{"id":678,"date":"2016-09-12T15:26:33","date_gmt":"2016-09-12T06:26:33","guid":{"rendered":"http:\/\/jpars.org\/journal\/database\/?p=678"},"modified":"2016-09-12T15:27:48","modified_gmt":"2016-09-12T06:27:48","slug":"%ef%bc%91%ef%bc%94%ef%bc%92%e5%8f%b7%e3%80%80%e7%ac%ac%ef%bc%91%ef%bc%94%e5%9b%9e%e5%a4%a7%e4%bc%9a%e7%b4%80%e8%a6%81","status":"publish","type":"post","link":"https:\/\/jpars.org\/journal\/database\/archives\/678","title":{"rendered":"\uff11\uff14\uff12\u53f7\u3000\u7b2c\uff11\uff14\u56de\u5927\u4f1a\u7d00\u8981"},"content":{"rendered":"

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\n\u662d\u548c29(1954)\u5e74?\u6708?\u65e5\u767a\u884c<\/p>\n


\n\"\u7b2c1\u5dfb\u7b2c1\u53f7\"<\/a><\/p>\n

\u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format.<\/span><\/h6>\n

\u2015\u2015\u76ee\u6b21\u2015\u2015
\n1, \u65e5\u84ee\u306b\u304a\u3051\u308b\u5584\u795e\u6368\u56fd\u8ad6\u306e\u69cb\u9020, \u76f8\u8449\u4f38, The Study of “Good God’s Evacuation” by Nichiren, Shin AIBA, p.1.
\n2, \u69d8\u5f0f\u53f2\u7684\u7814\u7a76\u3068\u30af\u30ea\u30b9\u30c8\u8ad6, \u8d64\u53f8\u9053\u96c4, Formgeschichte and Christlogy, Michio AKASHI, pp.1-2.
\n3, \u5b97\u6559\u73fe\u8c61\u306e\u6bd4\u8f03\u306b\u3064\u3044\u3066, \u963f\u90e8\u91cd\u592b, On the comparison of religious phenomena, Shigeo ABE, pp.2-3.
\n4, \u60aa\u3068\u7f6a\u3068\u507d, \u963f\u90e8\u6b63\u96c4, Evil, sin, Falseness, Msao ABE, pp.3-4.
\n5, \u30db\u30ef\u30a4\u30c8\u30d8\u30c3\u30c9\u306e\u795e\u8a8d\u8b58, \u98ef\u91ce\u7d00\u5143, A. N. Whitehead’s Knowledge of God, Norimoto IINO, pp.4-5.
\n6, \u6559\u7956\u7684\u4eba\u683c\u306e\u6210\u7acb\u306b\u3064\u3044\u3066\uff1a\u30a6\u30a7\u30b9\u30ec\u30a4\u3092\u901a\u3057\u3066, \u4e95\u9580\u5bcc\u4e8c\u592b, On Making of Evangelist–especially connected with the social structure of Methodist in 18th century England, Fujio IKADO, p.5.
\n6, \u4e0a\u4ee3\u652f\u90a3\u306b\u304a\u3051\u308b\u7956\u795e\u5100\u793c\u306e\u7279\u7570\u6027, \u6c60\u7530\u672b\u5229, On the characteristics of the rituals for ancester God in ancient China, Suetoshi IKEDA, p.6.
\n7, \u8ad6\u7406\u306e\u5b97\u6559\u6027\u306b\u3064\u3044\u3066, \u3078\u30fc\u30b2\u30eb\u8ad6\u7406\u5b66,\u7279\u306b\u59cb\u5143\u306e\u5f01\u8a3c\u6cd5\u3092\u3081\u3050\u3063\u3066, \u77f3\u7530\u6176\u548c, The Religiosity of Logic: on Hegel’s Logic, especially its Dialectic of the Biginning, Yoshikazu ISHIDA, pp.6-7.
\n8, \u5036\u820e\u8ad6\u7834\u6211\u54c1\u306b\u3064\u3044\u3066, \u4e95\u30ce\u53e3\u6cf0\u6df3, On the construction of Abhidharmako\u015ba\u015bastra Pudgala-vini\u015bcaya, Taijin INOKUCHI, pp.7-9.
\n9, \u6069\u5bf5\u3068\u81ea\u7531\u610f\u5fd7\u306b\u3064\u3044\u3066\uff1aDe concordia praescientiae et praedestinationis,
