{"id":765,"date":"2017-04-18T14:35:02","date_gmt":"2017-04-18T05:35:02","guid":{"rendered":"http:\/\/jpars.org\/journal\/database\/?p=765"},"modified":"2017-04-20T11:44:53","modified_gmt":"2017-04-20T02:44:53","slug":"162%e5%8f%b7%ef%bc%8833%e5%b7%bb3%e8%bc%af%ef%bc%89%e3%80%80%e7%ac%ac18%e5%9b%9e%e5%a4%a7%e4%bc%9a%e7%b4%80%e8%a6%81","status":"publish","type":"post","link":"https:\/\/jpars.org\/journal\/database\/archives\/765","title":{"rendered":"162\u53f7\uff0833\u5dfb3\u8f2f\uff09\u3000\u7b2c18\u56de\u5927\u4f1a\u7d00\u8981"},"content":{"rendered":"

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\n1, \u6b7b\u970a\u3068\u7956\u970a, \u963f\u90e8\u91cd\u592b, Ghost and Ancestral Spirit, Shigeo ABE, p.1.
\n2, \u30ae\u30ea\u30b7\u30a2\u6b63\u6559\u306e\u7acb\u5834\u306b\u3064\u3044\u3066, \u6709\u8cc0\u9244\u592a\u90ce, On the Standpoint of the Greek Church, Tetsutar\u014d ARIGA, pp.1-2.
\n3, \u6211\u56fd\u57fa\u7763\u8005\u306e\u793e\u4f1a\u7684\u614b\u5ea6\uff1a\u5b97\u6d3e\u3068\u793e\u4f1a\u968e\u5c64(\u305d\u306e\uff13), \u4e95\u9580\u5bcc\u4e8c\u592b, Social Attitude of the Christian in Japan, Fujio IKADO, pp.2-3.
\n4, \u672b\u6cd5\u89b3\u3088\u308a\u307f\u305f\u5909\u9769\u671f\u306e\u5b97\u6559\u601d\u60f3, \u6c60\u4e0a\u6f54, The Religious Thoughts of the Transitional Stage from Heian<\/i> to Kamakura<\/i>, Kiyoshi IKEGAMI, pp.3-4.
\n5, \u6751\u843d\u306e\u5b97\u6559\u751f\u6d3b\u3068\u5c71, \u6c60\u4e0a\u5e83\u6b63, Mountains in the Religious Life of Rural, Hiromasa IKEGAMI, pp.4-5.
\n6, \u9ad8\u7996\u8003\uff1a\u53e4\u4ee3\u652f\u90a3\u306e\u539f\u59cb\u6bcd\u795e, \u6c60\u7530\u672b\u5229, On the Kao-Mei<\/i>(\u9ad8\u7996), Suetoshi IKEDA, p.5.
\n7, \u6d44\u571f\u6559\u306b\u304a\u3051\u308b\u5553\u793a\u306e\u554f\u984c, \u77f3\u7530\u5145\u4e4b, The Problem of Revelation of the Pure Realm Teachings, Mitsuyuki ISHIDA, pp.5-6.
\n8, \u5b97\u6559\u306e\u6b74\u53f2\u3068\u51fa\u6765\u4e8b, \u77f3\u6d25\u7167\u74bd, Historie and Gesch\u00edchte in Religion, Teruji ISHIZU, pp.6-7.
\n9, \u6f22\u8a33\u83ef\u53b3\u7d4c\u96e2\u4e16\u9593\u54c1\u306e\u5f15\u7528\u8a9e\u306b\u3064\u3044\u3066, \u77f3\u6a4b\u771f\u8aa1, The Terminologies of Kegon<\/i>, Shinkai ISHIBASHI, p.7.
\n10, \u795e\u306e\u300c\u9078\u3073\u300d\u3068\u5982\u6765\u306e\u300c\u9078\u629e\u300d, \u5ca9\u672c\u6cf0\u6ce2, The “Elections” of God in Comparison with the “Selection” of Amita-Buddha, Taiha IWAMOTO, p.8.
\n11, \u65e7\u7d04\u8056\u66f8\u306b\u304a\u3051\u308b\u64ec\u4eba\u7684\u8868\u73fe\u3068\u5076\u50cf\u5d07\u62dd\u7981\u6b62\u306b\u3064\u3044\u3066, On the Anthropomorphic Expression and the Inhibition of Idolatry in Old Testament, Shigeo UEDA, pp.8-9.
\n12, \u7570\u96ea\u6176\u6b8a\u7985\u5e2b\u306e\u751f\u6daf, \u690d\u6751\u9ad8\u7fa9, Life of Isetsu-Keishu-Zen<\/i> Master, Takayoshi UEMURA, pp.9-10.
