\uff1a\u30e8\u30fc\u30ed\u30c3\u30d1\u306b\u304a\u3051\u308b\u79d1\u5b66\u7684\u53cd\u30ad\u30ea\u30b9\u30c8\u6559\u8ad6\u306e\u6027\u683c, \u4f4f\u7530\u826f\u4ec1, On B. Russel’s Idea of Religion: On the Foundation of His Anti-Christianity, Yoshisato SUMIDA, pp.69-70.
\n55, \u7d14\u7c8b\u7d4c\u9a13\u3068\u5b97\u6559(\uff12)\uff1a\u897f\u7530\u54f2\u5b66\u3068\uff37.\u30b8\u30a7\u30a4\u30e0\u30ba, \u9ad8\u6728\u304d\u3088\u5b50, Nishida and W. James:the Philosophy of Pure Experience and Religion, Kiyoko TAKAGI, pp.71-72.
\n56, \u81ea\u7136\u6cd5\u723e\u306e\u6bd4\u8f03\u601d\u60f3\u8ad6\u7a76\u3092\u901a\u3058\u3066, \u7389\u57ce\u5eb7\u56db\u90ce, The Comparative Research on Jineh\u014dni, K\u014dshir\u014d TAMAKI, pp.72-73.
\n57, \u4fe1\u5fc3\u3068\u5b89\u3089\u304e, \u7530\u8fba\u6b63\u82f1, Faith and Rest of Shinran, Sh\u014dei TANABE, pp.73-74.
\n58, \u30de\u30eb\u30bb\u30eb\u306e\u3008\u4fe1\u4ef0\u3009\u3068\u305d\u306e\u57fa\u672c\u7684\u554f\u984c, \u9ad8\u6a4b\u6e09, The Faith of Marcel and its Basic Problem, Wataru TAKAHASHI, pp.75-76.
\n59, \u6b7b\u306e\u554f\u984c\uff1a\u305d\u306e\u5b9f\u5b58\u8ad6\u7684\u7a76\u660e, \u9234\u6728\u5eb7\u6cbb, On Death: Its Existential Inquiry, K\u014dji SUZUKI, p.76.
\n60, \u5b97\u6559\u3068\u8a00\u8a9e\u5206\u6790, \u7530\u4e38\u5fb3\u5584, Religion and Analysis of Ianguage, Noriyoshi TAMARU, p.76.
\n61, \u30ad\u30eb\u30b1\u30b4\u30fc\u30eb\u306b\u304a\u3051\u308b\u30ad\u30ea\u30b9\u30c8\u6559\u7406\u89e3\u306b\u3064\u3044\u3066, \u6e21\u90e8\u5149\u7537, On S. Kierkegaard’s Understanding of the Christianity, Mitsuo WATABE, p.76.<\/p>\n

\u7b2c4\u90e8\u4f1a
\n62, \u6d44\u571f\u6559\u7814\u7a76\u306b\u304a\u3051\u308b\u5ff5\u4ecf\u884c\u306e\u7406\u89e3, \u571f\u5c4b\u5149\u9053, Undertsanding about Invocatory Practice in the Study of the Pure Land Buddhism, K\u014dd\u014d TSUCHIYA, pp.77-78.
\n63, \u65e5\u672c\u6d44\u571f\u6559\u306b\u304a\u308b\u795e\u79d8\u601d\u60f3\u306e\u554f\u984c, \u77f3\u7530\u6176\u548c, On the Mysticism of the Pure Land Buddhism in Japan, Keiwa ISHIDA, pp.78-79.
\n64, \u5165\u695e\u4f3d\u7d4c\u306b\u304a\u3051\u308b\u300c\u4e0d\u751f\u300d\u306e\u610f\u5473\u306b\u3064\u3044\u3066, \u83c5\u6cbc\u6643, On the Meaning of “anutpatti” in La\u1e45k\u0101vat\u0101ras\u016btra, Akira SUGANUMA, pp.79-81.
