{"id":793,"date":"2017-06-07T14:41:48","date_gmt":"2017-06-07T05:41:48","guid":{"rendered":"http:\/\/jpars.org\/journal\/database\/?p=793"},"modified":"2017-06-07T14:41:48","modified_gmt":"2017-06-07T05:41:48","slug":"170%e5%8f%b7%ef%bc%8835%e5%b7%bb3%e8%bc%af%ef%bc%89%e3%80%80%e7%ac%ac20%e5%9b%9e%e5%a4%a7%e4%bc%9a%e7%b4%80%e8%a6%81","status":"publish","type":"post","link":"https:\/\/jpars.org\/journal\/database\/archives\/793","title":{"rendered":"170\u53f7\uff0835\u5dfb3\u8f2f\uff09\u3000\u7b2c20\u56de\u5927\u4f1a\u7d00\u8981"},"content":{"rendered":"<p>\u300e\u5b97\u6559\u7814\u7a76\u300f170\u53f7<br \/>\n\u65e5\u672c\u5b97\u6559\u5b66\u4f1a\u7b2c20\u56de\u5927\u4f1a\u7d00\u8981<br \/>\n\u662d\u548c36(1961)\u5e7412\u6708?\u65e5\u767a\u884c<\/p>\n<p><a href=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2017\/05\/170.pdf\"><br \/>\n<img class=\"alignnone size-full wp-image-20\" style=\"border: solid 1px #ccc; padding: 4px;\" src=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2015\/01\/pdf_icon01.jpg\" alt=\"\u7b2c1\u5dfb\u7b2c1\u53f7\" \/><\/a><\/p>\n<h6><span style=\"color: #008000;\">\u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format.<\/span><\/h6>\n<p>\u2015\u2015\u76ee\u6b21\u2015\u2015<br \/>\n\u7814\u7a76\u5831\u544a<br \/>\n\u7b2c1\u90e8\u4f1a Section 1<br \/>\n1, \u4eba\u9593\u5f62\u6210\u3068\u5b97\u6559\uff1a\u5b97\u6559\u601d\u60f3\u306e\u7814\u7a76\u306e\u305f\u3081\u306e\u4e00\u8996\u70b9, \u8c37\u53e3\u8302, Personality Formation and Religion, Shigeru TANIGUCHI, pp.1-2.<br \/>\n2, \u30c7\u30e5\u30fc\u30a4\u306e\u5b97\u6559\u89b3\uff1a\u30b8\u30a7\u30a4\u30e0\u30ba\u3068\u306e\u5bfe\u6bd4\u306b\u304a\u3044\u3066, \u9ad8\u6728\u304d\u3088\u5b50, Religious Ideas of J. Dewey, Kiyoko TAKAGI, pp.2-3.<br \/>\n3, \u9078\u629e\u306e\u5fc3\u7406, \u7af9\u4e2d\u4fe1\u5e38, Psychology of Choice, Shinj\u014d TAKENAKA, pp.3-4.<br \/>\n4, \u898b\u6027\u306e\u795e\u7d4c\u6a5f\u69cb\u306e\u8003\u5bdf, \u9234\u6728\u5229\u4e09, Function of Nervous System in &#8220;Satori&#8221; Experience, Toshiz\u014d SUZUKI, pp.5-6.<br \/>\n5, \u5b97\u6559\u7684\u30ab\u30a6\u30f3\u30bb\u30ea\u30f3\u30b0\u306b\u304a\u3051\u308b\u795e\u5b66\u3068\u5fc3\u7406\u5b66\u3068\u306e\u4ea4\u70b9\uff1a\uff33.\u30d2\u30eb\u30c8\u30ca\u30fc\u306e\u5834\u5408, \u4e0a\u7530\u8ce2\u6cbb, Encounter between Theology and Psychology in Pastoral Counselling, Kenji UEDA, pp.6-7.<br \/>\n6, \u30bd\u30f4\u30a7\u30c8\u9023\u90a6\u5b97\u6559\u89b3\u306b\u4f9d\u3063\u3066\u306e\u4e00\u601d\u7d22, \u85e4\u672c\u4e00\u96c4, Interpretation of Religion in Soviet Union, Kazuo FUJIMOTO, pp.7-9.<br \/>\n7, P.E.Johnson \u306e\u5b97\u6559\u5fc3\u7406\u5b66\u306b\u3064\u3044\u3066, \u5c0f\u91ce\u6cf0\u535a, On the psychology of Religion of P. E. Johnson, Taihaku ONO, pp.9-10.<br \/>\n8, \u5b97\u6559\u5f62\u614b\u306e\u653f\u6cbb\u7684\u6027\u683c\uff1a\u795e\u846c\u796d\u5316\u8abf\u67fb\u3092\u4e2d\u5fc3\u306b, \u9419\u672c\u5149\u4fe1, Political Aspects of Shinto Burial Ceremony, K\u014dshin IKARIMOTO, pp.11-12.