{"id":710,"date":"2017-02-07T11:12:11","date_gmt":"2017-02-07T02:12:11","guid":{"rendered":"http:\/\/jpars.org\/journal\/database\/?p=710"},"modified":"2017-02-08T11:51:14","modified_gmt":"2017-02-08T02:51:14","slug":"%ef%bc%91%ef%bc%95%ef%bc%90%e5%8f%b7","status":"publish","type":"post","link":"https:\/\/jpars.org\/journal\/database\/archives\/710","title":{"rendered":"\uff11\uff15\uff10\u53f7\u3000\u7b2c\uff11\uff16\u56de\u5927\u4f1a\u7d00\u8981"},"content":{"rendered":"

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\u2015\u2015\u76ee\u6b21\u2015\u2015
\n1, \u79d8\u7fa9\u5206\u5225\u6442\u758f\u306e\u8457\u4f5c\u554f\u984c, \u5929\u91ce\u5b8f\u82f1, On the Authorship of the Guhy\u0101rthapi\u1e47\u1e0davy\u0101ky\u0101, Hirofusa AMANO, p.1.
\n2, \u30cf\u30e4\u30c8\u30ed\u30ae\u30fc\u306b\u3064\u3044\u3066, \u6709\u8cc0\u9244\u592a\u90ce, On Hayathology, Tetsutar\u014d ARIGA, pp.1-2.
\n3, \u6148\u5186\u306b\u304a\u3051\u308b\u795e\u4ecf\u306e\u95a2\u4fc2, \u5b89\u6d25\u7d20\u5f66, Relation between God and Buddha in Jien, Motohiko ANZU, pp.2-3.
\n4, \u53e4\u4ee3\u652f\u90a3\u306e\u5edf\u5236\u306b\u3064\u3044\u3066, \u6c60\u7530\u672b\u5229, On the System of “Miao<\/i>” in Ancient China, Suetoshi IKEDA, pp.3-4.
\n5, \u30a2\u30a6\u30b0\u30b9\u30c6\u30a3\u30cc\u30b9\u306e\u6559\u4f1a\u6982\u5ff5\u306b\u3064\u3044\u3066, \u77f3\u539f\u8b19, The Idea of Church by Augustine, Ken ISHIHARA, p.4.
\n6, \u6d44\u571f\u6559\u306e\u8d85\u8d8a\u6027, \u77f3\u7530\u5145\u4e4b, The Transcendental Character of the Pure Realm Teaching, Mitsuyuki ISHIDA, pp.4-5.
\n7, \u884c\u57fa\u8ad6, \u77f3\u7530\u745e\u9ebf, On Gy\u014dki, Mizumaro ISHIDA, pp.5-6.
\n8, \u30e9\u30d3\uff65\u30a2\u30ad\u30fc\u30d0\u306e\u5f8b\u6cd5\u89e3\u91c8\u306b\u3064\u3044\u3066, \u690d\u7530\u91cd\u96c4, Concerning Torah-Hermeneuticus of Rabbi Akiba, Shigeo UEDA, p.6.
\n9, \u30de\u30c3\u30af\u30b9\uff65\u30a6\u30a8\u30fc\u30d0\u30fc\u300c\u53e4\u4ee3\u30e6\u30c0\u30e4\u6559\u300d\u306b\u304a\u3051\u308b\u5408\u7406\u6027\u306e\u554f\u984c, \u5b87\u91ce\u5149\u96c4, Studies on Rationality in “The ancient Judaism” written by Max Weber, Mitsuo UNO, pp.6-7.
\n10, \u5f8c\u671f\u30d5\u30a4\u30d2\u30c6\u306b\u304a\u3051\u308b\u795e\u306e\u554f\u984c, \u5927\u5cef\u9855, The Problem of God in Fichte’s Later Life, Akira \u014cMINE, pp.7-8.
