{"id":790,"date":"2017-05-15T14:56:04","date_gmt":"2017-05-15T05:56:04","guid":{"rendered":"http:\/\/jpars.org\/journal\/database\/?p=790"},"modified":"2017-05-15T14:56:04","modified_gmt":"2017-05-15T05:56:04","slug":"169%e5%8f%b7%ef%bc%8835%e5%b7%bb2%e8%bc%af%ef%bc%89","status":"publish","type":"post","link":"https:\/\/jpars.org\/journal\/database\/archives\/790","title":{"rendered":"169\u53f7\uff0835\u5dfb2\u8f2f\uff09"},"content":{"rendered":"<p>\u300e\u5b97\u6559\u7814\u7a76\u300f169\u53f7\uff0835\u5dfb2\u8f2f\uff09<br \/>\n\u662d\u548c36(1961)\u5e7410\u6708?\u65e5\u767a\u884c<\/p>\n<p><a href=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2017\/05\/169.pdf\"><br \/>\n<img class=\"alignnone size-full wp-image-20\" style=\"border: solid 1px #ccc; padding: 4px;\" src=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2015\/01\/pdf_icon01.jpg\" alt=\"\u7b2c1\u5dfb\u7b2c1\u53f7\" \/><\/a><\/p>\n<h6><span style=\"color: #008000;\">\u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format.<\/span><\/h6>\n<p>\u2015\u2015\u76ee\u6b21\u2015\u2015<br \/>\n\u8ad6\u6587<br \/>\n1, \u5b97\u6559\u53f2\u306b\u304a\u3051\u308b\u8fd1\u4ee3\u5316\u306e\u554f\u984c\uff1a\u8fd1\u4ee3\u5316\u3068 Denomination, \u4e95\u9580\u5bcc\u4e8c\u592b, The Mieaning of Modernization in the History of Cristianity: a socio-historical study of Protestant voluntarism, a dispositional ethics, Fujio IKADO, pp.1-24.<br \/>\n2, \u5b97\u6559\u54f2\u5b66\u306b\u3064\u3044\u3066, \u77f3\u4e95\u6b21\u90ce, On Philosophy if Religion, Jir\u014d ISHII, pp.25-41.<br \/>\n3, \u30ad\u30ea\u30b9\u30c8\u6559\u3068\u54f2\u5b66\uff1a\u54f2\u5b66\u306e\u4f4d\u7f6e\u306b\u3064\u3044\u3066, \u5927\u9808\u8cc0\u6f54, Christianity and Philosophy: On the place of Philosophy, Kiyoshi \u014cSUGA, pp.42-59.<br \/>\n4, \u6211\u3068\u899a\u3068\u3092\u5efb\u308b\u8ad6\u8acd\uff1aTattvasa\u1e43graha, M\u012bm\u0101\u1e43s\u0101parikalp\u0101tmanir\u0101kara\u1e47a, \u91d1\u5ca1\u79c0\u53cb, Dispute with regard to Self and Reason: Tattvasa\u1e45graha, M\u012bm\u0101\u1e43s\u0101parikalp\u0101tmanir\u0101kara\u1e47a, Sh\u016by\u016b KANAOKA, pp.60-74.<br \/>\n5, \u96c6\u91cf\u8ad6\u306e\u4e5d\u53e5\u56e0\u8aac, \u5317\u5ddd\u79c0\u5247, Dign\u0101ga&#8217;s Theory of the nine groups of <i>Hetu<\/i> according to the Statement of the Pram\u0101\u1e45asamuccaya, Hidenori KITAGAWA, pp.1-23.<\/p>\n<p>\u5c55\u671b<br \/>\n6, \u5317\u6b27\u306e\u30a4\u30f3\u30c9\u5b66\uff65\u4ecf\u6559\u5b66\u754c\uff1a\u305d\u306e\u8fd1\u6cc1, \u524d\u7530\u6075\u5b66, pp.98-103.<br \/>\n7, \u30b3\u30d7\u30c8\u8a9e\u30b0\u30ce\u30fc\u30b7\u30b9\u6587\u66f8\u7814\u7a76\u306e\u73fe\u72b6, \u8352\u4e95\u732e, pp.103-114.<\/p>\n<p>\u66f8\u8a55<br \/>\n8, \u5e73\u5ddd\u5f70\u8457\u300e\u5f8b\u8535\u306e\u7814\u7a76\u300f, \u6c34\u91ce\u5f18\u5143, pp.115-118.<br \/>\n9, \u677e\u524d\u5065\u8457\u300e\u65e5\u672c\u795e\u8a71\u306e\u65b0\u7814\u7a76\u300f, \u4f0a\u85e4\u5e79\u6cbb, pp.118-121.<br \/>\n10, J.Herbert, <i>Introduction \u00e0 l&#8217;Asie<\/i>, \u51a8\u5009\u5149\u96c4, pp.121-125.<\/p>\n<p>\u5b97\u6559\u7814\u7a76\u306e\u81ea\u7531\u306b\u95a2\u3059\u308b\u30a2\u30f3\u30b1\u30fc\u30c8, pp.126-129.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u300e\u5b97\u6559\u7814\u7a76\u300f169\u53f7\uff0835\u5dfb2\u8f2f\uff09 \u662d\u548c36(1961)\u5e7410\u6708?\u65e5\u767a\u884c \u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format. \u2015\u2015\u76ee\u6b21\u2015\u2015 \u8ad6\u6587 1, \u5b97&#8230;<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[64],"tags":[],"_links":{"self":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/790"}],"collection":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/comments?post=790"}],"version-history":[{"count":1,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/790\/revisions"}],"predecessor-version":[{"id":791,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/790\/revisions\/791"}],"wp:attachment":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/media?parent=790"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/categories?post=790"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/tags?post=790"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}