{"id":776,"date":"2017-05-02T13:52:38","date_gmt":"2017-05-02T04:52:38","guid":{"rendered":"http:\/\/jpars.org\/journal\/database\/?p=776"},"modified":"2017-05-02T13:52:38","modified_gmt":"2017-05-02T04:52:38","slug":"166%e5%8f%b7%ef%bc%8834%e5%b7%bb3%e8%bc%af%ef%bc%89%e3%80%80%e7%ac%ac19%e5%9b%9e%e5%a4%a7%e4%bc%9a%e7%b4%80%e8%a6%81","status":"publish","type":"post","link":"https:\/\/jpars.org\/journal\/database\/archives\/776","title":{"rendered":"166\u53f7\uff0834\u5dfb3\u8f2f\uff09\u3000\u7b2c19\u56de\u5927\u4f1a\u7d00\u8981"},"content":{"rendered":"

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\u2015\u2015\u76ee\u6b21\u2015\u2015
\n\u7814\u7a76\u5831\u544a
\n1, \u9053\u6559\u306e\u4e09\u5143\u601d\u60f3\u306b\u3064\u3044\u3066, \u79cb\u6708\u89b3\u668e, Thoughts of San-Yuan(\u4e09\u5143) in Taoism, Kan’ei AKIZUKI, p.1.
\n2, \u6b7b\u3068\u4e0d\u751f, \u963f\u90e8\u6b63\u96c4, Death and Unlife, Masao ABE, pp.1-2.
\n3, \u795e\u610f\u3068\u6570\u7406, \u98ef\u91ce\u7d00\u5143, Divine Will and Mathematical Truth, Kigen IINO, pp.2-3.
\n4, \u5927\u8846\u793e\u4f1a\u306e\u5b97\u6559\u306e\u5fc3\u7406\u3068\u8ad6\u7406, \u4e95\u9580\u5bcc\u4e8c\u592b, Phychology and Logic of Religion in Mass Soceity, Fujio IKADO, pp.3-4.
\n5, \u7985\u6e05\u898f\u306e\u5b97\u6559\u5b66\u7684\u7814\u7a76, \u9419\u672c\u5149\u4fe1, Investigation of Zen-shingis<\/i> on the Science of Religion, K\u014dshin IKARIMOTO, p.4.
\n6, \u5b97\u6559\u6cd5\u3068\u6751\u843d\u5171\u540c\u4f53\u7684\u79e9\u5e8f\u306e\u518d\u7de8\u6210, \u6c60\u7530\u662d, The Law of Religion and Reconstruction of the Order of Village Community, Akira IKEDA, pp.4-5.
\n7, \u53e4\u4ee3\u652f\u90a3\u601d\u60f3\u306e\u5b97\u6559\u6027\u3068\u53cd\u5b97\u6559\u6027, \u6c60\u7530\u672b\u5229, Religiousness and Unreligiousness in the Thought of Ancient China, Suetoshi IKEDA, pp.5-6.
\n8, \u7b51\u8c4a\u4e00\u8fb2\u6751\u306b\u304a\u3051\u308b\u5bae\u5ea7\u306b\u3064\u3044\u3066, \u4f0a\u85e4\u82b3\u679d, Miyaza<\/i> of Rural Community in Chikuho<\/i>, Yoshie IT\u014c, pp.6-7.
\n9, \u897f\u57df\u306b\u304a\u3051\u308b\u5f25\u52d2\u7d4c\u5178\u306e\u6d41\u901a\u306b\u3064\u3044\u3066, \u4e95\u30ce\u53e3\u6cf0\u6df3, On the Diffusion of the Maitreya-s\u3010u\u306e\u4e0a\u306b\uffe3\u3011tra in Central Asis, Taijun INOGUCHI, pp.7-8.
\n10, \u795e\u306e\u300c\u610f\u5fd7\u300d\u3068\u5982\u6765\u306e\u300c\u9858\u300d\uff1a\u5b97\u6559\u306b\u304a\u3051\u308b\u300c\u9078\u3073\u300d\u306e\u554f\u984c, \u5ca9\u672c\u6cf0\u6ce2, “Will” of God and Pra\u1e47idh\u0101na of Tath\u0101gata, Taiha IWAMOTO, p.8.
\n11, \u300c\u96c5\u6b4c\u300d\u4e00\u8003, \u690d\u7530\u91cd\u96c4, A Study of “Elegant Poem”, Shigeo UEDA, pp.8-9.
\n12, \u4e8c\u91cd\u55e3\u6cd5\u306e\u4e00\u8003\u5bdf, \u690d\u6751\u9ad8\u7fa9, A Study on Double Succession to Zen-lineage, Takayoshi UEMURA, pp.9-10.
\n13, \u201cVerstand\u201dand\u201cDasein\u201d, \u81fc\u6728\u6dd1\u592b, \u201cVerstand\u201dand\u201cDasein\u201d, Toshio USUKI, pp.10-11.
\n14, \u30af\u30e0\u30e9\u30f3\u5b97\u56e3\u3068\u539f\u59cb\u6559\u4f1a, \u5b87\u91ce\u5149\u96c4, Qumran Sect and Early Church, Mitsuo UNO, p.11.
