{"id":694,"date":"2017-02-01T11:53:20","date_gmt":"2017-02-01T02:53:20","guid":{"rendered":"http:\/\/jpars.org\/journal\/database\/?p=694"},"modified":"2017-02-01T11:53:20","modified_gmt":"2017-02-01T02:53:20","slug":"%ef%bc%91%ef%bc%94%ef%bc%96%e5%8f%b7%e3%80%80%e7%ac%ac%ef%bc%91%ef%bc%95%e5%9b%9e%e5%a4%a7%e4%bc%9a%e7%b4%80%e8%a6%81","status":"publish","type":"post","link":"https:\/\/jpars.org\/journal\/database\/archives\/694","title":{"rendered":"\uff11\uff14\uff16\u53f7\u3000\u7b2c\uff11\uff15\u56de\u5927\u4f1a\u7d00\u8981"},"content":{"rendered":"

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\u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format.<\/span><\/h6>\n

\u2015\u2015\u76ee\u6b21\u2015\u2015
\n1, \u65e5\u672c\u4e0a\u4ee3\u4ecf\u6559\u306e\u7d4c\u6e08\u601d\u60f3\uff1a\u7279\u306b\u7121\u615a\u4fe1\u65bd\u6212\u3092\u4e2d\u5fc3\u3068\u3059\u308b, \u76f8\u8449\u4f38, Economical Thought of Ancient Buddhism in Japan, Shin AIBA, p.1.
\n2, \u5b97\u6559\u306e\u6a5f\u80fd\u7684\u7406\u89e3, \u963f\u90e8\u91cd\u592b, Functinal Interpretation of Religion, Shigeo ABE, pp.1-2.
\n3, \u30e9\u30b5\u30fc\u30eb\u306b\u304a\u3051\u308b\u30ab\u30c8\u30ea\u30b7\u30ba\u30e0\u3068\u305d\u306e\u5c55\u958b, \u6559\u80b2\u4fee\u9053\u4f1a\u5275\u7acb\u8005\u3068\u3057\u3066\u306e\u4eba\u683c\u306e\u6210\u7acb, \u5b89\u658e\u4f38, The Catholicity of St. John Baptist de la Salle and its Development, Shin ANZAI, pp.2-3.
\n4, \u611f\u6069\u306e\u502b\u7406, \u98ef\u91ce\u7d00\u5143, The Ethics of Gratitude, Norimoto IINO, pp.3-4.
\n5, \u5b97\u6559\u6027\u3068\u30d1\u30fc\u30bd\u30ca\u30ea\u30c6\u30a3\u306e\u76f8\u95a2\u306b\u3064\u3044\u3066, \u5bb6\u585a\u9ad8\u5fd7, On the Correlation between Religiosity and Personality, Takashi IETSUKA. p.4.
\n6, \u9577\u91ce\u770c\u897f\u7b51\u6469\u90e1\u306b\u304a\u3051\u308b\u5fa1\u5dbd\u4fe1\u4ef0, The Mountain-worship of “”Ontake”” in Nishi-chikuma District of Nagano Prefecture.
\n A \u897f\u7b51\u6469\u90e1\u8af8\u6751\u306b\u304a\u3051\u308b\u5fa1\u5dbd\u8b1b\u6982\u89b3, \u6c60\u4e0a\u5e83\u6b63, The Outline of Ontake K\u014d in Villages of Nishi-chikuma District, Hiromasa IKEGAMI, pp.4-5.
\n B \u5fa1\u5dbd\u8b1b\u306e\u4e00\u5f62\u614b, \u67f3\u5ddd\u5553\u4e00, One Type of Ontake K\u014d (Ontake Worshippers’ Group), Keiichi YANAGAWA, pp.5-6.
\n C \u610f\u8b58\u8abf\u67fb\u306b\u3088\u308b\u5fa1\u5dbd\u4fe1\u4ef0\u306e\u5b9f\u614b, \u91ce\u6751\u66a2\u6e05, The Actual State of the Moutain-worship of “Ontake” Based on the Survey, Nobukiyo NOMURA, pp.6-10.
\n7, \u5b97\u6559\u306b\u304a\u3051\u308b\u8ad6\u7406\u7684\u306a\u308b\u3082\u306e, \u77f3\u7530\u6176\u548c, The Logic in Religion, Yoshikazu ISHIDA, p.10.
\n8, \u5b89\u697d\u5f8b\u306b\u3064\u3044\u3066, \u77f3\u7530\u745e\u9ebf, On Anraku-ritsu, Mizumaro ISHIDA, p.11.