<br \/>\n9, \u5b97\u6559\u306b\u304a\u3051\u308b\u8fd1\u4ee3\u5316\u306e\u554f\u984c\uff1a\u6211\u56fd\u6226\u5f8c\u5b97\u6559\u754c\u306b\u95a2\u9023\u3057\u3066, \u4e95\u9580\u5bcc\u4e8c\u592b, The Problem of Modernization in Religion, Fujio IKADO, pp.12-13.<br \/>\n10, \u9752\u5e74\u671f\u306e\u4fa1\u5024\u614b\u5ea6\u306b\u3064\u3044\u3066, \u5bb6\u585a\u9ad8\u5fd7, Value Orientation in Adolescence, Takashi IETSUKA, pp.13-14.<br \/>\n11, \u9752\u5e74\u671f\u306b\u304a\u3051\u308b\u9053\u5fb3\u610f\u8b58\u3068\u5b97\u6559\u610f\u8b58, \u96f2\u85e4\u7fa9\u9053, Moral Consciousness and Religious Consciousness in Adolescence, Gid\u014d UND\u014c, pp.15-16.<br \/>\n12, \u546a\u306a\u3044\u3068\u3057\u3066\u306e\u55ab\u7159, \u65e9\u5742\u6cf0\u6b21\u90ce, Magical Character of Smoking, Taijir\u014d HAYASAKA, pp.16-17.<br \/>\n13, \u5b97\u6559\u306e\u5b9a\u7fa9, \u30d4\u30a8\u30c8\u30ed\uff65\u30da\u30ec\u30c3\u30c6\u30a3, On the Definition of Religion, Pietro PERETTI, pp.17-18.<br \/>\n14, \u5b97\u6559\u7684\u614b\u5ea6\u306e\u985e\u578b\u306b\u3064\u3044\u3066, \u5cb8\u672c\u82f1\u592b, Types of Relious Attitude, Hideo KISHIMOTO, pp.18-20.<br \/>\n15, \u5b97\u6559\u7814\u7a76\u306b\u304a\u3051\u308b\u6b74\u53f2\u5b66\u3068\u73fe\u8c61\u5b66, \u77f3\u6d25\u7167\u74bd, Historical and Phenomenological Method in Religious Studies, Teruji ISHIZU, pp.20-21.<\/p>\n<p>\u7b2c2\u90e8\u4f1a Section 2<br \/>\n16, \u4fe1\u4ef0\u306b\u304a\u3051\u308b\u4e3b\u89b3\u4e3b\u7fa9, \u9234\u6728\u5eb7\u6cbb, Subjectivism in Theology, K\u014dji SUZUKI, pp.22-23.<br \/>\n17, \u9053\u5fb3\u3092\u5b97\u6559\u306b\u8ee2\u305a\u308b\u3082\u306e\uff1a\u5f8c\u671f\u30d5\u30a3\u30d2\u30c6\u306e\u5834\u5408, \u8218\u7188\u9053, Ethic and Religion in the Later Works of Fichte, Kid\u014d TACHI, pp.23-24.<br \/>\n18, \u5b97\u6559\u306b\u304a\u3051\u308b\u771f\u7406\u6982\u5ff5\u306b\u3064\u3044\u3066, \u85e4\u7530\u5bcc\u96c4, The Concept of Truth in Religion, Tomio FUJITA, pp.24-26.<br \/>\n19, \u7a76\u6975\u7684\u95a2\u5fc3\u306b\u3064\u3044\u3066, \u5cf6\u672c\u6e05, On the Ultimate Concern, Kiyoshi SHIMAMOTO, pp.26-27.<br \/>\n20, \u795e\u8a71\u306b\u304a\u3051\u308b\u6211\u3068\u6c5d\u306e\u554f\u984c, \u5927\u5c4b\u61b2\u4e00, I and Thou in Myth, Ken&#8217;ichi \u014cYA, pp.27-28.<br \/>\n21, \u5b97\u6559\u8ad6\u306b\u304a\u3051\u308b\u300c\u8ced\u300d\u306b\u3064\u3044\u3066\uff1a\u30d1\u30b9\u30ab\u30eb\u3092\u4e2d\u5fc3\u3068\u3057\u3066, \u85e4\u672c\u7be4\u5b50, The Concept of Wager in Pascal, Atsuko FUJIMOTO, pp.28-30.<br \/>\n22, \u30ab\u30f3\u30c8\u306b\u304a\u3051\u308b\u795e\u5b66\u3068\u5b97\u6559\u54f2\u5b66, \u7530\u4e38\u5fb3\u5584, Theology and Philosophy of Religion in Kant, Noriyoshi TAMARU, pp.30-31.<br \/>\n23, \u30ab\u30f3\u30c8\u306b\u304a\u3051\u308b\u5d07\u9ad8, \u585a\u672c\u6b63\u5b5d, On the Sublime in Kant, Masataka TSUKAMOTO, pp.31-32.