\n15, \u9b4f\u5fd7\u502d\u4eba\u4f1d\u306e\u5b97\u6559\u95a2\u4fc2\u8a18\u4e8b\uff1a\u539f\u59cb\u795e\u9053\u671f\u306e\u4e00\u8003\u5bdf, \u6885\u7530\u7fa9\u5f66, The Religious Description at the History of Japan in the Gishi (\u9b4f\u5fd7) or the HIstory of Gi (\u9b4f)-dynasty, pp.11-12.
\n16, \u5b97\u6559\u610f\u8b58\u3068\u9053\u5fb3\u610f\u8b58, \u96f2\u85e4\u7fa9\u9053, Religious Consciousness and Moral Consciousness, Gido UND\u014c, pp.12-13.
\n17, \u30d5\u30a3\u30d2\u30c6\u306e\u5f8c\u671f\u77e5\u8b58\u5b66, \u5927\u5cef\u9855, Wissenschaftslehre of Late Fichte, Akira \u014cMINE, pp.13-14.
\n18, \u975e\u795e\u8a71\u5316\u306e\u610f\u60f3\u306b\u304a\u3051\u308b\u554f\u984c\u306e\u6240\u5728, \u5927\u5c4b\u61b2\u4e00, Problems of the Demythologisation Theory, Ken’ichi \u014cYA, pp.14-15.
\n19, \u30d5\u30ed\u30a4\u30c9\u306e\u7121\u610f\u8b58\u3068\u30a2\u30e9\u30e4\u601d\u60f3\u306b\u3064\u3044\u3066, \u5927\u5c71\u9806\u9053, On the Theory of the \u0101laya-vijnana<\/i> in Buddhism and Freud’s Unconsciousness in Psychoanalysis, Jundo \u014cYAMA, p.15.
\n20, \u4ecf\u6559\u601d\u60f3\u306b\u73fe\u308f\u308c\u305f\u300c\u529b\u300d\u306e\u4fe1\u4ef0\uff1a\u5b97\u6559\u672c\u8cea\u8ad6\u3068\u95a2\u9023\u3057\u3066, \u5ca1\u90a6\u4fca, The Faith in Power, Represented in Buddhist Thoughts, Kunitoshi OKA, pp.15-16.
\n21, \u65e5\u84ee\u672c\u4ecf\u8ad6\uff1a\u7406\u8ad6\u3068\u73fe\u5b9f, \u5ca1\u7530\u6804\u7167, Nichiren, as the Principal Buddha, Eisho OKADA, pp.16-17.
\n22, \u30bf\u30d6\u30fc\u306e\u6a5f\u69cb, \u5ca1\u7530\u91cd\u7cbe, On the Mechanism of Taboo, Shigekiyo OKADA, p.17.
\n23, \u30d9\u30fc\u30e1\u306b\u304a\u3051\u308b\u970a\u306e\u518d\u8a95\u751f, \u5ca1\u6751\u572d\u771f, B\u00f6hme’s Theory of the Re-birth of Soul, Keishin OKAMURA, pp.17-18.
\n24, \u795e\u9053\u306e\u7acb\u5834, \u5c0f\u7b20\u539f\u6625\u592b, About Man as a Standpoint of Shintoism, Haruo OGASAWARA, pp.18-19.
\n25, \u5b97\u6559\u7684\u30ea\u30fc\u30c0\u30fc\u30b7\u30c3\u30d7\u306e\u554f\u984c, \u5c0f\u53e3\u5049\u4e00, A Problem on the Religious Leadership, Iichi OGUCHI, p.19.
\n26, \u5929\u964d\u308a\u601d\u60f3\u3068\u3057\u3066\u306e\u5b97\u6559\uff1a\u7279\u306b\u89aa\u9e1e\u6559\u5b66\u3092\u4e2d\u5fc3\u3068\u3057\u3066, \u5c0f\u91ce\u6b63\u5eb7, A Religion as Granted down from Heavern, Masayasu ONO, p.20.
\n27, Pastoral Psychology \u306e\u554f\u984c, \u5c0f\u91ce\u6cf0\u535a, On the Problem of Pastoral Psychology, Yasuhiro ONO, pp.20-21.
\n28, \u5927\u65e5\u7d4c\u306b\u8aac\u3051\u308b\u6212\u306b\u3064\u3044\u3066, \u5c0f\u91ce\u585a\u5e7e\u6f84, On the Precept Expounded in Mah\u0101vairocana-s\u016btra, Ikuzumi ONOZUKA, pp.21-22.
\n29, \u30d1\u30f3\uff65\u30a4\u30b9\u30e9\u30df\u30ba\u30e0\u306b\u304a\u3051\u308b\u30a4\u30b9\u30e9\u30e0\u5fa9\u8208\u601d\u60f3, \u52a0\u8cc0\u8c37\u5bdb, The Awakening of Islamic Rehabilitation, and Pan-Islamism, Hiroshi KAGAYA, pp.22-23.
\n30, \u30a2\u30a4\u30b9\u30ad\u30e5\u30ed\u30b9\u306b\u304a\u3051\u308b\u6b63\u7fa9\u3068\u904b\u547d, \u7b20\u4e95\u8c9e, Dike and Moira by Aeschylous, Tadashi KASAI, p.23.
\n31, \u53e4\u4ee3\u5370\u5ea6\u306b\u304a\u3051\u308b\u81ea\u6211\u306e\u89b3\u5ff5\u306e\u767a\u5c55, \u98a8\u9593\u654f\u592b, The Development of the Conception of\u3000\u0100tman in the Br\u0101hma\u1e47a-period, Toshio KAZAMA, pp.23-24.
