{"id":875,"date":"2017-09-13T12:17:15","date_gmt":"2017-09-13T03:17:15","guid":{"rendered":"http:\/\/jpars.org\/journal\/database\/?p=875"},"modified":"2019-01-10T16:09:59","modified_gmt":"2019-01-10T07:09:59","slug":"174%e5%8f%b7%ef%bc%8836%e5%b7%bb3%e8%bc%af%ef%bc%89%e3%80%80%e7%ac%ac21%e5%9b%9e%e5%a4%a7%e4%bc%9a%e7%b4%80%e8%a6%81","status":"publish","type":"post","link":"https:\/\/jpars.org\/journal\/database\/archives\/875","title":{"rendered":"174\u53f7\uff0836\u5dfb3\u8f2f\uff09\u3000\u7b2c21\u56de\u5927\u4f1a\u7d00\u8981"},"content":{"rendered":"

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\n\u662d\u548c38(1963)\u5e741\u6708?\u65e5\u767a\u884c<\/p>\n


\n\"\u7b2c1\u5dfb\u7b2c1\u53f7\"<\/a><\/p>\n

\u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format.<\/span><\/h6>\n

\u2015\u2015\u76ee\u6b21\u2015\u2015
\n\u7814\u7a76\u5831\u544a
\n\u7b2c1\u90e8\u4f1a
\n1, \u56de\u5fc3\u73fe\u8c61\u306e\u518d\u8a55\u4fa1\uff1a\u4eba\u9593\u5f62\u6210\u3068\u306e\u95a2\u9023\u306b\u304a\u3044\u3066, \u8c37\u53e3\u8302, Reconsideration of the Phenomenon of Conversion: Its Significance for the Formation of Personality, Shigeru TANIGUCHI, pp.1-2.
\n2, Tillich \u306b\u304a\u3051\u308b\u5b97\u6559\u306e\u6982\u5ff5, \u7530\u4e38\u5fb3\u5584, Some Remarks on Tillich’s Concept of Religion, Noriyoshi TAMARU, pp.2-3.
\n3, \u30a2\u30f3\u30d3\u30d0\u30ec\u30f3\u30c4\u306e\u5b97\u6559\u7684\u610f\u5473, \u7af9\u4e2d\u4fe1\u5e38, Ambivalence: Its Religious Meaning, Shinjo TAKENAKA, pp.3-5.
\n4, \u5b97\u6559\u7684\u8c61\u5fb4\u306e\u7814\u7a76\uff1a\uff30.\u30c6\u30a3\u30ea\u30c3\u30d2\u306e\u8af8\u8aac\u306b\u304a\u3051\u308b\u8c61\u5fb4\u3068\u95a2\u4e0e\u306b\u3064\u3044\u3066, \u53e4\u8cc0\u6b66\u9ebf, A Study of Religious Symbolism: With Reference to the Theories of P. Tillich, Takemaro KOGA, pp.5-6.
\n5, \u5b97\u6559\u7684\u614b\u5ea6\u306b\u3064\u3044\u3066\u306e\u4e00\u8003\u5bdf, \u5bb6\u585a\u9ad8\u5fd7, A Study on Religious Attitude, Takashi IETSUKA, pp.6-7.
\n6, \u5750\u7985\u306b\u3088\u308b\u773c\u306e\u6a5f\u80fd\u306e\u5909\u52d5(\u305d\u306e\uff12), \u9234\u6728\u5229\u4e09, Function of Nervous Systems in “Satori” Experience (II): Temporary Disturbances of Vision due to “Zazen”, Toshizo SUZUKI, pp.7-9.
\n7, \u5b97\u6559\u6559\u80b2\u306e\u8a55\u4fa1\u306b\u304a\u3051\u308b\u4fe1\u6559\u81ea\u7531\u306e\u554f\u984c\u306b\u3064\u3044\u3066, \u91d1\u5149\u5efa\u9053, The Freedom of Conscience and the Evaluation of Religious Education, Takemichi KONK\u014c, p.9.
\n8, \u5b97\u6559\u7684\u5e03\u6559\u306b\u304a\u3051\u308b\u30b3\u30df\u30e5\u30cb\u30c6\u30a3\uff65\u30aa\u30fc\u30ac\u30cb\u30bc\u30a4\u30b7\u30e7\u30f3\u306e\u4f5c\u696d, \u5ddd\u5d0e\u8087, The Role of Community Organization in Missionary Works, Hajime KAWASAKI, pp.10-11.
\n9, \u30eb\u30c9\u30eb\u30d5\uff65\u30aa\u30c3\u30c8\u30fc\u306e\u8056\u306b\u3064\u3044\u3066, \u83ef\u5712\u8070\u9ebf, On the Idea of the Holy in R. Otto, Fusamaro HANAZONO, pp.11-12.
\n10, \u8af8\u5b97\u6559\u306e\u51fa\u4f1a\u3044\u306b\u95a2\u3059\u308b\u4e00\u8003\u5bdf\uff1a\u7279\u306b\u305d\u306e\u65b9\u6cd5\u8ad6\u306b\u3064\u3044\u3066, \u7ba1\u4e95\u5927\u679c, A Study on the Encounter of Religions, Daika SUGAI, pp.12-14.
\n11, \u5b97\u6559\u7814\u7a76\u3068\u793e\u4f1a\u306e\u5b9f\u614b\u3068\u306e\u9023\u95a2, \u85e4\u672c\u4e00\u96c4, Religious Studies and Their Relation to Social Situation, Kazuo FUJIMOTO, pp.14-15.
\n12, \u6c11\u4fd7\u4fe1\u4ef0\u8870\u4ea1\u306e\u904e\u7a0b, \u68da\u702c\u8944\u723e, On the Process of Decline of Folk Beliefs: A Case Study, J\u014dji TANASE, pp.16-17.
\n13, \u7cbe\u795e\u533b\u5b66\u304a\u3088\u3073\u5fc3\u7406\u5b66\u306b\u304a\u3051\u308b\u4eba\u9593\u5b66\u4e3b\u7fa9\u306e\u610f\u7fa9\u306b\u3064\u3044\u3066, \u8c37\u53e3\u9686\u4e4b\u52a9, Anthropological Approach in Psychotherapy and Psychology, Ry\u016bnosuke TANIGUCHI, pp.17-18.