\n13, \u8981\u8acb\u305b\u3089\u308c\u305f\u308b\u795e\u3068\u8d85\u611f\u6027\u7684\u57fa\u4f53, \u81fc\u6728\u6dd1\u592b, Postulated God and the Supersensible Substrate, Toshio USUKI, p.10.
\n14, \u771f\u4fd7\u4e8c\u8ae6\u8ad6\u306b\u3064\u3044\u3066, \u96f2\u85e4\u7fa9\u9053, About the Theory of Shinzoku-Nitai<\/i>, Gid\u014d UND\u014c, p.11.
\n15, \u30c7\u30a6\u30b9\u306e\u7406\u89e3\u306b\u3064\u3044\u3066, \u6d77\u8001\u6ca2\u6709\u9053, On Understanding of Deus, Arimichi EBISAWA, p.12.
\n16, \u54f2\u5b66\u3068\u5b97\u6559\u3068\u306e\u5b9f\u5b58\u8ad6\u7684\u95a2\u4fc2, \u5927\u6c5f\u6e05\u4e00, Existential Relation between Philosophy and Religion, Seiichi \u014ce, pp.12-13.
\n17, \u30ad\u30ea\u30b9\u30c8\u6559\u306b\u304a\u3051\u308b\u54f2\u5b66\u306e\u4f4d\u7f6e\u306b\u3064\u3044\u3066, \u5927\u9808\u8cc0\u6f54, The Place of Philosophy in Christianity, Kiyoshi \u014cSUGA, pp.13-14.
\n18, \u30d5\u30a3\u30d2\u30c6\u306e\u5b97\u6559\u54f2\u5b66, \u5927\u5cef\u9855, Fichte’s Philosophy of Religion, Akira \u014cMINE, p.14.
\n19, \u30c8\u30a5\u30eb\u30b7\u30fc\uff65\u30c0\u30fc\u30b9\u306b\u304a\u3051\u308b\u7d76\u5bfe\u8005\u3068\u795e\u683c\u89b3\u306e\u5909\u9077\u306e\u554f\u984c, \u5927\u985e\u7d14, The Conceptional Transition of the Traditional Hindu, Jun \u014cRUI, pp.14-16.
\n20, \u4e2d\u4e16\u9ad8\u660c\u56fd\u4eba\u306e\u7cbe\u795e\u751f\u6d3b, \u5c0f\u7b20\u539f\u5ba3\u79c0, The Religious Life of Kao-Chiang’s People in Sixth and Seventh Centuries, Sensh\u016b OGASAWARA, p.16.
\n21, \u65e5\u84ee\u6559\u5b66\u306b\u304a\u3051\u308b\u81ea\u7136\u3068\u4eba\u751f, \u5ca1\u7530\u6804\u7167, The Relation between Nature and Life in Nichiren’s View, Eish\u014d OKADA, p.17.
\n22, \u5171\u611f\u546a\u8853\u306e\u6a5f\u69cb, \u5ca1\u7530\u91cd\u7cbe, The Mechanism of Sympathetic Magic, Shigekiyo OKADA, pp.17-18.
\n23, \u30d9\u30fc\u30e1\u306b\u304a\u3051\u308b\u7121\u5e95\u7684\u610f\u5fd7\u306e\u554f\u984c, \u5ca1\u6751\u572d\u771f, A problem of “Der Ungr\u00fcndliche Wille” in B\u00f6hme, Keishin OKAMURA, pp.18-19.
\n24, \u30ad\u30eb\u30b1\u30b4\u30fc\u30eb\u306b\u304a\u3051\u308b\u4e3b\u4f53\u6027\u306e\u554f\u984c, \u5c0f\u5ddd\u572d\u6cbb, On Subjectivity in the Thought of S. Kierkegaard, Keiji OGAWA, p.19.
\n25, \u795e\u9053\u3068\u8056\u8077\u8005, \u5c0f\u91ce\u7956\u6559, Shintoism and Priest, Soky\u014d ONO, pp.19-20.
\n26, \u5b9f\u5b58\u5206\u6790\u3068\u5b97\u6559, \u5c0f\u91ce\u6cf0\u535a, Existence-Analysis and Religion, Taihaku ONO, pp.20-21.
\n27, \u8fd1\u4ee3\u30a4\u30f3\u30c9\u306b\u304a\u3051\u308b\u30a4\u30b9\u30e9\u30e0\u6539\u9769\u904b\u52d5\uff1a\u30a2\u30ea\u30fc\u30ac\u30eb\u904b\u52d5\u3092\u4e2d\u5fc3\u3068\u3057\u3066, \u52a0\u8cc0\u8c37\u5bdb, A Modern Reform Movement in Indian Islam: On cal\u012bgarh Movement, Hiroshi KAGAYA, pp.21-22.
