{"id":731,"date":"2017-02-10T12:05:21","date_gmt":"2017-02-10T03:05:21","guid":{"rendered":"http:\/\/jpars.org\/journal\/database\/?p=731"},"modified":"2017-02-10T12:05:21","modified_gmt":"2017-02-10T03:05:21","slug":"%ef%bc%91%ef%bc%95%ef%bc%94%e5%8f%b7%e3%80%80%e7%ac%ac%ef%bc%91%ef%bc%97%e5%9b%9e%e5%a4%a7%e4%bc%9a%e7%b4%80%e8%a6%81","status":"publish","type":"post","link":"https:\/\/jpars.org\/journal\/database\/archives\/731","title":{"rendered":"\uff11\uff15\uff14\u53f7\u3000\u7b2c\uff11\uff17\u56de\u5927\u4f1a\u7d00\u8981"},"content":{"rendered":"

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\u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format.<\/span><\/h6>\n

\u2015\u2015\u76ee\u6b21\u2015\u2015
\n\u7814\u7a76\u5831\u544a
\n1, \u30ad\u30ea\u30b9\u30c8\u6559\u7684\u601d\u8003\u306b\u304a\u3051\u308b\u5426\u5b9a\u8f9e\u306b\u3064\u3044\u3066, \u6709\u8cc0\u9244\u592a\u90ce, On “a negative” in Christian Thinking, Tetsutar\u014d ARIGA, p.1.
\n2, \u5b97\u6559\u54f2\u5b66\u306e\u8ad6\u7406, \u98ef\u91ce\u7d00\u5143, Philosophy of Religion and Its Logic, Norimoto Iino, pp.1-2.
\n3, \u5b97\u6559\u7684\u614b\u5ea6\u306e\u6e2c\u5b9a\u306b\u3064\u3044\u3066, \u5bb6\u585a\u9ad8\u5fd7, On the Measurement of Religious Attitude, Takashi IETSUKA, pp.2-3.
\n4, \u5b97\u6559\u7684 Sanction \u306e\u554f\u984c\uff1a\u7279\u306b,\u30e9\u30c9\u30af\u30ea\u30d5\uff65\u30d6\u30e9\u30a6\u30f3\u306e\u6240\u8ad6\u3092\u3081\u3050\u3063\u3066, \u751f\u7530\u90a6\u592b, The Problem of the Religious Sanction: Especially from Radcliffe-Brown’s Theory, Kunio IKUTA, pp.3-4.
\n5, \u4eba\u9593\u5d07\u62dd\u3068\u6751\u843d\u5171\u540c\u4f53, \u6c60\u7530\u662d, Human Worship and Village Community, Akira IKEDA, pp.4-5.
\n6, \u53e4\u4ee3\u652f\u90a3\u306b\u304a\u3051\u308b\u591a\u795e\u89b3\u3068\u4e00\u795e\u89b3, \u6c60\u7530\u672b\u5229, Polytheism and Monotheism in Ancient China, Suetoshi IKEDA, pp.5-6.
\n7, \u795e\u306e\u300c\u5be9\u5224\u300d\u3068\u672c\u9858\u306e\u300c\u552f\u9664\u300d, \u5ca9\u672c\u6cf0\u6ce2, The “Absolute Exclusion” of the Divine Vow of Amita-Buddha in Comparison with the “Judgement” of God, Yasunami IWAMOTO, p.6.
\n8, \u30c8\u30ab\u30e9\u8a9e\u4ecf\u5178\u306e\u6027\u683c(\uff12), \u4e95\u30ce\u53e3\u6cf0\u6df3, Characteristics of the Tokharian Buddhist Texts (2), Taijun INOGUCHI, pp.6-7.
\n9, \u65e5\u672c\u6d44\u571f\u6559\u306b\u304a\u3051\u308b\u502b\u7406\u6027\u306e\u6839\u62e0, \u77f3\u7530\u5145\u4e4b, Ethical Ground of the Japanese Pure Land Teaching, Mitsuyuki ISHIDA, pp.7-8.
\n10, \u5b97\u6559\u306e\u5b58\u5728\u8ad6\u7684\u6839\u62e0\u3068\u73fe\u8c61, \u77f3\u6d25\u7167\u74bd, The Ontological Basis of Religion, Teruji ISHIZU, pp.8-9.
\n11, \u5b97\u6559\u306e\u6839\u6e90\u7684\u7acb\u5834\uff1a\u7b2c\u4e00 \u6e05\u6ca2\u6e80\u4e4b\u5148\u751f\u306e\u300c\u7d76\u5bfe\u4ed6\u529b\u300d\u306e\u5834\u5408, \u4e0a\u7530\u9591\u7167, The Fundamental Stand-point of Religion, Shizuteru UEDA, pp.9-10.
\n12, W.James \u306e\u8a00\u3046\u300c\u5b97\u6559\u6027\u300d\u306b\u3064\u3044\u3066, \u4e0a\u7530\u8ce2\u6cbb, The Meaning of “Religiousness” which W. James had indicated, Kenji UEDA, pp.10-11.