\n14, \u73fe\u4ee3\u65e5\u672c\u6559\u80b2\u601d\u60f3\u306b\u304a\u3051\u308b\u300c\u6211\u3068\u6c5d\u300d\uff1a\u65e5\u672c\u6559\u80b2\u5b66\u3092\u3081\u3050\u3063\u3066, \u5bae\u5d0e\u5f70, The “I and Thou” in the Contemporary Japanese Theories of Education, Akira MIYAZAKI, pp.18-20.
\n15, \u4eba\u9593\u5f62\u6210\u306b\u304a\u3051\u308b\u4fa1\u5024\uff1a\u3042\u308b\u30b1\u30fc\u30b9\uff65\u30b9\u30bf\u30c7\u30a3\u3088\u308a, \u5c0f\u91ce\u6cf0\u535a, The Role of Values in Personality Formation: Remarks Based on a Case Study, Yasuhiro ONO, pp.20-21.
\n16, \u308f\u304c\u56fd\u306b\u304a\u3051\u308b\u5b97\u6559\u7814\u7a76\u306e\u65b9\u5411, \u8af8\u6238\u7d20\u7d14, Methodological Reflections on the History of Religions in Japan as Compared with European Trends, Sojun MOROTO, pp.21-22.
\n17, \u6751\u843d\u69cb\u9020\u3068\u305d\u306e\u5b97\u6559\u6a5f\u80fd\uff1a\u5317\u95a2\u6771\u5c71\u6751\u306e\u4e8b\u4f8b\u3092\u901a\u3058\u3066, \u9ed2\u5ddd\u5f18\u8ce2, Village Structure and the Social Function of Religion, K\u014dken KUROKAWA, pp.22-24.
\n18, \u5b97\u6559\u7684\u4eba\u683c\u3068\u793e\u4f1a\u7684\u80cc\u666f, \u91ce\u6751\u66a2\u6e05, Personality Structure of Believers and Their Social Background: Based on a Survey of Catholic Groups, Nobukiyo NOMURA, pp.24-25.
\n19, \u6b74\u53f2\u7684\u4e16\u754c\u306b\u8868\u73fe\u3059\u308b\u771f\u7406\u306e\u73fe\u308f\u308c\u65b9, \u6728\u6751\u65e5\u7d00, Manifestations of Truth in the History of Religions, Nikki KIMURA, pp.25-27.
\n20, \u6559\u56e3\u7d44\u7e54\u8ad6\u306e\u6b74\u53f2\u7684\u5c55\u958b, \u4e95\u9580\u5bcc\u4e8c\u592b, Recent Socio-historical Studies of Religious Organizations, Fujio IKADO, pp.27-28.
\n21, \u6b7b\u5f8c\u306e\u751f\u547d\u89b3\uff1a\uff37.\u30b8\u30a7\u30a4\u30e0\u30ba\u306e\u5834\u5408, \u9ad8\u6728\u304d\u3088\u5b50, William Jame’s Concept of Life after Death, Kiyoko TAKAGI, pp.28-30.
\n22, \u5b97\u6559\u6cd5\u5236\u53f2\u5b66\u306e\u63d0\u5531, \u6885\u7530\u7fa9\u5f66, On the Historical Study of Religious Institution, Yoshihiko UMEDA, pp.30-31.<\/p>\n

\u7b2c2\u90e8\u4f1a
\n23, \u54f2\u5b66\u7684\u4fe1\u4ef0\u306b\u3064\u3044\u3066, \u5cf0\u5cf6\u65ed\u96c4, On the “Philosophical Faith”, Hideo MINESHIMA, pp.32-33.
\n24, \u8a00\u8a9e\u54f2\u5b66\u3068\u6709\u795e\u8ad6, \u798f\u5bcc\u5553\u6cf0, Linguistic Philosophy and Theism, Keitai FUKUTOMI, pp.33-34.
\n25, \u30b2\u30fc\u30c6\u306b\u304a\u3051\u308b\u5b97\u6559\u7684\u751f, \u5cb8\u7530\u8cab\u4e00\u90ce, Religious Life in Goethe, Kan’ichiro KISHIDA, pp.35-36.
\n26, \u30cf\u30c3\u30b7\u30c7\u30a3\u30ba\u30e0\u306e\u4e00\u8003\u5bdf, \u690d\u7530\u91cd\u96c4, On Hassidism, Shigeo UEDA, pp.36-37.
\n27, \u795e\u8a71\u306e\u89e3\u91c8\u306b\u3064\u3044\u3066, \u5927\u5c4b\u61b2\u4e00, On the Interpretation of Myths, Toshikazu \u014cYA, pp.37-39.
\n28, \u30d9\u30eb\u30b0\u30bd\u30f3\u306e\u6b7b\u306e\u8003\u3048\u65b9\u306b\u3064\u3044\u3066, \u4e09\u8c37\u597d\u61b2, On the View of Death in Bergson, Yoshinori MITANI, pp.39-40.
\n29, \u82e5\u304d\u30d8\u30fc\u30b2\u30eb\u306e\u7814\u7a76\uff1a\u7d76\u5bfe\u8005\u628a\u63e1\u306e\u9858\u3044, \u52a0\u85e4\u897f\u90f7, Young Hegel and His Concept of the Absolute, Saig\u014d KAT\u014c, pp.40-42.
\n30, \u30ad\u30eb\u30b1\u30b4\u30fc\u30eb\u306b\u304a\u3051\u308b\u5b97\u6559\u7684\u5b9f\u5b58\u306e\u554f\u984c\uff1a\u77ac\u9593\u3068\u53cd\u5fa9\u306e\u601d\u60f3\u3092\u4e2d\u5fc3\u306b, \u5c0f\u91ce\u84ee\u660e, The Problem of Religious Existence in Kierkegaard, Renmy\u014d ONO, pp.42-43.
\n31, \u5b97\u6559\u306b\u304a\u3051\u308b\u73fe\u5b9f\u8a8d\u8b58\u306e\u554f\u984c, \u661f\u91ce\u5143\u8c4a, Religion and the Interpretation of Historical Reality, Genp\u014d HOSHINO, pp.43-44.
\n32, \u4e0d\u5408\u7406\u3068\u975e\u8ad6\u7406, \u7c73\u7530\u9806\u4e09, The Irrational and the Non-logical, Junz\u014d YONEDA, pp.44-45.
