{"id":886,"date":"2017-10-23T15:23:48","date_gmt":"2017-10-23T06:23:48","guid":{"rendered":"http:\/\/jpars.org\/journal\/database\/?p=886"},"modified":"2019-01-10T16:10:32","modified_gmt":"2019-01-10T07:10:32","slug":"177%e5%8f%b7%ef%bc%8837%e5%b7%bb2%e8%bc%af%ef%bc%89%e3%80%80%e7%ac%ac22%e5%9b%9e%e5%a4%a7%e4%bc%9a%e7%b4%80%e8%a6%81","status":"publish","type":"post","link":"https:\/\/jpars.org\/journal\/database\/archives\/886","title":{"rendered":"177\u53f7\uff0837\u5dfb2\u8f2f\uff09\u3000\u7b2c22\u56de\u5927\u4f1a\u7d00\u8981"},"content":{"rendered":"

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\n\u662d\u548c39(1964)\u5e741\u6708?\u65e5\u767a\u884c<\/p>\n


\n\"\u7b2c1\u5dfb\u7b2c1\u53f7\"<\/a><\/p>\n

\u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format.<\/span><\/h6>\n

\u2015\u2015\u76ee\u6b21\u2015\u2015
\n\u7814\u7a76\u5831\u544a
\n\u7b2c1\u90e8\u4f1a
\n1, \u5b97\u6559\u306e\u54f2\u5b66\u7684\u7814\u7a76\u306e\u305f\u3081\u306e\u4e88\u5099\u7684\u8003\u5bdf, \u6851\u539f\u4eae\u4e09, Preliminary Remarks on the Philosophical Study of Religion, Ry\u014dz\u014d KUWAHARA, pp.1-2.
\n2, \u54f2\u5b66\u7684\u4fe1\u4ef0\u3068\u5553\u793a\u4fe1\u4ef0\uff1a\u30e4\u30b9\u30d1\u30fc\u30b9\u306e\u5834\u5408, \u5cf0\u5cf6\u65ed\u96c4, Philosophical Faith and Revelation in Jaspers, Hideo MINEJIMA, pp.2-3.
\n3, \u30e9\u30a4\u30d7\u30cb\u30c3\u30c4\u306b\u304a\u3051\u308b\u7406\u7531\u5f8b\u3068\u795e\u306b\u3064\u3044\u3066, \u7530\u4e2d\u82f1\u4e09, Leibniz’s Principle of Suffcient Reason and God, Eiz\u014d TANAKA, pp.3-4.
\n4, \u30d9\u30eb\u30b0\u30bd\u30f3\u306b\u304a\u3051\u308b\u60aa\u306e\u554f\u984c, \u4e09\u8c37\u597d\u61b2, On Bergson’s View of Evil, Yoshinori MITANI, pp.5-6.
\n5, \u30a8\u30c3\u30af\u30cf\u30eb\u30c8\u89e3\u91c8\u306b\u3064\u3044\u3066, \u4e0a\u7530\u9591\u7167, Some Problems of Meister Eckhart Inteprretation, Shizuteru UEDA, pp.6-7.
\n6, \u8c61\u5fb4\u3068\u95a2\u4e0e\uff1aG.Marcel \u306b\u304a\u3051\u308b participation \u306b\u3064\u3044\u3066, \u53e4\u8cc0\u6b66\u9ebf, Symbol and Participation according to G.Marcel, Takemaro KOGA, pp.7-8.
\n7, \u30ad\u30eb\u30b1\u30b4\u30fc\u30eb\u306b\u304a\u3051\u308b\u5b97\u6559\u7684\u5b9f\u5b58\u306e\u554f\u984c\uff1a\u300c\u4e3b\u4f53\u6027\u771f\u7406\u300d\u7406\u5ff5\u306b\u3064\u3044\u3066, \u5c0f\u91ce\u84ee\u660e, On the Concept of “Subjective Truth” in Kierkegaard, Remmy\u014d ONO, pp.9-10.
\n8, \u30d8\u30eb\u30c7\u30eb\u30ea\u30fc\u30f3\u306e\u81ea\u7136\u306b\u3064\u3044\u3066, \u7be0\u539f\u5609\u5b50\u7537, On the Idea of Nature in Fr. H\u00f6rderlin, Kaneo SHINOHARA, pp.10-12.
\n9, \u30d1\u30b9\u30ab\u30eb\u5b97\u6559\u8ad6\u306e\u69cb\u9020\u306b\u3064\u3044\u3066, \u85e4\u672c\u7be4\u5b50, The Structure of Pascal’s Religions Thought, Atsuko FUJIMOTO, pp.12-13.
\n10, \u30ad\u30eb\u30b1\u30b4\u30fc\u30eb\u306b\u304a\u3051\u308b\u9006\u8aac\u306e\u4e00\u8003\u5bdf, \u5317\u7530\u52dd\u5df3, A Study on the Paradox of Kierkagaard, Katsumi KITADA, pp.13-14.