\n65, \u745c\u4f3d\u306e\u8d77\u6e90\u3068\u305d\u306e\u767a\u9054, \u6728\u6751\u65e5\u7d00, The Origin of yoga System and its Development in India, Nikki KIMURA, pp.81-82.
\n66, \u5927\u6167\u306e\u9ed9\u7167\u7985\u6279\u5224\u3068\u66f9\u6d1e\u7985, \u6b66\u7530\u5fe0, On Ta-hui Tsung-Kao’s Criticism on Soto<\/i> Sect, Tadashi TAKEDA, pp.82-83.
\n67, \u9054\u6469\u7985\u306b\u304a\u3051\u308b\u4fe1\u306b\u3064\u3044\u3066, \u7530\u4e2d\u826f\u662d, On the Belief of dharmadhy\u0101n\u0101, Ry\u014dsh\u014d TANAKA, pp.84-85.
\n68, \u4e8c\u96d9\u56db\u91cd\u6559\u5224\u306e\u6642\u9593\u8ad6\u7684\u89e3\u91c8, \u9060\u5c71\u8ae6\u8654, On Time in Nis\u014dshij\u016bky\u014dhan<\/i> of Shiran, Teikei T\u014cYAMA, pp.85-86.
\n69, \u4ecf\u6559\u53f2\u4f1d\u306e\u6210\u7acb\u3068\u305d\u306e\u865a\u69cb\u306e\u610f\u7fa9, \u5b85\u898b\u6625\u96c4, On the Legendary Fiction of the Buddhist History, Shuny\u016b TAKUMI, pp.86-87.
\n70, \u9053\u7985\u306b\u3064\u3044\u3066, \u5409\u5ca1\u7fa9\u8c4a, On Zen of Taoism, Yoshitoyo YOSHIOKA, pp.88-89.
\n71, \u5f80\u751f\u8981\u96c6\u306b\u304a\u3051\u308b\u6e90\u4fe1\u306e\u5ff5\u306b\u3064\u3044\u3066, \u65e9\u5742\u535a, On Genshin’s Nembutsu<\/i> in \u014cj\u014dy\u014dsh\u016b<\/i>, Hiroshi HAYASAKA, pp.89-90.
\n72, \u89aa\u9e1e\u306b\u304a\u3051\u308b\u5831\u6069\u306e\u5b97\u6559\u7684\u610f\u7fa9, \u4e94\u5341\u5d50\u660e\u5b9d, The Religious Meaning of “Gratitude Offering” in Shinran’s Teachings, My\u014dh\u014d IGARASHI, pp.90-92.
\n73, \u89aa\u9e1e\u306e\u5b97\u6559\u306e\u5b97\u6559\u6027\u306b\u3064\u3044\u3066, \u77f3\u7530\u5145\u4e4b, On the Character of Shinran’s Religion, Mitsuyuki ISHIDA, pp.92-93.
\n74, \u771f\u5b97\u306e\u6b74\u53f2\u89b3, \u68ee\u9f8d\u5409, The View of History of the Shin<\/i> Buddhism, Ry\u016bkichi MORI, pp.93-95.
\n75, \u793e\u4f1a\u7d4c\u6e08\u53f2\u7684\u306b\u307f\u305f\u300c\u4ecf\u9640\u6642\u4ee3\u300d\u3078\u306e\u30a2\u30d7\u30ed\u30fc\u30c1\u306e\u65b9\u6cd5, \u82b9\u5ddd\u535a\u901a, An Approsch to the “Buddha’s Time” with Special Reference to the Socio-economic History, Hiromichi SERIKAWA, pp.95-97.
\n76, \u6cd5\u83ef\u4e09\u90e8\u7d4c\u306b\u73fe\u308f\u308c\u305f\u4fe1\u4ef0\u306e\u672c\u8cea\u7684\u76ee\u6a19\u3068\u4fe1\u4ef0\u306e\u529f\u5fb3\u306b\u3064\u3044\u3066, \u6a2a\u5c71\u54f2, On the Essnetial Object and Charity of Belief in the Three Saddharmapundar\u012bka-s\u016btras, Tetsu YOKOYAMA, pp.97-98.