\n9, \u89aa\u9e1e\u306e\u5b97\u6559\u306b\u304a\u3051\u308b\u6b74\u53f2\u6027\u3068\u8d85\u6b74\u53f2\u6027, \u77f3\u7530\u5145\u4e4b, The Historical and Superhistorical Character in Shinran’s Religion, Mitsuyuki ISHIDA, pp.11-12.
\n10, \u30d0\u30eb\u30c8\u306e\u300c\u4ed6\u8005\u300d\u306b\u3064\u3044\u3066, \u4f0a\u6771\u6d0b\u4e00, On “der Andere” in K. Barth’s “Der R\u00f6merbridf”, Y\u014dichi IT\u014c, pp.12-13.
\n11, \u6b7b\uff1a\u30d1\u30a6\u30ed\u3068\u9053\u5143\u306e\u5bfe\u6bd4, \u5ca9\u672c\u6cf0\u6ce2, Death: a Comparison of Paul with D\u014dgen, Yasunami IWAMOTO, pp.13-14.
\n12, \u30d8\u30d6\u30e9\u30a4\u4eba\u306e\u4e8b\u7269\u89b3, \u690d\u7530\u91cd\u96c4, Hebrew Manner of Thinking on the Things, Shigeo UEDA, p.14.
\n13, \u671d\u9bae\u4ecf\u6559\u306e\u7985\u4e2d\u5fc3\u5168\u4e00\u5316\u306e\u904e\u7a0b, \u6c5f\u7530\u4fca\u96c4, The Process of the Concentration of Korean Buddhism into Zen Sect, Shuny\u016b EDA, p.15.
\n14, \u4e94\u5cf6\u9752\u65b9\u6559\u4f1a\u306e\u5fa1\u6c34\u5e33, \u6d77\u8001\u6ca2\u6709\u9053, Omizu-ch\u014d (Ledger of the Baptized Church-Members) of Aokata Catholic Church, Got\u014d Is, Arimich EBISAWA, pp.15-16.
\n15, \u5ba3\u9577\u306b\u304a\u3051\u308b\u795e\u3068\u4eba, \u5c0f\u7b20\u539f\u6625\u592b, Norinaga’s Conception of God and Man, Haruo OGASAWARA, pp.16-17.
\n16, \u30d4\u30a6\u30ea\u30bf\u30f3\u9769\u547d\u306b\u304a\u3051\u308b\u5b97\u6559\u7684\u81ea\u7531\u3068\u653f\u6cbb\u7684\u81ea\u7531, \u5c0f\u7b20\u539f\u653f\u654f, Religious Toleration and Political Freedom in the Puritan Revolution, Masatoshi OGASAWARA, p.17.
\n17, \u30de\u30ea\u30ce\u30d5\u30b9\u30ad\u30fc\u306e\u6a5f\u80fd\u6982\u5ff5\u306b\u3064\u3044\u3066, \u5ca1\u7530\u91cd\u7cbe, On Malinowski’s Conception of Function, Zy\u016bsei OKADA, pp.17-18.
\n18, \u7121\u5e38\u89b3\u3068\u7f6a\u60aa\u89b3\uff1a\u5b97\u6559\u306e\u4e8c\u3064\u306e\u6e90\u6cc9, \u5ca1\u672c\u7d20\u5149, The Sense of Sin and Impermanence: the Two Origins of Religion, Sok\u014d OKAMOTO, pp.18-19.
\n19, \u30ad\u30eb\u30b1\u30b4\u30fc\u30eb\u306b\u304a\u3051\u308b\u5b97\u6559\u6027\uff21\uff65\uff22\u306e\u554f\u984c, \u5c0f\u5ddd\u572d\u6cbb, The Religiousness A and B in S\u00f6ren Kierkegaard, Keiji OGAWA, pp.19-20.
\n20, \u5944\u7f8e\u5927\u5cf6\u8abf\u67fb\u4e2d\u9593\u5831\u544a, Interim Reports of Surveys in Amami-\u014d-shima.
\n A \u5944\u7f8e\u5927\u5cf6\u306b\u304a\u3051\u308b\u30ce\u30ed\u306e\u884c\u4e8b, \u5c0f\u53e3\u5049\u4e00, The Observances of Noro in Amami-\u014d-shima, Iichi OGUCHI, pp.20-21.
\n B \u30e6\u30bf\u306b\u3064\u3044\u3066, \u9ad8\u6728\u5b8f\u592b, On Yuta, Hiroo TAKAGI, p.21.
\n C \u5944\u7f8e\u5927\u5cf6\u306e\u7a32\u7c73\u5100\u793c\u306b\u3064\u3044\u3066, \u5800\u4e00\u90ce, On the Rice-Rites in Amami-\u014d-shima, Ichr\u014d HORI, p.22.
\n21, \u6c0f\u5b50\u306e\u610f\u7fa9\u306b\u3064\u3044\u3066, \u5c0f\u91ce\u7956\u6559, What is Ujiko?, Soky\u014d ONO, p.23.