\n11, \u7d76\u5bfe\u7121\u306b\u95a2\u3059\u308b\u8af8\u554f\u984c, \u7530\u6751\u82b3\u6717, Problems cocerning “Absolute Nothingness”, Yoshiro TAMURA, pp.14-16.
\n12, \u30d5\u30a3\u30d2\u30c6\u306e\u5b97\u6559\u54f2\u5b66, \u65b0\u4e95\u662d\u5e83, Fichte’s Philosophy of Religion, Akihiro ARAI, pp.16-17.
\n13, \u6982\u5ff5\u3068\u5b9f\u5b58\uff1a\u5b97\u6559\u54f2\u5b66\u306e\u65b9\u6cd5\u8ad6\u306e\u89b3\u70b9\u304b\u3089, \u4ec1\u6238\u7530\u516d\u4e09\u90ce, Conception and Existence: In Relaiton to the Methodology of Philosophy of Religion, Rokusabur\u014d NIEDA, pp.17-18.
\n14, \u4e8c\u3064\u306e\u5b9f\u5b58\u8ad6\uff1a\u30b5\u30eb\u30c8\u30eb\u3068\u30de\u30eb\u30bb\u30eb\u306e\u5dee\u7570\u306b\u3064\u3044\u3066, \u9ad8\u6a4b\u6e09, J. P. Sartre and G. Marcal: Two Types of Existential Thought, Wataru TAKAHASHI, pp.18-20.
\n15, \u30ab\u30f3\u30c8\u502b\u7406\u5b66\u306e\u5b97\u6559\u7684\u57fa\u790e, \u5c0f\u897f\u56fd\u592b, The Religious Foundation of Kant’s Ethics, Kunio KONISHI, pp.20-21.
\n16, \u5b97\u6559\u306b\u304a\u3051\u308b\u5171\u901a\u6027\u3068\u7279\u6b8a\u6027, \u798f\u5bcc\u5553\u6cf0, Universalities and Particularities in Religion, Keitai FUKUTOMI, pp.21-22.<\/p>\n

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\n17, \u9053\u5fb3\u3068\u5b97\u6559\u3068\u3092\u8ddd\u3064\u3082\u306e\uff1a\u30b7\u30e5\u30e9\u30a4\u30a8\u30eb\u30de\u30c3\u30cf\u30fc\u306e\u300e\u5b97\u6559\u8ad6\u300f\u306b\u3064\u3044\u3066, \u8218\u7188\u9053, The Difference between Religion and Morality: With Reference to Schleiermacher’s “Discourse on Religion”, Kid\u014d TACHI, pp.23-24.
\n18, \u30b2\u30fc\u30c6\u306b\u304a\u3051\u308b\u300c\u6c38\u9060\u300d, \u5cb8\u7530\u8cab\u4e00\u90ce, On the Idea of Eternity in Goethe, Kan’ichir\u014d KISHIDA, pp.24-26.
\n19, \u9053\u5143\u306b\u304a\u3051\u308b\u60aa\u306e\u554f\u984c, \u7b20\u4e95\u8c9e, The Problem of Evil in Dogen, Tadashi KASAI, pp.26-27.
\n20, \u6d44\u571f\u6559\u306e\u5728\u308a\u65b9\u306b\u3064\u3044\u3066\u306e\u4e00\u8a66\u8ad6, \u677e\u672c\u89e3\u96c4, The Pure Land Buddhism: Its Contemporary Significance, Kaiy\u016b MATSUMOTO, pp. 27-28.
\n21, \u81ea\u7136\u3068\u3044\u3046\u3053\u3068\uff1a\u9053\u5143\u3068\u89aa\u9e1e\u306e\u5834\u5408, \u963f\u90e8\u6b63\u96c4, “Naturalness” in Dogen and Shinran, Masao ABE, pp.28-29.
\n22, \u89aa\u9e1e\u6559\u5b66\u306e\u5b97\u6559\u7684\u6839\u672c\u6027\u683c, \u77f3\u7530\u5145\u4e4b, The Original Character of Shinran’s Religious Thought, Mitsuyuki ISHIDA, pp.29-31.
\n23, \u65e5\u672c\u6d44\u571f\u6559\u3068\u795e\u79d8\u4e3b\u7fa9\u306e\u554f\u984c(\uff12), \u77f3\u7530\u6176\u548c, Pure Land School and Mysticism in Japan (II), Keiwa ISHIDA, pp.31-32.
\n24, \u6771\u6d0b\u7684\u81ea\u7136\u89b3\u306b\u3064\u3044\u3066\uff1a\u7121\u70ba\u81ea\u7136\u3068\u81ea\u7136\u6cd5\u723e, \u96f2\u85e4\u7fa9\u9053, On the Oriental Concept of Naturalness, Gid\u014d UND\u014c, pp.32-34.
\n25, \u897f\u7530\u54f2\u5b66\u5b97\u6559\u8ad6\u306b\u3064\u3044\u3066\u306e\u4e00\u8003\u5bdf, \u6d77\u8fba\u5fe0\u6cbb, A Study on Nishida’s Philosophy of Religion, Ch\u016bji KAIBE, pp.34-35.