\n11, \u8fd1\u4ee3\u6539\u9769\u30a4\u30f3\u30c9\u6559\u306e\u30ad\u30ea\u30b9\u30c8\u6559\u89b3\u3068\u305d\u306e\u53cd\u6620, \u5927\u985e\u7d14, On the View of Modern Reformed Hinduism toward Christianity and its Reflection, Jun \u014cRUI, pp.8-9.
\n12, \u6551\u6e08\u306e\u8ad6\u7406\u3068\u3057\u3066\u306e\u4ee3\u53d7\u82e6\u601d\u60f3, \u30ad\u30ea\u30b9\u30c8\u6559\u3068\u4ecf\u6559\u3068\u306e\u5bfe\u6bd4\u306b\u304a\u3044\u3066, \u5ca1\u90a6\u4fca, Vicarious Suffering as the Salvation-theory: in the Comparison of Christianity and Buddhism, Kunitoshi OKA, p.9.
\n13, \u5b97\u6559\u4f53\u9a13\u306e\u4e00\u8003\u5bdf, \u5ca1\u6751\u572d\u771f, A Study of Religious Experience, Keishin OKAMURA, p.10.
\n14, \u50b7\u307f\u306a\u304d\u5fc3\uff1a\u4f0a\u52e2\u795e\u9053\u306e\u4e00\u5fd7\u5411, \u5c0f\u7b20\u539f\u6625\u592b, Soul without Suffering, Haruo OGASAWARA, pp.10-11.
\n15, \u65e5\u672c\u795e\u8a71\u3068\u795e\u9053\u796d\u7940, \u5c0f\u91ce\u7956\u6559, Japanese Myth and Shinto Cult, Soky\u014d ONO, pp.11-12.
\n16, \u6e90\u6c0f\u7269\u8a9e\u306b\u304a\u3051\u308b\u611b\u3068\u904b\u547d, \u7b20\u4e95\u8c9e, Love and Fate in “The Tale of Genji”, Tadashi KASAI, pp.12-13.
\n17, \u4ecf\u6559\u306e\u300c\u516d\u5ff5\u6cd5\u300d\u306e\u7b2c\u516d\u300c\u5ff5\u5929\u300d\uff08\u5929\u3092\u5ff5\u305a\u308b\uff09\u306e\u610f\u7fa9, \u52a0\u85e4\u667a\u5b66, On the Significance Concerning “Devat\u0101nusmrti” (Praying Heaven), the Sixth Law, Among the Six Laws of Sm\u1e5bti in Buddhism, Chigaku KAT\u014c, pp.13-14.
\n18, \u9f8d\u6a39\u306b\u304a\u3051\u308b\u5426\u5b9a\u306e\u610f\u5473, \u68b6\u5c71\u96c4\u4e00, On the Meaning of N\u0101g\u0101rjuna’s Negation, Y\u016bichi KAJIYAMA, p.15.
\n19, \u795e\u9053\u53f2\u3068\u6587\u732e\u5b66, \u938c\u7530\u7d14\u4e00, History of Shinto Religion and Bibliography, Jun’ichi KAMATA, pp.15-16.
\n20, \u795e\u5b66\u306b\u304a\u3051\u308b\u793c\u62dd\u5b66\u306e\u554f\u984c, \u83c5\u5186\u5409, Liturgics as a Theological Problem, Enkichi KAN, pp.16-17.
\n21, \u30c4\u30f4\u30a3\u30f3\u30b0\u30ea\u306e\u795e\u89b3\u306b\u3064\u3044\u3066, \u795e\u5d0e\u5927\u516d\u90ce, On Zwingli’s Concept of God, Dairokur\u014d KANZAKI, p.17.
\n22, \u5b97\u6559\u306b\u3064\u3044\u3066\u306e\u4e00\u3064\u306e\u4eee\u8a2d\u7684\u898f\u5b9a, \u5cb8\u672c\u82f1\u592b, A Hypothetical Definition of Religion, Hideo KISHIMOTO, p.48.
\n23, \u4ecf\u6559\u306b\u304a\u3051\u308b\u611b\u306b\u3064\u3044\u3066, \u7d00\u91ce\u4e00\u7fa9, Love in Buddhism, Kazuyoshi KINO, pp.18-19.