\n33, \u30c6\u30e5\u30fc\u30d3\u30f3\u30b2\u30f3\u5b66\u6d3e\u306b\u304a\u3051\u308b\u6b74\u53f2\u795e\u5b66\u306e\u7406\u5ff5, \u68ee\u7530\u96c4\u4e09\u90ce, On the Concept of Historical Theology in the T\u00fcbingen School, Y\u016bzabur\u014d MORITA, pp.46-47.
\n34, \u30d5\u30a3\u30d2\u30c6\u306e\u300c\u77e5\u8b58\u5b66\u300d\u3068\u30b7\u30a7\u30ea\u30f3\u30b0\u306e\u300c\u540c\u4e00\u54f2\u5b66\u300d\u3068\u306e\u95a2\u4fc2, \u5927\u5cef\u9855, The Relation between Fichte’s “Wissenschaftslehre” and Schelling’s “Identit\u00e4tsphilosophie”, Akira \u014cMINE, pp.47-48.
\n35, \u5b97\u6559\u7684\u5b9f\u5b58\u3068\u300c\u51fa\u4f1a\u3044\u300d\u306e\u751f\uff1aO.F.\u30dc\u30eb\u30ce\u30a6\u3092\u4e2d\u5fc3\u3068\u3057\u3066, \u7530\u8fba\u6b63\u82f1, Religious Existence and Encounter According to O. F. Bollnow, Masahide TANABE, pp.48-50.
\n36, \u5b97\u6559\u54f2\u5b66\u306e\u65b9\u6cd5\u8ad6\u306b\u95a2\u3059\u308b\u4e00\u8003\u5bdf, \u4ec1\u6238\u7530\u516d\u4e09\u90ce, An Inquiry Concerning the Method in the Philosophy of Religion, Rokusabur\u014d NIEDA, pp.50-51.
\n37, \u30d1\u30b9\u30ab\u30eb\u5b97\u6559\u8ad6\u306b\u304a\u3051\u308b\u201cCoeur\u201d\u306b\u3064\u3044\u3066, \u85e4\u672c\u7be4\u5b50, On the “coeur” of Pascal, Atsuko FUJIMOTO, pp.51-52.
\n38, \u30ab\u30f3\u30c8\u5b97\u6559\u54f2\u5b66\u306e\u65b9\u6cd5, \u5800\u8d8a\u77e5\u5df3, Kant’s Method in the Philosophy of Religion, Tomomi HORIKOSHI, pp.53-54.
\n39, \u5b9f\u5b58\u306e\u5b97\u6559\u6027\u306b\u3064\u3044\u3066, \u5cf6\u672c\u6e05, On the Religious Character of Human Existence, Kiyoshi SHIMAMOTO, pp.54-55.
\n40, \u30a6\u30e9\u30b8\u30fc\u30df\u30eb\uff65\u30bd\u30ed\u30f4\u30a3\u30e8\u30d5\u306e\u5b97\u6559\u601d\u60f3, \u7530\u53e3\u8c9e\u592b, On the Religious Thought of Vladimir Solovyov, Sadao TAGUCHI, pp.55-57.
\n41, \u540d\u306e\u795e\u79d8\u4e3b\u7fa9\u306b\u3064\u3044\u3066, \u5742\u672c\u5f18, The Source of Mysticism of Holy Names, Hiroshi SAKAMOTO, pp.57-58.
\n42, \u30d2\u30e5\u30fc\u30e0\u306e\u300c\u5b97\u6559\u8ad6\u300d\u306e\u6839\u672c\u554f\u984c\uff1a\u300e\u5b97\u6559\u81ea\u7136\u53f2\u300f\u3092\u3081\u3050\u3063\u3066, \u6960\u6b63\u5f18, Fundamental Problems in D. Humes’ Philosophy of Religion with Reference to his “Natural History of Religion”, Masahiro KUSUNOKI, pp.58-59.
\n43, \u30ab\u30f3\u30c8\u5c0f\u8ad6\u6587\u306b\u3042\u3089\u308f\u308c\u305f\u76ee\u7684\u89b3\u3068\u5b97\u6559\u601d\u60f3\u3068\u306e\u95a2\u4fc2\u306b\u3064\u3044\u3066, \u81fc\u6728\u6dd1\u592b, Philosophy of Religion and Teleology in Kant with Special Reference to His Minor Treatises, Toshio USUKI, pp.59-61.
\n44, \u30c7\u30e5\u30fc\u30a4\u306e\u5b97\u6559\u8ad6\u3068\u502b\u7406\u5b66, \u9419\u672c\u5149\u4fe1, Philosophy of Religion and Ethics in Dewey, Mitsunobu IKARIMOTO, pp.61-62.
\n45, \u5b97\u6559\u7684\u81ea\u899a\u306b\u304a\u3051\u308b\u300c\u8131\u300d\u3068\u300c\u8ee2\u300d, \u963f\u90e8\u6b63\u96c4, “Ridding Oneself of” and “Turning Over” in the Religious Realization, Masao ABE, pp.62-64.<\/p>\n

\u7b2c3\u90e8\u4f1a
\n46, \u4ecf\u6027\u306e\u54f2\u5b66\u3092\u4e2d\u5fc3\u3068\u3059\u308b\u9053\u5143\u306e\u54f2\u5b66, \u30cf\u30a4\u30f3\u30ea\u30c3\u30d2\uff65\u30c7\u30e5\u30e2\u30ea\u30f3, On Dogen’s Philosophy of Buddha Nature, Heinrich DUMOULIN, pp.65-66.
\n47, \u4e00\u5ff5\u7fa9\u306b\u3064\u3044\u3066, \u77f3\u7530\u745e\u9ebf, On the “Once Calling Theory” (\u4e00\u5ff5\u7fa9), Mizumaro ISHIDA, pp.66-67.
\n48, \u5165\u4fe1\u306e\u56e0\u7e01\u306e\u53d6\u308a\u4e0a\u3052\u65b9\uff1a\u4ed6\u529b\u601d\u60f3\u3092\u3081\u3050\u3063\u3066, \u6850\u6eaa\u9806\u5fcd, On the Understanding of Conversion in the “Other-power” School, Junnin KIRITANI, pp.67-69.
\n49, \u667a\u667a\u9857\u306e\u601d\u60f3\u5f62\u6210\u306b\u3064\u3044\u3066\u306e\u4e00\u7406\u89e3, \u661f\u5bae\u667a\u5149, A Study on the Development of Religious Thought in Chi-i (Tendai), Chik\u014d HOSHIMIYA, pp.69-70.