\n28, \u30ab\u30f3\u30c8\u306b\u304a\u3051\u308b\u5584\u610f\u5fd7\u306e\u6982\u5ff5, \u7b20\u4e95\u8c9e, The Conception of “ein gutter Wille” in Kant, Tadashi KASAI, pp.22-23.
\n29, \u30a4\u30f3\u30c9\u8ad6\u7406\u5b66\u306e\u57fa\u672c\u7684\u6027\u683c, \u68b6\u5c71\u96c4\u4e00, Fundamental Characteristics of Indian Logic, Y\u016bichi KAJIYAMA, p.23.
\n30, \u89b3\u97f3\u7279\u6b8a\u529f\u5fb3\u65e5\u8003, \u4e0a\u6751\u771f\u8087, On Kwannon-tokushu-Kudokubi<\/i>, Shinj\u014d KAMIMURA, pp.23-24.
\n31, \u5f8c\u671f\u30b7\u30a7\u30ea\u30f3\u30b0\u54f2\u5b66\u306b\u304a\u3051\u308b\u6839\u672c\u554f\u984c, \u6cb3\u6ce2\u660c, The Basic Problem in the Post-Schelling-Philosophy, Akira KAWANAMI, pp.24-25.
\n32, \u30d6\u30eb\u30c8\u30de\u30f3\u306b\u304a\u3051\u308b\u6b74\u53f2\u306e\u554f\u984c, \u5ddd\u7aef\u7d14\u56db\u90ce, Das Problem der Geschichte Theologie Bultmanns, Junshir\u014d KAWABATA, p.25.
\n33, \u8056\u66f8\u306e\u65b0\u53e3\u8a9e\u6539\u8a33\u306e\u7591\u7fa9, \u83c5\u5186\u5409, Questions on the New Interpretation in Spoken Language of the Bible, Enkichi KAN, pp.25-26.
\n34, \u76f2\u30df\u30b3\u3068\u884c\u8005\uff1a\u5c71\u5f62\u770c\u5185\u9678\u5730\u65b9\u306e\u4e8b\u4f8b, \u6708\u5149\u5584\u5f18, Miko<\/i> and Gy\u014dja<\/i>, Yoshihiro GAKK\u014c, pp.26-27.
\n35, \u30b2\u30fc\u30c6\u306b\u304a\u3051\u308b\u8ae6\u89b3, \u5cb8\u7530\u8cab\u4e00\u90ce, Resignation in Goethe, Kanichir\u014d KISHIDA, pp.27-28.
\n36, \u30ad\u30eb\u30b1\u30b4\u30fc\u30eb\u306e\u5b97\u6559\u7684\u57fa\u76e4, \u5317\u7530\u52dd\u5df3, The Religious Basis of Kierkegaard, Katsumi KITADA, pp.28-29.
\n37, \u82f1\u8a69\u4eba\u30b7\u30a8\u30ea\u30fc\u306e\u6b7b\u3068\u4eba\u751f\u306b\u3064\u3044\u3066, \u5de5\u85e4\u76f4\u592a\u90ce, Shelling’s Conception of Life and Death, Naotar\u014d KUD\u014c, p.29.
\n38, \u65e5\u672c\u5b97\u6559\u653f\u7b56\u53f2\uff1a\u5948\u826f\u6642\u4ee3, \u5de5\u85e4\u5f35\u96c4, Political History of Religion in Japan, Ch\u014dy\u016b KUD\u014c, pp.29-30.
\n39, \u4e09\u5c38\u8aac\u3068\u5e9a\u7533\u4fe1\u4ef0, \u7aaa\u5fb3\u5fe0, Sansi<\/i>(\u4e09\u5c38)-theory and Belief of Koshin<\/i>, Noritada KUBO, pp.30-31.
\n40, \u3078\u30d6\u30eb\u4eba\u306e\u624b\u7d19\u306b\u304a\u3051\u308b\u795e\u306e\u6c11\u30e2\u30c6\u30a3\u30fc\u30d5, \u718a\u8c37\u4e00\u7db1, The People of God-Motive in the Epistle to the Hebrews, Kazutsuna KUMAGAI, pp.31-32.
\n41, \u795e\u846c\u796d\u5730\u533a\u306b\u304a\u3051\u308b\u795e\u4ecf\u5206\u96e2\u306e\u985e\u578b\uff1a\u6803\u6728\u770c\u4e0b\u306e\u5b9f\u4f8b, \u9ed2\u5ddd\u5f18\u8ce2, Typology of Abolition of Buddhism in the Area of Shintoic Burial, K\u014dken KUROKAWA, p.32.