\n24, \u98db\u9ce5\u6642\u4ee3\u306b\u304a\u3051\u308b\u4ecf\u6559\u5bfe\u7b56, \u5de5\u85e4\u5f35\u96c4, Religious Diplomacy in the Asuka Period, Haruo KUD\u014c, pp.19-20.
\n25, \u73fe\u884c\u306e\u5e9a\u7533\u5f85\u3068\u300c\u5e9a\u7533\u7e01\u8d77\u300d\uff1a\u4e09\u5c38\u8aac\u304b\u3089\u307f\u305f, \u7aaa\u5fb3\u5fe0, The K\u014dshin Engi<\/i> and the K\u014dshin<\/i> Celebration as Practised To-day, Noritada KUBO, pp.20-21.
\n26, \u65e5\u672c\u66f9\u6d1e\u7985\u306b\u304a\u3051\u308b\u5bc6\u6559\u7684\u8981\u7d20, \u5c0f\u6c60\u899a\u6df3, The Esoteric Elements in the S\u014dt\u014d-Zen in Japan, Kakujun KOIKE, p.21.
\n27, \u9053\u5143\u7985\u306e\u884c\u8ad6\u306b\u304a\u3051\u308b Paradox \u306e\u554f\u984c, \u5149\u5730\u82f1\u5b66, The Problem of Paradox in Sa\u1e43sk\u0101ra from the Viewpoint of Zen by D\u014dgen, Eigaku \u014cCHI, pp.21-22.
\n28, \u57fa\u7763\u6559\u793e\u4f1a\u502b\u7406\u306e\u795e\u5b66\u7684\u80cc\u666f\u306b\u3064\u3044\u3066, \u5f8c\u85e4\u771f, Theological Background of Contemporary Christian Social Ethics, Makoto GOT\u014c, pp.22-23.
\n29, \u30ab\u30f3\u30c8\u306b\u304a\u3051\u308b\u300c\u5553\u793a\u300d\u306e\u6982\u5ff5, \u5c0f\u897f\u56fd\u592b, The Conception of “Revelation” in Kant, Kunio KONISHI, pp.23-24.
\n30, \u767e\u59d3\u6642\u4ee3\u306e\u91d1\u5149\u6559\u7956, \u91d1\u5149\u771f\u6574, The Founder of the Religion of Konkoism<\/i>, as a farmer in his early Stage, Shinsei KONK\u014c, pp.24-25.
\n31, \u5275\u4fa1\u5b66\u4f1a\u306e\u793e\u4f1a\u7684\u6027\u683c, \u4f50\u6728\u79cb\u592b, The Social Character of S\u014dkagakkai<\/i>, Akio SAKI, pp.25-26.
\n32, \u5c0f\u4e57\u306e\u6d85\u69c3\u3068\u6cd5\u83ef\u306e\u4e00\u89e3\u8131, \u5869\u7530\u7fa9\u905c, The Nirvana of Hinayana and an Emancipation of Saddharma-pu\u1e47d\u1ecdrika-Sutram, Gison SHIODA, pp.26-27.
\n33, \u6148\u773c\u5927\u5e2b\u5929\u6d77\u306e\u795e\u9053\u306b\u3064\u3044\u3066, \u83c5\u539f\u4fe1\u6d77, Concerning the Shint\u014dism in Tenkai<\/i>, Jigen-daishi, Shinkai SUGAWARA, pp.26-28.
\n34, \u4e16\u754c\u6559\u4f1a\u8ad6\u306e\u4e00\u8ab2\u984c, \u9234\u6728\u5149\u6b66, One Task of Ecumenism, Mitsutake SUZUKI, pp.27-28.
\n35, \u30d1\u30a6\u30eb\uff65\u30c6\u30a3\u30ea\u30c3\u30d2\u306b\u304a\u3051\u308b\u5b58\u5728\u554f\u984c\uff1a\u795e\u5b66\u3068\u54f2\u5b66\u3068\u306e\u95a2\u4fc2, \u9234\u6728\u5eb7\u6cbb, The Question of Being in Paul Tillich: relation of theology and philosophy, Yasuji SUZUKI, p.28.