\n50, \u5927\u6bd8\u5a46\u6c99\u8ad6\u306b\u8aac\u304b\u308c\u305f\u83e9\u85a9\u8ad6, \u6cb3\u6751\u5b5d\u7167, The Bodhisattva Theory according to \u5927\u6bd8\u5a46\u6c99\u8ad6, K\u014dsh\u014d KAWAMURA, pp.70-71.
\n51, \u6d44\u571f\u6559\u306e\u3082\u3064\u5b97\u6559\u7684\u610f\u7fa9, \u77f3\u7530\u5145\u4e4b, On the Religious Meaning of Pure Land Teaching, Mitsuyuki ISHIDA, pp.71-72.
\n52, \u89aa\u9e1e\u4ecf\u6559\u306f\u91c8\u8fe6\u4ecf\u6559\u304b, \u5c0f\u91ce\u6b63\u5eb7, Reflectons on the Doctrine of Shinran: Is it Compatible with the Original Buddhism?, Seik\u014d ONO, pp.73-74.
\n53, \u5357\u5dbd\u61d0\u8b72\u7985\u5e2b\u306e\u7985\u6cd5, \u4e2d\u5ddd\u5b5d, The Dhy\u0101na<\/i> of Nan-yue Huai-rang (\u5357\u5cb3\u61d0\u8b72), Takashi NAKAGAWA, pp.74-76.
\n54, \u770b\u8a71\u7985\u3068\u9ed9\u7167\u7985\u306b\u3064\u3044\u3066\u306e\u4e00\u8003\u5bdf\uff1a\u5927\u6167\u3068\u5b8f\u667a\u306e\u7acb\u5834, \u6b66\u7530\u5fe0, On the Origin of Two Schools in Zen: Koan Practice and Silent Meditation, Tadashi TAKEDA, pp.76-77.
\n55, \u6839\u672c\u4ecf\u8aac\u306b\u304a\u3051\u308b\u4e94\u860a,\u5341\u4e8c\u51e6\u4e21\u5b58\u5728\u89b3\u306e\u5916\u5ef6\u95a2\u4fc2\u306b\u3064\u3044\u3066, \u6e21\u8fba\u6973\u96c4, On the Extentional Relations between Five Skhandas <\/i> and Twelwe Ayatanas<\/i> as Different Theories of Existence in the Teachings of Gotama Buddha, Baiy\u016b WATANABE, pp.77-79.
\n56, \u4e2d\u8ad6\u306b\u304a\u3051\u308b\u4e00\u7591\u554f, \u5897\u7530\u82f1\u7537, On a Controversial Issue in M\u0101dhyamika-\u015b\u0101stra<\/i>, Hideo MASUDA, pp.79-81.
\n57, a va\u1e43 h\u016b\u1e43 \u4fe1\u4ef0\u306e\u7814\u7a76, \u658e\u85e4\u5f66\u677e, A va\u1e41 h\u016b\u1e41<\/i> Cults in Japan, Hikomatsu SAIT\u014c, pp.81-82.
\n58, \u5373\u8eab\u6210\u4ecf\u7fa9\u3092\u3081\u3050\u308b\u554f\u984c\u70b9, \u52dd\u53c8\u4fca\u6559, Problems of the Theory of Identity of Human Existence and Buddhahood, Shunky\u014d KATSUMATA, pp.82-83.
\n59, \u4e00\u6d44\u571f\u5b97\u5bfa\u9662\u3068\u4e2d\u592e\u653f\u6a29\u3068\u306e\u95a2\u4fc2\u306b\u3064\u3044\u3066, \u4f50\u85e4\u884c\u4fe1, On the Relation of a Pure Land Buddhist Temple and the Central Government, a Hstorical Study, Yukinobu SAT\u014c, pp.84-85.
\n60, \u5b97\u6559\u306b\u304a\u3051\u308b\u6bba\u751f\u662f\u8a8d\u306e\u502b\u7406, \u6238\u9803\u91cd\u57fa, Religious Justification of Violation of Life, Shigemoto TOKORO, pp.85-86.
\n61, \u521d\u671f\u4ecf\u6559\u53f2\u4f1d\u306e\u865a\u69cb\u3068\u8c61\u5fb4\u306b\u3064\u3044\u3066, \u5b85\u898b\u6625\u96c4, The Meaning of Fiction and Symbol in Early Buddhist Historiography, Haruo TAKUMI, pp.86-88.
\n62, \u6d44\u571f\u306e\u5b58\u5728\u3068\u610f\u7fa9, \u5824\u7384\u7acb, Pure Land: Its Existence and Significance, Genry\u016b TSUTSUMI, pp.88-89.
\n63, \u50e7\u7d14\u306e\u300e\u5999\u597d\u4eba\u4f1d\u300f\u306e\u6210\u7acb, \u4f50\u3005\u6728\u502b\u751f, Problems of My\u3010o\u306e\u4e0a\u306b\uffe3\u3011k\u3010o\u306e\u4e0a\u306b\uffe3\u3011nin<\/i> (\u5999\u597d\u4eba) Biographies, Rinsei SASAKI, pp.89-90.
\n64, \u65e5\u672c\u6d44\u571f\u6559\u3068\u795e\u79d8\u4e3b\u7fa9\u306e\u554f\u984c, \u77f3\u7530\u6176\u548c, Pure Land School and Mysticism in Japan, Keiwa ISHIDA, pp.90-92.
\n65, \u6442\u771f\u5b9f\u8ad6\u5916\u5883\u6279\u5224\u7ae0\u306b\u304a\u3051\u308b\u4ecf\u667a\u306e\u554f\u984c, \u83c5\u6cbc\u6643, The Problem of the Wisdom of Buddha in Tattvasa\u3010m\u306e\u4e0b\u306b\u30fb\u3011graha<\/i>, Akira SUGANUMA, pp.92-93.
\n66, \u5927\u4e57\u4ecf\u6559\u306e\u652f\u6301\u8005\u3068\u3057\u3066\u306e\u5584\u7537\u5b50\u5584\u5973\u4eba, \u5e73\u5ddd\u5f70, Laymen as Supporters of Mahayana Buddhism, Akira HIRAKAWA, pp.93-94.