\n22, \u5b97\u6559\u3068\u79d1\u5b66, \u6d77\u8fba\u5fe0\u6cbb, Religion and Science, Ch\u016bji KAIBE, pp.23-24.
\n23, \u30c9\u30b9\u30c8\u30a8\u30fc\u30d5\u30b9\u30ad\u30a4\u306b\u304a\u3051\u308b\u795e\u3068\u4eba\u9593, \u7b20\u4e95\u8c9e, God and Man in Dostoevsky, Tadashi KASAI, pp.24-25.
\n24, \u5fc3\u610f\u8b58\u8aac\u306e\u539f\u610f\u53ca\u3073\u305d\u306e\u767a\u9054, \u52dd\u53c8\u4fca\u6559, Oreginal Meaning of the Citta-manas vij\u00f1\u0101an Theory and its Development, Shunky\u014d KATSUMATA, pp.25-26.
\n25, \u5bc6\u6559\u7684\u884c\u6cd5\u306b\u304a\u3051\u308b\u5fc3\u7406\u3068\u6559\u7406, \u52a0\u85e4\u7ae0\u4e00, Psychology and Doctrine in the Practical Rites of the Esoteric Buddhism, Sh\u014dichi KAT\u014c, p.26.
\n26, \u30ef\u30c3\u30cf\u306e\u5b97\u6559\u793e\u4f1a\u5b66\u306e\u524d\u63d0\u3068\u305d\u306e\u8ab2\u984c, \u6708\u5149\u5584\u5f18, The Presupposition and its Subject in Wach’s Sociology of Religion, Yoshihiro GAKK\u014c, p.27.
\n27, \u4f0a\u52e2\u795e\u5bae\u306b\u304a\u3051\u308b\u3051\u304c\u308c, \u938c\u7530\u7d14\u4e00, Impurity in Ise-Shrine, Jun’ichi KAMATA, pp.27-28.
\n28, \u6f2b\u837c\u7f85\u56f3\u9855\u8b83\u6587\u306e\u7814\u7a76, \u9d28\u5bae\u6210\u4ecb, A Study of the Dates in Nichiren’s Mandala, J\u014dkai KAMOMIYA, pp.28-29.
\n29, \u6551\u306b\u304a\u3044\u3066\u306a\u304a\u6b8b\u308b\u3082\u306e, \u6cb3\u91ce\u535a\u7bc4, Ego as the Rest in Salvation, Hironori KAWANO, p.29.
\n30, \u65e5\u672c\u57fa\u7763\u6559\u56e3\u300c\u4fe1\u4ef0\u544a\u767d\u300d\u306e\u795e\u5b66\u7684\u8003\u5bdf, \u5317\u68ee\u5609\u8535, A Theological Interpretation of the “Confession of Faith” of the Church of Christ in Japan, Yoshiz\u014d KITAMORI, p.30.
\n31, \u83e9\u85a9\u6559\u56e3\u306b\u95a2\u3059\u308b\u4e00\u8003\u5bdf, \u7d00\u91ce\u4e00\u7fa9, A Study on Bodhisattva-ga\u1e47a, Kazuyoshi KINO, pp.30-31.
\n32, \u5370\u5ea6\u5927\u4e57\u4ecf\u6559\u6c11\u9593\u4fe1\u4ef0\u53f2\u4e0a\u306b\u304a\u3051\u308b\u5bc6\u6559\u306e\u91cd\u8981\u6027, \u6728\u6751\u65e5\u7d00, The Important Position of Mantray\u0101na Buddhism on the History of Popular Faith in Mah\u0101y\u0101na Buddhism in India, Nikki KIMURA, pp.31-32.
\n33, \u8ad6\u8a3b\u306b\u304a\u3051\u308b\u963f\u5f25\u9640\u4ecf\u8ad6, \u4e32\u672c\u559c\u7f8e, Tan-luang and his View of the Tath\u0101gata Amida, Kimi Kushimoto, p.32.
\n34, \u5b97\u6559\u7684\u611f\u60c5\u306e\u4e8c\u985e\u578b\uff1a\u30d2\u30e5\u30fc\u30e0\u3068\u30b7\u30e3\u30d5\u30c4\u30d9\u30ea\u30fc\u3092\u3081\u3050\u3063\u3066, \u6960\u6b63\u5f18, Two Types of Religious Affections: Critical Comparison of Shaftesbury and Hume, Masahiro KUSUNOKI, p.33.