\n36, \u7985\u5b97\u306b\u304a\u3051\u308b\u5fc3\u306e\u554f\u984c, \u95a2\u53e3\u771f\u5927, The Problem of Mind in Zen Buddhism, Shindai SEKIGUCHI, p.29.
\n37, \u7d14\u7c8b\u7d4c\u9a13\u3068\u5b97\u6559, \u9ad8\u6728\u304d\u3088\u5b50, Pure Experience and Religion, Kiyoko TAKAGI, pp.29-30.
\n38, \u89aa\u9e1e\u6559\u5b66\u306b\u304a\u3051\u308b\u60aa\u306e\u554f\u984c, \u9ad8\u6728\u662d\u826f, A Problem on “Sin” in the Doctrine of Shinran, Sh\u014dry\u014d TAKAGI, pp.30-31.
\n39, \u30d9\u30eb\u30c2\u30e4\u30a8\u30d5\u306e\u7d42\u672b\u8ad6, \u7530\u53e3\u8c9e\u592b, Eschatology in Nicolas Berdyaev, Sadao TAGUCHI, p.31.
\n40, \u5929\u5730<\/rb>\u3042\u3081\u3064\u3061<\/rt><\/ruby>\u306e\u795e\uff1a\u795e\u89b3\u5ff5\u306e\u767a\u5c55\u304b\u3089\u898b\u3066, \u7af9\u5712\u8ce2\u4e86, Ametsuchi-no-Kami<\/i>–Viewed from the Development of the Idea of God, Kenry\u014d TAKEZONO, p.32.
\n41. \u65ad\u98df\u306b\u3064\u3044\u3066, \u7af9\u4e2d\u4fe1\u5e38, On Fasting, Shinj\u014d TAKENAKA, pp.32-33.
\n42, \u518d\u3073\u30ab\u30f3\u30c8\u306e\u6839\u5143\u60aa\u306b\u3064\u3044\u3066, \u8218\u7188\u9053, On Radical Evil by Kant (\u2161), Kid\u014d TACHI, pp.33-34.
\n43, \u795e\u970a\u3068\u4eba\u3068\u306e\u9593, \u68da\u702c\u8944\u723e, The Relation between the Divine Spirit and Man, J\u014dji TANASE, pp.34-35.
\n44, \u5373\u306e\u8ad6\u7406, \u7530\u4e2d\u9806\u7167, The Logic of “Oneness”, Junsh\u014d TANAKA, p.35.
\n45, \u798f\u97f3\u4e3b\u7fa9\u3068\u7cbe\u795e\u7642\u6cd5\u7684\u65b9\u6cd5\u306e\u554f\u984c, \u8c37\u53e3\u9686\u4e4b\u52a9, Evangelicalism and Psychotherapeutic Method, Ry\u016bnosuke TANIGUCHI, pp.35-36.
\n46, \u30aa\u30fc\u30ed\u30d3\u30f3\u30c9\u306b\u304a\u3051\u308b\u771f\u7406\u610f\u8b58\u3068\u975e\u771f\u7406\u610f\u8b58, \u7389\u57ce\u5eb7\u56db\u90ce, Knowledge and Ignorance in Sri Aurobindo, K\u014dshir\u014d TAMAKI, pp.36-37.
\n47, \u5728\u5bb6\u9053\u3068\u3057\u3066\u306e\u5341\u5584\u6212, \u571f\u6a4b\u79c0\u9ad8, On the “Dasa Ku\u015bala-\u015aila, Sh\u016bk\u014d TSUSHIHASHI, pp.37-38.
\n48, \u65e5\u672c\u795e\u8a71\u306e\u7814\u7a76\uff1a\u4f4f\u5409\u795e\u4ee3\u8a18\u306e\u554f\u984c, \u693f\u5be6, The Myth of “Sumiyoshi Jindaiki<\/i>“, Minoru TSUBAKI, pp.38-39.