<br \/>\n24, \u7121\u304b\u3089\u306e\u5275\u9020\u3068\u4ecf\u6559\u7684\u7121, \u963f\u90e8\u6b63\u96c4, Creatio ex nihilo in Christianity and Nothingness in Buddhism, Masao ABE, pp.32-34.<br \/>\n25, \u6709\u795e\u6559\u306e\u6839\u62e0, \u798f\u5bcc\u5553\u6cf0, Foundation of Theism, Keitai FUKUTOMI, pp.34-35.<br \/>\n26, \u300c<ruby><rb>\u5b58\u5728<\/rb><rt>\u3042\u308b<\/rt><\/ruby>\u300d\u3068\u3044\u3046\u3053\u3068, \u4e2d\u524d\u53f2\u90ce, Some Considerations on &#8220;Being&#8221;, Shir\u014d NAKAMAE, pp.35-36.<br \/>\n27, \u30d9\u30fc\u30e1\u306e\u795e\u79d8\u4e3b\u7fa9, \u5ca1\u6751\u572d\u771f, The Mysticism of Boeme, Keishin OKAMURA, pp.36-37.<br \/>\n28, \u30e9\u30a4\u30d7\u30cb\u30c3\u30c4\u306b\u304a\u3051\u308b\u500b\u4f53, \u7530\u4e2d\u82f1\u4e09, On the Concept of the Individual in Leibnitz, Eiz\u014d TANAKA, pp.38-39.<br \/>\n29, \u751f\u5e2b\u3068\u6559\u5e2b\uff1a\u30a8\u30c3\u30af\u30cf\u30eb\u30c8\u89e3\u91c8\u306e\u4e00\u8996\u70b9, \u5c71\u5185\u8c9e\u7537, An Attempt of Interpretation of M. Eckhardt, Sadao YAMAUCHI, pp.39-40.<br \/>\n30, \u30d9\u30eb\u30b0\u30bd\u30f3\u306e\u300c\u9053\u5fb3\u3068\u5b97\u6559\u306e\u4e8c\u6e90\u6cc9\u300d\u306b\u3064\u3044\u3066\u306e\u4e00\u8003\u5bdf, \u4e09\u8c37\u597d\u61b2, On Bergson&#8217;s &#8220;Les deux sources de la morale et de la religion&#8221;, K\u014dken MITANI, pp.40-41.<br \/>\n31, \u77ac\u9593\u306e\u554f\u984c\u306b\u3064\u3044\u3066, \u6851\u539f\u4eae\u4e09, On the Problem of &#8220;the Instant&#8221;, Ry\u014dz\u014d KUWAHARA, pp.41-43.<br \/>\n32, \u975e\u795e\u8a71\u5316\u306e\u9053, \u661f\u91ce\u5143\u8c4a, On Demythologization, Genp\u014d HOSHINO, pp.43-44.<br \/>\n33, \u5b97\u6559\u7684\u81ea\u7531\u306e\u610f\u5473, \u5de5\u85e4\u76f4\u592a\u90ce, Religion and Freedom, Naotar\u014d KUD\u014c, pp.44-45.<br \/>\n34, \u795e\u79d8\u4e3b\u7fa9\u306b\u304a\u3051\u308b\u8131\u81ea\u7684\u306a\u308b\u3082\u306e, \u5742\u672c\u5f18, On the Role of Ecstasy in Mysticism, Hiroshi SAKAMOTO, pp.45-46.<\/p>\n<p>\u7b2c3\u90e8\u4f1a Section 3<br \/>\n35, \u65e5\u672c\u306e\u53cd\u30ad\u30ea\u30b9\u30c8\u6559\u601d\u60f3\u306e\u7cfb\u8b5c, \u9234\u6728\u7bc4\u4e45, Genealogy of anti-Christian Thought in Japan, Norihisa SUZUKI, pp.47-48.<br \/>\n36, \u65e5\u672c\u30ab\u30c8\u30ea\u30c3\u30af\u6559\u4f1a\u306e\u6559\u968e\u5236\uff1a\u7279\u306b\u30ad\u30ea\u30b7\u30bf\u30f3\u6642\u4ee3\u306b\u3064\u3044\u3066, \u6d77\u8001\u6ca2\u6709\u9053, Church Hierarchy among Japanese Catholics in XVI Century, Arimichi EBISAWA, pp.48-49.<br \/>\n37, \u5b97\u6559\u7684\u30b7\u30e0\u30dc\u30ea\u30ba\u30e0\u306b\u3064\u3044\u3066\uff1a\u305d\u306e\u8aa4\u8b2c\u3092\u4e2d\u5fc3\u306b, \u6cb3\u91ce\u535a\u7bc4, Critical Remarks on Religious Symbolism, Hironori K\u014cNO, pp.49-50.<br \/>\n38, \u795e\u306e\u8a8d\u8b58\u306e\u65b9\u6cd5, \u6771\u5149\u5bdb\u82f1, Ways of Recognition of God, Kan&#8217;ei T\u014cK\u014c, pp.50-52.