\n26, \u4ecf\u6559\u502b\u7406\u306e\u8af8\u554f\u984c, \u82b9\u6ca2\u5bdb\u54c9, Some Reflections on Buddhist Ethics, Kansai SERIZAWA, pp.35-36.
\n27, \u4ecf\u6559\u3068\u6709\u795e\u8ad6, R.J.\u30cf\u30f3\u30de\u30fc, Buddhism and Theism, R. J. Hammr, p.37.
\n28, \u6551\u6e08\u306e\u69cb\u9020, \u661f\u91ce\u5143\u8c4a, The Structure of Salvation, Genp\u014d HOSHINO, pp.37-38.
\n29, \u300c\u51fa\u5408\u3044\u300d\u306e\u5b9f\u5b58, \u7530\u8fba\u6b63\u82f1, Existence as Encounter, Sh\u014dei TANABE, pp.38-39.
\n30, \u9ed9\u7167\u306e\u610f\u7fa9, \u6b66\u7530\u5fe0, The Meaning of Silent Meditation in Zen, Tadashi TAKEDA, pp.39-40.
\n31, \u5b9f\u5b58\u7406\u89e3\u306b\u304a\u3051\u308b\u4e00\u3064\u306e\u53ef\u80fd\u6027\uff1a\u30ed\u30d3\u30f3\u30bd\u30f3\u306e\u5834\u5408, \u9234\u6728\u5eb7\u6cbb, On the Existentialist Theory of J. M. Robinson, K\u014dji SUZUKI, pp.41-42.
\n32, \u56de\u5fc3\u306b\u304a\u3051\u308b\u5426\u5b9a\u306e\u5951\u6a5f\u306b\u3064\u3044\u3066, \u5cf6\u672c\u6e05, On the Element of Negation in the Conversion Process, Kiyoshi SHIMAMOTO, pp.42-43.<\/p>\n

\u7b2c3\u90e8\u4f1a
\n33, \u30ad\u30ea\u30b7\u30bf\u30f3\u3068\u795e\u9053\u601d\u60f3\uff1a\u6392\u8036\u8ad6\u306e\u795e\u9053\u7684\u50be\u5411\u306b\u3064\u3044\u3066, \u9234\u6728\u7bc4\u4e45, Kiishritan<\/i> and Shinto Thought, Norihisa SUZUKI, pp.44-45.
\n34, \u30ad\u30ea\u30b9\u30c8\u6559\u306b\u304a\u3051\u308b\u5553\u793a\u3068\u4e00\u822c\u5553\u793a, \u5343\u7530\u671d\u9ebf, Christian Revelation and General Revelation, Asamaro SENDA, pp.45-46.
\n35, \u30eb\u30bf\u30fc\u306b\u304a\u3051\u308b\u300c\u5b58\u5728\u7684\u306a\u3082\u306e\u300d\uff08das Ontische\uff09\u306e\u4f4d\u7f6e, \u4eca\u4e95\u664b, “Das Ontitsche” in Luther, Shin IMAI, pp.46-48.
\n36, \u30ab\u30fc\u30c7\u30a3\u30ca\u30eb\uff65\u30cb\u30e5\u30fc\u30de\u30f3\u306e Apologia \u306b\u3064\u3044\u3066, \u5de5\u85e4\u76f4\u592a\u90ce, On the “Apologia<\/i> of Cardinal Newman, Naotar\u014d KUD\u014c, pp.48-49.
\n37, \u4fe1\u4ef0\u306e\u5b9f\u5b58\u8ad6\u7684\u89e3\u91c8\u306b\u3064\u3044\u3066\uff1a\u7279\u306b\u30cf\u30a4\u30c7\u30ac\u30fc\u3068\u30d6\u30eb\u30c8\u30de\u30f3\u306e\u95a2\u4fc2, \u524d\u7530\u6bc5, On the Existentialist Interpretation of Faith: With Reference to Heidegger and Bultmann, Tsuyoshi MAEDA, pp.49-50.
\n38, \u30ad\u30ea\u30b9\u30c8\u6559\u795e\u79d8\u601d\u60f3\u306e\u6027\u683c\u306b\u3064\u3044\u3066, \u6709\u8cc0\u9244\u592a\u90ce, Some Characteristics of Christian Mysticism, Tetsutar\u014d ARIGA, pp.50-52.
\n39, \u30d4\u30e5\u30a6\u30ea\u30bf\u30f3\uff65\u30d6\u30e9\u30a6\u30cb\u30ba\u30e0\u306e\u6559\u4f1a\u89b3, \u5c0f\u7b20\u539f\u653f\u654f, On the Ecclesiology of the Puritans: R. Browne and His School, Masatoshi OGASAWARA, pp.52-53.
\n40, \u795e\u5b66\u306e\u4e09\u3064\u306e\u65b9\u5411, \u83c5\u5186\u5409, Three Main Streams in Contemporary Christian Theology, Enkichi KAN, pp.53-54.