\n13, \u30ad\u30ea\u30b9\u30c8\u6559\u3068\u30e6\u30c0\u30e4\u6559\u306e\u5f8b\u6cd5\u89e3\u91c8\u306b\u3064\u3044\u3066, \u690d\u7530\u91cd\u96c4, On the Interpretation of “Law” in Christianity and Judaism, Shigeo UEDA, p.11.
\n14, \u7b2c\u4e09\u6279\u5224\u306b\u304a\u3051\u308b\u8d85\u611f\u6027\u7684\u57fa\u4f53, \u81fc\u6728\u6dd1\u592b, The Supersensible Substrate in Kant’s Critique of Judgement, Toshio USUKI, pp.11-12.
\n15, \u660e\u6cbb\u4ecf\u6559\u306e\u4e00\u8996\u70b9\uff1a\u6e05\u6ca2\u6e80\u4e4b\u306e\u7cbe\u795e\u4e3b\u7fa9\u306b\u3064\u3044\u3066, \u96f2\u85e4\u7fa9\u9053, A Point of View of Buddhism in Meiji Age: about Spiritualism of Manshi Kiyosawa, Gido UNDO, pp.12-13.
\n16, \u65b0\u7f85\u6148\u8535\u306b\u3088\u308b\u6587\u6b8a\u611f\u5f97\u306e\u5e03\u6559\u6cd5, \u6c5f\u7530\u4fca\u96c4, Some Missionary Works of Zizo in Silla being revelated by Manjusri (Bodhisattva) in a Dream, Toshio EDA, pp.13-14.
\n17, \u862d\u5b66\u8005\u306e\u30ad\u30ea\u30b9\u30c8\u6559\u7406\u89e3, \u6d77\u8001\u6ca2\u6709\u9053, The Iinterpretation of Christianity by the Dutch Scholar, Arimichi EBISAWA, pp.14-15.
\n18, \u5b97\u6559\u306e\u7406\u60f3\uff1a\u30ad\u30ea\u30b9\u30c8\u6559\u306e\u6551\u6e08\u3068\u4ecf\u6559\u306e\u89e3\u8131, \u5ca1\u90a6\u4fca, The Ideal of Religions: Comparative Study of Christian Salvation and Buddhist Emancipation, Kunitoshi OKA, p.15.
\n19, \u5371\u6a5f\u306b\u3064\u3044\u3066\uff1a\u30de\u30ea\u30ce\u30d5\u30b9\u30ad\u30fc\u306e\u6240\u8ad6\u3092\u4e2d\u5fc3\u3068\u3057\u3066, \u5ca1\u7530\u91cd\u7cbe, On crisis: Focusing on Malinowski’s Theory, Shigekiyo OKADA, pp.15-16.
\n20, \u69cb\u60f3\u529b\u3068\u5b97\u6559\u7684\u985e\u578b, \u5c0f\u7530\u539f\u5c1a\u8208, Imagination and Types of Religion, Sh\u014dk\u014d ODAWARA, pp.16-17.
\n21, \u502d\u59eb\u547d\u4e16\u8a18\u306e\u8a18\u8ff0, \u5c0f\u91ce\u7956\u6559, On a Description of Yamatohimenomikoto-Seiki, Soky\u014d ONO, pp.17-18.
\n22, \u30e6\u30f3\u30b0\u5b97\u6559\u5fc3\u7406\u5b66\u306b\u3064\u3044\u3066, \u5c0f\u91ce\u6cf0\u535a, On Jung’s Religious Psychology, Yasuhiro ONO, p.18.
\n23, \u30e4\u30b9\u30d1\u30fc\u30b9\u3068\u30ad\u30ea\u30b9\u30c8\u6559, \u7b20\u4e95\u8c9e, Jaspers and Christianity, Tadashi KASAI, p.19.
\n24, \u7267\u725b\u56f3\u306e\u897f\u8535\u7248\u306b\u3064\u3044\u3066, \u68b6\u5c71\u96c4\u4e00, On the Origin of the Zen-diagram of the Cowherd: A Comparative Study of Tibetan Diagram of Elephants and Chinese Mu-niu-tu, Y\u016bichi KAJIYAMA, pp.19-20.
\n25, \u884c\u6cd5\u3068\u8c61\u5fb4\u4e3b\u7fa9, \u52a0\u85e4\u7ae0\u4e00, Practical Rite and Symbolism, Sh\u014dichi KAT\u014c, pp.20-21.
\n26, \u99ac\u9cf4\u306e\u8457\u4f5c, \u91d1\u5009\u5186\u7167, On the Works of A\u015bvagho\u1e63a, Ensh\u014d KANAKURA, pp.21-22.
\n27, \u4f0a\u52e2\u795e\u9053\u3068\u65e7\u4e8b\u7d00, \u938c\u7530\u7d14\u4e00, Ise-Shintoism and Kujiki (\u65e7\u4e8b\u7d00), Jun’ichi KAMATA, pp.21-22.