\n32, \u81ea\u5df1\u5b58\u5728\u3068\u5b97\u6559, \u7247\u5c71\u6b63\u76f4, Selbstsein und Religion, Masanao KATAYAMA, pp.24-25.
\n33, \u771f\u8a00\u884c\u3068\u4e09\u529b, \u52a0\u85e4\u7ae0\u4e00, Mantracary\u0101 and Trib\u0101la, Sh\u014dichi KAT\u014c, p.25.
\n34, \u30b7\u30e3\u30fc\u30f3\u30c6\u30a3\u30c7\u30fc\u30f4\u30a1\u306e\u795e\u79d8\u4e3b\u7fa9, \u91d1\u5ca1\u79c0\u53cb, On the Mysticism of \u015a\u0101ntideva, Hidetomo KANAOKA, p.26.
\n35, \u53e4\u4ee3\u30a4\u30f3\u30c9\u793e\u4f1a\u3068\u5927\u4e57\u4ecf\u6559\uff1avaiy\u0101v\u1e5btyakara \u306e\u6027\u683c\u306b\u95a2\u9023\u3057\u3066, \u7d00\u91ce\u4e00\u7fa9, On the Ancient Society of India and Mah\u0101yana-Buddhism, Kazuyoshi KINO, pp.26-27.
\n36, \u7b2c\u56db\u798f\u97f3\u66f8\u30d7\u30ed\u30ed\u30fc\u30b0\u306b\u304a\u3051\u308b\u30ed\u30b4\u30b9\u601d\u60f3\u306e\u4e00\u8003\u5bdf, \u5ddd\u5cf6\u8c9e\u96c4, A Study of the Thought of Logos in the Prologue of the Fourth Gospel, Sadao KAWASHIMA, pp.27-28.
\n37, \u30ae\u30ea\u30b7\u30e3\u306b\u304a\u3051\u308b\u795e\u3005\u306e\u904b\u547d\u306b\u3064\u3044\u3066, \u795e\u539f\u548c\u5b50, The Problem of Fate in Greek Gods, Kazuko K\u014cHARA, pp.28-29.
\n38, \u51fa\u7fbd\u4e09\u5c71\u3092\u3081\u3050\u308b\u771f\u8a00\uff65\u5929\u53f0\u4e21\u5b97\u306e\u4e89\u3044, \u6708\u5149\u5584\u5f18, The Conflicts between Tendai and Shingon Schools in the Ascetic Monastery System on Mts. Haguro, Gassan and Yuodono, Yoshihiro GAKK\u014c, pp.29-30.
\n39, \u30b2\u30fc\u30c6\u306b\u304a\u3051\u308b\u76f4\u89b3, \u5cb8\u7530\u8cab\u4e00\u90ce, “Intuition” in Goethe, Kan’ichir\u014d KISHIDA, p.30.
\n40, \u30ad\u30eb\u30b1\u30b4\u30fc\u30eb\u306b\u304a\u3051\u308b\u300c\u5927\u5730\u9707\u300d\u306e\u4e00\u8003\u5bdf, \u5317\u7530\u52dd\u5df3, A Study of the Great Earthquake in Kierkegaard’s Life, Katsumi KITADA, pp.30-31.
\n41, \u5927\u4e57\u7d4c\u5178\u4f5c\u5bb6\u306e\u57fa\u6e96\u3068\u300c\u5982\u662f\u6211\u805e\u300d\u306e\u5370\u53ef\u306b\u3064\u3044\u3066, \u6728\u6751\u65e5\u7d00, With Regard to What is the Basis for the Writers of Mah\u0101y\u0101na-s\u016btra of Buddhism and How They Acquired Affirmation What Has Been Said in the Mah\u0101y\u0101na-s\u016btra as “eva\u1e41 may\u0101 \u015bruta\u1e41”, Nikki KIMURA, pp.31-32.
\n42, \u300e\u8ad6\u8a3b\u300f\u306e\u4e94\u5ff5\u9580\u304b\u3089\u898b\u305f\u963f\u5f25\u9640\u4ecf\u89b3, \u4e32\u672c\u559c\u7f8e, Amida in View of the Fivefold Smrti in Donran’s Commentaries, Yoshimi KUSHIMOTO, pp.32-33.
\n43, \uff34.\uff33.\u30a8\u30ea\u30aa\u30c3\u30c8\u306e\u5b97\u6559\u89b3\u306b\u3064\u3044\u3066, \u5de5\u85e4\u76f4\u592a\u90ce, On the Religion in T. S. Eliot, Naotaro KUD\u014c, pp.33-34.
\n44, \u5948\u826f\u6642\u4ee3\u306e\u5b97\u6559\u653f\u7b56\uff1a\u65e5\u672c\u5b97\u6559\u653f\u7b56\u53f2\u306e\u4e00\u3053\u307e, \u5de5\u85e4\u5f35\u96c4, The Religious Policy in the Nara Era, Hario KUD\u014c, p.34.
\n45, \u300c\u9593<\/rb>\u3042\u3044\u3060<\/rt><\/ruby>\u300d\u7684\u751f\u5b58\u69cb\u7bc9\u306b\u3064\u3044\u3066, \u6960\u6b63\u5f18, On the Life Structure between Ideal-real Human Being, Masahiro KUSUNOKI, pp.34-35.