\n77, \u771f\u8a00\u5b97\u667a\u5c71\u6d3e\u306e\u672c\u672b\u5909\u9077\u306b\u3064\u3044\u3066, \u758b\u7530\u7cbe\u4fca, The Change of Pastoral Order in the Chizan<\/i> Sect of the Shingon<\/i> Buddhism, Seishun HIKITA, pp.99-100.
\n78, \u521d\u4f1a\u306e\u91d1\u525b\u9802\u7d4c\u306e\u54f2\u5b66\u7684\u69cb\u9020, \u516b\u7530\u5e78\u96c4, On the Philosophical Construction of the First Sarva-tath\u0101gat\u0101-tattvasanigraha, Yukio HATTA, pp.100-101.
\n79, \u4ecf\u6559\u3092\u865a\u7121\u601d\u60f3\u3068\u3059\u308b\u6279\u5224\u306e\u4e00\u8003\u5bdf\uff1a\u3068\u304f\u306b\u5112\u6559\u304b\u3089\u306e\u6279\u5224\u3092\u4e2d\u5fc3\u3068\u3057\u3066, \u5897\u7530\u82f1\u7537, A Study on a Criticism Regarding Buddhism as Nihilism, Hideo MASUDA, pp.101-103.
\n80, \u6fa7\u5dde\u85ac\u5c71\u60df\u513c\u7985\u5e2b\u306e\u7985\u6cd5, \u4e2d\u5ddd\u5b5d, On the Thought of a Zen Master Yao-shan Wei-Yan, Taka NAKAGAWA, pp.103-104.
\n81, \u89aa\u9e1e\u300c\u548c\u56fd\u306e\u6559\u4e3b\u8056\u5fb3\u7687\u300d\u306b\u3064\u3044\u3066\u306e\u65e5\u672c\u5b66\u7684\u7814\u7a76, \u5c0f\u91ce\u6b63\u5eb7, A Study on “Prince Sh\u014dtoku, the Founder of Buddhism in Japan” of Shinran, Masayasu ONO, pp.104-106.
\n82, Saddharmap\u1ee5\u1e47dar\u012bka \u306b\u304a\u3051\u308b sarv\u0101vanta\u1e43 \u306b\u3064\u3044\u3066, \u5ca1\u7530\u6804\u7167, On sarv\u0101vanta\u1e43 in Saddharmap\u1e47dar\u012bka, Eish\u014d OKADA, pp.106-108.
\n83, \u6b63\u6cd5\u773c\u8535\u306e\u63a5\u7d9a\u8a9e\u306b\u95a2\u3059\u308b\u7279\u6b8a\u89e3\u91c8\u306e\u554f\u984c(\uff11)\uff1a\u300c\u3044\u3078\u3069\u3082\u300d\u306b\u3064\u3044\u3066, \u9ad8\u6a4b\u8ce2\u9673, Peculiar Interpretation of Conjunctives in Sh\u014dh\u014dganz\u014d<\/i> (1), Masanobu TAKAHASHI, pp.108-109.
\n84, \u675c\u5149\u5ead\u300c\u592a\u4e0a\u8001\u541b\u8aac\u5e38\u6e05\u6d44\u7d4c\u8a3b\u300d\u306b\u3064\u3044\u3066\uff1a\u5510\u4ee3\u5b97\u6559\u601d\u60f3\u53f2\u7814\u7a76\u306e\u4e00\u8cc7\u6599, \u938c\u7530\u8302\u96c4, A Material for the Study on History of Religious Thought in the Tau Period:\u675c\u5149\u5ead\u300c\u592a\u4e0a\u8001\u541b\u8aac\u5e38\u6e05\u6d44\u7d4c\u8a3b\u300d, Shigeo KAMATA, pp.109-111.