\n67, \u9053\u5143\u306e\u81e8\u6e08\u7985\u6279\u5224\u306b\u3064\u3044\u3066, \u53e4\u7530\u7d39\u6b3d, On Dogen’s Criticism of Rinzai (\u81e8\u6e08), Sh\u014dkin HURUTA, pp.94-96.<\/p>\n

\u7b2c4\u90e8\u4f1a
\n68, \u30c8\u30eb\u30b3\u306e\u30ca\u30b7\u30e7\u30ca\u30ea\u30ba\u30e0\u3068\u30a4\u30b9\u30e9\u30fc\u30e0, Ziya G\u00f6kalp \u306e\u601d\u60f3\u3092\u4e2d\u5fc3\u3068\u3057\u3066, \u4e2d\u6751\u5ee3\u6cbb\u90ce, Turkish Nationalism and Islam, with Reference to Ziya G\u00f6kalp, K\u014djir\u014d NAKAMURA, pp.97-98.
\n69, \u30a2\u30ca\u30ac\u30fc\u30ea\u30ab\u30fc\uff65\u30c0\u30eb\u30de\u30d1\u30fc\u30e9\u306e\u751f\u6daf, \u85e4\u5409\u6148\u6d77, On the Life of Anagarika Dharmapala, Jikai FUJIYOSHI, pp.98-99.
\n70, \u6226\u6642\u4e2d\u306b\u304a\u3051\u308b\u30ad\u30ea\u30b9\u30c8\u6559\u306e\u5927\u9678\u4f1d\u9053, \u4e2d\u6fc3\u6559\u7be4, Christian Mission in China during the World War II, Ky\u014dtoku NAKANO, pp.99-101.
\n71, \u9053\u6559\u7d4c\u5178\u306e\u6210\u7acb\u306b\u3064\u3044\u3066, \u5409\u5ca1\u7fa9\u8c4a, On the Origin of Taoist Scriptures, Yoshitoyo YOSHIOKA, pp.101-102.
\n72, \u91d1\u525b\u754c\u30de\u30f3\u30c0\u30e9\u306e\u54f2\u5b66\u7684\u8003\u5bdf(\uff13)\uff1a\u9686\u4e09\u4e16\u30de\u30f3\u30c0\u30e9, \u516b\u7530\u5e78\u96c4, Philosophical Study of Vajra-Dh\u0101tu-Ma\u1e47\u1e0dala<\/i> (III), Yukio HATTA, pp.102-103.
\n73, \u4ecf\u8aac\u4e09\u53a8\u7d4c\u306b\u3064\u3044\u3066, \u7267\u7530\u8ae6\u4eae, On \u4e09\u53a8\u7d4c, Tairy\u014d MAKITA, pp.103-105.
\n74, \u7def\u66f8\u3068\u65b9\u58eb, \u5b89\u5c45\u9999\u5c71, \u7def\u66f8 and \u65b9\u58eb, K\u014dzan YASUI, pp.105-106.
\n75, \u30a4\u30f3\u30c9\u601d\u60f3\u3068\u6df1\u5c64\u5fc3\u7406, \u7389\u57ce\u5eb7\u56db\u90ce, Indian Thinking and Depth-psychology, K\u014dshir\u014d TAMAKI, pp.106-107.
\n76, \u30a4\u30af\u30d0\u30fc\u30eb\u306e\u30a4\u30b9\u30e9\u30e0\u601d\u60f3, \u52a0\u8cc0\u8c37\u5bdb, On the Islamic Thought of Iqbal, Hiroshi KAGAYA, pp.107-109.
\n77, \u6bb7\u306e\u81f3\u4e0a\u795e\u306f\u7940\u3089\u308c\u305f\u304b\uff1a\u30c8\u8f9e\u7940\u5e1d\u8aac\u306e\u691c\u8a0e, \u6c60\u7530\u672b\u5229, Was the Supreme Being in Yin Dynasty the Object of Worship?, Suetoshi IKEDA, pp.109-110.
\n78, N\u0101g\u0101rjuna Param\u0101rcanatri\u1e43\u015bik\u0101 \u306b\u3064\u3044\u3066, \u4f50\u85e4\u7956\u54f2, Raram\u0101rcanatrims\u00eda<\/i> of N\u0101g\u0101rjuna<\/i>, Sotetsu SAT\u014c, pp.111-112.
\n79, Da\u015bottaras\u016btra \uff08\u5341\u4e0a\u7d4c\uff09\u306b\u3064\u3044\u3066, \u5e73\u91ce\u771f\u5b8c, A Study of the Da\u015bottaras\u016btra<\/i>, Sinkan HIRANO, pp.112-113.
\n80, \u4e2d\u56fd\u6d44\u571f\u6559\u306e\u5ff5\u4ecf\u3068\u546a\u8853, \u9053\u7aef\u826f\u79c0, The Nembutsu and Magic in the Pure Land Buddhism of China, Ry\u014dsh\u016b MICHIBATA, pp.113-115.
\n81, \u4e80\u8332\u51fa\u571f\u5370\u5ea6\u8ad6\u7406\u5b66\u8cc7\u6599\u306e\u65ad\u7c21, \u5bae\u5742\u5ba5\u52dd, On the Text of Indian Logic Excavated in Koutcha, Y\u016bsh\u014d MIYASAKA, pp.115-116.
\n82, \u30aa\u30fc\u30ed\u30d3\u30f3\u30c9\u30fc\u3068\u305d\u306e\u6642\u70b9\u306b\u3064\u3044\u3066, \u658e\u85e4\u662d\u4fca, Sri Aurobindo and His Time, Sh\u014dshun SAIT\u014c, pp.116-118.
\n83, \u30bf\u30b4\u30fc\u30eb\u306e\u4ecf\u6559\u89b3\u306e\u8003\u5bdf, \u5927\u985e\u7d14, A Study on Rabindranath Tagore’s View of Buddhism, Jun \u014crui, pp.118-119.<\/p>\n

\u7b2c5\u90e8\u4f1a
\n84, \u73fe\u4ee3\u65e5\u672c\u306e\u53cd\u30ad\u30ea\u30b9\u30c8\u6559\u601d\u60f3\u4e00\u8003, \u9234\u6728\u7bc4\u4e45, Anti-Christian Thinking in Contemporary Japan, Norihisa SUZUKI, pp.120-121.