\n46, \u7985\u306e\u5927\u609f\u3068\u5e2b\u627f\u3068\u306e\u95a2\u4fc2, \u6765\u99ac\u7422\u9053, The Relation between Zen’s Enlightenment and the Transmission of Law from Master to Disciple, Takud\u014d KURUMA, p.36.
\n47, \u5ec3\u4ecf\u6bc0\u91c8\u306b\u304a\u3051\u308b\u795e\u846c\u796d\u5316\u306e\u904e\u7a0b\u3068\u73fe\u72b6\uff1a\u7fa4\u99ac\u770c\u4e0b\u306e\u5b9f\u614b, \u9ed2\u5ddd\u5f18\u8ce2, The Process and the Situation of the Inclination to the Shintoic Burial in the Neglect of Buddhism, K\u014dken KUROKAWA, pp.36-37.
\n48, \u5b97\u6559\u306b\u304a\u3051\u308b\u8a00\u8449\u306e\u554f\u984c\u306b\u3064\u3044\u3066, \u6851\u539f\u4eae\u4e09, On the Problem of Language in Religion, Ry\u014dz\u014d KUWAHARA, pp.37-38.
\n49, \u7985\u6d44\u4e8c\u6559\u306b\u304a\u3051\u308b\u61fa\u6094\u3068\u5e30\u4f9d\u306e\u554f\u984c, \u5149\u5730\u82f1\u5b66, The Problem of Confession and Conversion in Zen Sect and J\u014ddo Sect, Eigaku K\u014cCHI, pp.38-39.
\n50, \u30ab\u30f3\u30c8\u306b\u304a\u3051\u308b\u5f62\u800c\u4e0a\u5b66\u306e\u554f\u984c, \u5c0f\u897f\u56fd\u592b, The Problem of Metaphysics in Kant, Kunio KONISHI, pp.39-40.
\n51, \u5b66\u6821\u306b\u304a\u3051\u308b\u5b97\u6559\u6559\u80b2\u306e\u4e00\u8003\u5bdf, \u91d1\u5149\u5efa\u9053, An Investigation of the Religious Education in Japanese Elementary School and Lawer Secondary School, Tatemichi KONK\u014c, p.40.
\n52, \u30d1\u30b9\u30ab\u30eb\u306b\u304a\u3051\u308b\u81ea\u7136\u306e\u554f\u984c, \u5f8c\u85e4\u5e73, The Problem of Nature in Pascal, Taira GOT\u014c, pp.40-41.
\n53, \u8fb2\u8015\u5100\u793c\u3068\u5ff5\u4ecf, \u4e94\u6765\u91cd, Agricultural Rite and Nenbutsu<\/i>, Shigeru GORAI, pp.41-42.
\n54, \u30af\u30ea\u30b7\u30ca\u30e0\u30eb\u30c6\u30a4\u306e\u81ea\u7531\u306a\u308b\u751f\u547d\u306b\u3064\u3044\u3066, \u658e\u85e4\u662d\u4fca, On J. Krishnamurti’s Life in Freedom, Akitoshi SAIT\u014c, pp.42-43.
\n55, \u30eb\u30bf\u30fc\u306e\u793e\u4f1a\u7684\u614b\u5ea6\u306b\u3064\u3044\u3066\uff1a\u6b8a\u306b\u8fb2\u6c11\u6226\u4e89\u3092\u4e2d\u5fc3\u3068\u3057\u3066, \u5742\u4e95\u4fe1\u751f, On Luther’s Social Attitude–Especially in the Peasant’ War, Shinsh\u014d SAKAI, p.43.
\n56, \u5bfa\u9662\u6210\u7acb\u306e\u4e00\u5f62\u614b\u3000\u938c\u5009\u5b9d\u6212\u5bfa\u306b\u3064\u3044\u3066, \u4f50\u85e4\u884c\u4fe1, On Hokaiji-Temple in Kamakura<\/i> as a Form of Establishment of Temple, Gy\u014dshin SAT\u014c, pp.43-44.
\n57, \u30b9\u30d3\u30ce\u30b6\u306e\u30c7\u30ab\u30eb\u30c8\u89e3\u91c8\u3092\u7e5e\u3063\u3066, \u4e0b\u5bae\u5b88\u4e4b, Spinoza’s Interpretation of Decartes’ Philosophy, Moriyuki SHIMOMIYA, pp.44-45.
\n58, \u592a\u5bb0\u6cbb\u306b\u304a\u3051\u308b\u8056\u66f8\u3068\u306e\u95a2\u308f\u308a, \u9234\u6728\u5eb7\u6cbb, In Relation to Dazai’s Literature and Bible, K\u014dji SUZUKI, pp.45-46.
\n59, \u5e38\u8b58\u7684\u5b97\u6559\u89b3\u306b\u3064\u3044\u3066, \u9234\u6728\u7bc4\u4e45, A Popular View of Religion, Norihisa SUZUKI, pp.46-47.
\n60, \u5750\u7985\u306b\u3088\u308b\u773c\u306e\u6a5f\u80fd\u306e\u5909\u52d5\u306e\u4e00\u89b3\u5bdf, \u9234\u6728\u5229\u4e09, A Case of Temporary Disturbance of Vision due to “Zazen”, Toshiz\u014d SUZUKI, p.47.
\n61, \u30b8\u30a8\u30a3\u30e0\u30ba\u306e\u4e16\u754c\u89b3\u306b\u3064\u3044\u3066, \u9ad8\u6728\u304d\u3088\u5b50, W. James’ Pluralistic View of the World, Kiyoko TAKAGI, pp.47-48.