\n85, \u73fe\u4ee3\u30d2\u30f3\u30c9\u30a6\u6559\u306b\u304a\u3051\u308b\u796d\u308a\u306e\u4e00\u65ad\u9762, \u658e\u85e4\u662d\u4fca, A Phase of Feasts in Modern Hinduism, Akitoshi SAIT\u014c, pp.111-112.
\n86, \u77f3\u5ddd\u821c\u53f0\u306e\u4e8c\u8ae6\u89b3, \u6a4b\u672c\u82b3\u5951, Shundai Ishikawa’s Theory of Two-fold Truth, H\u014dkei HASHIMOTO, pp.112-114.
\n87, \u660e\u6cbb\u4ecf\u6559\u306b\u304a\u3051\u308b\u6069\u306e\u69cb\u9020, \u6c60\u7530\u82f1\u4fca, The Concept On<\/i> (\u6069) of Buddhism in the Meiji<\/i> Period, Eishun IKEDA, pp.114-115.
\n88, \u5927\u4e57\u6d85\u69c3\u7d4c\u306b\u304a\u3051\u308b\u95e1\u63d0\u6210\u4ecf\u306b\u3064\u3044\u3066\uff1a\u83e9\u85a9\u9053\u7814\u7a76\u306e\u4e00\u74b0\u3068\u3057\u3066, \u6cb3\u6751\u5b5d\u7167, Icchantika’s Attainment of the Buddhahood in \u0100rya-mah\u0101parinirv\u0101na-n\u0101ma-mah\u0101y\u0101na-s\u016btra, K\u014dsh\u014d KAWAMURA, pp.115-116.
\n89, \u4e2d\u56fd\u4ecf\u6559\u53f2\u306b\u304a\u3051\u308b\u5584\u77e5\u8b58\u306b\u3064\u3044\u3066, \u5c0f\u7b20\u539f\u5ba3\u79c0, Historical Notes of the \u5584\u77e5\u8b58 Kaly\u0101namitra in Chinese Buddhism, Sensh\u016b OGASAWARA, pp.116-117.
\n90, \u4ecf\u6559\u68b5\u8a9e\u306e\u30df\u30fc\u30bf\u30fc\u306b\u3064\u3044\u3066, \u9ad8\u539f\u4fe1\u4e00, A Note on Metre in Buddhist Hybrid Sanskrit, Shinichi TAKAHARA, pp.117-119.
\n91, \u56db\u5206\u5f8b\u5b97\u306b\u3064\u3044\u3066, \u5bae\u6797\u662d\u5f66, On the Vinaya Sect, Akihiko MIYABAYASHI, pp.119-120.
\n92, \u30b5\u30f3\u30c0\u30fc\uff65\u30b7\u30f3\u30b0\u3068\u65b0\u30ad\u30ea\u30b9\u30c8\u6559\u4e3b\u7fa9\u30d2\u30f3\u30c9\u30a5\u30fc\u30a4\u30ba\u30e0, \u5927\u985e\u7d14, Sadhu Sundar Singh and New Christianized Hinduism, Jun \u014crui, pp.120-122.
\n93, \u6cd5\u7136\u7fa9\u3068\u5e73\u5bb6\u306e\u601d\u60f3, \u798f\u4e95\u5eb7\u9806, Honen’s Thoughts in the Heike Monogatari<\/i>, K\u014djun FUKUI, pp.122-123.
\n94, \u4e2d\u56fd\u56fa\u6709\u306e\u5b97\u6559\u306b\u53ca\u307c\u3057\u305f\u4e94\u884c\u601d\u60f3\u306e\u5f71\u97ff, \u6c60\u7530\u672b\u5229, The Influence of Gogy\u014d<\/i> Thought on a Religion Proper to China, Suetoshi IKEDA, p.123.