<br \/>\n39, \u660e\u6cbb\u521d\u671f\u306b\u304a\u3051\u308b\u30ad\u30ea\u30b9\u30c8\u6559\u6279\u5224, \u685c\u4e95\u5321, Anti-Christian Tendendcy in Early Meiji Era, Tadashi SAKURAI, pp.52-53.<br \/>\n40, \u30ad\u30ea\u30b7\u30bf\u30f3\u7814\u7a76\u53f2\u6599\u306b\u95a2\u3059\u308b\u8003\u5bdf, \u677e\u7530\u6bc5\u4e00, On the Source Materials of Early Christian Mission in Japan, Kiichi MATSUDA, pp.53-54.<br \/>\n41, \u30ad\u30a3\u30eb\u30b1\u30b4\u30fc\u30eb\u306e\u300c\u611b\u306e\u696d\u300d\u306b\u3064\u3044\u3066, \u7c73\u6ca2\u7d00, On &#8220;The Works of Love&#8221; by S. Kierkegaard, Toshi YONEZAWA, pp.55-56.<br \/>\n42, \u30ad\u30eb\u30b1\u30b4\u30fc\u30eb\u306b\u304a\u3051\u308b\u795e\u306e\u5b58\u5728\u306e\u554f\u984c, \u5317\u7530\u52dd\u5df3, The Problem of God&#8217;s Existece in Kierkegaard, Katsumi KITADA, pp.56-57.<br \/>\n43, \u660e\u6cbb\u521d\u671f\u306e\u8056\u516c\u4f1a\u7948\u7977\u66f8, \u77e2\u5d0e\u5065\u4e00, Episcopal Prayer-book in Early Meiji Era, Ken&#8217;ichi YAZAKI, pp.57-58.<\/p>\n<p>\u7b2c4\u90e8\u4f1a Section 4<br \/>\n44, \u53e4\u4ee3\u4e2d\u56fd\u306b\u304a\u3051\u308b\u30c8\u30c6\u30df\u30ba\u30e0\u306e\u554f\u984c, \u6c60\u7530\u672b\u5229, On Totemism in Ancient China, Suetoshi IKEDA, pp.59-60.<br \/>\n45, \u7956\u5148\u306e\u8a9e\u7fa9\u306b\u3064\u3044\u3066\uff1a\u6b74\u53f2\u7684\u7814\u7a76\u3068\u985e\u578b\u7684\u7814\u7a76, \u8af8\u6238\u7d20\u7d14, Meaning of &#8220;Ancestor&#8221;: Historical and Typological Approach, Sojun MOROTO, p.60.<br \/>\n46, \u6570\u8ad6\u5e2b\u30f4\u30a1\u30fc\u30eb\u30b7\u30e3\u30ac\u30cc\u30e4\u3068\u30e8\u30fc\u30ac\u758f, \u9ad8\u6728\u8a37\u5143, Vr\u0101\u1e63aga\u1e47ya and Toga-bh\u0101\u1e63ya, Shingen TAKAGI, pp.60-62.<br \/>\n47, \u30f4\u30a7\u30c8\u30ca\u30e0\u4ecf\u6559\u306e\u7279\u8cea, \u91c8\u5929\u6069, Some Characteristics of Viet-namese Buddhism, Shaku-Ten-On, pp.62-63.<\/p>\n<p>\u7b2c5\u90e8\u4f1a Section 5<br \/>\n48, \u5ff5\u4ecf\u306b\u3064\u3044\u3066\uff1a\u6d44\u571f\u6559\u7814\u7a76\u306e\u4e2d\u5fc3\u8ab2\u984c, \u571f\u5c4b\u5149\u9053, Several Forms of &#8220;Nembutsu&#8221;, Invocation of the Buddha, K\u014dd\u014d TSUCHIYA, pp.64-65.<br \/>\n49, \u4e00\u6d44\u571f\u5b97\u5bfa\u9662\u3068\u5730\u65b9\u653f\u6a29\u3068\u306e\u95a2\u4fc2\u306b\u3064\u3044\u3066, \u4f50\u85e4\u884c\u4fe1, The Relations between a Jodo-Sect Temple and the Local Political Authority, Gy\u014dshin SAT\u014c, pp.65-66.<br \/>\n50, \u7f6a\u306e\u610f\u8b58\u306e\u5c55\u958b\u3068\u938c\u5009\u65b0\u4ecf\u6559\u306e\u6210\u7acb, \u6c60\u4e0a\u6f54, Consciousness of Guilt and the Rise of Kamakura Buddhism, Kiyoshi IKEGAMI, pp.66-68.<br \/>\n51, \u975e\u50e7\u975e\u4fd7\u306e\u7acb\u5834, \u6a4b\u672c\u82b3\u5951, The Buddhist Standpoint of &#8220;Neither Monk nor Layman&#8221;, H\u014dkei HASHIMOTO, pp.68-69.<br \/>\n52, \u5948\u826f\u5143\u8208\u5bfa\u6975\u697d\u574a\u767a\u898b\u306e\u7d0d\u9aa8\u5668\u306b\u3064\u3044\u3066, \u4e94\u6765\u91cd, On the Urn Discovered at Ganko-ji, Nara, Shigeru GORAI, pp.69-70.