\n49, \u795e\u8a71\u8868\u73fe\u3068\u5b97\u6559\u601d\u60f3, \u6238\u7530\u7fa9\u96c4, Mythological Expression and Religious Thought, Yoshio TODA, pp.39-40.
\n50, \u5982\u6765\u8535\u601d\u60f3\u306b\u304a\u3051\u308b\u4e00\u554f\u984c, \u8c4a\u539f\u5927\u6210, The Significance of Tath\u0101gatagarbha & \u0100layavij\u00f1ana in H\u014dz\u014d’s Tath\u0101gatagarbha-Theory, Taisei TOYOHARA, pp.40-41.
\n51, \u30b7\u30ca\u306b\u304a\u3051\u308b\u7985\u5b97\u306e\u6210\u7acb\u3068\u305d\u306e\u5c55\u958b\uff1a\u6167\u53ef\u5927\u5e2b\u3092\u4e2d\u5fc3\u306b\u3057\u3066, \u4e2d\u5ddd\u5b5d, On the Formation and Development of Zen Buddhism in china, chiefly on Eka Daishi, Takashi NAKAGAWA, p.41.
\n52, \u65b0\u7d04\u306b\u304a\u3051\u308b\u300c\u9014\u300d\uff08\u30db\u30c9\u30b9\uff09\u306e\u6982\u5ff5\u306b\u3064\u3044\u3066, \u4e2d\u5ddd\u79c0\u606d, The Concept of “\u1f41\u03b4\u03cc\u03c2<\/i>” in New Testament, Hideyasu NAKAGAWA, pp.41-42.
\n53, \u6b7b\u6d77\u8a69\u7bc7\u306b\u304a\u3051\u308b\u4eba\u9593, \u4e2d\u6ca2\u6d3d\u6a39, Man in the Qumran Hodayoth, K\u014dki NAKAZAWA, pp.42-43.
\n54, \u795e\u793e\u4fe1\u4ef0\u4f1d\u64ad\u306e\u5730\u7e01\u7684\u57fa\u76e4\uff1a\u82f1\u5f66\u5c71\u4fee\u9a13\u3068\u5b87\u4f50\u516b\u5e61\u306e\u95a2\u4fc2, \u4e2d\u91ce\u5e61\u80fd, The Foundation of Shrine-Worship-Propagation, in relation to Hikosan and Usahachiman, Hatayoshi NAKANO, pp.43-44.
\n55, \u73fe\u4ee3\u4e2d\u56fd\u306e\u4ecf\u6559\u601d\u60f3, \u4e2d\u6fc3\u6559\u7be4, Buddhism in New China, Ky\u014dtoku NAKANO, pp.44-45.
\n56, \u591a\u6469\u4ecf\u6559\u7fd2\u4fd7\u8abf\u67fb\u4e2d\u9593\u5831\u544a
\n A \u79cb\u5ddd\u6e13\u8c37\u306b\u304a\u3051\u308b\u795e\u4ecf\u306e\u7fd2\u5408\u3068\u5206\u96e2, \u4e2d\u6751\u5eb7\u9686, Buddhism and Shintoism in Akikawa Valley: Syncretism and Separation, Yasutaka NAKAMURA, p.45.
\n B \u76c6\u5800\u8c37\u306e\u5b97\u6559\u751f\u6d3b, \u52a0\u85e4\u7ae0\u4e00, Religious Life in Bonbori Valley, Sh\u014dichi KAT\u014c, pp.45-46.
\n57, \u5f8c\u5f97\u667a\u3068\u8ce2\u9996\u5927\u5e2b, \u9577\u5c3e\u96c5\u4eba, P\u1e5b\u1e63\u1e6dhalabdha: J\u00f1\u0101na, or “the Worldly Knowledge Acquired after the Enlightenment”, in the Case of Fa-tsang, Gadjin M. NAGAO, pp.46-47.