\n41, \u79fb\u754c\uff08Entr\u00fcckung\uff09\u306b\u3064\u3044\u3066, \u524d\u7530\u8b77\u90ce, On the Idea of Entr\u00fcckung<\/i> in Western Religious Tradition, Gor\u014d MAEDA, pp.54-55.
\n42, \u4f1d\u9053\u306b\u304a\u3051\u308b\u9069\u5fdc\u306e\u554f\u984c, \u5869\u8c37\u609f, On the Problem of Adaptation in Missionary Works, Satoru SHIONOYA, pp.55-57.
\n43, \u30c8\u30de\u30b9\u306e\u4fe1\u4ef0\u8ad6, \u5c0f\u5c71\u5b99\u4e38, Thomas Aquinas’ Theory of Faith, Ch\u016bmaru KOYAMA, ppl.57-58.<\/p>\n

\u7b2c4\u90e8\u4f1a
\n44, \u5927\u4e57\u6d85\u69c3\u7d4c\u306b\u304a\u3051\u308b\u83e9\u85a9\u9053\u306b\u3064\u3044\u3066, \u6cb3\u6751\u5b5d\u7167, The Bodhisattva Way in Mah\u0101parinirv\u0101na-s\u016btra<\/i>, K\u014dsh\u014d KAWAMURA, pp.59-60.
\n45, \u5fa1\u6587\u7ae0\u306b\u3064\u3044\u3066\u306e\u4e00\u8003\u5bdf, \u677e\u585a\u8c4a\u8302, Some Considerations on the Treatises<\/i> of Rennyo, Toyoshige MATSUZUKA, pp.60-61.
\n46, \u5f18\u6cd5\u5927\u5e2b\u306b\u304a\u3051\u308b\u517c\u5b66\u7d9c\u901a\u306e\u7cbe\u795e\u306b\u3064\u3044\u3066, \u4e8c\u5bae\u6cf0\u81e3, On the Universalistic Spirit in Kukai, Taishin NINOMIYA, pp.61-63.
\n47, \u5750\u7985\u3068\u5750\u5fd8, \u85e4\u5409\u6148\u6d77, Buddhist Zazen<\/i> (\u5750\u7985) and Taoist Zabo<\/i> (\u5750\u5fd8), Jikai FUJIYOSHI, pp.63-64.
\n48, \u89aa\u9e1e\u8056\u4eba\u3068\u61fa\u6094, \u6850\u6eaa\u9806\u5fcd, The Idea of Repentance in Shinran, Junnin KIRITANI, pp.64-65.
\n49, \u6cd5\u83ef\u4e09\u90e8\u7d4c\u306b\u73fe\u308c\u305f\u308b\u300c\u6cd5\u300d\u306e\u8ad6\u7406\u306b\u3064\u3044\u3066, \u6a2a\u5c71\u54f2, On the Idea of Dharma<\/i> in the Three Saddharmapundar\u012bka-s\u016btras<\/i>, Tetsu YOKOYAMA, pp.65-67.
\n50, \u6566\u714c\u672c\u300e\u963f\u5f25\u9640\u7d4c\u300f\u306b\u3064\u3044\u3066, \u4e95\u30ce\u53e3\u6cf0\u6df3, On the Texts of Skh\u0101vati-vy\u016bha<\/i> in the Collections of Stein and Pelliot, Taijun INOKUCHI, pp.67-68.
\n51, \u91d1\u525b\u9802\u7d4c\u5fa7\u8abf\u4f0f\u54c1\u306b\u3064\u3044\u3066, \u516b\u7530\u5e78\u96c4, Sarvatath\u0101gartatattva Sa\u1e43grha<\/i>, Yukio HATTA, pp.69-70.
\n52, \u50e7\u7d14\u300e\u5999\u597d\u4eba\u4f1d\u300f\u306e\u6559\u5316\u672c\u7684\u6027\u683c, \u4f50\u3005\u6728\u502b\u751f, Myokonin<\/i> (\u5999\u597d\u4eba) Biographies: Its Fundamental Character as a Means for Religious Instruction, Rinsh\u014d SASAKI, pp.70-71.
\n53, \u6566\u714c\u672c\u300e\u7985\u9580\u79d8\u8981\u6c7a\u300f\u3092\u3081\u3050\u308b\u8af8\u554f\u984c, \u7530\u4e2d\u826f\u662d, A Study on a Zen Text in the Collections of Stein and Pelliot, Ry\u014dsh\u014d TANAKA, pp.71-72.
\n54, \u300e\u52dd\u9b18\u5b9d\u7a9f\u300f\u306e\u4e00\u8003\u5bdf\uff1a\u5609\u7965\u6559\u5b66\u306e\u73fe\u4ee3\u7684\u610f\u7fa9\u306b\u3064\u3044\u3066, \u6a4b\u672c\u82b3\u5951, Kichizo’s<\/i> Commentary on the \u015ar\u012b-m\u0101l\u0101-s\u016btra, H\u014dkei HASHIMOTO, pp.73-74.