\n42, \u30ad\u30eb\u30b1\u30b4\u30fc\u30eb\u306e\u5b97\u6559\u7684\u771f\u7406\u306b\u3064\u3044\u3066, \u6851\u539f\u4eae\u4e09, The Religious Truth of S. Kierkegaard, Ry\u014dz\u014d KUWABARA, p.33.
\n43, \u9053\u5143\u7985\u306e\u4ecf\u8eab\u89b3, \u5149\u5730\u82f1\u5b66, Busshin<\/i> in the D\u014dgen-zen, Eigaku K\u014cCHI, pp.33-34.
\n44, \u30bd\u30d5\u30aa\u30af\u30ec\u30b9\u306b\u304a\u3051\u308b\u795e\u6982\u5ff5\u306e\u4e00\u8003\u5bdf\uff1a\u300c\u30a2\u30f3\u30c1\u30b4\u30fc\u30cd\u300d \u0399\u03b5\u1ff6\u03bd\u3000\u03bd\u00f3\u03bc\u03b9\u03bc\u03b1\u306b\u95a2\u3057\u3066, \u795e\u539f\u548c\u5b50, A Study on the Idea of God in Sophocles, Kazuko K\u014cHARA, pp.34-35.
\n45, \u30d1\u30b9\u30ab\u30eb\u306e\u30af\u30ea\u30b9\u30c8\u6559\u5f01\u8a3c\u8ad6\u306b\u304a\u3051\u308b\u81ea\u7136\u306e\u554f\u984c, \u5f8c\u85e4\u5e73, The Problem of Nature in Pascal’s Christian Apology, Taira GOT\u014c, p.35.
\n46, \u30eb\u30bf\u30fc\u306e\u56fd\u5bb6\u89b3\u306b\u95a2\u3059\u308b\u4e00\u8003\u5bdf, \u5742\u4e95\u4fe1\u751f, A Study of Luther’s View of “Obrigkeit”, Nobuo SAKAI, pp.35-36.
\n47, \u5b97\u6559\u3068\u653f\u6cbb\uff1a\u73fe\u4ee3\u65e5\u672c\u306b\u304a\u3051\u308b\u554f\u984c\u3068\u305d\u306e\u672c\u8cea, \u4f50\u6728\u79cb\u592b, Religion and Politics: The Essential Phases in New-day Japan, Akio SAKI, pp.36-37.
\n48, \u938c\u5009\u6642\u4ee3\u4ecf\u6559\u4fe1\u4ef0\u306e\u4e00\u7279\u8cea\uff1a\u6771\u798f\u5bfa\u3092\u4e2d\u5fc3\u3068\u3057\u3066, \u4f50\u85e4\u884c\u4fe1, A Feature of Kamakura Buddhism: Especially on the Tohuku-ji<\/i> Temple, Gy\u014dshin SAT\u014c, pp.37-38.
\n49, \u898b\u6027\u8005\u306e\u8abf\u67fb\u7814\u7a76, \u9234\u6728\u5229\u4e09, An Investigation of Persons with an Experience of Kensh\u014d<\/i>, Toshiz\u014d SUZUKI, p.38.
\n50, \u30b9\u30d4\u30ce\u30b6 (1), \u4e0b\u5bae\u5b88\u4e4b, Spinoza (1), Moriyuki SHIMOMIYA, pp.38-39.
\n51, \u30af\u30e0\u30e9\u30f3\u6559\u56e3\u306f\u30a8\u30c3\u30bb\u30cd\u6d3e\u304b, \u57ce\u5d0e\u9032, Is Qummran Essene-sect?, Susumu SHIROSAKI, pp.39-40.
\n52, \u30b8\u30a7\u30a4\u30e0\u30ba\u306e\u601d\u60f3\u306b\u304a\u3051\u308b\u5b97\u6559\u306e\u4f4d\u7f6e, \u9ad8\u6728\u304d\u3088\u5b50, The Role of Religion in the Thought of William James, Kiyoko TAKAGI, p.40.
\n53, \u30e8\u30fc\u30ac\u5b66\u6d3e\u306b\u304a\u3051\u308b\u8a8d\u8b58\u8ad6, \u9ad8\u6728\u8a37\u5143, The Theory of Knowledge in the Yoga-Philosophy, Shingen TAKAGI, p.41.
\n54, \u5fa1\u8535\u6cd5\u9580\uff1a\u7279\u306b\u76db\u5ca1\u5e02\u4e0a\u7c73\u5185\u3092\u4e2d\u5fc3\u3068\u3059\u308b, \u9ad8\u6a4b\u68b5\u4ed9, Okura-homon<\/i>, Bonsen TAKAHASHI, pp.41-42.