\n28, \u89b3\u97f3\u4fe1\u4ef0\u306b\u95a2\u3059\u308b\u554f\u984c\uff1a\u7279\u6b8a\u529f\u5fb3\u65e5\u306e\u4ecf\u6559\u7684\u610f\u7fa9, \u4e0a\u6751\u771f\u8087, On the Belief in Kwannon, Shinkei KAMIMURA, p.22.
\n29, \u30d6\u30eb\u30c8\u30de\u30f3\u306e\u5b9f\u5b58\u7406\u5ff5, \u5ddd\u7aef\u7d14\u56db\u90ce, On “Existence Idea” in Bultmann’s Theology, Junshir\u014d KAWABATA, pp.22-23.
\n30, \u30ab\u30f3\u30c8\u306e\u5b97\u6559\u601d\u60f3\u3068\u4ecf\u6559\u3068\u306e\u6bd4\u8f03\u7814\u7a76, \u795e\u6797\u9686\u6d44, The Comparative Study between the Religious Thought of Kant and Buddhism, Ry\u016bj\u014d KAMBAYASHI, pp.23-24.
\n31, \u30b2\u30fc\u30c6\u306e\u5b97\u6559\u601d\u60f3, \u5cb8\u7530\u8cab\u4e00\u90ce, Religious Thought in Goethe’s Divan, Kanichir\u014d KISHIDA, p.24.
\n32, \u30a4\u30f3\u30c9\u4ecf\u6559\u306b\u304a\u3051\u308b\u61fa\u6094\u306b\u3064\u3044\u3066, \u7d00\u91ce\u4e00\u7fa9, On the “de\u015ban\u0101” (Confession) of the Indian Buddhism, Kazuyoshi KINO, p.24.
\n33, \u5927\u4e57\u4ecf\u6559\u5999\u6709\u9580\u3068 Bhagavadg\u012bt\u0101 \u3068\u306e\u95a2\u4fc2, \u6728\u6751\u65e5\u7d00, The Relation between the Bhagavadg\u012bt\u0101 and the Prav\u1e5btti-M\u0101rga of Mahayana, Nikki KIMURA, p.25.
\n34, \u30d7\u30e9\u30b0\u30de\u30c6\u30a3\u30c3\u30af\u306a\u5b97\u6559\u89b3\u306e\u6301\u3064\u610f\u7fa9, \u8349\u91ce\u61b2\u4e00, The Significance of the “Pragmatic” Religious Theory, Ken’ichi KUSANO, pp.25-26.
\n35, \u300c\u8ad6\u8a3b\u300d\u306e\u4e8c\u7a2e\u6cd5\u8eab\u3088\u308a\u898b\u305f\u308b\u963f\u5f25\u9640\u4ecf\u89b3, \u4e32\u672c\u559c\u7f8e, The Twofold Dharmak\u0101ya of Amida in Donran’s Commentaries, Kimi KUSHIMOTO, pp.26-27.
\n36, \u4eba\u9593\u795e\u306e\u6210\u7acb\u306b\u3064\u3044\u3066\uff1a\u58ec\u7533\u306e\u4e71\u4ee5\u5f8c\u306e\u795e\u9053\u306e\u5909\u5316, \u5de5\u85e4\u5f35\u96c4, The Course of the Personification of Gods–The Transformation of “Shin-t\u014d” after the War of “Jinshin”, Haruo KUD\u014c, pp.27-28.
\n37, \u4eba\u9593\u306b\u304a\u3051\u308b\u4e8c\u3064\u306e\u5b97\u6559\u7684\u9069\u5fdc\u3068\u305d\u306e\u9023\u63a5, \u6960\u6b63\u5f18, On the Two Types of the Religious Adjustments and their Meeting: With Reference the Beings of Man, Masahiro KUSUNOKI, p.28.
\n38, \u56db\u56fd\u306e\u5e9a\u7533\u4fe1\u4ef0, \u7aaa\u5fb3\u5fe0, Belief of K\u014dshin (\u5e9a\u7533) in Shikoku District, Noritada KUBO, pp.28-29.
\n39, \u30a4\u30f3\u30c9\u53e4\u4ee3\u306b\u304a\u3051\u308b\u6765\u4e16\u610f\u8b58\u306e\u554f\u984c, \u96f2\u4e95\u662d\u5584, On the Consciousness of the Future Existence in the Ancient India, Sh\u014dzen KUMOI, pp.29-30.
\n40, \u7469\u5c71\u7d39\u747e\u306e\u5bc6\u6559\u7684\u7d20\u8cea, \u5c0f\u6c60\u899a\u6df3, The Esoteric Disposition of Keizan-J\u014dkin, Kakujun KOIKE, pp.30-31.
\n41, \u7469\u5c71\u7985\u5e2b\u306e\u4fee\u8a3c\u8ad6, \u5149\u5730\u82f1\u5b66, Keizan Zen Master’s Essay on Practice (Sa\u1e41sk\u0101ra) and Enlightenment (Bodhi), Eigaku K\u014cCHI, p.31.