\n85, \u30aa\u30a4\u30af\u30e1\u30cd\u795e\u5b66\u306e\u554f\u984c\u70b9\u3068\u3057\u3066\u306e indigenization, \u6709\u8cc0\u9244\u592a\u90ce, The Problem of Indigenization in Ecumenical Theology, Tetsutar\u014d ARIGA, pp.121-122.
\n86, \u30dc\u30ca\u30d9\u30f3\u30c8\u30a5\u30e9\u306e\u7167\u660e\u8aac\u306b\u3064\u3044\u3066, \u5c71\u5d0e\u5fe0, On the Illumination Theory in Bonaventura, Tadashi YAMAZAKI, pp.122-123.
\n87, \u5c5e\u6027\uff08Hypostasis\uff09\u306b\u3064\u3044\u3066, \u524d\u7530\u8b77\u90ce, On Hypostasis, Gor\u014d MAEDA, pp.123-125.
\n88, \u30eb\u30bf\u30fc\u306e\u7f6a\u60aa\u89b3, \u7b20\u4e95\u8c9e, On Luther’s View of Sin, Tadashi KASAI, pp.125-126.
\n89, \u30c8\u30de\u30b9\uff65\u30a2\u30af\u30a3\u30ca\u30b9\u306b\u304a\u3051\u308b synteresis \u306b\u3064\u3044\u3066, \u5c0f\u5c71\u5b99\u4e38, On the Syntheresis in St. Thomas Aquinas, Ch\u016bmaru KOYAMA, pp.126-127.
\n90, \u8056\u30c9\u30df\u30cb\u30c3\u30af\u306e\u56f3\u50cf\u7684\u8003\u5bdf, \u76ee\u5f62\u7167, An Iconographical Study on St. Dominic, Teru MEGATA, pp.127-129.
\n91, \u30d1\u30a6\u30ed\u306b\u304a\u3051\u308b\u300c\u7fa9\u300d\u306e\u554f\u984c, \u571f\u5c4b\u535a, On the “Righteousness” in Paul, Hiroshi TSUCHIYA, pp.129-130.
\n92, \u65e7\u7d04\u8056\u66f8\u306b\u304a\u3051\u308b\u4e88\u8a00\u8005\u3068\u796d\u53f8, \u5c71\u5d0e\u4ea8, Prophets and Priests in the Old Testament, T\u014dru YAMAZAKI, pp.130-131.
\n93, \u65b0\u7d04\u306b\u304a\u3051\u308b\u56fd\u5bb6\u3068\u5b97\u6559\u306e\u554f\u984c, \u4e2d\u5ddd\u79c0\u606d, On the Problem of State and Religion in the New Testament, Hideyasu NAKAGAWA, pp.131-133.
\n94, \u30a2\u30a6\u30b0\u30b9\u30c6\u30a3\u30cc\u30b9\u306e\u8056\u66f8\u89e3\u91c8, \u8302\u6cc9\u662d\u7537, Augustine’s Interpretation of the Bible, Akio SHIGEIZUMI, pp.133-134.
\n95, \u30c8\u30de\u30b9\uff65\u30ec\u30fc\u30af\uff65\u30cf\u30ea\u30b9\u3068\u65b0\u4e95\u5965\u9083, \u5de5\u85e4\u76f4\u592a\u90ce, Thomas Lake Harris and Osui Arai (\u65b0\u4e95\u5965\u9083), Naotar\u014d KUD\u014c, pp.134-135.
\n96, \u90fd\u5e02\u3068\u8fb2\u6751\u306b\u304a\u3051\u308b\u5b97\u6559\u5b9f\u8df5\uff1a\u30e8\u30fc\u30ed\u30c3\u30d1\u306e\u30ab\u30c8\u30ea\u30c3\u30af\u6559\u5f92\u3092\u5bfe\u8c61\u3068\u3057\u3066, \u5b89\u658e\u4f38, Religious Practice in Rural-Urban Community in Europe, Shin ANZAI, pp.135-136.
\n97, \u82f1\u56fd16\u4e16\u7d00\u30a8\u30ea\u30b6\u30d9\u30b9\u671d\u306b\u304a\u3051\u308b\u30d4\u30a6\u30ea\u30bf\u30f3\u8ad6\u4e89\u306e\u6027\u683c, \u5c0f\u7b20\u539f\u653f\u654f, On the Puritan Controversy in the 16 th Century England, Masatoshi OGASAWARA, pp.137-138.
\n98, \u30a8\u30f4\u30a9\u30e9\u767a\u898b\u30ad\u30ea\u30b7\u30bf\u30f3\u306e\u65b0\u6587\u732e\uff1a\u30f4\u30a1\u30ea\u30cb\u30a1\u30fc\u30ce\u7de8\u300e\u65e5\u672c\u306e\u30ab\u30c6\u30ad\u30ba\u30e2\u300f\u3092\u4e2d\u5fc3\u3068\u3057\u3066, \u6d77\u8001\u6ca2\u6709\u9053, On the Kirishitan<\/i> Documents Newly Found in Evola, Arimichi EBISAWA, pp.138-139.<\/p>\n

\u7b2c6\u90e8\u4f1a
\n99, \u4fee\u9a13\u9053\u306e\u601d\u60f3, \u5bae\u5bb6\u6e96, On the Thought of Shugendo, Hitoshi MIYAKE, pp.140-141.
\n100, \u4fee\u9a13\u9053\u590f\u5cf0\u5165\u308a\u306b\u3064\u3044\u3066, \u9234\u6728\u662d\u82f1, On the Shugendo Practice of Summer Mountaineering, Sh\u014dei SUZUKI, pp.141-143.
\n101, \u5c71\u5cb3\u306b\u304a\u3051\u308b\u5b97\u6559\u7684\u4f1d\u7d71\u306e\u5f62\u6210\uff1a\u5fa1\u5dbd\u5c71, \u6751\u4e0a\u8c4a\u9686, The Establishment of Religious Tradition on Mt. Mitake, H\u014dry\u016b MURAKAMI, pp.143-144.
\n102, \u795e\u4ecf\u5206\u96e2\u3068\u5fa1\u5dbd\u5fa1\u5e2b, \u52a0\u85e4\u7ae0\u4e00, The Separation of Shinto and Buddhism and the Mitake Oshi<\/i> (\u5fa1\u7344\u5fa1\u5e2b), Sh\u014dichi KAT\u014c, pp.144-145.
\n103, \u6baf\u3068\u846c, \u4e94\u6765\u91cd, On Funeral Rites (\u6baf and \u846c), Shigeru GORAI, pp.146-147.