\n55, \u9053\u5143\u306b\u304a\u3051\u308b\u300c\u8af8\u6cd5\u5b9f\u76f8\u300d\u306e\u5dfb\u306e\u610f\u7fa9, \u9ad8\u6a4b\u8ce2\u9673, The Significance of the Shoh\u014d-ziss\u014d-no-maki<\/i> in Sh\u014db\u014dgenz\u014d<\/i> by D\u014dgen, Nobumasa TAKAHASHI, pp.42-43.
\n56, \u30a4\u30f3\u30c9\u306b\u304a\u3051\u308b\u30ab\u30c8\u30ea\u30c3\u30af\u3068\u5171\u7523\u4e3b\u7fa9\u8005\u3068\u306e\u6597\u4e89, \u7530\u5317\u8015\u4e5f, The Struggle between Catholics and Communists in India, K\u014dya TAGITA, pp.43-44.
\n57, \u521d\u671f\u4ecf\u6559\u53f2\u4f1d\u306e\u5b97\u6559\u6027\u306b\u3064\u3044\u3066, \u5b85\u898b\u6625\u96c4, On the Roligious Character in History of Early Buddhism, Haruo TAKUMI, p.44.
\n57, \u516b\u5e61\u795e\u50cf\u306e\u610f\u7fa9, \u7af9\u5712\u8ce2\u4e86, Significance of the Image of Hachiman<\/i>-God, Kenry\u014d TAKEZONO, p.45.
\n58, \u30e9\u30a4\u30d7\u30cb\u30c3\u30c4\u7684\u306a\u30aa\u30d7\u30c6\u30a3\u30df\u30b9\u30e0\u30b9\u306e\u4e00\u554f\u984c, \u7530\u4e2d\u82f1\u4e09, The Problem of Leibnizian Optimism, Eiz\u014d TANAKA, pp.45-46.
\n59, \u5609\u7965\u306e\u7a7a, \u7530\u4e2d\u9806\u7167, The Theory of Emptiness of Chia-hsiang, Junsh\u014d TANAKA, pp.46-47.
\n60, \u5b97\u6559\u306e\u500b\u4eba\u6027\u3068\u793e\u4f1a\u6027, \u68da\u702c\u8944\u723e, Individual and Social Nature of Religion, J\u014dji TANASE, pp.47-48.
\n61, \u5b97\u6559\u53f2\u306e\u795e\u5b66, \u8c37\u53e3\u7f8e\u667a\u96c4, Theological Interpretation of the History of Religion, Michio TANIGUCHI, p.49.
\n62, \u7f6a\u60aa\u611f\u306e\u4e00\u554f\u984c, \u8c37\u53e3\u9686\u4e4b\u52a9, A Problem of Guilty Feeling, Ry\u016bnosuke TANIGUCHI, p.49.
\n63, \u30b7\u30a7\u30ea\u30f3\u30b0\u306e\u7121\u3068\u4ecf\u6559\u306e\u7121, \u7389\u57ce\u5eb7\u56db\u90ce, Schelling’s Nothingness and Buddhistic Nothingness, K\u014dshir\u014d TAMAKI, pp.49-50.
\n64, \u5b97\u6559\u7684\u4eba\u683c\u6027\u306e\u7279\u5fb4\u306b\u3064\u3044\u3066\u306e\u4e00\u8003\u5bdf\uff1a\u305d\u306e\u65b9\u6cd5\u8ad6\u306b\u304a\u3051\u308b\u554f\u984c\u70b9, \u7530\u6751\u52c7, Specialities of Religious Personality, Isamu TAMURA, pp.50-51.
\n65, \u8fd1\u4ee3\u65e5\u84ee\u4e3b\u7fa9\u8005\u306e\u56fd\u5bb6\u89b3, \u7530\u6751\u82b3\u6717, The Modern Nichirenist’s View of State, Yoshir\u014d TAMURA, pp.51-52.
\n66, \u6212\u5f8b\uff1a\u89aa\u9e1e\u6559\u306e\u5834\u5408, \u571f\u6a4b\u79c0\u9ad8, The Vinaya in Shin<\/i> Sect of Buddhism, Sh\u016bk\u014d TSUSHIHASHI, pp.52-53.
\n67, \u89aa\u9e1e\u306b\u304a\u3051\u308b\u6642\u306e\u554f\u984c\u306e\u4e00\u8003\u5bdf, \u5824\u7384\u7acb, On the Time Theory of Shinran, Genry\u016b TSUTSUMI, p.53.
\n68, \u65e5\u672c\u795e\u8a71\u3068\u5b97\u6559\u5100\u793c\uff1a\u65b0\u64b0\u4e80\u76f8\u8a18\u3092\u4e2d\u5fc3\u3068\u3057\u3066, \u693f\u5be6, Japanese Myth and Ritual in Shinsen-Kis\u014dgi<\/i>, Minoru TSUBAKI, pp.53-54.