\n35, \u4e5d\u5dde\u306b\u304a\u3051\u308b\u5e9a\u7533\u5f85, \u5927\u5206\u770c\u3092\u4e2d\u5fc3\u3068\u3057\u3066, \u7aaa\u5fb3\u5fe0, Celebration of the Day of Metal and the Monkey in Ky\u016bsh\u016b: especially in \u014cita Prefecture, Noritada KUBO, p.34.
\n36, \u7dcf\u5408\u7684\u4f1d\u9053\u5b66\u306e\u69cb\u6210\u3068\u57fa\u672c\u7684\u8af8\u554f\u984c, \u5c0f\u677e\u96c4\u9053, Construction and Fundamental Problems of Synthetic Mission Theory, Y\u016bd\u014d KOMATSU, pp.34-35.
\n37, \u73fe\u4ee3\u4fe1\u4ef0\u306b\u304a\u3051\u308b\u5b97\u6559\u7684\u5e0c\u6c42\u306e\u50be\u5411, \u91d1\u5149\u5efa\u9053, The Tendency of Religious Wishes in Modern Japanese Beliefs, Tatemichi KONK\u014c, pp.35-36.
\n38, \u7985\u4f53\u9a13\u306e\u4e00\u7279\u8272\u3068\u305d\u306e\u542b\u610f, \u5742\u672c\u5f18, Some Characteristic of Zen Experience and Its Implication, Hiroshi SAKAMOTO, pp.36-37.
\n39, \u6c0f\u795e\u306e\u4ed6\u4fe1\u4ef0\u6442\u53d6\u306e\u554f\u984c, \u6afb\u4e95\u5fb3\u592a\u90ce, Japanese Tutelary Deity, “Ujigami” and the Other Religious Faith in Village, Tokutar\u014d SAKURAI, pp.37-38.
\n40, \u516b\u6238\u5e02\u5468\u8fba\u306e\u5deb\u4fd7\u306e\u696d\u614b, \u4f50\u85e4\u6b63\u9806, The Function of Witches’ in Hachinohe City and its Environment, Sh\u014djun SAT\u014c, pp.38-39.
\n41, \u6b7b\u306b\u5230\u308b\u75c5\u306b\u5bfe\u3059\u308b\u4e00\u8003\u5bdf, \u5cf6\u672c\u6e05, A Consideration on “Sickness unto Death”, Kiyoshi SHIMAMOTO, p.39.
\n42, \u4e16\u754c\u6559\u4f1a\u8ad6<\/rb>\u30a8\u30ad\u30e6\u30e1\u30cb\u30ba\u30e0<\/rt><\/ruby>\u306e\u4e00\u8ab2\u984c, \u9234\u6728\u5149\u6b66, One Problem in Ecumenism, Mitsutake SUZUKI, pp.39-40.
\n43, \u300c\u30c9\u30a4\u30ce\u306e\u54c0\u6b4c\u300d\u306b\u304a\u3051\u308b\u5b9f\u5b58\u3068\u611b, \u9234\u6728\u5eb7\u6cbb, Existence and Love in “Duineser Elegien”, K\u014dzi SUZUKI, pp.40-41.
\n44, \u9054\u6469\u7985\u5e2b\u89b3\u9580\uff08\u71c9\u714c\u51fa\u571f\uff09\u306b\u3064\u3044\u3066, \u95a2\u53e3\u771f\u5927, On the “Bodhi-dharma Kuan-m\u0113n” (from Caves of Tun-hung), Shindai SEKIGUCHI, pp.41-42.
\n45, \u6d44\u571f\u6559\u5c55\u958b\u306e\u4e00\u8003\u5bdf\uff1a\u4eac\u90fd\u3092\u4e2d\u5fc3\u306b\u3057\u305f\u65e7\u4ecf\u6559\u306b\u5bfe\u3057\u3066, \u4ed9\u7530\u5584\u4e45, A Study on Development of J\u014ddo-Section–especially in Regard to Old Buddhism in Ky\u014dto, Zenky\u016b SENDA, p.42.
\n46, \u73fe\u5b58\u3059\u308b\u5bae\u5bfa, \u7af9\u5712\u8ce2\u4e86, Takezono: Existing Zing\u016bzi Temple, Kenry\u014d TAKEZONO, pp.42-43.
\n47, \u30bf\u30d6\u30fc\u306e\u4e00\u8003\u5bdf, \u7af9\u4e2d\u4fe1\u5e38, A Study on Taboo, Shinzy\u014d TAKENAKA, pp.43-44.
\n48, \u30d9\u30eb\u30c2\u30e3\u30a8\u30d5\u306b\u304a\u3051\u308b\u5b97\u6559\u601d\u60f3\u7279\u8cea, \u7530\u53e3\u8c9e\u592b, The Characteristic in the Religious Thought of Berdyaev, Sadao TAGUCHI, p.44.