\n58, \u4e00\u904d\u306b\u304a\u3051\u308b\u5b97\u6559\u8ad6\u7406, \u4ec1\u6238\u7530\u516d\u4e09\u90ce, Logic of Religion in IPPEN, Rokusabur\u014d NIEDA, p.47.
\n59, \u6d44\u571f\u8ad6\u304a\u3088\u3073\u6d44\u571f\u8ad6\u8a3b\u3068\u7dad\u6469\u7d4c\u3068\u306e\u95a2\u4fc2\u306b\u3064\u3044\u3066, \u6a4b\u672c\u82b3\u5951, On the Relation of J\u014ddoron and J\u014ddoronch\u016b to Yuimaky\u014d (Vimalak\u012brti-nirde\u015ba), H\u014dkei HASHIMOTO, p.48.
\n60, \u5973\u4eba\u7981\u5236, \u539f\u7530\u654f\u660e, Prohibition of Women in Japanese Religious Tradition, Toshiaki HARADA, pp.48-49.
\n61, \uff24.\uff23.\u30db\u30eb\u30c8\u30e0\u306b\u73fe\u308c\u305f\u30ab\u30df\u306e\u89b3\u5ff5, \u5e73\u4e95\u76f4\u623f, The Concept of Kami as Seen by D.C.Holtom, Naofusa HIRAI, pp.49-50.
\n62, \u5b97\u6559\u7684\u8c61\u5fb4\u306e\u4e00\u8003\u5bdf, \u5e73\u91ce\u5b5d\u570b, On Religious Symbols, Takakuni HIRANO, pp.50-51.
\n63, \u30e4\u30b9\u30da\u30eb\u30b9\u306e\u795e\u306b\u3064\u3044\u3066, \u6df1\u8c37\u5fe0\u653f, On God of K. Jaspers, Tadamasa FUKAYA, p.51.
\n64, \u5e73\u5bb6\u7269\u8a9e\u306e\u4ecf\u6559\u53f2\u7684\u8003\u5bdf, \u798f\u4e95\u5eb7\u9806, Heike-Monogatari<\/i> in the History of Japanese Buddhism, K\u014djun FUKUI, p.52.
\n65, \u30da\u30c6\u30ed\u306e\u4fe1\u4ef0\u7279\u8cea, \u798f\u5bcc\u5553\u6cf0, Characteristics of Apostle Peter’s Theological Thought, Keitai FUKUTOMI, pp.52-53.
\n66, \u963f\u6bd8\u9054\u78e8\u56e0\u679c\u8aac\u6210\u7acb\u306e\u610f\u7fa9, \u798f\u539f\u4eae\u53b3, The Formulation of Hetu-phala in the Abhidharma Philosophy, Ry\u014dgon FUKUHARA, pp.53-54.
\n67, \u30d8\u30fc\u30b2\u30eb\u306b\u304a\u3051\u308b\u65b0\u6559\u80af\u5b9a\u306e\u904e\u7a0b\u3068\u8ad6\u7406, \u85e4\u7530\u5bcc\u96c4, How Hegel Affirmed Protestantism: Its Process and Logic, Tomio FUJITA, p.54.
\n68, \u82f1\u56fd\u306e\u795e\u304a\u308d\u3057\uff1a\u5b97\u6559\u6559\u80b2\u306e\u7acb\u5834\u306b\u3088\u308b, \u85e4\u672c\u4e00\u96c4, Spiritualism in England, Kazuo FUJIMOTO, pp.55-56.
\n69, \u5b89\u93ae\u6cd5\u306b\u3064\u3044\u3066, \u4e09\u5d0e\u826f\u5468, On Anchinh\u014d<\/i> of Tantric Buddihism, Ry\u014dsh\u016b MISAKI, pp.56-57.
\n70, \u30ab\u30f3\u30c8\u306e\u5b97\u6559\u54f2\u5b66\u306e\u4e00\u8003\u5bdf, \u4e09\u8c37\u597d\u61b2, A Study of Kant’s Philosophy of Religion, Yoshinori MITANI, pp.57-58.