\n69, \u56f3\u8aac\u306e\u65e5\u672c\u6587\u5316\u3068\u5929\u7687\u5236\uff1a\u5929\u7687\u5236\u306e\u7279\u6b8a\u6027\u3068\u4e16\u754c\u6027\u3068\u305d\u306e\u5c06\u6765\u6027, \u6d25\u7530\u656c\u6b66, The Tenn\u014d<\/i> System and Japanese Culture illustrated by Religious Art, Noritake TSUDA, pp.54-55.
\n70, \u30cf\u30a4\u30c7\u30ac\u30fc\u54f2\u5b66\u306b\u304a\u3051\u308b\u5b58\u5728\u306e\u985e\u6bd4\u7684\u6027\u683c\u306b\u3064\u3044\u3066, \u4e2d\u5ddd\u767b, On “Analogical Characteristics” in Heidegger’s Philosophy, Noboru NAKAGAWA, pp.55-56.
\n71, \u30b7\u30e7\u30eb\u30c4\u5b97\u6559\u54f2\u5b66\u306e\u57fa\u790e\u6982\u5ff5, \u4e2d\u5cf6\u79c0\u592b, On the Hypothetical Concept of Scholz’s Philosophy of Religion, Hideo NAKAJIMA, pp.56-57.
\n72, \u30b9\u30c8\u30e9\u30b9\u30d6\u30fc\u30eb\u3068\u30b8\u30e3\u30f3\uff65\u30ab\u30eb\u30f4\u30a1\u30f3\uff1a\u30d5\u30e9\u30f3\u30b9\u4eba\u5c0f\u6559\u4f1a\u306e\u6210\u7acb\u306b\u3064\u3044\u3066, \u4e2d\u8c37\u5f18\u5149, Strasbuorg and Calvin, Hiromitsu NAKAYA, pp.57-58.
\n73, \u795e\u793e\u4fe1\u4ef0\u306e\u5b97\u6559\u7684\u6210\u7acb, \u4e2d\u91ce\u5e61\u80fd, Religious Establishment of Shrine-Worship, Hatayoshi NAKANO, p.58.
\n74, \u795e\u846c\u796d\u5730\u533a\u306b\u304a\u3051\u308b\u795e\u4ecf\u5206\u96e2\u306e\u985e\u578b\uff1a(\uff22)\u9759\u5ca1\u770c\u4e0b\u306e\u4e8b\u4f8b, \u4e2d\u6751\u5eb7\u9686, Typology of the Abolition of Buddhism in the Areas of Shinto Funeral-Example in Shizuoka-pre, Yasutaka NAKAMURA, pp.58-59.
\n75, Credo \u3068 Cogito, \u4ec1\u6238\u7530\u516d\u4e09\u90ce, “Credo” and “Cogito”, Rokusabur\u014d NIHEDA, pp.59-60.
\n76, \u963f\u6ce2\u306e\u5c71\u5dbd\u5b97\u6559, \u897f\u5c71\u5fb3, Mountain Religion in Tokushima<\/i>-pre, Isao NISHIYAMA, pp.60-61.
\n77, \u4eba\u9593\u95a2\u4fc2\u4e3b\u7fa9\u306b\u304a\u3051\u308b\u4e0d\u5b89\u306b\u3064\u3044\u3066, \u6a4b\u672c\u6b66\u4eba, “Anxiety” in the Theory of Interpersonal Relations, Taketo HASHIMOTO, p.61.
\n78, \u4e09\u968e\u4ecf\u6cd5\u306b\u304a\u3088\u307c\u3057\u305f\u7dad\u6469\u7d4c\u306e\u5f71\u97ff\u306b\u3064\u3044\u3066, \u6a4b\u672c\u82b3\u5951, On the Influence of Vimalak\u012btri-nirde\u015ba to Sam-chich-fo-fa (Three-Grades Buddhism), H\u014dkei HASHIMOTO, pp.61-62.
\n79, \u4fe1\u4ef0\u306e\u4f1d\u9054\u30a8\u30ba\u30e9\u7684\u4eba\u9593\u306e\u610f\u7fa9, R.J.\u30cf\u30f3\u30de\u30fc, The Transmission of Faith; The Significance of a Ezra, R. J. Hammer, pp.62-63.
\n80, \u96a0\u5c90\u306b\u304a\u3051\u308b\u8b1b\u96c6\u56e3\u306e\u5c55\u958b, \u5e73\u4e95\u76f4\u623f, Development of ko<\/i> (religious Fraternity) Groups in the Oki<\/i> Islands, Naofusa HIRAI, pp.63-64.
\n81, \u30d8\u30fc\u30b2\u30eb\u54f2\u5b66\u306b\u304a\u3051\u308b\u5553\u793a\u306e\u610f\u5473, \u5e73\u4e95\u653f\u7537, The Meaning of the Revelation in the Hegel’s Philoeophy, Masao HIRAI, pp.64-65.