\n49, \u30b7\u30e5\u30e9\u30a4\u30a8\u30eb\u30de\u30c3\u30d8\u30eb\u306e\u5b87\u5b99\u76f4\u89b3, \u7530\u4e2d\u82f1\u4e09, Intuition of the Universe in Schleiermacher, Eiz\u014d TANAKA, pp.44-45.
\n50, \u30ab\u30f3\u30c8\u306e\u6839\u5143\u60aa\u306b\u3064\u3044\u3066, \u8218\u7188\u9053, Religion Innerhalb der Grenzen der blossen Vernunft, Kid\u014d TACHI, pp.45-47.
\n51, \u5b97\u6559\u7684\u6587\u5316\u7d71\u5408, \u68da\u702c\u8944\u723e, Religious Integration of Culture, J\u014dji TANASE, p.47.
\n52, \u300c\u6551\u6e08\u300d\u3068\u300c\u502b\u7406\u300d\u306b\u3064\u3044\u3066, \u7530\u8fba\u6b63\u82f1, On “Salvation” and “Ethics”, Masahide TANABE, p.48.
\n53, \u30c6\u30a3\u30ea\u30c3\u30d2\u795e\u5b66\u306e\u65b9\u6cd5\u306b\u3064\u3044\u3066, \u8c37\u53e3\u7f8e\u667a\u96c4, The Method of Tillich’s Theology, Michio TANIGUCHI, p.49.
\n54, \u30a8\u30c3\u30af\u30cf\u30eb\u30c8\u3068\u5927\u4e57\u4ecf\u6559, \u7389\u57ce\u5eb7\u56db\u90ce, Eckhart and Mah\u0101y\u0101nism, K\u014dshir\u014d TAMAKI, pp.49-50.
\n55, \u65e7\u7d04\u8056\u66f8\u306e\u6b74\u53f2\u6027, \u6c11\u79cb\u91cd\u592a\u90ce, The Historicity of the Old Testament, J\u016btar\u014d TAMIAKI, pp.50-51.
\n56, \u7d9a\uff65\u5165\u4fe1\u306e\u6761\u4ef6\u306b\u3064\u3044\u3066\uff1a\u7279\u306b\u5165\u4fe1\u3068\u7570\u5e38\u6027\u683c\u8005\u306e\u95a2\u4fc2\u306b\u3064\u3044\u3066\u306e\u4e00\u8003\u5bdf, \u7530\u6751\u52c7, On the Conditions of the Religious Conversion (3), Isamu TAMURA, p.51.
\n57, \u4ecf\u306e\u8d85\u8d8a\u6027, \u7530\u6751\u82b3\u6717, The Transcendency of Buddha, Yoshir\u014d TAMURA, p.52.
\n58, \u6b63\u6cd5\u83ef\u7d4c\u306b\u304a\u3051\u308b\u6210\u7acb\u53f2\u7684\u554f\u984c\uff1a\u68b5\u5fd7\u54c1\u3092\u4e2d\u5fc3\u3068\u3057\u3066, \u585a\u672c\u5553\u7965, A History of Constructing Saddharmapu\u1e47\u1e0dar\u012bka-s\u016btra from the Point of Sh\u0113ng-fa-hua ching: on Brahmac\u0101ri-parivartta, Keish\u014d TSUKAMOTO, pp.52-53.
\n59, \u65e5\u672c\u795e\u8a71\u306e\u7814\u7a76\uff1a\u5929\u6b66\u4e19\u620c\uff08681\u5e74\uff09\u306b\u304a\u3051\u308b\u305d\u306e\u5f62\u6210\u3068\u6f64\u8272, \u693f\u5be6, The Study of Japanese Myth: its Formation and Embellishment at A.D. 681, Minoru TSUBAKI, pp.53-54.
\n60, \u6559\u80b2\u611b\u3068\u5b97\u6559\u611b\u3068\u306e\u95a2\u4fc2, \u9db4\u85e4\u5e7e\u592a, The Relation of Educational Love to Religious Love, Ikuta TSURUT\u014c, PP.54-55.
\n61, \u5b97\u6559\u7684\u601d\u60df\u306e\u767a\u751f\uff1a\u795e\u9053\u306e\u5834\u5408, \u6238\u7530\u7fa9\u96c4, Outbreak of Religious Thinking–in the Case of Shint\u014dism, Yoshio TODA, P.55.
\n62, \u30e6\u30f3\u30b0\u3088\u308a\u898b\u3089\u308c\u305f\u7985\u306e\u609f\u308a, \u30cf\u30a4\u30f3\u30ea\u30c3\u30d2\uff65\u30c7\u30e5\u30e2\u30ea\u30f3, Awakening of Zen Seen from Jung, Heinrich DUMOULIN, PP.55-56.
