{"id":690,"date":"2016-11-14T15:47:01","date_gmt":"2016-11-14T06:47:01","guid":{"rendered":"http:\/\/jpars.org\/journal\/database\/?p=690"},"modified":"2016-11-14T15:47:01","modified_gmt":"2016-11-14T06:47:01","slug":"%ef%bc%91%ef%bc%94%ef%bc%94%e5%8f%b7","status":"publish","type":"post","link":"https:\/\/jpars.org\/journal\/database\/archives\/690","title":{"rendered":"\uff11\uff14\uff14\u53f7"},"content":{"rendered":"<p>\u300e\u5b97\u6559\u7814\u7a76\u300f\uff11\uff14\uff14\u53f7<br \/>\n\u662d\u548c30(1955)\u5e74?\u6708?\u65e5\u767a\u884c<\/p>\n<p><a href=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2016\/11\/144.pdf\"><br \/>\n<img class=\"alignnone size-full wp-image-20\" style=\"border: solid 1px #ccc; padding: 4px;\" src=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2015\/01\/pdf_icon01.jpg\" alt=\"\u7b2c1\u5dfb\u7b2c1\u53f7\" \/><\/a><\/p>\n<h6><span style=\"color: #008000;\">\u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format.<\/span><\/h6>\n<p>\u2015\u2015\u76ee\u6b21\u2015\u2015<br \/>\n1, \u30e9\u30c9\u30af\u30ea\u30d5\uff65\u30d6\u30e9\u30a6\u30f3\u306e\u5b97\u6559\u7814\u7a76\uff1a\u7279\u306b\u5b97\u6559\u73fe\u8c61\u306e\u89e3\u91c8\u6cd5\u3092\u3081\u3050\u3063\u3066, \u963f\u90e8\u91cd\u592b, On A. R. Radcliffe-Brown&#8217;s Study of Religon: Especially on his way of interpreting religioug phenomena, Shigeo ABE, pp.1-21.<br \/>\n2, \u65e5\u672c\u306b\u304a\u3051\u308b\u5f25\u52d2\u4e0b\u751f\u4fe1\u4ef0\u306b\u3064\u3044\u3066, \u9db4\u5ca1\u9759\u592b, The faith in &#8220;Miroku Bosatsu&#8217;s&#8221; appearance in this world, Shizuo TSURUOKA, pp.22-35.<br \/>\n3, \u516b\u5e61\u4fe1\u4ef0\u306e\u4e8c\u5143\u7684\u6027\u683c, \u4ec1\u805e\u83e9\u85a9\u767a\u751f\u3092\u3081\u3050\u308b\u53f2\u7684\u7814\u7a76, \u4e2d\u91ce\u5e61\u80fd, Dualistic character in Hachiman Worship, Historical Study for Origination of Nimmon-bosatsu, Hatayoshi NAKANO, pp.36-57.<br \/>\n4, \u4e5d\u5206\u6559\u306e\u30f4\u30a7\u30a4\u30e4\u30fc\u30ab\u30e9\u30ca\u306b\u3064\u3044\u3066, \u524d\u7530\u6075\u5b66, On Very\u0101kara\u1e47a in Nava-a\u1e45ga-buddha-s\u0101sana, Egaku MAEDA, pp.58-80.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u300e\u5b97\u6559\u7814\u7a76\u300f\uff11\uff14\uff14\u53f7 \u662d\u548c30(1955)\u5e74?\u6708?\u65e5\u767a\u884c \u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format. \u2015\u2015\u76ee\u6b21\u2015\u2015 1, \u30e9\u30c9\u30af\u30ea\u30d5\uff65\u30d6\u30e9\u30a6\u30f3\u306e\u5b97&#8230;<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[58],"tags":[],"_links":{"self":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/690"}],"collection":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/comments?post=690"}],"version-history":[{"count":1,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/690\/revisions"}],"predecessor-version":[{"id":691,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/690\/revisions\/691"}],"wp:attachment":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/media?parent=690"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/categories?post=690"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/tags?post=690"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}