\n71, \u30df\u30fc\u30de\u30fc\u30f3\u30b5\u30fc\u5b66\u6d3e\u306e\u30f4\u30a7\u30fc\u30c0\u89b3\u306b\u5bfe\u3059\u308b\u30c0\u30eb\u30de\u30ad\u30fc\u30eb\u30c6\u30a3\u306e\u6279\u5224, \u5bae\u5742\u5ba5\u52dd, The Criticism of Dharmak\u012brti Concerning the Views of Veda Texts in the M\u012bm\u0101ms\u0101, Y\u016bsh\u014d MIYASAKA, pp.58-59.
\n72, \u5bcc\u58eb\u4fe1\u4ef0\u306e\u5b97\u6559\u53f2\u7684\u610f\u7fa9, \u6751\u4e0a\u91cd\u826f, The Significance of the Worship of Mt. Fuji in the History of Religions, Shigeyoshi MURAKAMI, p.59.
\n73, \u795e\u610f\u8b58\u306e\u6df1\u5316\uff1a\u751f\u795e\u91d1\u5149\u5927\u795e, \u6751\u4e0a\u4fca\u96c4, Deepening of Self-Consciousness as Man-God in the Case of the Founder of Konk\u014dky\u014d<\/i>, Toshio MURAKAMI, pp.59-60.
\n74, \u300c\u6559\u884c\u4fe1\u8a3c\u300d\u306b\u304a\u3051\u308b\u300c\u771f\u5b9f\u300d\u306e\u610f\u7fa9, \u68ee\u897f\u6d32, The Meaning of the Shinjitsu<\/i> in Ky\u014dgy\u014dshinsh\u014d<\/i>, Saish\u016b MORI, pp.60-61.
\n75, \u546a\u8853\u5426\u5b9a\u306e\u793e\u4f1a\u53f2\u7684\u57fa\u790e\uff1a\u3068\u304f\u306b\u771f\u5b97\u6559\u56e3\u306e\u6210\u7acb\u3092\u4e2d\u5fc3\u3068\u3057\u3066, \u68ee\u9f8d\u5409, The Historical Basis about the Negation of Magic, Particularly on the Growth of the Shin-sect<\/i> Brotherhood, Ry\u016bkichi MORI, pp.61-62.
\n76, 19\u4e16\u7d00\u795e\u5b66\u306e\u73fe\u4ee3\u306b\u5bfe\u3059\u308b\u610f\u7fa9\u306b\u3064\u3044\u3066\uff1a\u30ea\u30c1\u30e5\u30eb\u795e\u5b66\u306e\u554f\u984c\u6027, \u68ee\u7530\u96c4\u4e09\u90ce, The Significance of 19th Century Theology Today: An Inquiry Concerning the Problems in Ritschlian Theology, Y\u016bzabur\u014d MORITA, p.62.
\n77, \u5b97\u6559\u306b\u304a\u3051\u308b\u4e8c\u3064\u306e\u6975\u306e\u554f\u984c, \u8af8\u4e95\u6176\u5fb3, A Problem of the Biporality in Religion, Yoshinori MOROI, pp.62-63.
\n78, \u795e\u89b3\u5ff5\u306e\u69cb\u6210\u306b\u3064\u3044\u3066, \u8af8\u6238\u7d20\u7d14, On the Structure of the Conception of God, Sojun MOROTO, pp.63-64.
\n79, \u30e2\u30a4\u30e9\u3068\u30e2\u30a4\u30e9\u30a4, \u67f3\u6cbc\u91cd\u525b, Moira and Moirai (\u039c\u03bf\u1fd6\u03c1\u03b1<\/i> and \u039c\u03bf\u1fd6\u03c1\u03b1\u03b9<\/i>, Shigetake YAGINUMA, pp.64-65.
\n80, \u51fa\u7fbd\u4e09\u5c71\u306e\u5bbf\u574a\u306b\u3064\u3044\u3066, \u67f3\u5ddd\u5553\u4e00, Shukub\u014d<\/i>–One Type of Relgious Group in Mt. Dewa, Keiichi YANAGAWA, pp.65-66.