\n104, \u5929\u7406\u7d4c\u306e\u7acb\u6559\u5f53\u6642\u306e\u53cd\u5bfe\u3068\u793e\u4f1a\u74b0\u5883, \u4e0a\u91ce\u5229\u592b, The Social Situation at the Time of Origination of Tenrikyo, Toshio UENO, pp.147-148.
\n105, \u65e5\u672c\u306e\u5b97\u6559\u6539\u9769\u306b\u3064\u3044\u3066, \u68ee\u9f8d\u5409, Religious Reformation in Japan, Ry\u016bkichi MORI, pp.148-150.
\n106, \u795e\u9053\u6307\u4ee4\u306e\u795e\u793e\u306b\u53ca\u307c\u3057\u305f\u5f71\u97ff, \u5c0f\u91ce\u7956\u6559, The Influence of the Shinto Directive on Shinto Shrines, Soky\u014d ONO, pp.150-152.
\n107, \u57fc\u7389\u770c\u4e0b\u306b\u304a\u3051\u308b\u5c71\u5cb3\u4fe1\u4ef0\u306b\u3064\u3044\u3066, \u767e\u7530\u5e2b\u6075, Moutain Worship in Saitama Prefecture, Shikei MOMOTA, pp.152-153.
\n108, \u5e73\u5bb6\u7269\u8a9e\u306e\u4ecf\u6559\u53f2\u7684\u89e3\u91c8, \u798f\u4e95\u5eb7\u9806, A Study of “Heike Monogatari” (\u5e73\u5bb6\u7269\u8a9e)–In Connection with the History of Buddhism, K\u014djun FUKUI, pp.153-154.
\n109, \u672c\u5c45\u5ba3\u9577\u306e\u4fe1\u4ef0\u3068\u601d\u60f3, \u8597\u7530\u7a14, Motoori Norinaga (\u672c\u5c45\u5ba3\u9577): His Faith and Thought, Minoru SONODA, \u4e09\u7a2e\u306e\u795e\u5668\u306b\u3064\u3044\u3066, \u938c\u7530\u7d14\u4e00, On the Three Sacred Treasures of Shinto, Jun’ichi KAMADA, p.156.
\n110, \u6751\u843d\u793e\u4f1a\u3068\u5b97\u6559\u96c6\u56e3\uff1a\u793e\u4f1a\u5909\u52d5\u3068\u5b97\u6559\u5909\u5bb9, \u4e2d\u6751\u5eb7\u9686, Village Community and Religious Group: Social Change and Religious Change, K\u014dry\u016b NAKAMURA, pp.156-158.
\n111, \u96f7\u306e\u795f\u308a\u3068\u6069\u5bf5\uff1a\u5317\u91ce\u7e01\u8d77\u3068\u4fe1\u8cb4\u5c71\u7e01\u8d77\u306e\u6bd4\u8f03, \u5c0f\u6c60\u9577\u4e4b, On the Malevolent and Benevolent Workings of Thunder Deity in Japanese Folk Beliefs, Nagayuki KOIKE, pp.158-159.
\n112, \u7b51\u524d\u5609\u7a42\u90e1\u306b\u304a\u3051\u308b\u5bae\u5ea7\u306e\u5d29\u58ca, \u4f0a\u85e4\u82b3\u679d, The Process of Dissolution of a Miyaza<\/i> (\u5bae\u5ea7) in Chikuzen District, Kyushu, Yoshie IT\u014c, p.159.
\n113, \u5317\u9678\u5730\u65b9\u306e\u4ecf\u6559\u8b1b\uff1a\u6d25\u5e61\u300c\u592a\u5b50\u8b1b\u5e33\u300d\u3092\u4e2d\u5fc3\u306b, \u6a4b\u672c\u82b3\u5951, Buddhist Ko (\u8b1b): Organizations in Hokuriku Areas, H\u014cKEI Hashimoto, pp.160-161.
\n114, \u706b\u306e\u795e\u8a71\uff1a\u4e80\u30c8\u3068\u706b\u795e, \u693f\u5be6, On the Myth of Fire, Minoru TSUBAKI, pp.161-163.
\n115, \u4f50\u6e21\u306e\u5e9a\u7533\u4fe1\u4ef0, \u7aaa\u5fb3\u5fe0, K\u014dshin<\/i> (\u5e9a\u7533): Cult in Sado Island, Noritada KUBO, pp.163-164.
\n116, \u53f8\u547d\u601d\u60f3\u306e\u30b7\u30f3\u30af\u30ec\u30c6\u30a3\u30ba\u30e0\u50be\u5411\u3068\u65e5\u672c\u7684\u53d7\u5bb9, \u596a\u7b97\u795e\u3068\u3057\u3066\u306e\u592a\u5c71\u5e9c\u541b\u306e
\u798f\u795e\u7684\u6027\u683c\u3078\u306e\u79fb\u884c\u3092\u4e2d\u5fc3\u3068\u3057\u3066, \u5ca9\u4f50\u8cab\u4e09, On the Syncretistic Nature of The Idea of \u53f8\u4ee4, Kanz\u014d IWASA, pp.164-165.
\n117, \u6298\u4f0f\uff1a\u305d\u306e\u73fe\u4ee3\u7684\u554f\u984c, \u5ca1\u7530\u6804\u7167, Contemporary Relevance of the Nigraha<\/i>-Idea in Nichiren, Eish\u014d OKADA, pp.166-167.
\n118, \u8cb4\u65cf\u793e\u4f1a\u3068\u4ecf\u6559\uff1a\u5e73\u5b89\u6642\u4ee3\u521d\u671f\u306b\u304a\u3051\u308b, \u91ce\u7530\u5e78\u4e09\u90ce, The Religion among the Nobles in Early Heian Period, K\u014dzabur\u014d NODA, p.167.
\n119, \u9e7f\u89d2\u90e1\u306e\u30c8\u30c3\u30b3\u30a6\u306b\u3064\u3044\u3066\uff1a\u795e\u9053\u96c6\u56e3\u306e\u4e00\u7814\u7a76, \u5e73\u4e95\u76f4\u623f, On the “Tokko” of Kazuno District: A Study of Shinto Association in Akita Prefecture, Naofusa HIRAI, pp.167-168.