<br \/>\n53, \u771f\u5b97\u6559\u7fa9\u306b\u3064\u3044\u3066\u306e\u4e8c,\u4e09\u306e\u554f\u984c, \u677e\u672c\u89e3\u96c4, Some Problems of &#8220;Shinshu&#8221; Doctrine, Kaiy\u016b MATSUMOTO, pp.70-71.<br \/>\n54, \u4ef0\u8a93\u3068\u300e\u5999\u597d\u4eba\u4f1d\u300f, \u4f50\u3005\u6728\u502b\u751f, Gyosei and Myokonin Biography, Michio SASAKI, pp.72-73.<br \/>\n55, \u6148\u93ae\u548c\u5c1a\u306e\u5bc6\u6559, \u4e09\u5d0e\u826f\u5468, Esoteric Buddhism of Monk Jichin, Ry\u014dsh\u016b MISAKI, pp.73-75.<br \/>\n56, \u9084\u76f8\u5efb\u5411\u306e\u554f\u984c\u70b9, \u68ee\u9f8d\u5409, Some Remarks on the Doctrine of Returning from the Pure Land to the World of Sams\u0101ra for the Transference of Merit, Ry\u016bkichi MORI, pp.75-76.<br \/>\n57, \u4e2d\u56fd\u306b\u304a\u3051\u308b\u5357\u5b97\u7985\u3068\u5317\u5b97\u7985, \u4e2d\u5ddd\u5b5d, The Southern and the Northern Schools of Zen in China, Takashi NAKAGAWA, pp.76-77.<br \/>\n58, \u8056\u5fb3\u592a\u5b50\u306e\u4ecf\u6559\u6442\u53d6, \u671b\u6708\u4e00\u61b2, Adoption of Buddhism by Prince Shotoku, Ikken MOCHIZAKI, pp.78-79.<br \/>\n59, \u899a\u9441\u4e0a\u4eba\u306b\u304a\u3051\u308b\u5185\u89b3\u306e\u7a4d\u6975\u6027\u306b\u3064\u3044\u3066\uff1a\u73fe\u4ee3\u7684\u610f\u7fa9, \u4e8c\u5bae\u6cf0\u81e3, Introspection in Monk Kakuban, Its significance for the Modern World, Taishin NINOMIYA, pp.79-80.<br \/>\n60, \u30de\u30f3\u30c0\u30ca\u4f5c\u300c\u30d6\u30e9\u30d5\u30de\uff65\u30b7\u30c3\u30c7\u30a3\u300d, \u4f0a\u539f\u7167\u84ee, Introspection in Monk Kakuban, Its significance for the Modern World, Sh\u014dren IHARA, pp.81-82.<br \/>\n61, \u6442\u771f\u5b9f\u8ad6\u306b\u304a\u3051\u308b\u8b58\u8aac\u306b\u3064\u3044\u3066, \u83c5\u6cbc\u6643, Theory of Knowledge (j\u00f1\u0101na) in the Tattvasa\u1e43graha, Akira SUGANUMA, pp.82-83.<br \/>\n62, \u30ca\u30fc\u30ac\uff08n\u0101ga\uff09\u5d07\u62dd\u3068\u90e8\u65cf\u7684\u5bc6\u6559, \u5bae\u5742\u5ba5\u52dd, N\u0101ga Worship and Tribal Tantrism, Y\u016bsh\u014d MIYASAKA, pp.83-84.<br \/>\n63, \u5036\u820e\u8ad6\u306b\u304a\u3051\u308b\u7121\u6211\u8aac\u306b\u3064\u3044\u3066, \u6cb3\u6751\u5b5d\u7167, Non-\u0101tman Theory in &#8220;Abhidharma-Kosa&#8221;, K\u014dsh\u014d KAWAMURA, pp.84-85.<br \/>\n64, \u552f\u8b58\u89b3\u306e\u5b9f\u8df5\u3068\u83e9\u85a9\u9053, \u52dd\u53c8\u4fca\u6559, Practice of Meditation on Vijnaptim\u0101tra and Bodhisattva Way, Shunky\u014d KATSUMATA, pp.85-87.<br \/>\n65, \u4ecf\u6559\u5f92\u306e\u30df\u30fc\u30de\u30fc\u30f3\u30b5\u30fc\u6279\u5224, \u91d1\u5ca1\u79c0\u53cb, A Critique of Bucchist to Mimansa, Shuny\u016b KANAOKA, pp.87-88.<br \/>\n66, \u5982\u6765\u8535\u8aac\u5c55\u958b\u306e\u4e00\u65ad\u9762, \u5e02\u5ddd\u826f\u54c9, Buddhist Criticism on Mima\u1e43sa-the Development of Tath\u0101garbha Doctrine, Ry\u014dsai ICHIKAWA, pp.88-89.