\n81, \u30c8\u30de\u30b9\u306b\u304a\u3051\u308b\u60aa\u3068\u7f6a, \u67f3\u7530\u53cb\u4fe1, Evil and Sin according to St. Thomas, Tomonobu YANAGIDA, pp.66-67.
\n82, \u30a8\u30c3\u30af\u30cf\u30eb\u30c8\u306b\u304a\u3051\u308b\u81ea\u7531\u306e\u554f\u984c, \u5c71\u5185\u8c9e\u7537, The Problem of Freedom in Meister Eckhart, Sadao YAMAUCHI, p.67.
\n83, \u30ad\u30a7\u30eb\u30b1\u30b4\u30fc\u30eb\u306b\u304a\u3051\u308b Reue \u306e\u554f\u984c, \u5c71\u5f62\u5b5d\u592b, The Development of the Meaning of “Repentance” in Kierkegaard’s Early Thought, Takao YAMAGATA, pp.67-68.
\n84, \u79f0\u540d\u5ff5\u4ecf\u306e\u7279\u8cea\u306b\u3064\u3044\u3066, \u6a2a\u5c71\u5c1a\u79c0, On the Special Character in the Reciting of the Buddha’s Name, Sh\u014dsh\u016b YOKOYAMA, pp.68-69.
\n85, \u53e4\u672c\u9053\u6559\u7d4c\u5178\u306b\u3064\u3044\u3066, \u5409\u5ca1\u7fa9\u8c4a, On the Ancient Scriptures of Taoism, Yoshitoyo YOSHIOKA, pp.69-70.
\n86, \u30ad\u30a4\u30eb\u30b1\u30b4\u30fc\u30eb\u306e\u6642\u9593\u8ad6, \u7c73\u6ca2\u7d00, On the Conception of Time in Kierkegaard, Toshi YONAZAWA, p.70.
\n87, \u7406\u6027\u7684\u5b97\u6559\u306b\u304a\u3051\u308b\u300c\u81ea\u611b\u300d\u306b\u3064\u3044\u3066, On the Problem of “Self-Love” in Natural Religion, Masahiro KUSUNOKI, p.71.
\n88, \u7121\u4e0a\u745c\u4f3d\u5bc6\u6559\u306e\u5b9f\u8df5\u4f53\u7cfb\u306b\u95a2\u3059\u308b\u4e00\u8003\u5bdf\uff1a\u4e94\u6b21\u7b2c\u3092\u4e2d\u5fc3\u3068\u3057\u3066, \u677e\u9577\u6709\u6176, A Study of the Practical System in Anuttarayoga Esoterism with reference to pa\u00f1cakrama, Y\u016bkei MATSUNAGA, pp.71-72.
\n89, \u30ef\u30c3\u30cf\u306b\u304a\u3051\u308b Ultimate Reality \u306b\u3064\u3044\u3066, \u6708\u5149\u5584\u5f18, The Ultimate Reality in J. Wach’s Work, Yoshihiro GAKK\u014c, p.72.
\n90, \u5ca9\u624b\u770c\u4e0b\u306e\u5deb\u4fd7\u306b\u3064\u3044\u3066, \u4f50\u85e4\u6b63\u9806, Witch-custom in Iwate Prefecture, Sh\u014djun SAT\u014c, p.73.
\n91, \u5b97\u6559\u7684\u30a2\u30d7\u30ea\u30aa\u30ea\u3068\u5b97\u6559\u306e\u6b74\u53f2, \u9234\u6728\u667a\u899a, “Religious apriori” and the History of Religion, Chigaku SUZUKI, pp.73-74.
\n92, \u4e0d\u5b89\u306e\u6839\u67e2\u3068\u51e6\u7406, \u77f3\u6d25\u7167\u74bd, Fundamental Basis of Anxiety and the Way of Its Overcoming, Teruji ISHIZU, pp.74-75.<\/p>\n","protected":false},"excerpt":{"rendered":"

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