\n62, \u30ae\u30fc\u30bf\u30fc\u89e3\u91c8\u306e\u5909\u9077\u3068\u30d2\u30f3\u30c9\u30a5\u30a4\u30ba\u30e0, \u9ad8\u5d0e\u76f4\u9053, G\u012bt\u0101 Interpretation and Hinduism, Jikid\u014d TAKASAKI, pp.48-49.
\n63, \u4fe1\u6559\u81ea\u7531\u306e\u767a\u751f\uff1a\u660e\u6cbb\u61b2\u6cd5\u7b2c28\u6761\u5236\u5b9a\u306e\u4e8b\u60c5\u306b\u3064\u3044\u3066, \u9df9\u8c37\u4fca\u662d, The Beginning of Religious Freedom in Japan, Shunsh\u014d TAKAGAYA, pp.49-50.
\n64, \u30d9\u30eb\u30b8\u30e3\u30a8\u30d5\u306b\u304a\u3051\u308b\u795e\u3068\u4eba\u9593, \u7530\u53e3\u8c9e\u592b, God and Man in Nicolas Berdyaev, Sadao TAGUCHI, pp.50-51.
\n65, \u6d44\u571f\u6559\u306b\u304a\u3051\u308b\u6765\u4e16\u89b3\uff1a\u5100\u793c\u5f62\u614b\u8ad6\u7684\u306b, \u7af9\u4e2d\u4fe1\u5e38, The View of Future Life in J\u014ddo Sect, Shinj\u014d TAKENAKA, p.51.
\n66, \u4ecf\u6559\u53f2\u4f1d\u6210\u7acb\u306b\u95a2\u3059\u308b\u5b97\u6559\u7684\u6027\u683c\u306b\u3064\u3044\u3066, \u5b85\u898b\u6625\u96c4, On the Religious Character of the Establishment of the Buddhist Tradition, Haruo TAKUMI, pp.51-52.
\n67, \u9053\u5fb3\u3092\u5b97\u6559\u306b\u8ee2\u305a\u308b\u3082\u306e\uff1a\u521d\u671f\u30d5\u30a3\u30d2\u30c6\u306e\u5834\u5408, \u8218\u7188\u9053, What Turns Moral to Religion–in the Case of the Pre-Fichte’s, Kid\u014d TACHI, pp.52-53.
\n68, \u5929\u53f0\u306e\u7a7a, \u7530\u4e2d\u9806\u7167, Tien-t\u00e1i’s Conception of “Emptiness”, Junsh\u014d TANAKA, p.53.
\n69, \u8fd1\u4ee3\u30a4\u30f3\u30c9\u306b\u304a\u3051\u308b\u7d76\u5bfe\u8005\u306e\u5909\u8c8c, \u7389\u57ce\u5eb7\u56db\u90ce, The Transfiguration of the Absolute in Modern India, K\u014dshir\u014d TAMAKI, p.54.
\n70, \u65e5\u672c\u4ecf\u6559\u306b\u304a\u3051\u308b\u53e3\u4f1d\u6cd5\u9580\u306e\u5f62\u614b, \u7530\u6751\u5b8c\u8a93, On the Forms of the Doctrines Orally Transmitted by Japanese Buddhism, Kansei TAMURA, pp.54-55.
\n71, \u30cb\u30fc\u30c1\u30a7\u3068\u4ecf\u6559, \u7530\u6751\u82b3\u6717, Nietzsche and Buddhism, Yoshir\u014d TAMURA, pp.55-56.
\n72, \u7834\u5374\u306e\u4f9b\u7269, \u68da\u702c\u8944\u723e, Destruction of Property, J\u014dji TANASE, pp.56-57.
\n73, \u5929\u7687\u5236\u306e\u3042\u308a\u304b\u305f\u3068\u6b63\u7fa9\u306e\u5e73\u548c, \u6d25\u7530\u656c\u6b66, The Future of Japanese Emperorship and Peace of Justice, Noritake TSUDA, p.57.
\n74, \u5bbf\u696d\u306b\u3064\u3044\u3066\uff1a\u6d44\u571f\u6559\u3068\u502b\u7406\u3068\u3044\u3046\u8996\u70b9\u304b\u3089, \u5824\u7384\u7acb, On Fate and Freedom, Genry\u016b TSUTSUMI, p.58.
\n75, \u795e\u9053\u53f2\u7814\u7a76\u65b9\u6cd5\u4e0a\u306e\u4e00\u8ab2\u984c, \u571f\u8c37\u535a\u901a, A Problem on the Methodology of the History of Shintoism, Hakud\u014d TSUCHIYA, pp.58-59.
\n76, \u65e5\u672c\u795e\u8a71\u7570\u4f1d\u306e\u7814\u7a76\uff1a\u5927\u56fd\u4e3b\u306e\u8af8\u7cfb\u8b5c\u3068\u7948\u5e74\u796d, \u693f\u5be6, A Study of Different Legends in Japanese Myths, Minoru TSUBAKI, pp.58-61.
\n77, \u6b7b\u5373\u51fa\u76f4\u306e\u8ad6\u7406\uff1a\u5929\u7406\u6559\u7684\u4eba\u9593\u89b3\u3068\u306e\u95a2\u9023\u306b\u304a\u3044\u3066, \u4e2d\u5cf6\u79c0\u592b, On the Conception of Death or “Passing away for Rebirth”–with Reference to the Interpretation of the Human Being in Tenrikyo<\/i>, Hideo NAKAJIMA, p.61.