<br \/>\n67, \u5973\u6027\u540c\u4f34\u306e\u5b97\u6559\u5b9f\u4fee\u306b\u95a2\u3059\u308b Caitanya Vai\u1e63\u1e47ona \u3068 Bengal Vais\u1e47ava Sahajiy\u0101 <br \/>\u3068\u306e\u8ad6\u4e89\u3068\u5176\u306e\u884c\u653f\u88c1\u5224\u306e\u5224\u6c7a\u6587, \u6728\u6751\u65e5\u7d00, A Controversy between Caitanya Vai\u1e63\u1e47ana and rai\u1e63\u1e47ana sahajiy\u0101 of Bengal in Regard to the Company of Women in Religious Practices, and the Decision of Administrative Litigation on that, Nikki KIMURA, pp.90-91.<br \/>\n68, Histoire du bouddhisme indien par \u00c9.Lamotte \u306e\u7455\u747e, \u91d1\u5009\u5186\u7167, Critical Remarks on \u00c9.Lamotte: Histoire de Buddhisme Indien, Ensh\u014d KANAKURA, pp.91-92.<br \/>\n69, Mah\u0101parinirv\u0101\u1e47as\u016btra \uff08\u5927\u822c\u6d85\u69c3\u7d4c\uff09\u306b\u304a\u3051\u308b\u4e8c\uff65\u4e09\u306e\u554f\u984c, \u5e73\u91ce\u771f\u5b8c, A Text Criticism of the Mah\u0101parinirv\u0101\u1e47as\u016btra, Shinkan HIRANO, pp.93-94.<br \/>\n70, \u4e21\u754c\u30de\u30f3\u30c0\u30e9\u306e\u54f2\u5b66\u7684\u8003\u5bdf\uff1a\u91d1\u525b\u754c\u306e\u90e8(2)\u91d1\u525b\u85a9\u57f5\u306e\u4e16\u754c, \u516b\u7530\u5e78\u96c4, Philosophical Study of Two World Ma\u1e47dala&#8211;Vajra dh\u0101tu (Diamond World) Ma\u1e47dala II, Yukio HATTA, pp.94-96.<br \/>\n71, \u4ecf\u6559\u53f2\u4f1d\u306e\u865a\u69cb\u306e\u9650\u754c\u306b\u3064\u3044\u3066, \u5b85\u898b\u6625\u96c4, On the Fiction in the Historical Writings of Buddhism, Haruo TAKUMI, pp.96-97.<br \/>\n72, \u9053\u5143\u306e\u6212\u5f8b\u601d\u60f3\u306b\u3064\u3044\u3066, \u77f3\u7530\u745e\u9ebf, Dogen&#8217;s View on Vinaya, Mizumaro ISHIDA, pp.97-98.<br \/>\n73, \u4e2d\u56fd\u4ecf\u6559\u3068\u653e\u751f\u601d\u60f3, \u9053\u7aef\u826f\u79c0, Chinese Buddhism and the Idea of Releasing Living Creatures from Captivity, Ryoshu MICHIBATA, pp.98-99.<br \/>\n74, \u5316\u80e1\u6210\u4ecf\u8aac\u306e\u5c55\u958b, \u798f\u4e95\u5eb7\u9806, On the Development of Buddhist Mission Doctrines in China, K\u014djun HUKUI, pp.100-101.<br \/>\n75, \u5b9a\u6563\uff65\u5ff5\u4ecf\uff65\u6765\u8fce\uff1a\u897f\u5c71\u7fa9\u306e\u4e00\u8003\u5bdf, \u5824\u7384\u7acb, Josan (\u5b9a\u6563), Nembutsu (\u5ff5\u4ecf), Raigo (\u6765\u8fce)&#8211;An Examination of Some Technical Terms in Seizan Doctrine, Genry\u016b TSUTSUMI, pp.101-102.<br \/>\n76, \u767d\u84ee\u5b97\u3088\u308a\u84ee\u5b97\u3078, \u5c0f\u7b20\u539f\u5ba3\u79c0, From Polien-tsung (\u767d\u84ee\u5b97) to L&#8217;en-tsung (\u84ee\u5b97), Sensh\u016b OGASAWARA, pp.102-103.<br \/>\n77, \u5409\u8535\u306e\u4e2d\u89b3\u601d\u60f3\u3068\u793e\u4f1a\u7684\u57fa\u76e4, \u6cf0\u672c\u878d, Chitang&#8217;s View of the Middle Path and its Social Background, T\u014dru YASUMOTO, pp.104-105.<br \/>\n78, \u6d44\u571f\u6559\u6210\u7acb\u306b\u95a2\u3059\u308b\u30a4\u30f3\u30c9\u7684\u57fa\u76e4\u306e\u8003\u5bdf, \u65e9\u5cf6\u93e1\u6b63, Indian Background of the Rise of Pure Land Buddhism, Ky\u014dsh\u014d HAYASHIMA, pp.105-106.<br \/>\n79, \u65e5\u84ee\u306b\u304a\u3051\u308b\u7169\u60a9\u5373\u83e9\u63d0, \u5ca1\u7530\u6804\u7167, The Theory of Identity of Kle\u015ba and Bodhi in Nichiren, Eish\u014d OKADA, pp.106-107.