\n82, \u5b97\u6559\u6279\u5224\u306e\u57fa\u6e96, \u798f\u5bcc\u5553\u6cf0, Standard of Critique of Religion, Keitai FUKUTOMI, pp.65-66.
\n83, \u795e\u8a71\u306e\u6a5f\u80fd\u7684\u8003\u5bdf\uff1a\u7279\u306b\u5ef6\u559c\u5f0f\u795d\u8a5e\u306e\u5834\u5408, \u85e4\u4e95\u6b63\u96c4, Functional Approach on Myth–A Case of Engishiki-Norito<\/i>, Masao FUJII, p.66.
\n84, \u9053\u5fb3\u6559\u80b2\u3078\u306e\u5b97\u6559\u4e0d\u8981\u8ad6\u8005\u306b\u5fdc\u3048\u308b\u3068\u5171\u306b,\u5b97\u6559\u7814\u7a76\u306e\u614b\u5ea6\u306b\u671b\u3080, \u85e4\u672c\u4e00\u96c4, My Answer to Negativist of Religion in the Moral Education and My Hope to Attitude of Religious Study, Kazuo FUJIMOTO, pp.67-69.
\n85, \u8056\u3068\u4fd7\u3068\u306e\u9593, \u661f\u91ce\u5143\u8c4a, Between Sacredness and Profaneness, Genp\u014d HOSHINO, p.69.
\n86, \u5929\u53f0\u306b\u304a\u3051\u308b\u7e01\u8d77\u8ad6\u306e\u4e00\u554f\u984c, \u661f\u5bae\u667a\u5149, On a Problem of Chih-I’s Pratityasamutp\u0101da, Chik\u014d HOSHIMIYA, pp.69-70.
\n87, \u65e5\u672c\u793e\u4f1a\u306e\u30a2\u30ce\u30df\u30fc\u306b\u304a\u3051\u308b\u30b7\u30e3\u30fc\u30de\u30cb\u30ba\u30e0\u7684\u5b97\u6559\u5f62\u614b\u306e\u62ac\u982d\uff65\u7c07\u767a\u306e
\u793e\u4f1a\u5b97\u6559\u53f2\u7684\u610f\u5473\u306b\u3064\u3044\u3066, \u5800\u4e00\u90ce, On the Socio-historical Meanings about the Relation between the Shamanistic Forms and the social anomie<\/i> in Japan, Ichir\u014d HORI, pp.70-72.
\n88, \u30ab\u30f3\u30c8\u306e\u5b97\u6559\u8ad6\u306b\u304a\u3051\u308b Gef\u00fchl \u306e\u554f\u984c, \u5800\u8d8a\u77e5\u5df3, The Problem of Feeling in Kant’s Religion, Tomomi HORIKOSHI, p.72.
\n89, \u4e09\u4f4d\u4e00\u4f53\u8ad6\u306b\u3064\u3044\u3066, \u677e\u6751\u514b\u5df1, On the Doctrine of the Trinity, Katsumi MATSUMURA, p.74.
\n90, \u5b97\u6559\u5fc3\u7406\u5b66\u306b\u304a\u3051\u308b\u300c\u81ea\u6211\u300d\u306e\u554f\u984c, \u677e\u672c\u6ecb, “Ego” in the Psychology of Religion, Shigeru MATSUMOTO, pp.74-75.
\n91, \u30af\u30b6\u30fc\u30cc\u30b9\u306b\u304a\u3051\u308b\u795e\u79d8\u4f53\u9a13\u3068\u300c\u53cd\u5bfe\u306e\u4e00\u81f4\u300d, \u677e\u5c71\u5eb7\u56fd, Mystical Experience and “Coincidentia apositorum” in N. Cusanus, Yasukuni MATSUYAMA, pp.75-76.
\n92, \u4e2d\u56fd\u4ecf\u6559\u3068\u7956\u5148\u5d07\u62dd, \u9053\u7aef\u826f\u79c0, Chinese Buddhism and Ancester Worship, Ry\u014dsh\u016b MICHIBATA, p.76.
\n93, \u65e5\u672c\u7684\u57fa\u7763\u6559, \u5bae\u5d0e\u5f70, Japanese Christianity, Akira MIYAZAKI, p.77.
\n94, \u516d\u671d\u6642\u4ee3\u306e\u5deb\u795d\u4fe1\u4ef0, \u5bae\u5ddd\u5c1a\u5fd7, Shamanism in Six Dynasties Period, Hisayuki MIYAGAWA, pp.77-78.