\n78, \u795e\u793e\u306e\u4f1a\u6240\u574a\uff1a\u5b87\u4f50\u516b\u5e61\u5bae\u306e\u5834\u5408, \u4e2d\u91ce\u5e61\u80fd, Kaishobo<\/i> of Shrine, Hatayoshi NAKANO, pp.61-62.
\n79, \u5927\u9678\u4f1d\u9053\u306e\u4fb5\u7565\u7684\u6027\u683c, \u4e2d\u6fc3\u6559\u7be4, Aggressive Character of Missions to Asia, Ky\u014dtoku NAKANO, pp.62-63.
\n80, \u5ec3\u4ecf\u6bc0\u91c8\u306b\u304a\u3051\u308b\u795e\u846c\u796d\u5316\u306e\u904e\u7a0b\u3068\u73fe\u72b6\uff1a\u95a2\u6771\u8af8\u770c\u306e\u5b9f\u614b\uff08\u795e\u5948\u5ddd\u770c\uff09, \u4e2d\u6751\u5eb7\u9686, The Process and the Situation of the Inclination to the Shintoic Burial in the Neglect of Buddhism, K\u014dry\u016b NAKAMURA, pp.63-64.
\n81, \u4e2d\u89b3\u745c\u4f3d\u6d3e\u306e\u5bc6\u6559\u89b3, \u9577\u6ca2\u5b9f\u5c0e, T\u0101ntric Buddhism Interpretated from the M\u0101dhyamika-Yogn\u0101c\u0101ra, J\u0101nagarbha, Jitsud\u014d NAGASAWA, p.64.
\n82, \u5b97\u6559\u7d4c\u9a13\u306e\u5fc3\u7406\u5b66\u7684\u69cb\u9020\u306b\u3064\u3044\u3066\uff1a\u7279\u306b\u6a5f\u80fd\u4e3b\u4f53\u306e\u81ea\u6211\u3092\u4e2d\u5fc3\u3068\u3057\u3066, \u9577\u91ce\u6cbb\u8208, On the Psychological Structure of Religious Experience: Especially on the Self, Chik\u014d NAGANO, p.65.
\n83, \u5b97\u6559\u7406\u8ad6\u306e\u54f2\u5b66\u7684\u89e3\u91c8, \u4ec1\u6238\u7530\u516d\u4e09\u90ce, Philosophical Interpretation in Religious Theories, Rokusabur\u014d NIEDA, pp.65-66.
\n84, \u793e\u4f1a\u7684\u81ea\u6211\u306b\u95a2\u3059\u308b\u4e00\u554f\u984c, \u6a4b\u672c\u6b66\u4eba, A Problem of Social Self, Taketo HASHIMOTO, pp.66-67.
\n85, \u7cbe\u795e\u4e3b\u7fa9\u306e\u4f1d\u7d71\u306b\u3064\u3044\u3066, \u6a4b\u672c\u82b3\u5951, On the Tradition of Religious “Spiritualism” of Kiyozawa, H\u014dkei HASHIMOTO, pp.67-68.
\n86, \u4e21\u754c\u30de\u30f3\u30c0\u30e9\u306e\u54f2\u5b66\u7684\u8003\u5bdf\uff1a\u91d1\u525b\u754c\u306e\u90e8(\uff11)\uff08\u56db\u66fc\u306e\u4e16\u754c\uff09, \u516b\u7530\u5e78\u96c4, Philosophical Study of Two Worlds Mandara–Vajra-dh\u0101tu (Diamond World) Ma\u1e47\u1e0dara I, Yukio HATTA, pp.68-69.
\n87, \u30bb\u30a4\u30ed\u30f3\u306b\u304a\u3051\u308b\u8b77\u546a\u7d4c\u5178\u306e\u6027\u683c, \u65e9\u5cf6\u93e1\u6b63, Characteristics of the Paritta (Pirit) in Buddhism of Ceylon, Ky\u014dsy\u014d HAYASHIMA, p.69.
\n88, \u30ea\u30b7\u30e5\u30e4\u30b7\u30e5\u30ea\u30f3\u30ac\uff08\u1e5a\u1e63ya\u1e63r\u1e47\u3010S\u306e\u4e0a\u306b\u2019\u4e0b\u306b\u30fb\u3011ga,\u4e00\u89d2\u4ed9\uff09\u306e\u8aac\u8a71\u3068\u305d\u306e\u5909\u5f62, \u5e73\u7b49\u901a\u662d, On the Folklore of R\u1e63ya\u015b\u1e5b\u1e47ga and Its Trnsformations, Ts\u016bsy\u014d BY\u014cD\u014c, pp.70-71.
\n89, \u30b7\u30e5\u30e9\u30a4\u30a8\u30eb\u30de\u30c3\u30d8\u30eb\u306b\u304a\u3051\u308b\u5b97\u6559\u306e\u672c\u8cea, \u5e73\u4e95\u653f\u7537, The Essence of Religion in F. Schleiermacher, Masao HIRAI, pp.71-72.
\n90, \u6cd5\u7136\u306e\u5c02\u4fee\u7fa9\u3068\u8056\u9053\u9580, \u798f\u4e95\u5eb7\u9806, Chuan-hsiu-i (\u5c02\u4fee\u7fa9) and Sh\u0113ng-tas-m\u00ean(\u8056\u9053\u9580) in Honen, K\u014djin FUKUI, pp.72-73.