\n63, \u30d6\u30eb\u30c8\u30de\u30f3\u306e\u8056\u66f8\u89e3\u91c8\u306e\u65b9\u6cd5\u306b\u3064\u3044\u3066, \u4e2d\u5ddd\u79c0\u606d, On Bultmann’s Method of Interpretation of the Bible, Hideyasu NAKAGAWA, PP.56-57.
\n64, \u6b7b\u6d77\u6587\u66f8\u306b\u304a\u3051\u308b\u30e1\u30b7\u30a2\u306b\u3064\u3044\u3066, \u4e2d\u6ca2\u6d3d\u6a39, “Messiah(s)” in the Dead Sea Scrolls, Haruki NAKAZAWA, p.57.
\n65, \u5b97\u6559\u6559\u80b2\u306e\u4e00\u8ab2\u984c\uff1a\u4ecf\u6559\u3068\u5e73\u548c, \u4e2d\u6839\u5c02\u6b63, A Theme of the Religious Education: Bubddism and Peace, Sensh\u014d NAKANE, pp.57-58.
\n66, \u5c71\u5dbd\u5b97\u6559\u3068\u4ec1\u805e\u4fe1\u4ef0\uff1a\u8c4a\u5f8c\u56fd\u516d\u90f7\u5c71\u306b\u3064\u3044\u3066, \u4e2d\u91ce\u5e61\u80fd, Mountain Religion and Nimmon-shink\u014d, Hatayoshi NAKANO, pp.58-59.
\n67, \u30a2\u30b7\u30e7\u30fc\u30ab\u738b\u306b\u304a\u3051\u308b\u5b97\u6559\u3068\u502b\u7406\u306e\u554f\u984c, \u4e2d\u6751\u5143, The Relationship between Religion and Ethics in the Thoughts of King Ashoka, Hajima NAKAMURA, pp.59-60.
\n68, \u5b97\u6559\u5100\u793c\u306e\u4fa1\u5024\u8ee2\u79fb\uff1a\u53d7\u6212\u306e\u6c11\u4fd7\u6027\u3068\u305d\u306e\u5c55\u958b, \u4e2d\u6751\u5eb7\u9686, Transvaluation of Religious Rites: Folkloristic Traits of the Keeping Ceremony of Buddhist Commandments and its Development in Old Japan, Yasutaka NAKAMURA, p.60.
\n69, \u5b97\u6559\u54f2\u5b66\u306b\u304a\u3051\u308b\u81ea\u7136\u6027\u3068\u975e\u81ea\u7136\u6027, \u4ec1\u6238\u7530\u516d\u4e09\u90ce, Natural and Supernatural Factors in the Philosophy of Religion, Rokusabur\u014d NIEDA, pp.60-61.
\n70, \u5b98\u793e\u6210\u7acb\u306e\u8af8\u554f\u984c, \u897f\u5c71\u5fb3, On the Formation of Shint\u014d Shrines as Governmental Institute, Isao NISHIYAMA, pp.61-62.
\n71, \u308f\u304c\u56fd\u306b\u304a\u3051\u308b\u661f\u8fb0\u5d07\u62dd\u306b\u3064\u3044\u3066\uff1a12,3\u4e16\u7d00\u3092\u4e2d\u5fc3\u3068\u3057\u3066, \u91ce\u7530\u5e78\u4e09\u90ce, On the Stars Worship in Our Country: about the Twelfth and Thirteenth Century, K\u014dzabur\u014d NODA, pp.62-63.
\n72, \u4e09\u7d4c\u7fa9\u758f\u306e\u771f\u7406\u8aac\u306b\u3064\u3044\u3066, \u6a4b\u672c\u82b3\u5951, On the Truth of the Commentaries to Three S\u016btras by Prince Sh\u014dtoku, H\u014dkei HASHIMOTO, pp.63-64.
\n73, \u5b97\u6559\u5b66\u3068\u65e5\u672c\u4ecf\u6559\u5b66, \u82b1\u5c71\u4fe1\u52dd, History of Religions and Japanese Buddhism, Shinsh\u014d HANAYAMA, p.64.
\n74, Priest \u306e\u767a\u751f\u904e\u7a0b, \u539f\u7530\u654f\u660e, Origin and Growth of Priesthood, Toshiaki HARADA, p.65.
\n75, \u5e73\u7530\u795e\u9053\u306e\u795e\u5b66\u7684\u80cc\u666f, \u5e73\u4e95\u76f4\u623f, Theological Background of Hirata Shint\u014d, Naohusa HIRAI, pp.65-66.
\n76, \u5f8b\u306b\u304a\u3051\u308b\u7faf\u78e8\u306b\u3064\u3044\u3066, \u5e73\u5ddd\u5f70, On the Karman from Vinayapi\u1e6daka, Akira HIRAKAWA, pp.66-67.