\n42, \u65b0\u7d04\u8056\u66f8\u306b\u304a\u3051\u308b\u300c\u4f7f\u5f92\u300d\u306e\u8077\u306b\u3064\u3044\u3066, \u30a8\u30eb\u30b5\u30ec\u30e0\u306e\u4f7f\u5f92\u4f1a\u8b70\u3092\u3081\u3050\u308a, \u5c0f\u6797\u4fe1\u96c4, On the Apostolic Ministry in the New Testament, Nobuo KOBAYASHI, p.32.
\n43, \u5b97\u6559\u306e\u4fa1\u5024\u306b\u3064\u3044\u3066, \u9db4\u85e4\u5e7e\u592a, On the Value of Religion, Ikuta TSURUFUJI, PP.32-33.
\n44, \u4eba\u9593\u7684\u5fdc\u7b54\u3088\u308a\u3059\u308b\u8056\u306e\u610f\u5473\u898f\u5b9a, \u5742\u672c\u5f18, Holiness and the Human Response to It, Hiroshi Sakamoto, PP.33-34.
\n45, \u5bfa\u4f1d\u306e\u53f2\u5b9f\uff1a\u65e5\u84ee\u6b63\u5b97,\u5927\u77f3\u5bfa\u306e\u4f8b\u306b\u3064\u3044\u3066, \u4f50\u85e4\u884c\u4fe1, Legends and Historical Facts concerning Temples: Speaking of the Temple Taisekiji as an Example, Gy\u014dshin SAT\u014c, pp.34-35.
\n46, \u30ab\u30f3\u30c8\u306e\u5b97\u6559\u8ad6\u306b\u304a\u3051\u308b\u30a2\u30ca\u30ed\u30ae\u30a2, \u4f50\u85e4\u8ce2\u9806, On “Analogia” in Kant’s Treatise of Religion, Kenjun SAT\u014c, p.35.
\n47, \u767d\u5c71\u3068\u5341\u4e00\u9762\u89b3\u97f3, \u4f50\u85e4\u6b63\u9806, Hakusan and J\u016bichimen Kwannon, Sy\u014djun SAT\u014c, pp.35-36.
\n48, \u4ecf\u6559\u6bd4\u4e18\u306e\u7981\u5f8b\u3068\u964d\u6cd5, \u4f50\u85e4\u5bc6\u96c4, The Meaning of the Buddhist Precepts, Mitsuo SAT\u014c, pp.36-37.
\n49, \u7acb\u6b63\u5b89\u56fd\u8ad6\u3068\u8499\u53e4\u6765, \u5869\u7530\u7fa9\u905c, The Rissy\u014dankokuron and the Mongol Invasion, Gison SHIODA, pp.37-38.
\n50, \u30a2\u30a6\u30b0\u30b9\u30c6\u30a3\u30cc\u30b9\u306e\u300e\u544a\u767d\u300f\u306b\u304a\u3051\u308b\u6642\u9593\u306b\u3064\u3044\u3066, \u5cf6\u672c\u6e05, The Time in “The Confessions” of St. Augustin, Kiyoshi SHOMAMOTO, p.38.
\n51, \u65b0\u8208\u5b97\u6559\u306b\u304a\u3051\u308b\u6442\u53d6\u4e0d\u6368\u53ca\u3073\u8089\u4f53\u6559\u5178\u306e\u539f\u7406, \u767d\u5c71\u53cb\u6b63, The Fundamental Principles of the Absorption and the Extrasensory Perception: About the Most Suitable New Religion, Tomomasa SHIRAYAMA, pp.38-39.
\n52, \u5b97\u6559\u7684\u30a2\u30d7\u30ea\u30aa\u30ea\u3068\u6b74\u53f2, \u9234\u6728\u667a\u899a, “Religious Apriori” and the History of Religion, Chikaku SUZUKI, pp.39-40.
\n53, \u5b9f\u5b58\u795e\u5b66\u306b\u3064\u3044\u3066, \u9234\u6728\u5eb7\u6cbb, The Theology of Existence, K\u014dji SUZUKI, p.40.
\n54, \u9053\u6559\u306b\u304a\u3051\u308b\u9054\u78e8, \u95a2\u53e3\u771f\u5927, Ta-mo (Bodhidharma) in Taoism, Shindai SEKIGUCHI, pp.40-41.
\n55, \u30a2\u30a6\u30b0\u30b9\u30c1\u30cc\u30b9\u306b\u304a\u3051\u308b\u4eba\u9593\u4e0d\u6ec5\u8ad6, \u95a2\u6839\u8c4a\u660e, Immortality of Man in the Religion of St. Augustin, Toyoaki SEKINE, pp.41-42.
\n56, \u81ea\u6211\u306e\u554f\u984c\uff1a\u30b8\u30a8\u30a4\u30e0\u30ba\u306e\u5b97\u6559\u89b3\u3092\u4e2d\u5fc3\u3068\u3057\u3066, \u9ad8\u6728\u304d\u3088\u5b50, Jame’s Interpretation of Self, Kiyoko TAKAGI, p.42.