\n95, \u5275\u4fa1\u5b66\u4f1a\u306e\u6210\u7acb\u3068\u5c55\u958b, \u6751\u4e0a\u91cd\u826f, Formation and Development of S\u014dkagakkai<\/i>, Shigeyoshi MURAKAMI, pp.78-79.
\n96, \u6559\u884c\u4fe1\u8a3c\u306b\u304a\u3051\u308b\u96d1\u884c\u96d1\u4fee, \u68ee\u897f\u6d32, Z\u014dgy\u014d<\/i> and Zassh\u016b<\/i> of Ky\u014dgy\u014dshinsh\u014d<\/i>, Saish\u016b MORI, pp.79-80.
\n97, \u65e5\u672c\u306b\u304a\u3051\u308b\u4e00\u795e\u6559\u610f\u8b58\u306e\u767a\u5c55\u6761\u4ef6\u306b\u3064\u3044\u3066, \u68ee\u9f8d\u5409, On the Conditions of the Development of the Monotheism in Japan, Ry\u016bkichi MORI, pp.80-81.
\n98, \u30a4\u30b9\u30e9\u30e0\u795e\u79d8\u4e3b\u7fa9\u306e\u767a\u751f\u306b\u3064\u3044\u3066, \u8af8\u4e95\u6176\u5fb3, Occurrence of Islamic Mysticism, Yoshinori MOROI, p.81.
\n99, \u795e\u5b66\u306e\u4eba\u9593\u5b66\u5316\u306b\u3064\u3044\u3066, \u5c71\u5f62\u5b5d\u592b, Anthropologisierung der Theologie, Takao YAMAGATA, pp.81-82.
\n100, 19\u4e16\u7d00\u795e\u5b66\u306820\u4e16\u7d00\u795e\u5b66\u3068\u306e\u8a71\u3057\u5408\u3044, \u5c71\u672c\u548c, Dialogue between 19 th and 20 th Theology, Kazu YAMAMOTO, pp.82-83.
\n101, \u5143\u8208\u5bfa\u6975\u697d\u574a\u6240\u8535\u306e\u96e2\u5225\u796d\u6587\u3068\u592b\u59bb\u548c\u5408\u796d\u6587\u306b\u3064\u3044\u3066, \u5409\u5ca1\u7fa9\u8c4a, On Ribetsu<\/i> and Wag\u014d Saimon<\/i> of Gang\u014dji Gokurakub\u014d<\/i> Temple, Yoshitoyo YOSHIOKA, p.83.
\n102, \u300c\u4fe1\u300d\u306b\u304a\u3051\u308b\u81ea\u899a\u306e\u7279\u8cea, \u6a2a\u5c71\u5c1a\u79c0, Peculiarity of Self-realization in “Faith” (Shin<\/i>), Sh\u014dsh\u016b YOKOYAMA, p.84.
\n103, \u30ad\u30a3\u30eb\u30b1\u30b4\u30fc\u30eb\u306b\u304a\u3051\u308b\u502b\u7406\u306e\u554f\u984c, \u7c73\u6ca2\u7d00, The Problem about the Ethical Existence in Kierkegaard, Nori YONEZAWA, pp.84-85.
\n104, \u9234\u6728\u5b97\u6559\u5b66\u7814\u7a76\u5e8f\u8aac, \u548c\u7530\u660c\u592a\u90ce, An Introduction to “Science of Religion by Daisetz T. Suzuki, Litt. D.”, Sh\u014dtar\u014d WADA, pp.85-86.
\n105, \u5ca9\u624b\u770c\u4e0b\u306e\u30aa\u30b7\u30e9\u306e\u985e\u578b, \u4f50\u85e4\u6b63\u9806, Type of Oshira<\/i> in Iwate<\/i> pre, Sh\u014djun SAT\u014c, pp.86-87.
\n106, \u60aa\u306b\u3064\u3044\u3066\u306e\u30ac\u30eb\u30c7\u30a3\u30cb\u6c0f\u306e\u6240\u8ad6\u306b\u95a2\u3057\u3066, \u8218\u7188\u9053, Kid\u014d TACHI, p.87. (\u6b21\u53f7\u5b97\u6559\u7814\u7a76\u8a8c\u4e0a\u767a\u8868\u4e88\u5b9a\u306b\u3064\u304d\u7701\u7565)<\/p>\n

\u30b7\u30f3\u30dd\u30b8\u30a6\u30e0
\n107, \u8af8\u5b97\u6559\u3068\u5b97\u6559\uff1a\u5b97\u6559\u89b3\u306e\u76f8\u5bfe\u6027\u3068\u7d76\u5bfe\u6027, \u7389\u57ce\u5eb7\u56db\u90ce\uff0f\u6b66\u85e4\u4e00\u96c4, p.88-96.<\/p>\n","protected":false},"excerpt":{"rendered":"

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