\n95, \u4e2d\u56fd\u306b\u304a\u3051\u308b\u4ecf\u6559\u3068\u533b\u7642, \u9053\u7aef\u826f\u79c0, Buddhism and Medical Care in China, Ry\u014dsh\u016b MICHIBATA, p.123.<\/p>\n

\u7b2c5\u90e8\u4f1a
\n96, \u6751\u843d\u306e\u793e\u4f1a\u751f\u6d3b\u3068\u5b97\u6559\uff1a\u53e4\u5cef\u30b1\u539f\u3068\u5927\u82a6\u5ddd\u6d41\u57df\u306b\u304a\u3051\u308b, \u9ed2\u5ddd\u5f18\u8ce2, Social Life and Religion in a Village of the \u014dashi<\/i> Valley, K\u014dken KUROKAWA, pp.124-125.
\n97, \u795e\u793e\u65bd\u8a2d\uff65\u5909\u8c8c\u8ad6\u306e\u5e8f\u8aac\uff1a\u57fa\u790e\u4f5c\u696d\u7684\u5206\u6298\u8868\u306e\u4f5c\u88fd\u306e\u8a66\u307f, \u5c0f\u91ce\u7956\u6559, On the Change of Facilities Belonging to the Shintoistic Shrine, Soky\u014d ONO, pp.125-127.
\n98, \u6771\u56fd\u306b\u304a\u3051\u308b\u4e00\u5bfa\u9662\u306e\u9686\u66ff\u306b\u3064\u3044\u3066\uff1a\u6700\u5b9d\u5bfa\u3092\u4e2d\u5fc3\u3068\u3057\u3066, \u4f50\u85e4\u884c\u4fe1, On the Vicissitude of a Buddhistic Temple in Yokosuga<\/i> in Japan, Yukinobu SAT\u014c, pp.128-129.
\n99, \u4fee\u9a13\u9053\u306e\u4fee\u6cd5\u3068\u5bc6\u6559, \u5bae\u5bb6\u6e96, Esoteric Buddhism and Discipline of Shugend\u014d<\/i>, Hitoshi MIYAKE, pp.129-130.
\n100, \u592a\u90ce\u5929\u7ae5\u306e\u4fe1\u4ef0, \u4e2d\u91ce\u5e61\u80fd, Belief in the Heavenly Child Tar\u014d<\/i>, Hatayoshi NAKANO, pp.130-132.
\n101, \u539f\u5e1d\u7d00\u5fa9\u5143\u306b\u307f\u308b\u5d07\u795e\u738b\u671d\u738b\u7d71\u8b5c\u3068\u796d\u7940\u6a29\u306e\u79fb\u52d5, \u7802\u5165\u6052\u592b, Genealogy of the Sujin<\/i> Dynasty and Transfer of the Right of Celebration, Tsuneo SUNAIRI, pp.132-133.
\n102, \u58f1\u5c90\u5cf6\u306b\u304a\u3051\u308b\u59d9\u7523\u5a66\u306e\u98df\u30bf\u30d6\u30fc, \u690d\u6751\u9ad8\u7fa9, Food-Taboo for the Pregnants in the Iki<\/i> Island, Takayoshi UEMURA, pp.133-136.
\n103, \u96e2\u308c\u5cf6\u306e\u5e9a\u7533\u4fe1\u4ef0, \u7aaa\u5fb3\u5fe0, On K\u014dshin<\/i> Cult in Remote Islands, Noritada KUBO, pp.136-137.
\n104, \u9752\u68ee\u770c\u4e0b\u5317\u90e1\u8107\u91ce\u6ca2\u6751\u3068\u6771\u901a\u6751\u306b\u304a\u3051\u308b\u30aa\u30b7\u30e9\u4fe1\u4ef0\u306e\u8af8\u4f8b, \u6c60\u4e0a\u5e83\u6b63, Various Examples of Oshira<\/i> Cult in the Shimokita<\/i> Province, Aomori<\/i> Prefecture, Hiromasa IKEGAMI, pp.137-141.
\n105, \u4e0b\u5317\u5730\u65b9\u306b\u304a\u3051\u308b\u30aa\u30b7\u30e9\u4fe1\u4ef0\u306b\u3064\u3044\u3066, \u83ef\u5712\u8070\u9ebf, On the Oshira<\/i> Cult in the Shimokita<\/i> Province, Fusamaro HANAZONO, pp.141-142.