\n77, \u5b97\u6559\u7684\u8c61\u5fb4\u89b3\u306b\u3064\u3044\u3066, \u5e73\u91ce\u5b5d\u570b, On the Religious Symbolism, Takakuni HIRANO, pp.67-68.
\n78, \u5929\u7406\u6559\u306e\u56fd\u5bb6\u89b3, \u6df1\u8c37\u5fe0\u653f, The Doctrine of Tenriky\u014d about the State, Tadamasa HUKAYA, p.68.
\n79, \u30e8\u30cf\u30cd\u7b2c\u4e00\u624b\u7d19\u306e\u8457\u8005\u554f\u984c, \u798f\u5bcc\u5553\u6cf0, The Problem of Authorship of the First Johannine Epistle, Keitai HUKUTOMI, pp.68-69.
\n80, \u5b97\u6559\u54f2\u5b66\u306e\u6210\u7acb\u3068\u5c55\u958b, \u85e4\u7530\u5bcc\u96c4, Origin and Development of the Philosophy of Religion, Tomio FUJITA, pp,69-71.
\n81, \u5b9f\u5730\u306b\u3064\u3044\u3066\u306e\u5b97\u6559\u6559\u80b2\u3068\u4fe1\u4ef0\u306e\u554f\u984c, \u85e4\u672c\u4e00\u96c4, Problem of Practical Religious Education and Faith, Kazuo HUJIMOTO, pp.70-71.
\n82, \u5b97\u6559\u7684\u73fe\u5b9f, \u661f\u91ce\u5143\u8c4a, The Religious Reality, Gemp\u014d HOSHINO, p.71.
\n83, \u30e6\u30f3\u30b0\u306e Individuation \u3068\u7985\u306e\u7acb\u5834, \u5897\u6c38\u970a\u9cf3, The Individuation of Jung and the Standpoint of Zen, Reih\u014d MASUNAGA, pp.71-72.
\n84, \u7d9a\u300c\u3068\u3072\u305f\u306e\u307e\u304d\u300d\u8003, \u677e\u91ce\u7d14\u5b5d, On “Toita-no-maki”\u3000(2), Sumitaka MATSUNO, pp.72-73.
\n85, \u65e5\u672c\u306b\u304a\u3051\u308b\u51a5\u754c\u5e7b\u899a\u306e\u5b9f\u4fee\u306b\u3064\u3044\u3066, \u677e\u524d\u5065, On the Visions of Hades in Japan, Ken MATSUMAE, pp.73-74.
\n86, \u7db1\u5cf6\u6881\u5ddd\u306b\u304a\u3051\u308b\u300e\u898b\u795e\u4f53\u9a13\u300f\u306e\u904e\u7a0b\u306b\u3064\u3044\u3066, \u677e\u672c\u7693\u4e00, On the Process of “Beatific Vision” in Tsunajima Ry\u014dsen, K\u014dichi MATSUMOTO, p.74.
\n87, \u8fd1\u4ee3\u8cc7\u672c\u4e3b\u7fa9\u6210\u7acb\u671f\u306b\u304a\u3051\u308b\u65b0\u6559\u904b\u52d5\u306e\u7d4c\u6e08\u7684\u610f\u7fa9\uff1aFanfani \u306e\u6240\u8aac\u3092\u4e2d\u5fc3\u3068\u3057\u3066, \u6c34\u4e0a\u6cf0\u4e09, Economical Meaning of the Protestant Movement in the Period of the Formation of the Modern Capitalism, Taiz\u014d MINAKAMI, p.75.
\n88, \u5b97\u6559\u767a\u751f\u306e\u751f\u7269\u5b66\u7684\u57fa\u76e4\u306b\u3064\u3044\u3066\u306e\u4e00\u8003\u5bdf, \u5357\u6148\u6717, On the Biological Origin of Religion, Jir\u014d MINAMI, pp.75-76.
\n89, \u6839\u672c\u60aa\u304b\u3089\u306e\u89e3\u653e\uff1a\u30ab\u30f3\u30c8\u306e\u5b97\u6559\u8ad6\u3092\u7e5e\u3063\u3066, \u4e09\u539f\u9855, Release from Radical Evil, Akira MIHARA, pp.76-77.
\n90, \u7269\u5fcc\uff1a\u5e73\u5b89\u8cb4\u65cf\u306e\u751f\u6d3b\u306b\u73fe\u306f\u308c\u308b\u305d\u306e\u6027\u683c, \u4e09\u548c\u793c\u5b50, On Monoimi: the Living Custom in the Heian Period, Reiko MIWA, pp.77-78.
