{"id":870,"date":"2017-06-07T16:29:07","date_gmt":"2017-06-07T07:29:07","guid":{"rendered":"http:\/\/jpars.org\/journal\/database\/?p=870"},"modified":"2017-06-07T16:29:07","modified_gmt":"2017-06-07T07:29:07","slug":"172%e5%8f%b7%ef%bc%8836%e5%b7%bb1%e8%bc%af%ef%bc%89","status":"publish","type":"post","link":"https:\/\/jpars.org\/journal\/database\/archives\/870","title":{"rendered":"172\u53f7\uff0836\u5dfb1\u8f2f\uff09"},"content":{"rendered":"<p>\u300e\u5b97\u6559\u7814\u7a76\u300f172\u53f7\uff0836\u5dfb1\u8f2f\uff09<br \/>\n\u662d\u548c37(1962)\u5e749\u6708?\u65e5\u767a\u884c<\/p>\n<p><a href=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2017\/06\/172.pdf\"><br \/>\n<img class=\"alignnone size-full wp-image-20\" style=\"border: solid 1px #ccc; padding: 4px;\" src=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2015\/01\/pdf_icon01.jpg\" alt=\"\u7b2c1\u5dfb\u7b2c1\u53f7\" \/><\/a><\/p>\n<h6><span style=\"color: #008000;\">\u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format.<\/span><\/h6>\n<p>\u2015\u2015\u76ee\u6b21\u2015\u2015<br \/>\n\u8ad6\u6587<br \/>\n1, \u6804\u897f\uff1a\u305d\u306e\u7985\u3068\u6212\u3068\u306e\u95a2\u4fc2, \u77f3\u7530\u745e\u9ebf, Zen and Discipline (\u6212) in <i>Eisai<\/i>, Mizumaro ISHIDA, pp.1-23.<br \/>\n2, \u8fd1\u4e16\u306e\u796d\u7940\u4ef2\u9593\u8846\u3068\u305d\u306e\u89e3\u4f53\uff1a\u65e7\u4e0a\u5dde\u7893\u6c37\u516b\u5e61\u306e\u5834\u5408, \u76f8\u8449\u4f38, A Case Study of Shinto Local Cult Group: Its Organization and Dissolution, Shin AIBA, pp.25-47.<br \/>\n3, \u521d\u671f\u30b0\u30ce\u30fc\u30b7\u30b9\u4e3b\u7fa9\u306e\u4e00\u5f62\u614b\uff1a\u9b54\u8853\u8005\u30b7\u30e2\u30f3\u3092\u3081\u3050\u3063\u3066, \u83ca\u6c60\u6804\u4e09, A Type of Primitive Gnosticism: Represented by Simon Magus, Eiz\u014d KIKUCHI, pp.49-68.<br \/>\n4, \u30d9\u30eb\u30b0\u30bd\u30f3\u306e\u9053\u5fb3\uff65\u5b97\u6559\u601d\u60f3\u306b\u3064\u3044\u3066\uff1a\u300c\u9053\u5fb3\u3068\u5b97\u6559\u306e\u4e8c\u6e90\u6cc9\u300d\u3078\u306e\u8a66\u8ad6, \u4e09\u8c37\u597d\u61b2, On the Philosophy of Religion in Bergson, Yoshinori MITANI, pp.69-91.<br \/>\n5, \u5185\u6751\u9451\u4e09\u306b\u304a\u3051\u308b\u4eba\u9593\u82e6\u306e\u554f\u984c\uff1a\u305d\u306e\u82e6\u96e3\u89b3\u306e\u5909\u9077\u3092\u305f\u3069\u3063\u3066, \u9234\u6728\u7bc4\u4e45, On the Religious Development of <i>Kanzo Uchimura<\/i>, With Special Reference to His Attitude toward Human Sufferings, Norihisa SUZUKI, pp.93-112.<\/p>\n<p>\u5c55\u671b<br \/>\n6, \u65e5\u672c\u4eba\u306e\u30ad\u30ea\u30b9\u30c8\u6559\u7814\u7a76\u306b\u5bfe\u3059\u308b\u5916\u4eba\u306e\u6279\u5224\u306b\u3064\u3044\u3066, \u83c5\u5186\u5409, Enkichi KAN, pp.113-119.<\/p>\n<p>\u66f8\u8a55<br \/>\n7, \u4f50\u85e4\u8ce2\u9806\u8457\u300e\u5b97\u6559\u306e\u8ad6\u7406\u3068\u8868\u73fe\u300f, \u68b6\u82b3\u5149\u904b, K\u014dun KAJIYOSHI, pp.120-123.<br \/>\n8, \u52dd\u53c8\u4fca\u6559\u8457\u300e\u4ecf\u6559\u306b\u304a\u3051\u308b\u5fc3\u8b58\u8aac\u306e\u7814\u7a76\u300f, \u7389\u57ce\u5eb7\u56db\u90ce, K\u014dshir\u014d TAMAKI, pp.123-130.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u300e\u5b97\u6559\u7814\u7a76\u300f172\u53f7\uff0836\u5dfb1\u8f2f\uff09 \u662d\u548c37(1962)\u5e749\u6708?\u65e5\u767a\u884c \u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format. \u2015\u2015\u76ee\u6b21\u2015\u2015 \u8ad6\u6587 1, \u6804\u897f&#8230;<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[65],"tags":[],"_links":{"self":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/870"}],"collection":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/comments?post=870"}],"version-history":[{"count":1,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/870\/revisions"}],"predecessor-version":[{"id":871,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/870\/revisions\/871"}],"wp:attachment":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/media?parent=870"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/categories?post=870"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/tags?post=870"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}