\n106, \u5e73\u7530\u56fd\u5b66\u306e\u5b97\u6559\u5b66\u7684\u4e00\u8003\u5bdf, \u8597\u7530\u7a14, A Study on Atsutane Hirata in the Light of History of Religions, Minoru SONODA, pp.142-144.
\n107, \u6771\u5317\u306b\u304a\u3051\u308b\u5341\u4e00\u9762\u89b3\u97f3\u4fe1\u4ef0, \u6708\u5149\u5584\u5f18, Belief in the Ek\u0101dasamukha in the T\u014dhoku<\/i> District, Yoshihiro GAKK\u014c, pp.144-145.
\n108, \u53e4\u795e\u9053\u3068\u9670\u967d\u9053\uff1a\u795e\uff65\u5112\uff65\u4ecf\u306e\u30b7\u30f3\u30af\u30ec\u30c6\u30a3\u30ba\u30e0\u306b\u4ecb\u5728\u3059\u308b\u3082\u306e, \u5ca9\u4f50\u8cab\u4e09, Primitive Shinto and Yin-yan Tao, Kanz\u014d IWASA, pp.145-147.
\n109, \u795e\u9053\u306b\u304a\u3051\u308b\u795e\u89b3\u5ff5, \u938c\u7530\u7d14\u4e00, On the Idea of Kami<\/i> in Shinto, Jun’ichi KAMATA, pp.147-148.
\n110, \u78e8\u5d16\u8cc7\u6599\u306b\u62e0\u308b\u4eba\u7269\u4fe1\u4ef0\u306e\u7814\u7a76, \u658e\u85e4\u5f66\u677e, A Study on Man-Worship according to Rock Engravings, Hikomatsu SAIT\u014c, pp.148-149.
\n111, \u4fee\u9a13\u9053\u306e\u82e6\u884c, \u9234\u6728\u662d\u82f1, On the Ascetic Practices of Shugend\u014d<\/i>, Sh\u014dei SUZUKI, pp.149-151.
\n112, \u65e5\u672c\u4e80\u535c\u5c0f\u53f2\uff1a\u65b0\u64b0\u4e80\u76f8\u8a18\u306e\u6240\u8aac\u306b\u3064\u3044\u3066, \u693f\u5be6, Short History of Japanese “Kiboku<\/i>“\u3008\u4e80\u535c\u3009, Minoru TSUBAKI, pp.151-153.
\n113, \u897f\u963f\u5ba4\u306e\u90e8\u843d\u751f\u6d3b\u3068\u5b97\u6559\uff1a\u30ab\u30c8\u30ea\u30c3\u30af\u6559\u306e\u53d7\u5bb9\u3068\u4f1d\u64ad\u3092\u4e2d\u5fc3\u3068\u3057\u3066, \u5b89\u658e\u4f38, Village Life and Religion in Nishiamuro<\/i>, Shin ANZAI, pp.153-154.
\n114, \u84cb\u4e95\u5cf6\u306b\u304a\u3051\u308b\u5b97\u6559\u4e8b\u60c5\u306b\u3064\u3044\u3066\uff1a\u539f\u59cb\u4fe1\u4ef0\u306b\u95a2\u3059\u308b\u4e00\u8003\u5bdf, \u51fa\u53e3\u69ae\u4e8c, On Religious Situation in Futai<\/i> Island, Eiji DEGUCHI, pp.154-156.
\n115, \u65e5\u672c\u4eba\u306e\u7f6a\u306e\u610f\u8b58\u306b\u3064\u3044\u3066, \u5e73\u4e95\u653f\u7537, On the Sin Consciousness of the Japanese, Masao HIRAI, pp.156-157.
\n116, \u30a8\u30ea\u30aa\u30c3\u30c8\u8a69\u5b66\u3068\u82ad\u8549, \u9419\u672c\u5149\u4fe1, T. S. Eliot’s Poetics and Bash\u014d, K\u014dshin IKARIMOTO, pp.157-158.