\n55, \u4ecf\u6559\u306e\u300c\u771f\u7406\u300d\u8868\u73fe\u306e\u8853\u8a9e\u3068\u547d\u984c, \u4e09\u679d\u5145\u60b3, Buddhist Terms and Propositions as a Means of Expressing Religious Truth, Mitsuyoshi SAIGUSA, pp.74-75.<\/p>\n

\u7b2c5\u90e8\u4f1a
\n56, \u30de\u30cf\u30fc\u30ef\uff9e\u30b9\u30c4\u306b\u898b\u3089\u308c\u308b\u5854\u5edf\u5d07\u62dd, \u9ad8\u539f\u4fe1\u4e00, St\u016bpa<\/i> Cult as Evidenced in Mah\u0101vastu<\/i>, Shin’ichi TAKAHARA, pp.76-77.
\n57, \u4e2d\u56fd\u8fd1\u4ee3\u601d\u60f3\u3068\u4ecf\u6559, \u938c\u7530\u8302\u96c4, Modern Thought and Buddhism in China, Shigeo KAMATA, pp.77-78.
\n58, \u5370\u5ea6\u771f\u8a00\u5bc6\u6559\u306e\u8d77\u6e90\u3068\u5176\u8208\u9686, \u6728\u6751\u65e5\u7d00, Origin and Development of Mantray\u0101na<\/i> Buddhism in India, Nikki KIMURA, pp.78-80.
\n59, \u30e9\u30fc\u30de\u30ca\uff65\u30de\u30cf\u30fc\u30ea\u30b7\u306e\u5b97\u6559, \u7389\u57ce\u5eb7\u56db\u90ce, On the Religion of Ramaha Maharshi, K\u014dshir\u014d TAMAKI, pp.80-81.
\n60, \u5927\u4e57\u7121\u91cf\u5bff\u8358\u53b3\u7d4c\u8003, \u516d\u6d66\u6559\u4e57, Ky\u014dj\u014d MUTSUURA, pp.81-83.
\n61, \u5357\u5dbd\u77f3\u982d\u5c71\u5e0c\u9077\u7985\u5e2b\u306e\u7985\u6cd5, \u4e2d\u5ddd\u5b5d, Zen Master Nan-yue shi-ton Xi-qian<\/i>, Takashi NAKAGAWA, pp.83-84.
\n62, \u4e2d\u5cef\u660e\u672c\u306e\u6d44\u571f\u6559, \u5c0f\u7b20\u539f\u5ba3\u79c0, The Synthesis of Zen and Pure Land Ideas in \u660e\u672c, Sensh\u016b OGASAWARA, pp.84-86.
\n63, \u7985\u6797\u8af8\u6e05\u898f\u306e\u6027\u683c, \u9ad8\u96c4\u7fa9\u5805, On the Characteristics of the Disciplinary Rules of Zen Monasteries, Giken TAKAO, pp.86-87.
\n64, \u5531\u984c\u6210\u4ecf\u306b\u3064\u3044\u3066, \u5ca1\u7530\u6804\u7167, On the Doctrine of Reciting the Title of Lotus Sutra as a Means of Salvation, Eish\u014d OKADA, pp.87-88.
\n65, \u89b3\u97f3\u4fe1\u4ef0\u5eb6\u6c11\u5316\u306e\u6839\u672c\u539f\u56e0\uff1a\u5927\u90fd\u4f1a\u306b\u304a\u3051\u308b\u4e00\u5bfa\u9662\u3092\u5834\u3068\u3057\u3066\u306e\u89b3\u5bdf, \u4e0a\u6751\u771f\u8087, Avalokit\u00e9svara<\/i> Cult in an Urban Temple–Reflections on the Reasons of Its Popularity, Shinj\u014d KAMIMURA, pp.88-90.
\n66, \u300c\u89b3\u300d\u306e\u610f\u7fa9, \u897f\u5c71\u7fa9\u306e\u4e00\u8003\u5bdf\u3000\uff13, \u5824\u7384\u7acb, On the Meaning of “Meditation” (\u89b3) in Seizan<\/i> Dogmatics, Genry\u016b TSUTSUMI, pp.90-92.
\n67, \u98df\u4eba\u8089\u306e\u98a8\u7fd2\u3068\u4e2d\u56fd\u4ecf\u6559, \u9053\u7aef\u826f\u79c0, Cannibalistic Customs in Chinese Buddhism, Ry\u014dsh\u016b MICHIBATA, pp.92-93.<\/p>\n

\u7b2c6\u90e8\u4f1a
\n68, \u516d\u671d\u6b63\u53f2\u4e2d\u306e\u9053\u6559\u53f2\u6599, \u5bae\u5ddd\u5c1a\u5fd7, On the Source Materials Found in the Chronicles of Six Dynasties, Hisayuki MIYAGAWA, pp.94-95.
\n69, \uff28.\u30de\u30b9\u30da\u30ed\u306e\u4e2d\u56fd\u5b97\u6559\u53f2\u7814\u7a76\u306b\u3064\u3044\u3066, \u51a8\u5009\u5149\u96c4, H. Maspero’s Interpretation of Chinese Religions, Mitsuo TOMIKURA, pp.95-96.