\n57, \u4eca\u6614\u7269\u8a9e\u96c6\u306b\u304a\u3051\u308b\u4ecf\u6559\u8aac\u8a71\u306e\u69d8\u76f8, \u9ad8\u6728\u662d\u826f, Some Aspects of Buddhist Tales in “Konjakumonogatarish\u016b”, Akiyoshi TAKAGI, p.43.
\n58, \u539f\u59cb\u30ad\u30ea\u30b9\u30c8\u6559\u3068\u30ce\u30b9\u30c1\u30b7\u30ba\u30e0, \u9ad8\u6a4b\u8654, Early Christianity and Gnosticism, Ken TAKAHASHI, pp.43-44.
\n59, \u30d9\u30eb\u30c2\u30e3\u30a8\u30d5\u306b\u304a\u3051\u308b\u300c\u30bd\u30dc\u30eb\u30ce\u30b9\u30c8\u300d\u306e\u7406\u5ff5\u306b\u3064\u3044\u3066, \u7530\u53e3\u8c9e\u592b, On the Idea of “Sobornost” in N. Berdyaev, Sadao TAGUCHI, pp.44-45.
\n60, \u4ecf\u8005\u306e\u795e\u7957\u89b3, \u7af9\u5712\u8ce2\u4e86, On Idea of God in Buddhist, Kenry\u014d TAKEZONO, p.45.
\n61, \u81ea\u7531\u3068\u60aa, \u8218\u7188\u9053, B\u00e4se und Freiheit, Kid\u014d TACHI, pp.45-46.
\n62, \u4e94\u578b\u56fa\u8aac\u306e\u6e90\u6cc9\u306b\u3064\u3044\u3066, \u7530\u4e2d\u5e78\u6b21\u90ce, Source of the “Five-step-situations” View of the History, K\u014djir\u014d TANAKA, pp.46-47.
\n63, \u7a7a\u3068\u8b58, \u7530\u4e2d\u9806\u7167, Emptiness and Consciousness (\u015a\u016bnyat\u0101 and Vij\u00f1ana), Junsh\u014d TANAKA, pp.47-48.
\n64, \u53d7\u80ce\u4fe1\u4ef0, \u68da\u702c\u8944\u723e, Conception-Belief, J\u014dji TANASE, pp.48-49.
\n65, \u30aa\u30fc\u30ed\u30d3\u30f3\u30c9\u306b\u304a\u3051\u308b\u7d76\u5bfe\u8005\u306e\u8ffd\u7a76, \u7389\u57ce\u5eb7\u56db\u90ce, The Inquiry of the Absolute in Aurobindo, K\u014dshir\u014d TAMAKI, p.49.
\n66, \u4e8c\u7a2e\u306e\u7d76\u5bfe\uff1a\u5275\u9020\u306e\u554f\u984c, \u7530\u6751\u82b3\u6717, Two Things Abolute–The Problem of Creation, Yoshir\u014d TAMURA, p.50.
\n67, \u4e09\u5fc3\u306e\u554f\u984c\u306b\u3064\u3044\u3066, \u571f\u5c4b\u5149\u9053, On Sanjin (\u4e09\u5fc3), K\u014dd\u014d TUCHIYA, pp.50-51.
\n68, \u4e09\u9858\u8ee2\u5165\u306e\u554f\u984c, \u5824\u7384\u7acb, The Problem of the Three Vow of Saviour, Genry\u016b TSUTSUMI, pp.51-52.
\n69, \u65b0\u64b0\u4e80\u76f8\u8a18\u306e\u7814\u7a76\uff1a\u68b5\u821c\u81ea\u7b46\u672c\u306b\u3064\u3044\u3066, \u693f\u5be6, The Study of “Shin Sen Kis\u014d Gi”: One of the Oldest Text (830 A.D.) of “Kojiki”, Minoru TSUBAKI, pp.52-53.
\n70, \u30a8\u30ad\u30e6\u30e1\u30cb\u30ab\u30eb\uff65\u30e0\u30fc\u30d6\u30e1\u30f3\u30c8\u306e\u502b\u7406\u7684\u8003\u5bdf\u306b\u3064\u3044\u3066, \u85e4\u9593\u7e41\u7fa9, The Ethical Consideration of Ecumenical Movement, Shigeyoshi T\u014dma, pp.53-54.
\n71, \u5185\u6751\u9451\u4e09\u306b\u304a\u3051\u308b\u56de\u5fc3\u306e\u554f\u984c, \u4e2d\u6ca2\u6d3d\u6a39, The Problem concerning the Conversion of Uchimura Kanz\u014d, K\u014dki NAKAZAWA, pp.53-55.
\n72, \u5929\u7406\u6559\u306e\u4f1d\u9053\u7406\u5ff5, \u4e2d\u5cf6\u79c0\u592b, On the Idea of Tenrikyo Missionary Work, Hideo NAKAJIMA, pp.54-55.