<br \/>\n80, \u6d44\u571f\u6559\u8005\u306e\u5b97\u6559\u7684\u4f53\u9a13, \u85e4\u5409\u6148\u6d77, Religious Experience of the Pure Land Buddhists, Jikai HUJIYOSHI, pp.108-109.<br \/>\n81, \u69cb\u60f3\u529b\u306e\u7acb\u5834\u304b\u3089\u898b\u305f\u6d44\u571f\u6559\u306e\u4e00\u8003\u5bdf, \u6cb3\u6ce2\u660c, A Structural Analysis of Pure Land Buddhism, Akira KAWANAMI, pp.109-110.<\/p>\n<p>\u7b2c6\u90e8\u4f1a\u3000Section 6<br \/>\n82, \u58f1\u5c90\u5cf6\u306b\u304a\u3051\u308b\u5510\u6b4e\u4ecf\u6cd5\u4f1a, \u690d\u6751\u9ad8\u7fa9, Ceremony of Praising Buddhas with Tang Pronounciation on the Iki-island, Takayoshi UEMURA, pp.111-112.<br \/>\n83, \u795e\u9053\u795e\u5b66\u306e\u4e00\u554f\u984c, \u5e73\u4e95\u76f4\u623f, A Problem of Shinto Theology, Naofusa HIRAI, pp.112-113.<br \/>\n84, \u6708\u306e\u795e\u8a71, \u693f\u5be6, Myth of the Moon, Minoru TSUBAKI, pp.113-115.<br \/>\n85, \u65e5\u672c\u5b97\u6559\u653f\u7b56\u53f2\uff1a\u5948\u826f\u304b\u3089\u5e73\u5b89\u3078, \u5de5\u85e4\u5f35\u96c4, History of Religious Policy in Japan: from the Nara to the Heian Period, Haruo KUD\u014c, pp.115-116.<br \/>\n86, \u5c71\u5cb3\u4fee\u9a13\u306e\u4e09\u5c71\u7d44\u7e54\u306b\u3064\u3044\u3066, \u4e2d\u91ce\u5e61\u80fd, The organization of Mountaineering Ascetics, Hatayoshi NAKANO, pp.116-117.<br \/>\n87, \u516b\u5e61\u5927\u795e\u306e\u796d\u795e\u8aac\u306b\u3064\u3044\u3066, \u5bfa\u6ca2\u667a\u826f, Theories on the Origin of Hachiman Deity, Chiry\u014d TERASAWA, pp.117-118.<br \/>\n88, \u6751\u843d\u69cb\u9020\u304b\u3089\u898b\u305f\u795e\u846c\u796d\u3078\u306e\u8ee2\u5316, \u9ed2\u5ddd\u5f18\u8ce2, Transition to Shinto Burial in Connection with Village Structure, K\u014dken KUROKAWA, pp.118-120.<br \/>\n89, \u9b3c\uff08\u304a\u306b\uff09, \u5c0f\u6c60\u9577\u4e4b, Oni: Japanese Demons, Nagayuki KOIKE, pp.120-121.<br \/>\n90, \u611b\u5b95\u4fe1\u4ef0\u306b\u304a\u3051\u308b\u52dd\u8ecd\u5730\u8535, \u661f\u91ce\u4fca\u82f1, The Role of Sh\u014dgun-Jiz\u014d within Atago Worship, Shun&#8217;ei HOSHINO, pp.121-123.<br \/>\n91, \u6e6f\u6bbf\u6d3e\u4e00\u4e16\u884c\u4eba\u4ecf\u6d77\u4e0a\u4eba\u585a\u767a\u6398\u8abf\u67fb\u5831\u544a, \u5800\u4e00\u90ce, Report on the Excavation of the Mummy of Monk Bukkai, Ichir\u014d HORI, pp.123-125.<br \/>\n92, \u539f\u59cb\u5c71\u5dbd\u4fe1\u4ef0\u306e\u4e00\u8003\u5bdf\uff1a\u6771\u5317\u5730\u65b9\u306b\u304a\u3051\u308b\u9e93\u5c71\u4fe1\u4ef0, \u9234\u6728\u662d\u82f1, Primitive Forms of Mountain Worship in Tohoku District, Sh\u014dei SUZUKI, pp.125-127.<br \/>\n93, \u5e9a\u7533\u5854\u3068\u585a, \u7aaa\u5fb3\u5fe0, Koshin-Pagoda and St\u016bpa, Noritada KUBO, pp.127-128.<br \/>\n94, \u6881\u5875\u79d8\u6284\u306b\u304a\u3051\u308b\u5b97\u6559\u601d\u60f3, \u7b20\u4e95\u8c9e, Religious Thought in Ryojinhisho, Tadashi KASAI, pp.128-129.<br \/>\n95, \u6b66\u5dde\u5fa1\u5dbd\u306e\u4fe1\u4ef0\u306b\u3064\u3044\u3066, \u52a0\u85e4\u7ae0\u4e00, The Mountain Worship of Bushu-Mitake, Sh\u014dichi KAT\u014c, pp.129-130.