\n70, \u6771\u5317\u5730\u65b9\u306b\u304a\u3051\u308b\u767d\u5c71\u4fe1\u4ef0\u306b\u3064\u3044\u3066, \u6708\u5149\u5584\u5f18, Hakusan<\/i> Cult in Northeastern Japan, Yoshihiro GAKK\u014c, pp.97-98.
\n71, \u898b\u6027\u8005\u306e\u8abf\u67fb\u7814\u7a76(\u305d\u306e\uff12)\uff1a\u77f3\u9ed2\u5e2b\u306e\u6307\u5c0e\u306b\u3088\u308b\u65e9\u671f\u898b\u6027\u8005\u306b\u3064\u3044\u3066, \u9234\u6728\u5229\u4e09, A Survey of Zen Disciples after “Satori” Experience (II), Toshiz\u014d SUZUKI, pp.98-99.
\n72, \u65e5\u672c\u306e\u846c\u5236\u306b\u304a\u3051\u308b\u64ec\u6b7b\u518d\u751f\u5100\u793c, \u4e94\u6765\u91cd, Rituals of Imitated Resurrection in Japanese Folk Customs, Shigeru GORAI, pp.99-101.
\n73, \u96a0\u5c90\u306e\u5e9a\u7533\u4fe1\u4ef0, \u7aaa\u5fb3\u5fe0, Koshin<\/i> Cult on the Oki Island, Noritada KUBO, pp.101-102.
\n74, \u6559\u56e3\u7d44\u7e54\u8ad6\u306e\u6b74\u53f2\u7684\u5c55\u958b(\uff12), \u8b1b\u304b\u3089\u6cd5\u5ea7\u3078, \u4e95\u9580\u5bcc\u4e8c\u592b, From Ko<\/i> to Hoza<\/i> : A Socio-historical Study of Denominations (II), Fujio IKADO, pp.102-104.
\n75, \u5c71\u4e2d\u4ed6\u754c\u89b3\u5ff5\u306e\u5f62\u6210\u306b\u304a\u3051\u308b\u30b7\u30e3\u30de\u30cb\u30ba\u30e0\u7684\u8981\u7d20\u306b\u3064\u3044\u3066, \u5800\u4e00\u90ce, Beliefs in Cosmic Mountains and Their Shamanistic Character, Ichir\u014d HORI, pp.104-106.
\n76, \u660e\u6cbb\u6642\u4ee3\u306b\u304a\u3051\u308b\u53cd\u30ad\u30ea\u30b9\u30c8\u6559\u7684\u8af8\u76f8, \u685c\u4e95\u5321, A Study on the anti-Christian Movements during the Meiji Era, Masashi SAKURAI, pp.106-107.
\n77, \u546a\u8853\u5b97\u6559\u3068\u91d1\u92ad, \u5c0f\u91ce\u6cf0\u535a, Magic, Religion and Money, Yasuhiro ONO, pp.107-109.
\n78, \u6211\u56fd\u306b\u304a\u3051\u308b\u5deb\u8005\u306e\u7cbe\u795e\u533b\u5b66\u7684\u7814\u7a76(\uff11), \u4f50\u3005\u6728\u96c4\u53f8, A Psychiatric Study of Diviners: Causes of Possesion and Its Socio-cultural Background, Y\u016bji SASAKI, pp.109-110.
\n79, \u30de\u30e9\u30e4\u8fb2\u6751\u793e\u4f1a\u3068\u5b97\u6559, \u68da\u702c\u8944\u723e, Religion in Malayan Rural Communities, J\u014dji TANASE, pp.110-112.
\n80, \u30f4\u30a3\u30f4\u30a7\u30fc\u30ab\u30fc\u30ca\u30f3\u30c0\u306b\u304a\u3051\u308b\u30ab\u30eb\u30de\u3068\u30d0\u30af\u30c6\u30a3, \u5927\u985e\u7d14, Karma<\/i> and Bhakti<\/i> in Vivekananda, Jun \u014cRUI, pp.112-114.
\n81, \u30aa\u30b7\u30e9\u4fe1\u4ef0\u306e\u8af8\u554f\u984c\uff1a\u4e09\u9678\u5730\u65b9\u306e\u8af8\u6751\u843d\u306b\u304a\u3051\u308b\u8abf\u67fb\u8cc7\u6599\u306b\u57fa\u3044\u3066, \u6c60\u4e0a\u5e83\u6b63, Some Remarks on Oshira<\/i> Cult–Based on a Field Survey in the Northeastern District, Hiromasa IKEGAMI, pp.114-115.
\n82, \u5b97\u6559\u3068\u5730\u57df\u793e\u4f1a\uff1a\u57fc\u7389\u770c\u5317\u8db3\u7acb\u90e1\u6238\u7530\u753a\u5357\u539f\u306e\u4e8b\u4f8b, \u5c0f\u53e3\u5049\u4e00\uff0f\u6c60\u7530\u662d, Religion and Local Communities, Iichi Oguchis & Akira Ikeda, pp.115-117.<\/p>\n

\u7b2c7\u90e8\u4f1a
\n83, \u65e5\u672c\u5b97\u6559\u653f\u7b56\u53f2\uff1a\u5e73\u5b89\u6642\u4ee3, \u5de5\u85e4\u5f35\u96c4, Japanese Religious Policy during the Heian Period, Haruo KUD\u014c, pp.118-119.