\n120, \u96e2\u5cf6\u306b\u304a\u3051\u308b\u598a\u5a66\u306e\u7981\u5fcc\u884c\u70ba, \u690d\u6751\u9ad8\u7fa9, Taboo of Pregnant Women in Remote Islands, Takayoshi UEMURA, pp.168-171.
\n121, \u9e7f\u89d2\u90e1\u306b\u304a\u3051\u308b\u30df\u30b3\u306e\u7d44\u7e54\u3068\u6a5f\u80fd, \u6e21\u8fba\u90c1\u5b50, Organization and Function of Miko<\/i> (\u5deb\u5973) in Kazuno District, Ikuko WATANABE, pp.171-172.
\n122, \u5b97\u6559\u306e\u5730\u57df\u6027\uff1a\u305d\u306e\u6982\u5ff5\u3068\u554f\u984c\u306e\u6240\u5728, \u85e4\u4e95\u6b63\u96c4, Local Differentiation in Japanese Religions, Masao FUJII, pp.173-174.
\n123, \u795e\u793e\u4fe1\u4ef0\u4f1d\u64ad\u306e\u4e00\u4f8b\uff1a\u5e73\u5b89\u6642\u4ee3\u516b\u5e61\u306e\u5834\u5408, \u4e2d\u91ce\u5e61\u80fd, On the Process of Diffusion of Shrine Cults: With Reference to Hachiman Shrine in Heian Period, Hatayoshi NAKANO, pp.174-175.
\n124, \u308f\u304c\u56fd\u521d\u671f\u306e\u4fe1\u6559\u81ea\u7531\uff1a\u300c\u4fe1\u6559\u300d\u306e\u7528\u8a9e\u4f8b\u306b\u3064\u3044\u3066\u306e\u4e00\u8003\u5bdf, \u9df9\u8c37\u4fca\u662d, Freedom of Conscience in Early Meiji Era, Toshiaki TAKAYA, pp.176-177.
\n125, \u8abf\u67fb\u306b\u304a\u3051\u308b\u4e2d\u5b66\uff65\u9ad8\u6821\u751f\u306e\u9053\u5fb3\uff65\u5b97\u6559\u610f\u8b58\u3068\u884c\u52d5, \u6a2a\u5c71\u54f2, A Survey on the Moral and Religious Consciousness and Behavior of Japanese Junior and Senior High School Students, Tetsu YOKOYAMA, pp.177-180.
\n126, \u5b97\u6559\u7684\u5b9f\u8df5\u306e\u554f\u984c\u70b9\uff1a\u89aa\u9e1e\u306e\u300c\u81ea\u7136\u6cd5\u723e\u300d\u3092\u4e2d\u5fc3\u3068\u3057\u3066, \u96f2\u85e4\u7fa9\u9053, “Jinen Honi” (\u81ea\u7136\u6cd5\u723e) of Shinran: A Reflection on Religious Practice, Gid\u014d UND\u014c, pp.180-181.
\n127, \u4f0a\u90aa\u90a3\u5c90\uff65\u4f0a\u90aa\u90a3\u7f8e\u4e8c\u5c0a\u3068\u4f0f\u7fb2\uff65\u5973\u5aa7\u306e\u795e\u8a71, \u677e\u524d\u5065, A Comparative Studey of the Myth of Izanagi and Izanami with Those of Fushi (\u4f0f\u7fa9) and Niiwa (\u5973\u5aa7), Takeshi MATSUMAE, pp.181-183.
\n128, \u300c\u4e09\u7a2e\u306e\u6cd5\u83ef\u7d4c\u300d\u306e\u975e\u65e5\u84ee\u7fa9\u6027, \u9d28\u5bae\u6210\u4ecb, A Critical Study of the Soka Gakkai Doctrine of “Three Kinds of Lotus Sutra”, J\u014dkai KAMOMIYA, pp.183-184.
\n129, \u73fe\u4ee3\u65e5\u672c\u306b\u304a\u3051\u308b\u5b97\u6559\u3068\u653f\u6cbb, \u6751\u4e0a\u91cd\u826f, Religion and Politics in Contemporary Japan, Shigeyoshi MURAKAMI, pp.184-186.
\n130, \u653f\u6559\u306e\u5206\u96e2\u3068\u6df7\u5408\uff1a\u73fe\u72b6\u3068\u554f\u984c\u70b9, \u4f50\u6728\u79cb\u592b, Separation and Confusion of Church and State in Japan, Akio SAKI, pp.186-187.
\n131, \u90fd\u5e02\u306b\u304a\u3051\u308b\u6c0f\u5b50\u96c6\u56e3\u306e\u518d\u7de8\u904e\u7a0b, \u6c60\u7530\u662d, Reorganization Process of Ujiko<\/i> (\u6c0f\u5b50) Groups in Urban Communities, Akira IKEDA, pp.187-189.
\n132, \u30aa\u30b7\u30e9\u30b5\u30de\u3068\u6751\u306e\u793e\u4f1a\u751f\u6d3b\uff1a\u5ca9\u624b\u770c\u4e0b\u9589\u4f0a\u90e1\u5ca9\u6cc9\u753a\u5927\u5b57\u5c0f\u672c\u5b57\u8302\u5e2b\u306b\u304a\u3051\u308b, \u6c60\u4e0a\u5e83\u6b63, “Oshirasama” Cult in the Social Life of Villages in Iwate Prefecture, Hiromasa IKEGAMI, pp.189-191.
\n133, \u5ca9\u624b\u770c\u4e0b\u9589\u4f0a\u90e1\u306e\u30ab\u30d0\u30ab\u30fc\u3055\u307e\u306b\u3064\u3044\u3066\uff1a\u7530\u91ce\u7551\u6751\u3092\u4e2d\u5fc3\u3068\u3057\u3066, \u6708\u5149\u5584\u5f18, On the “Kabakasama” Cult in Iwate Prefecture, Yoshihiro GAKK\u014c, pp.191-192.
\n134, \u30ad\u30a7\u30eb\u30b1\u30b4\u30fc\u30eb\u306e\u601d\u60f3\u306e\u57fa\u672c\u3068\u9752\u5e74\u6642\u306e\u7d4c\u9a13\u306e\u76f8\u95a2, \u77f3\u6d25\u7167\u74bd, Kierkegaard’s Religious Ideas: In Relation to His Early Experiences, Teruji ISHIZU, pp.192-194.<\/p>\n","protected":false},"excerpt":{"rendered":"

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