\n91, \u5553\u793a\u306a\u304d\u5b97\u6559, \u798f\u5bcc\u5553\u6cf0, On Religion without Revelation, Keitai FUKUTOMI, pp.73-74.
\n92, \u6587\u5316\u306b\u304a\u3051\u308b\u6b74\u53f2\u306e\u610f\u7fa9\uff1a\u7279\u306b\u30de\u30ea\u30ce\u30d5\u30b9\u30ad\u30fc\u306e\u898b\u89e3\u306b\u3064\u3044\u3066, \u85e4\u4e95\u6b63\u96c4, The Significance of History, Masao FUJII, p.74.
\n93, \u30a8\u30ad\u30e5\u30e1\u30cb\u30ab\u30eb\u6559\u4f1a\u306b\u304a\u3051\u308b\u8056\u793c\u5960\u306b\u3064\u3044\u3066, \u85e4\u9593\u7e41\u7fa9, The Sacrament of the Ecumenical Church, Shigeyoshi FUJIMA, pp.74-75.
\n94, \u30d1\u30b9\u30ab\u30eb\u5b97\u6559\u8ad6\u306b\u304a\u3051\u308b\u7406\u6027\u306e\u4f4d\u7f6e\u3065\u3051, \u85e4\u672c\u7be4\u5b50, The Position of “Raison” in the Apologetic of Pascal, Atsuko FUJIMOTO, pp.75-76.
\n95, \u5b97\u6559\u306e\u4e00\u8ab2\u984c\uff1a\u5b97\u6559\u6d3b\u7528\u8003, \u85e4\u672c\u4e00\u96c4, On the Religious Education, Kazuo FUJIMOTO, pp.76-77.
\n96, \u6d44\u571f\u6559\u306e\u6839\u672c\u7684\u7406\u89e3, \u85e4\u5409\u6148\u6d77, The Fundamental Understanding of the Pure Land Doctrine, Jikai FUJIYOSHI, p.77.
\n97, \u5275\u9020\u7684\u9032\u5316\u3068\u5b97\u6559\u306e\u5b58\u5728\u4fa1\u5024, \u5e06\u8db3\u7406\u4e00\u90ce, Creative Evolution and Intrinsic Value of Religion, Riichir\u014d HOASHI, pp.77-78.
\n98, \u71c8\u7c60\u5730\u8535\u306e\u8abf\u67fb\u5831\u544a, \u661f\u91ce\u4fca\u82f1, The Report of Survey of T\u014dr\u014d<\/i>-Kshiligarbha, Syun’ei HOSHINO, pp.78-80.
\n99, \u5929\u53f0\u6559\u5224\u306b\u3064\u3044\u3066\u306e\u4e00\u7406\u89e3, \u661f\u5bae\u667a\u5149, One Understanding of Tendai’s Doctrine, Chik\u014d HOSHIMIYA, p.80.
\n100, \u6e6f\u6bbf\u5c71\u7cfb\u306e\u5373\u8eab\u4ecf\uff08\u30df\u30a4\u30e9\uff09\u306b\u3064\u3044\u3066, \u5800\u4e00\u90ce, Self-munified-Buddhas in Japan, Ichir\u014d HORI, p.81.
\n101, \u30ab\u30f3\u30c8\u306b\u304a\u3051\u308b das Ich \u306e\u554f\u984c, \u5800\u8d8a\u77e5\u5df3, The Problem of “das Ich” in Kant, Tomomi HORIKOSHI, p.82.
\n102, \u793e\u4f1a\u6163\u884c\u3068\u3057\u3066\u306e\u660e\u4ee3\u4ecf\u6559, \u7267\u7530\u8ae6\u4eae, Buddhism in Ming Era as Social Custom, Teiry\u014d MAKITA, pp.82-83.
\n103, \u7a7a\u89b3\u306e\u4e00\u8003\u5bdf\uff1a\u822c\u82e5\u7d4c\u3068\u7adc\u6a39\u3092\u4e2d\u5fc3\u3068\u3057\u3066, \u5897\u7530\u82f1\u7537, A Strudy on Praj\u00f1\u0101-intuition, Hideo MASUDA, pp.83-84.
\n104, \u6839\u306e\u56fd\u306e\u4fe1\u4ef0\u3068\u305d\u306e\u6587\u5316\u7684\u7cfb\u7d71, \u677e\u524d\u5065, The Belief in Ne-land (the Ancient Japanese Hades) and Cultural Genealogy, Takeshi MATSUMAE, pp.84-85.
\n105, \u4e2d\u56fd\u4ecf\u6559\u3068\u4e03\u4e03\u658e, \u9053\u7aef\u826f\u79c0, Chinese Buddhism and Shishi-Shichi Sai<\/i> (\u4e03\u4e03\u658e), Ry\u014dsh\u016b MICHIBATA, pp.85-86.
\n106, \u6bd4\u8f03\u5b97\u6559\u54f2\u5b66\u306b\u3064\u3044\u3066, \u5cf0\u5cf6\u65ed\u96c4, On theComparative Philosophy of Religion, Hideo MINESHIMA, p.86.
\n107, \u4fee\u9a13\u9053\u306e\u7d44\u7e54\uff1a\u6307\u5c0e\u8005\u306e\u5b97\u6559\u884c\u52d5\u3092\u900f\u3057\u3066\u898b\u305f, \u5bae\u5bb6\u6e96, The Organization of a Shugendo<\/i>, Hitoshi MIYAKE, p.87.