\n84, \u660e\u6cbb\u521d\u671f\u5927\u6559\u5ba3\u5e03\u306e\u7cbe\u795e, \u5c0f\u7b20\u539f\u6625\u592b, Shinto Evangelism in the Early Meiji Era, Haruo OGASAWARA, pp.119-120.
\n85, \u4f0a\u52e2\u795e\u5bae\u306e\u5275\u7940\u306b\u3064\u3044\u3066, \u5bae\u5730\u5d07\u90a6, A Study on the Origin of Ise<\/i> Cult in Ancient Japan, Takakuni MIYAJI, pp.120-122.
\n86, \u5929\u7406\u6559\u4f1d\u9053\u306b\u304a\u3051\u308b\u4ed6\u5b97\u3068\u306e\u63a5\u89e6, \u9ad8\u91ce\u53cb\u6cbb, The Encounter of Tenrikyo with Other Religions, Tomoharu TAKANO, pp.122-123.
\n87, \u30f2\u30ce\u30b4\u30ed\u5cf6\u306b\u3064\u3044\u3066\uff1a\u65e5\u672c\u795e\u8a71\u306e\u4f1d\u627f\u8005, \u693f\u5be6, Some Considerations : on the Location of Onogoro<\/i> Island in Japanese Mythology, Minoru TSUBAKI, pp.123-124.
\n88, \u6c0f\u5b50\u306e\u5909\u8cea\u3068\u795e\u793e\u306e\u5909\u8cea, \u5c0f\u91ce\u7956\u6559, On the Changes in the Social Status of Shinto Shrines and Their Believers, Soky\u014d ONO, pp.125-127.
\n89, \u91d1\u5149\u6559\u306e\u300c\u9053\u300d\u306b\u95a2\u3059\u308b\u4e00\u8003\u5bdf, \u9ad8\u6a4b\u60e3\u4e00, Some Remarks on the Idea of the “Way” in Konko-kyo Doctrine, S\u014dichi TAKAHASHI, pp.127-128.
\n90, \u795e\u9053\u53e4\u5178\u306e\u898f\u7bc4\u6027, \u938c\u7530\u7d14\u4e00, The Normative Character of Shinto Classics, Jun’ichi KAMADA, pp.128-129.
\n91, \u6559\u7956\u300c\u3072\u306a\u304c\u305f\u300d\u306b\u307f\u308b\u4fe1\u4ef0\u306e\u8ad6\u7406, \u4e2d\u5cf6\u79c0\u592b, The Fundamentals of Tenrikyo as Evidenced in the Life of the Foundress, Hideo NAKAJIMA, pp.129-130.
\n92, \u6a29\u73fe\u4fe1\u4ef0\u306e\u4ea4\u6d41, \u4e2d\u91ce\u5e61\u80fd, The Diffusion of Avatara<\/i> Beliefs in Japanese Religions Hirtory, Hatayoshi NAKANO, pp.130-132.
\n93, \u65e5\u672c\u78e8\u5d16\u846c\u5893\u306e\u7814\u7a76, \u658e\u85e4\u5f66\u677e, Some Forms of Stone-Tombs in Japan, Hikomatsu SAIT\u014c, pp.132-133.
\n94, \u5929\u72d7, \u5c0f\u6c60\u9577\u4e4b, Tengu<\/i>, Nagayuki KOIKE, pp.133-134.
\n95, \u4fee\u9a13\u9053\u306e\u5100\u793c\uff1a\u7fbd\u9ed2\u5c71\u4fee\u9a13\u672c\u5b97\u306e\u79cb\u306e\u5cf0\u306b\u3064\u3044\u3066, \u5bae\u5bb6\u6e96, Varieties of Shugendo<\/i> Ritual–With Reference to the Autumn Mountaineering in Haguro<\/i>, Hitoshi MIYAKE, pp.134-136.<\/p>\n

\u7b2c8\u90e8\u4f1a
\n96, \u5b97\u6559\u632f\u8208\u9053\u7fa9\u5fc3\u9ad8\u63da\u306e\u5bfe\u7b56, \u85e4\u672c\u4e00\u96c4, Reflections on the Principles of Religious Education, Kazuo FUJIMOTO, pp.137-138.
\n97, \u30ab\u30a6\u30f3\u30bb\u30ea\u30f3\u30b0\u3068\u5b97\u6559\u3068\u306e\u554f\u984c\uff1a\u30af\u30e9\u30a4\u30a8\u30f3\u30c8\uff65\u30bb\u30f3\u30bf\u30fc\u30c9\u306e\u7acb\u5834\u3092\u4e2d\u5fc3\u306b, \u5bfa\u5ddd\u5e7d\u82b3, Problems of Religious Counseling: With Reference to C. R. Rogers, Y\u016bh\u014d TERAKAWA, pp.138-139.