\n117, \u5929\u7406\u6559\u539f\u5178\u306b\u73fe\u308f\u308c\u305f\u308b\u300c\u4eba\u9593\u89b3\u300d, \u91d1\u5b50\u572d\u52a9, On the Idea of Man in the Tenriky\u014d<\/i> Scriptures, Keisuke KANEKO, pp.159-160.
\n118, \u65e5\u672c\u5b97\u6559\u653f\u7b56\u53f2\uff1a\u5e73\u5b89\u6642\u4ee3, \u5de5\u85e4\u5f35\u96c4, History of Religious Policy of Japan: the Heian<\/i> Period, Haruo KUD\u014c, pp.160-161.
\n119, \u4e00\u5c0f\u90fd\u5e02\u57fa\u7763\u6559\u4f1a\u306e\u7267\u4f1a\u5f62\u614b\u3068\u305d\u306e\u5909\u5316, \u68ee\u5ca1\u6e05\u7f8e, Pastoral Organization and its Changes in a Protestant Church in a Rural City, Kiyomi MORIOKA, pp.161-162.
\n120, \u65e5\u672c\u306b\u304a\u3051\u308b\u65b0\u5b97\u6559\u767a\u751f\u306e\u7cbe\u795e\u98a8\u571f, \u4e2d\u6fc3\u6559\u7be4, The Spiritual Climate for Rise of New Religions in Japan, Ky\u014dtoku NAKANO, pp.162-163.
\n121, \u6559\u80b2\u3068\u5b97\u6559\u306e\u885d\u7a81\u306b\u304a\u3051\u308b\u57fa\u7763\u6559\u5074\u306e\u53cd\u8ad6, \u685c\u4e95\u5321, Christian Protest in the Collision of Education and Religion, Masashi SAKURAI, pp.164-165.
\n122, \u653f\u6cbb\u3068\u5b97\u6559\uff1a\u4e0d\u53d7\u4e0d\u65bd\u554f\u984c\u306b\u5bc4\u305b\u3066, \u82b9\u6ca2\u5bdb\u54c9, Religion and Politics, Kansai SERIZAWA, pp.165-166.
\n123, \u6240\u8b02\u65b0\u8208\u5b97\u6559\u306b\u304a\u3051\u308b\u73fe\u4e16\u5229\u76ca\u306b\u3064\u3044\u3066, \u6e21\u8fba\u6973\u96c4, On This-Worldly Benefits in So-called New Religions, Baiy\u016b WATANABE, pp.166-168.
\n124, \u4fe1\u6559\u81ea\u7531\u306e\u554f\u984c\u70b9\uff1a\u7279\u306b\u61b2\u6cd5\u6539\u6b63\u8ad6\u8b70\u3068\u95a2\u9023\u3057\u3066, \u9df9\u8c37\u4fca\u662d, Problems in Religious Freedom, Syunsh\u014d TAKAGAI, pp.168-169.
\n125, \u4e0b\u5317\u534a\u5cf6\u306b\u304a\u3051\u308b\u300c\u30aa\u30b7\u30e9\u30b5\u30f3\u300d\u4fe1\u4ef0\u306b\u3064\u3044\u3066, \u6960\u6b63\u5f18, On the Oshirasan<\/i> (the Oshira<\/i> God) in the Shimokita<\/i> Peninsula, Masahiro KUSUNOKI, pp.169-171.
\n126, \u793e\u4f1a\u5909\u52d5\u3068\u5b97\u6559\u5909\u5bb9\uff1a\u90fd\u5e02\u53ca\u3073\u8fb2\u6751\u306b\u304a\u3051\u308b\u4e00\u8003\u5bdf, \u4e2d\u6751\u5eb7\u9686, Social Change and Religious Change: Some Aspects in Rural and Urban Areas, K\u014dry\u016b NAKAMURA, pp.171-172.<\/p>\n","protected":false},"excerpt":{"rendered":"

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