\n73, \u4e5d\u5dde\u5730\u65b9\u306e\u76f2\u50e7\u6559\u56e3\u306b\u3064\u3044\u3066, \u4e2d\u91ce\u5e61\u80fd, Religious Association of “Zato” in Kyushu Provinces, Hatayoshi NAKANO, pp.55-56.
\n74, \u795e\u4ecf\u5206\u96e2\u5f8c\u306e\u4ecf\u6559\u5fa9\u5e30\u306b\u3064\u3044\u3066, \u4e2d\u6751\u5eb7\u9686, Inclination of Return to Buddhism after Separation From it, K\u014dry\u016b NAKAMURA, p.56.
\n75, \u30a2\u30fc\u30e9\u30fc\u30e9\uff65\u30ab\u30fc\u30e9\u30fc\u30de\u3068\u30a6\u30c3\u30c0\u30ab\uff65\u30e9\u30fc\u30de\u30d7\u30c3\u30bf, \u4e2d\u6751\u5143, \u0100l\u0101ra K\u0101l\u0101ma and Uddaka R\u0101maputta, Hajime NAKAMURA, p.57.
\n76, \u30ab\u30eb\u30f4\u30a2\u30f3\u306e\u56de\u5fc3\u307e\u3067\u306e\u5b97\u6559\u7684\u767a\u5c55\u306b\u3064\u3044\u3066\u306e\u7814\u7a76, \u4e2d\u8c37\u5f18\u5149, On Calvin’s Conversion, Hiromitsu NAKATANI, pp.57-58.
\n77, \u745c\u4f3d\u884c\u306b\u304a\u3051\u308b\u300c\u552f\u8b58\u300d\u306e\u69cb\u9020\uff1a\u89e3\u6df1\u5bc6\u6559\u30df\u30ed\u30af\u7ae0,\u6b62\u89b3\uff65\u93e1\u55a9\u306e\u56f3\u5f0f, \u9577\u6ca2\u5b9f\u5c0e, Construction of “Vij\u00f1aptim\u0101tra” in the Yog\u0101c\u0101ra Theory, Jitsud\u014d NAGASAWA, pp.58-59.
\n78, \u4fe1\u3068\u884c\u3068\u306b\u3064\u3044\u3066\uff1a\u90e8\u6d3e\u5206\u6d3e\u53f2\u4e0a\u306b\u304a\u3051\u308b, \u897f\u7fa9\u96c4, On Faith and Act, Yoshio NISHI, pp.59-60.
\n79, \u4fe1\u4ef0\u306b\u304a\u3051\u308b\u9078\u629e\u3068\u5fd7\u5411\u6027\u306e\u554f\u984c, \u4ec1\u6238\u7530\u516d\u4e09\u90ce, Selection and Intentionality in Religious Faith, Rokusabur\u014d Nieda, p.60.
\n80, \u5929\u547d\u3068\u5bbf\u547d, \u91ce\u7530\u5e78\u4e09\u90ce, Destiny and Fate, K\u014dzabur\u014d NODA, pp.60-61.
\n81, \u30d7\u30ed\u30c6\u30b9\u30bf\u30f3\u30c8\u8005\u306e\u4eba\u683c\u69cb\u9020\u306b\u3064\u3044\u3066, \u91ce\u6751\u66a2\u6e05, On the Structure of the Protestant Personality, Nobukiyo Nomura, pp.61-62.
\n82, \u7dad\u6469\u7d4c\u306e\u6cd5\u8eab\u304a\u3088\u3073\u6d44\u571f\u306e\u7fa9\u306b\u3064\u3044\u3066, \u6a4b\u672c\u82b3\u5951, On the Meanings of Hossin (Dharma-K\u0101y\u0101) and Jy\u014ddo (Buddha-K\u1e63etra)in Yuimagy\u014d (Vimalak\u012brti-Nirde\u015ba-S\u016btra), H\u014dkei HASHIMOTO, pp.62-63.
\n83, \u968e\u5c64\u5206\u5316\u3068\u5b97\u6559\u306e\u5f79\u5272, \u539f\u7530\u654f\u660e, The Influence of Religion upon the Differentiation of the social Classes, Toshiaki HARADA, p.63.
\n84, \u9e7f\u5150\u5cf6\u770c\u4f50\u591a\u753a\u90e1\u306e\u6c0f\u795e\u796d, \u5e73\u4e95\u76f4\u623f, The Worship of Uji-gami<\/i> at Sata, Kagoshima Prefecture, Naohusa HIRAI, p.64.
\n85, \u30b2\u30fc\u30c6\u306b\u304a\u3051\u308b\u795e\u306e\u6982\u5ff5, \u5e73\u4e95\u653f\u7537, Goethe’s Concept of God, Masao HIRAI, pp.64-65.
\n86, \u5854\u5bfa\u306b\u3064\u3044\u3066, \u5e73\u5ddd\u5f70, On the Chinese Translation of the Word “st\u016bpa”, Akira HIRAKAWA, p.65.
\n87, \u795e\u964d\u81e8\u306e\u8c61\u5fb4\u3068\u9001\u8fce\u306e\u65b9\u5f0f, \u5e73\u91ce\u5b5d\u570b, Symbolism of Divine visitation and Patterns of Greeting and Parting, Takakuni HIRANO, pp.65-66.