\n98, \u970a\u6027\u7684\u81ea\u899a\u3068\u3044\u3046\u3053\u3068, \u6a2a\u5c71\u5c1a\u79c0, Spiritual Awakening, Sh\u014dsh\u016b YOKOYAMA, pp.140-141.
\n99, \u30e9\u30c9\u30af\u30ea\u30d5\uff65\u30d6\u30e9\u30a6\u30f3\u306e\u30bf\u30d6\u30fc\u7406\u8ad6, \u7af9\u4e2d\u4fe1\u5e38, A Study on the Taboo Theory of Radcliff-Brown, Shinj\u014d TAKENAKA, pp.141-142.
\n100, Orlo Strunk Jr. \u306e\u5b97\u6559\u306e\u5fc3\u7406\u5b66\u7684\u89e3\u91c8, \u4e0a\u91ce\u5229\u592b, On the Psychology of Religion of Orlo Strunk Jr., Toshio UENO, pp.142-144.
\n101, \u653f\u6559\u5206\u96e2\u4e0b\u306b\u304a\u3051\u308b\u5b97\u6559\u6559\u80b2\u306e\u8ab2\u984c\u3068\u65b9\u5411, \u5b89\u658e\u4f38, Contemporary Probliems of Relgious Education in Japan, Shin ANZAI, pp.144-145.
\n102, \u30d5\u30ed\u30a4\u30c8\u306e\u5b97\u6559\u89b3\u306e\u518d\u691c\u8a0e, \u8c37\u53e3\u8302, Reconsidering the Theories of S. Freud concerning Religion, Shigeru TANIGUCHI, pp.145-147.
\n103, \uff37.\u30b8\u30a7\u30a4\u30e0\u30ba\u306b\u304a\u3051\u308b\u4f53\u9a13\u3068\u601d\u60f3, \u9ad8\u6728\u304d\u3088\u5b50, Experience and Thought in William James, Kiyoko TAKAGI, pp.147-148.
\n104, \u5b97\u6559\u7684\u614b\u5ea6\u306b\u95a2\u3059\u308b\u4e00\u8003\u5bdf, \u7551\u6137, A Study on Religious Attitude, Yasushi HATA, pp.148-149.
\n105, \u5b97\u6559\u306e\u6a5f\u80fd\u4e3b\u7fa9\u7684\u89e3\u91c8\u306b\u3064\u3044\u3066, \u30de\u30ea\u30ce\u30a6\u30b9\u30ad\u30fc\u3068\u30d1\u30fc\u30b9\u30f3\u30ba\u3092\u3081\u3050\u3063\u3066, \u9ad8\u702c\u6b66\u4e09, The Functional Approach to Religion: Malinowski and Parsons, Takemi TAKASE, pp.149-150.
\n106, \u6a5f\u80fd\u7684\u30a2\u30d7\u30ed\u30fc\u30c1\u306e\u6b74\u53f2\u6027\uff1a\u30a8\u30f4\u30a1\u30f3\u30b9=\u30d7\u30ea\u30c1\u30e3\u30fc\u30c9\u306e\u554f\u984c\u610f\u8b58\u3092\u3081\u3050\u3063\u3066, \u85e4\u4e95\u6b63\u96c4, Functional Approach and History: With Reference to Evans-Prichard, Masao FUJII, pp.150-152.
\n107, \u771f\u5b97\u7684\u30a8\u30fc\u30c8\u30b9\uff1a\u65e5\u672c\u306b\u304a\u3051\u308b\u5b97\u6559\u6539\u9769(\uff12), \u68ee\u9f8d\u5409, The Problem of Ethos<\/i> in the Faith of Shin<\/i> Buddhism, Ry\u016bkichi MORI, pp.152-153.
\n108, \u5929\u7406\u6559\u3068\u30af\u30ea\u30b9\u30c1\u30e3\u30f3\uff65\u30b5\u30a4\u30a8\u30f3\u30b9\u306e\u76f8\u9055\u70b9\uff1a\u7279\u306b\u75c5\u306e\u554f\u984c\u3092\u3081\u3050\u3063\u3066, \u938c\u7530\u89aa\u5f66, The Difference between Christian Science and Tenrikyo, Chikahiko KAMADA, pp.153-154.
\n109, \u5965\u306e\u7d30\u9053\u306e\u5b97\u6559, \u9419\u672c\u5149\u4fe1, The Religious View of Basho as Expressed in “Oku no Hosomichi<\/i>“, K\u014dshin IKARIMOTO, pp.155-156.
\n110, \u5b97\u6559\u7814\u7a76\u306b\u304a\u3051\u308b\u6982\u5ff5\u898f\u5b9a\u306e\u554f\u984c, \u7530\u4e38\u5fb3\u5584, The Problem of Definition in the Scientific Study of Religion, Noriyoshi TAMARU, pp.156-157.<\/p>\n","protected":false},"excerpt":{"rendered":"

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