{"id":802,"date":"2017-06-07T14:55:11","date_gmt":"2017-06-07T05:55:11","guid":{"rendered":"http:\/\/jpars.org\/journal\/database\/?p=802"},"modified":"2017-06-07T14:55:11","modified_gmt":"2017-06-07T05:55:11","slug":"171%e5%8f%b7%ef%bc%8835%e5%b7%bb4%e8%bc%af%ef%bc%89","status":"publish","type":"post","link":"https:\/\/jpars.org\/journal\/database\/archives\/802","title":{"rendered":"171\u53f7\uff0835\u5dfb4\u8f2f\uff09"},"content":{"rendered":"<p>\u300e\u5b97\u6559\u7814\u7a76\u300f171\u53f7\uff0835\u5dfb4\u8f2f\uff09<br \/>\n\u662d\u548c37(1962)\u5e743\u6708?\u65e5\u767a\u884c<\/p>\n<p><a href=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2017\/05\/171.pdf\"><br \/>\n<img class=\"alignnone size-full wp-image-20\" style=\"border: solid 1px #ccc; padding: 4px;\" src=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2015\/01\/pdf_icon01.jpg\" alt=\"\u7b2c1\u5dfb\u7b2c1\u53f7\" \/><\/a><\/p>\n<h6><span style=\"color: #008000;\">\u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format.<\/span><\/h6>\n<p>\u2015\u2015\u76ee\u6b21\u2015\u2015<br \/>\n\u8ad6\u6587<br \/>\n1, \u8fd1\u4ee3\u306b\u304a\u3051\u308b\u30a4\u30b9\u30e9\u30e0\u306b\u3064\u3044\u3066, \u52a0\u8cc0\u8c37\u5bdb, Modern Developments of Islam&#8211;An Interpretation, Kan KAGAYA, pp.1-20.<br \/>\n2, \u5b9d\u8535\u8ad6\u306e\u601d\u60f3\u53f2\u7684\u610f\u7fa9, \u938c\u7530\u8302\u96c4, On the Historical Significance of Pao-ts&#8221;ang-lun (\u5b9d\u8535\u8ad6), Shigeo KAMATA, pp.21-46.<br \/>\n3, \u30a4\u30b6\u30ca\u30ad\uff65\u30a4\u30b6\u30ca\u30df\u306e\u5a5a\u59fb, \u5c0f\u5cf6\u74d4\u793c, Myth of the Marriage of <i>Izanaki<\/i> and <i>Izanami<\/i>, Yoshiyuki KOJIMA, pp.47-64.<br \/>\n4, \u4ecf\u6559\u306b\u304a\u3051\u308b\u300c\u7a7a\u300d\u601d\u60f3\u306e\u691c\u8a0e\uff1a\u822c\u82e5\u7d4c\uff65\u9f8d\u6a39\u3092\u4e2d\u5fc3\u3068\u3057\u3066, \u5897\u7530\u82f1\u7537, Some Reflections on the Buddhist Conception of Voidness (\u015a\u016bnyat\u0101): in the <i>Praj\u00f1\u0101p\u0101ramit\u0101-s\u016btra<\/i> and in N\u0101g\u0101rjuna, Hideo MASUDA, pp.65-84.<br \/>\n5, \u5c0f\u5442\u5cf6\u306b\u304a\u3051\u308b\u90e8\u843d\u796d\u7940, \u5bae\u5730\u6cbb\u90a6, Oro Island, Harukuni MIYAJI, pp.85-106.<\/p>\n<p>\u66f8\u8a55<br \/>\n6, \u7389\u57ce\u5eb7\u56db\u90ce\u8457\u300e\u5fc3\u628a\u63e1\u306e\u5c55\u958b\u2015\u5929\u53f0\u5b9f\u76f8\u8ad6\u3092\u4e2d\u5fc3\u3068\u3057\u3066\u2015\u300f, \u52dd\u53c8\u4fca\u6559, Shunky\u014d KATSUMATA, pp.107-113.<br \/>\n7, \u5c71\u672c\u65b0\u8457\u300e\u6587\u660e\u306e\u69cb\u9020\u3068\u5909\u52d5\u300f, \u963f\u90e8\u7f8e\u54c9, Yoshiya ABE, pp.113-116.<br \/>\n8, Erik H.Erikson, <i>Young Man Luther<\/i> : a Study in Psychology and History, \u8c37\u53e3\u8302, Shigeru TANIGUCHI, pp.116-119.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u300e\u5b97\u6559\u7814\u7a76\u300f171\u53f7\uff0835\u5dfb4\u8f2f\uff09 \u662d\u548c37(1962)\u5e743\u6708?\u65e5\u767a\u884c \u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format. \u2015\u2015\u76ee\u6b21\u2015\u2015 \u8ad6\u6587 1, \u8fd1\u4ee3&#8230;<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[65],"tags":[],"_links":{"self":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/802"}],"collection":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/comments?post=802"}],"version-history":[{"count":1,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/802\/revisions"}],"predecessor-version":[{"id":803,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/802\/revisions\/803"}],"wp:attachment":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/media?parent=802"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/categories?post=802"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/tags?post=802"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}