\n108, \u30a8\u30de\u30bd\u30f3\u306b\u304a\u3051\u308b\u5b97\u6559\u601d\u60f3\u306e\u5f62\u6210, \u5bae\u7530\u5143, On the Formation of Religious Thought in R. W. Emerson, Gen MIYATA, p.88.
\n109, \u73fe\u4ee3\u65e5\u672c\u601d\u60f3\u306b\u304a\u3051\u308b\u300c\u6211\u3068\u6c5d\u300d, \u5bae\u5d0e\u5f70, “I and Thou” in Contemporary Japanese History of Ideas, Akira MIYAZAKI, pp.88-89.
\n110, \u6c34\u9678\u4f1a\u8cc7\u6599\u3068\u3057\u3066\u306e\u5949\u6cd5\u8981, \u5bae\u6ca2\u6b63\u9806, On F\u00eang Fa Yao (\u5949\u6cd5\u8981)–A Material of Shui Lu Hui (\u6c34\u9678\u4f1a), Masayori MIYAZAWA, pp.89-90.
\n111, \u6559\u9813\u6a5f\u6f38, \u68ee\u897f\u6d32, The Teaching Is of the “Abrupt”, but the Being Is the “Gradual”, Saish\u016b MORI, p.90.
\n112, \u65e5\u672c\u306b\u304a\u3051\u308b\u8d85\u8d8a\u8005\u306e\u89b3\u5ff5\u306e\u6210\u7acb\u80cc\u666f, \u68ee\u9f8d\u5409, On the Historical Background of the Growth of the Trancendent Thought in Japanese Buddhism, Ry\u016bkichi MORI, pp.90-91.
\n113, \u795e\u5b66\u3068\u5fc3\u7406\u5b66\u306e\u4e00\u63a5\u70b9\uff1a\u30aa\u30c3\u30c8\u30fc\uff65\u30e9\u30f3\u30af\u306b\u304a\u3051\u308b relationship \u306e\u6cbb\u7652\u7684\u4fa1\u5024\u306b\u3064\u3044\u3066, \u67f3\u539f\u5149, The Psychology of Otto Rank–with Specific Reference to the Therapeutic Value of “Relationship”, Hikaru YANAGIHARA, pp.91-92.
\n114, \u798f\u97f3\u4f1d\u9054\u306e\u89e3\u91c8\u5b66\u7684\u69cb\u9020, \u5c71\u5f62\u5b5d\u592b, Hermeneutic Study on the communication of the Christian Message, Takao YAMAGATA, pp.92-93.
\n115, \u30a2\u30f3\u30bb\u30eb\u30e0\u30b9\u306b\u304a\u3051\u308b\u4fe1\u4ef0\u3068\u77e5\u89e3, \u5c71\u5d0e\u5fe0, Credere and Intelligence in St. Anselm, Tadashi YAMAZAKI, pp.93-94.
\n116, \u6551\u6e08\u53f2\u306e\u8a8d\u8b58, \u5c71\u672c\u548c, The Cognition of History of Relief, Kazu YAMAMOTO, pp.94-95.
\n116, \u5b97\u6559\u610f\u8b58\u306e\u4e8c\u578b\u614b, \u6a2a\u5c71\u5c1a\u79c0, Two Types of Religious Consciousness, Sy\u014dsh\u016b YOKOYAMA, pp.95-96.
\n117, \u4e2d\u56fd\u306b\u304a\u3051\u308b\u300c\u7956\u5148\u300d\u306e\u8a9e\u306b\u3064\u3044\u3066, \u5409\u5ca1\u7fa9\u8c4a, On the Word of “Ancestor” in China, Yoshitoyo YOSHIOKA, p.96.
\n118, \u30ab\u30fc\u30c7\u30a3\u30ca\u30fc\u306b\u304a\u3051\u308b\u5b97\u6559\u306e\u554f\u984c, \u6e21\u8fba\u90c1\u5b50, Ikuko WATANABE, pp.96-97.
\n119, \u5929\u5553\u4e3b\u7fa9\u65b0\u8208\u5b97\u6559\u306e\u8abf\u67fb\u5831\u544a, \u6e21\u8fba\u6973\u96c4, A Study on Revelationalism in Japanese New Religion, Baiy\u016b WATANABE, pp.97-98.
\n120, \u5275\u4fa1\u5b66\u4f1a\u306e\u6210\u7acb\u3068\u5c55\u958b, \u6751\u4e0a\u91cd\u826f, The Establishment and Development of Sokagakkai<\/i>, Shigeyoshi MURAKAMI, pp.98-99.
\n121, \u30ab\u30d3\u30fc\u30eb\u306e\u8a69\u3068\u5b97\u6559\uff1a\u4e2d\u4e16\u30a4\u30f3\u30c9\u306e\u8003\u5bdf\u8a66\u8ad6, \u5927\u985e\u7d14, The Poetry and Religion of Kab\u012br, Jun \u014cRUI, p.99.<\/p>\n

\u5b66\u8853\u5927\u4f1a\u8a18\u4e8b, pp.100-103.
\n\u56fd\u969b\u5b97\u6559\u5b66\u5b97\u6559\u53f2\u4f1a\u8b70\u5831\u544a, pp.104-110.<\/p>\n","protected":false},"excerpt":{"rendered":"

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