<br \/>\n96, \u795e\u793e\u3068\u30b7\u30e5\u30e9\u30a4\u30f3, \u5c0f\u91ce\u7956\u6559, Jinsha (\u795e\u793e), and Shrine, Soky\u014d ONO, pp.130-131.<br \/>\n97, \u5e73\u5b89\u8cb4\u65cf\u306e\u5b97\u6559\u751f\u6d3b, \u91ce\u7530\u5e78\u4e09\u90ce, Religious Life of the Nobility in the Heian Period, K\u014dzabur\u014d NODA, pp.132-133.<br \/>\n98, \u4f50\u6e21\u90e1\u771f\u91ce\u753a\u56db\u65e5\u753a\u306b\u304a\u3051\u308b\u5b97\u6559\u751f\u6d3b, Religious Life in Yokka-machi, Sado Island<br \/>\n (1)\u4f50\u6e21\u3068\u56db\u65e5\u753a\u306e\u5b97\u6559\u306e\u6982\u8aac, \u67f3\u5ddd\u5553\u4e00, Keiichi YANAGAWA, pp.133-134.<br \/>\n (2)\u56db\u65e5\u753a\u306e\u5bfa\u3068\u6a80\u5bb6, \u5bae\u5bb6\u6e96, Hitoshi MIYAKE, pp.134-135.<br \/>\n (3)\u56db\u65e5\u753a\u306e\u795e\u793e\u3068\u6c0f\u5b50, \u6c60\u7530\u662d, Akira IKEDA, pp.135-137.<br \/>\n (4)\u56db\u65e5\u753a\u306e\u8b1b\u3068\u305d\u306e\u4ed6\u306e\u5b97\u6559\u96c6\u56e3, \u6c60\u4e0a\u5e83\u6b63, Hiromasa IKEGAMI, pp.137-140.<br \/>\n99, \u5ec3\u4ecf\u6bc0\u91c8\u306b\u304a\u3051\u308b\u4eba\u7684\u5bfe\u5fdc\u306e\u8af8\u69d8\u76f8, \u4e2d\u6751\u5eb7\u9686, Aspects of Personal Relations at the Time of Anti-Buddhist Campaign in Early Meiji Era, K\u014dry\u016b NAKAMURA, pp.140-141.<\/p>\n<p>\u5206\u79d1\u4f1a\u5831\u544a<br \/>\n100, \u5b97\u6559\u3068\u8fb2\u6751, \u53e4\u91ce\u6e05\u4eba\uff0f\u539f\u7530\u654f\u660e\uff0f\u5800\u4e00\u90ce\uff0f\u6c60\u4e0a\u5e83\u6b63, Religion and Rural Community, Kiyoto FURUNO\/ Toshiaki HARADA\/ Ichir\u014d HORi\/ Hiromasa IKEGAMI, pp.142-145.<br \/>\n101, \u5b97\u6559\u7684\u601d\u8003, \u77f3\u6d25\u7167\u74bd\uff0f\u6709\u8cc0\u9244\u592a\u90ce\uff0f\u4e0a\u7530\u7fa9\u6587\uff0f\u7247\u5c71\u6b63\u76f4, Religious Thinking, Teruji ISHIDSU\/ Tetsutar\u014d ARIGA\/ Yoshifumi UEDA\/ Masanao KATAYAMA, pp.145-147.<br \/>\n102, \u5b97\u6559\u3068\u6642\u9593\uff08\u7d42\u672b\u8ad6\u3068\u672b\u6cd5\u601d\u60f3\uff09, \u585a\u672c\u5584\u9686\uff0f\u83c5\u5186\u5409\uff0f\u677e\u6fe4\u8aa0\u5ec9\uff0f\u5cb8\u672c\u82f1\u592b, Religion and Time:Eschatology and Pessimism due to the Theory of the Latter Days of the LAW, Yoshitaka TSUKAMOTO\/ Enkichi KAN\/ Zy\u014dren MATSUNAMI\/ Hideo KISHIMOTO, pp.147-151.<br \/>\n103, \u6771\u6d0b\u306e\u5b97\u6559\u306e\u7279\u5fb4, \u5e72\u6f5f\u9f8d\u7965\uff0f\u7aaa\u5fb3\u5fe0\uff0f\u53e4\u7530\u7d39\u6b3d\uff0f\u5c0f\u91ce\u7956\u6559, Characteristics of the Eastern Religion, Ryush\u014d HIGATA\/ Noritada KUBO\/ Sh\u014dkin FURUTA\/ Soky\u014d ONO, pp.151-154.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u300e\u5b97\u6559\u7814\u7a76\u300f170\u53f7 \u65e5\u672c\u5b97\u6559\u5b66\u4f1a\u7b2c20\u56de\u5927\u4f1a\u7d00\u8981 \u662d\u548c36(1961)\u5e7412\u6708?\u65e5\u767a\u884c \u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format. 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