\n91, \u65e0\u7740\u306e\u696d\u601d\u60f3, \u516d\u6d66\u6559\u4e57, On the Karma: theory of Asanga, Ky\u014dj\u014d MUTSUURA, p.78.
\n92, \u5b97\u6559\u53f2\u306e\u3086\u304c\u307f\uff1a\u6559\u6d3e\u795e\u9053\u7279\u306b\u5929\u7406\u6559\u306e\u5834\u5408, \u6751\u4e0a\u4fca\u96c4, Distortion in Hitory of the Religion: in the Case of Sectional Shint\u014d, especially of Tenriky\u014d, Toshio MURAKAMI, pp.78-79.
\n93, \u5730\u65b9\u4fe1\u4ef0\u306b\u304a\u3051\u308b\u970a\u5834\u306e\u7814\u7a76\uff1a\u79e9\u7236\u970a\u5834\u3092\u4e2d\u5fc3\u3068\u3057\u3066, \u767e\u7530\u5e2b\u6075, The Study of Sacred Place in Country: Belief chiefly on Chichibu Sacred Place, Sikei MOMOTA, pp.79-80.
\n94, \u30a4\u30b9\u30e9\u30fc\u30e0\u306b\u304a\u3051\u308b\u795e\u306e\u4e3b\u4f53\u7684\u8868\u73fe\u306b\u3064\u3044\u3066\uff1a\u7279\u306b\u30af\u30eb\u30a2\u30fc\u30f3\u3092\u624b\u61f8\u308a\u3068\u3057\u3066, \u8af8\u4e95\u6176\u5fb3, On Subjective Expression of God in Islam: especially by Means of Qur’\u0101n, Yoshinori MOROI, pp.80-81.
\n95, \u30c9\u30fc\u30a4\u30a8\u30a6\u30a7\u30fc\u30eb\u30c8\u306e\u300c\u6cd5\u7406\u5ff5\u306e\u54f2\u5b66\u300d\u306b\u304a\u3051\u308b\u5b97\u6559\u306e\u610f\u7fa9, \u67f3\u7530\u53cb\u4fe1, Meaning of Religion in Dooyeweerd’s “Wijsbegeerte der Wetsidee”, Tomonobu YANAGIDA, pp.81-82.
\n96, \u30ad\u30a7\u30eb\u30b1\u30b4\u30fc\u30eb\u306b\u304a\u3051\u308b\u201cReue\u201d\u306b\u3064\u3044\u3066, \u5c71\u5f62\u5b5d\u592b, The Conception of “Repentance” in Kierkegaard’s Works, Takao YAMAGATA, p.82.
\n97, \u6709\u90e8\u306e\u6975\u5fae\u8aac\u306b\u3064\u3044\u3066, \u5c71\u7530\u606d\u9053, On the Atomic Theory of Sarv\u0101stiv\u0101din, Ky\u014dd\u014d YAMADA, p.83.
\n98, \u30ad\u30a3\u30eb\u30b1\u30b4\u30fc\u30eb\u306b\u304a\u3051\u308b\u4e0d\u5b89\u306b\u3064\u3044\u3066, \u7c73\u6ca2\u7d00, On Anxiety in Kierkegaard, Ki YONAZAWA, pp.83-84.
\n99, \u4f53\u9a13\u306e\u5834\u306b\u3064\u3044\u3066, \u7c73\u7530\u9806\u4e09, The Field of Personal Experiencel, Junz\u014d YONEDA, p.84.
\n100, \u96f2\u7b08\u4e03\u7c56\u306b\u3064\u3044\u3066, \u5409\u5ca1\u7fa9\u8c4a, On “Y\u00fcn-chi ch’i-ch’ien” \u96f2\u7b08\u4e03\u7c64, Yoshitoyo YOSHIOKA, pp.85-86.
\n101, \u9053\u9577\u306e\u96d1\u4fe1\u4ef0, \u82e5\u5c71\u4fca\u6b21, The Various Beliefs of Mitinaga, Toshitsugu WAKAYAMA, p.86.
\n102, \u660e\u6cbb\u4ecf\u6559\u306b\u304a\u3051\u308b\u300c\u4fe1\u6559\u81ea\u7531\u300d\u306e\u6027\u683c, \u96f2\u85e4\u7fa9\u9053, Character of “Religious Freedom” in Buddhism during Meiji, Gid\u014d UND\u014c, pp.86-87.
\n103, \u793e\u4f1a\u79d1\u5b66\u306b\u304a\u3051\u308b\u4eba\u683c\u7684\u4e3b\u4f53\u306e\u554f\u984c\u6027, \u77f3\u6d25\u7167\u74bd, Probrematicity of Personal Subject in Social Science, Teruzi ISHIZU, pp.87-88.<\/p>\n","protected":false},"excerpt":{"rendered":"

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