\n88, \u201c\u75c5\u306e\u3055\u3068\u3057\u201d\u306b\u3064\u3044\u3066, \u6df1\u8c37\u5fe0\u653f, Psychosomatical Doctrine of Tenrikyo, Tadamasa HUKAYA, pp.66-67.
\n89, \u767e\u884c\u7ae0\u306e\u554f\u984c\u306b\u3064\u3044\u3066, \u798f\u4e95\u5eb7\u9806, On the Hyakko-sh\u014d (\u767e\u884c\u7ae0), K\u014djun HUKUI, pp.67-68.
\n90, \u30a4\u30a8\u30b9\u306e\u795e\u306e\u56fd, \u798f\u5bcc\u5553\u6cf0, Jesus,& Teaching on the Kingdom of God, Hiroyasu HUKUTOMI, p.68.
\n91, \u6a5f\u6839\u306e\u554f\u984c\uff1a\u963f\u6bd8\u9054\u78e8\u3092\u4e2d\u5fc3\u3068\u3057\u3066, \u798f\u539f\u4eae\u53b3, On the Problem of Innate Capacity in Buddhism, Ry\u014dgon HUKUHARA, p.69.
\n92, \u5b97\u6559\u3005\u80b2\u306b\u304a\u3051\u308b\u4fe1\u4ef0\u306e\u554f\u984c, \u85e4\u672c\u4e00\u96c4, On the Problem of Belief in Religious Education, Kazuo HUJIMOTO, pp.69-70.
\n93, \u975e\u795e\u8a71\u5316\u306e\u57fa\u790e, \u661f\u91ce\u5143\u8c4a, The Foundation of Demythologizing, Genp\u014d HOSHINO, pp.70-71.
\n94, \u30ab\u30f3\u30c8\u306b\u304a\u3051\u308b\u60aa\u306e\u554f\u984c, \u5800\u8d8a\u77e5\u5df3, The Problem of Evil by Kant, Tomomi HORIKOSHI, p.71.
\n95, \u7985\u306e\u672c\u8cea\u3068\u305d\u306e\u5b97\u6559\u7684\u610f\u7fa9, \u5897\u6c38\u970a\u9cf3, The Essence of Zen and its Religious Meaning, Reih\u014d MASUNAGA, p.72.
\n96, \u884c\u306b\u95a2\u3059\u308b\u4e8c\u4e09\u306e\u554f\u984c\uff1a\u4ecf\u6559\u306e\u5fc3\u7406\u5b66\u7684\u7814\u7a76\u306e\u63d0\u5531\u3068\u3057\u3066, \u677e\u6fe4\u8aa0\u5ec9, Some Problems in Buddhist Exercises, Seiren MATSUNAMI, pp.72-73.
\n97, \u4e00\u5ff5\u7fa9\u306e\u554f\u984c, \u677e\u91ce\u7d14\u5b5d, Problem of “Ichinengi” (\u4e00\u5ff5\u7fa9), Junk\u014d MATSUNO, pp.73-74.
\n98, \u9577\u5bff\u4f1d\u8aac\u306e\u5b97\u6559\u6587\u5316\u53f2\u7684\u7814\u7a76, \u677e\u524d\u5065, The Legends of Supernatural Longevity in View of Religious and Cultural History, Ken MATSUMAE, pp.74-75.
\n99, \u771f\u5b97\u306b\u304a\u3051\u308b\u4fe1\u306b\u3064\u3044\u3066, \u677e\u672c\u89e3\u96c4, On the Faith in the Shinshu-Buddhism, Kaiy\u016b MATSUMOTO, p.76.
\n100, \u7db1\u5cf6\u6881\u5ddd\u306e\u898b\u795e\u306b\u3064\u3044\u3066, \u677e\u672c\u7693\u4e00, On the Experience of “Beatific Vision” in Tsunajima Ry\u014dsen, K\u014dichi MATSUMOTO, pp.76-77.
\n101, \u4e2d\u56fd\u4ecf\u6559\u306e\u793e\u4f1a\u502b\u7406, \u9053\u7aef\u826f\u79c0, The Social Ethics in Chinese Buddhism, Ry\u014dsh\u016b MICHIBATA, pp.77-78.
\n102, \u5b97\u6559\u7684\u52d5\u6a5f\u3065\u3051\u306b\u3064\u3044\u3066\uff1a\u7279\u306b\u30d1\u30b9\u30ab\u30eb\u306e\u5834\u5408, \u5357\u6148\u6717, On the Motivation for Religion: Especially in Pascal, Jir\u014d MINAMI, p.78.
\n103, \u30d8\u30fc\u30b2\u30eb\u7cbe\u795e\u73fe\u8c61\u8ad6\u306b\u307f\u3089\u308c\u308b\u5b97\u6559\u3078\u306e\u9053, \u4e09\u539f\u9855, The Way to Religion on Hegel’s “The Phenomenology of Mind”, Akira MIHARA, pp.78-79.
\n104, \u30e9\u30a4\u30f3\u30db\u30fc\u30eb\u30c9\uff65\u30cb\u30fc\u30d6\u30a6\u306e\u5b97\u6559\u601d\u60f3, \u5bae\u5d0e\u5f70, Religion in Reinhold Niebuhr, Akira MIYAZAKI, pp.79-81.
\n105, \u5927\u672c\u7d4c\u306e\u5c55\u958b\u904e\u7a0b, \u6751\u4e0a\u91cd\u826f, The Process of Development of “Omotokyo”, Shigeyoshi MURAKAMI, pp.81-82.
\n106, \u8aac\u8a71\uff65\u4f1d\u8aac\u3068\u6c11\u9593\u4fe1\u4ef0\uff1a\u89b3\u97f3\u4fe1\u4ef0\u3092\u4e2d\u5fc3\u3068\u3057\u3066, \u767e\u7530\u5e2b\u6075, A Story, Tradition and Folk-belief: chiefly on KwannonWorship, Shikei MOROTA, pp.82-83.
\n107, \u5b97\u6559\u5b66\u65b9\u6cd5\u8ad6, \u8af8\u4e95\u6176\u5fb3, A Methodology of Science of Religion, Yoshinori MOROI, p.83.
\n108, \u5831\u6069\u601d\u60f3\u306e\u6210\u7acb, \u8af8\u6238\u7d20\u7d14, Development of Buddhist Ethics in China, Sojun MOROTO, p.84.
\n109, \u30c7\u30e5\u30eb\u30b1\u30e0\u306e\u5b97\u6559\u5b66\u8aac\u306e\u610f\u7fa9, \u793e\u4f1a\u4f53\u7cfb\u8ad6\u3068\u306e\u95a2\u9023\u306b\u304a\u3044\u3066, \u67f3\u5ddd\u5553\u4e00, E. Durkheim’s Sociology of Religion and the Theory of Social System, Keiichi YANAGAWA, pp.84-85.
\n110, \u30ad\u30a7\u30eb\u30b1\u30b4\u30fc\u30eb\u306b\u304a\u3051\u308b\u30d5\u30e2\u30fc\u30eb\u306e\u554f\u984c\uff1a\u305d\u306e\u4f4d\u7f6e\u3068\u69cb\u9020, \u5c71\u5f62\u5b5d\u592b, On the Humor in Kierkegaard’s Works: Its Position and Structure, Takao YAMAGATA, pp.85-86.
\n111, \u30d0\u30b7\u30e3\u306e\u6210\u7acb, \u5c71\u7530\u9f8d\u57ce, On the Compilation of Abhidharma-Mah\u0101-Vibh\u0101s\u0101-\u015astra, Ry\u016bj\u014d YAMADA, pp.86-87.
\n112, \u65e5\u672c\u5ba3\u6559\u767e\u5e74\u53f2\uff1a\u3068\u304f\u306b\u56fd\u5bb6\u3068\u6559\u4f1a\u306e\u95a2\u4fc2\u306b\u3064\u3044\u3066, \u5c71\u672c\u548c, A Handred-Year’s History of Mission in Japan, Kazu YAMAMOTO, pp.87-88.
\n113, \u30ab\u30f3\u30c8\u5b97\u6559\u54f2\u5b66\u306e\u76ee\u7684\u8ad6\u7684\u89e3\u91c8\u306e\u4e00\u8003\u5bdf, \u5c71\u672c\u8aa0\u4f5c, On the View of the Teleological Interpretation of Kant’s Philosophy of Religion, Seisaku YAMAMOTO, p.88.
\n114, \u5e30\u53bb\u6765\u8f9e\u3068\u4ecf\u6559, \u5409\u5ca1\u7fa9\u8c4a, On T’ao Y\u00fcan-ming’s “Kuei-Ch’\u00fc” and Buddhism, Yoshitoyo YOSHIOKA, p.89.
\n115, \u66f4\u7d1a\u65e5\u8a18\u306e\u4e00\u8003\u5bdf\uff1a\u300c\u5922\u898b\u308b\u300d\u3068\u300c\u5922\u898b\u300d, \u82e5\u5c71\u4fca\u6b21, The Interpretation of Sarashina-Nikki<\/i>, Shunji WAKAYAMA, pp.89-90.
\n116, \u5b97\u6559\u793e\u4f1a\u5b66\u65b9\u6cd5\u8ad6\u306b\u304a\u3051\u308b\u30ef\u30c3\u30cf\u306e\u30af\u30e9\u30b7\u30ab\u30eb\u306e\u6982\u5ff5\u306b\u3064\u3044\u3066, \u6708\u5149\u5584\u5f18, “Classical” with reference to his Methodology of “Sociology of Religion”, Yoshihiro GAKK\u014c, pp.90-91.<\/p>\n

\u300c\u30b7\u30f3\u30dd\u30b8\u30a2\u30e0\u300d\u5831\u544a, pp.92-95.<\/p>\n","protected":false},"excerpt":{"rendered":"

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