et gratiae Dei cum libero arbitrio. Q.\u2162.c.2-4 \u3092\u4e2d\u5fc3\u306b, \u5370\u5177\u5fb9, On Grace and Free Will, T\u014dru INGU, p.9.
\n10, \u5929\u7406\u6559\u7956\u306e\u4e16\u754c\u89b3, \u4e0a\u7530\u5609\u6210, On the View of the World by the Founder of the Tenriky\u014d Sect, Yoshinari UEDA, pp.9-10.
\n11, \u610f\u5fd7, \u4e0a\u7530\u9591\u7167, The Will, Shizuteru UEDA, p.11.
\n12, \u30d5\u30a3\u30ed\u30f3\u306e\u30a2\u30b0\u30e9\u30d5\u30a9\u30b9\uff65\u30ce\u30e2\u30b9\u306b\u3064\u3044\u3066, \u690d\u7530\u91cd\u96c4, Philo’s Unwritten Law, Shigeo UEDA, pp.11-12.
\n13, \u30e8\u30cf\u30cd\u4f1d\u798f\u97f3\u66f8\u306b\u304a\u3051\u308b\u30ed\u30b4\u30b9\u306b\u3064\u3044\u3066, \u5b87\u91ce\u5149\u96c4, On the Logos of the Fourth Gospel, Mitsuo UNO, pp.12-13.
\n14, Logos-Pr\u00e4existenz \u306b\u3064\u3044\u3066, \u5927\u7560\u6e05, About the “Logos-Pr\u00e4existenz, Kiyoshi \u014cHATA, pp.13-14.
\n15, \u5b97\u6559\u7684\u6839\u672c\u60aa\u3068\u3057\u3066\u306e\u7121\u660e\u3068\u539f\u7f6a\uff1a\u30ad\u30ea\u30b9\u30c8\u6559\u3068\u4ecf\u6559\u3068\u306e\u6bd4\u8f03\u306b\u304a\u3044\u3066, \u5ca1\u90a6\u4fca, Avija and Original Sin as the religious radical badness–in comparison of Buddhism with Christianity, Kunitoshi OKA, pp.14-15.
\n16, \u5ba3\u9577\u306e\u795e\u89b3, \u5c0f\u7b20\u539f\u6625\u592b, God in Norinaga, Haruo OGASAWARA, p.15.
\n17, \u30eb\u30bf\u30fc\u306e\u5b97\u6559\u6539\u9769\u306b\u304a\u3051\u308b\u5b97\u6559\u3068\u56fd\u5bb6\u3068\u306e\u95a2\u4fc2, \u5c0f\u7b20\u539f\u653f\u654f, On the relation between religion and state by Luther, Masatoshi OGASAWARA, pp.15-16.
\n18, \u6226\u5f8c\u306e\u6c0f\u5b50\u96c6\u56e3\u306b\u95a2\u3059\u308b\u5b97\u6559\u793e\u4f1a\u5b66\u7684\u8003\u5bdf, \u5c0f\u53e3\u5049\u4e00, On the Organizaiton of Ujiko<\/i> (shrine-Believers) Communities, Iichi OGUCHI, pp.16-17.
\n19, \u8c61\u5fb4\u3068\u3057\u3066\u306e\u546a\u8853, \u5c0f\u7530\u539f\u5c1a\u8208, Magic as Symbol, Hisaoki ODAWARA, pp.17-18.
\n20, \u795e\u9053\u306e\u795e\u306e\u7d71\u4e00\u5951\u6a5f, \u5c0f\u91ce\u7956\u6559, Unifying Moment of Gods in Shint\u014d, Motonori ONO, pp.18-19.
\n21, \u8af8\u30d7\u30c9\u30ac\u30e9\u8aac\u306b\u304a\u3051\u308b\u8f2a\u5efb\u8ee2\u751f\u306e\u4e3b\u4f53, \u6625\u65e5\u4e95\u771f\u4e5f, The subject of samsara<\/i> in many pudgala<\/i> theories, Shin’ya KASUGAI, p.19.
\n22, Ek-sistenz \u306b\u3064\u3044\u3066, \u7247\u5c71\u6b63\u76f4, Ek-sistenz, Masanao KATAYAMA, P.20.
\n23, \u4ecf\uff1a\u6642\u9593\uff65\u7a7a\u9593\u306e\u5236\u7d04\u3092\u53d7\u3051\u306a\u3044\u4e16\u754c\u306e\u5b58\u5728, \u52a0\u85e4\u9ad8\u6e08, Buddha, K\u014dsai KAT\u014c, pp.20-22.
\n24, \u30de\u30f3\u30c0\u30e9\u306b\u304a\u3051\u308b\u60aa\u306e\u8ad6\u7406, \u91d1\u5ca1\u79c0\u53cb, The Logic of “Bad” in ma\u1e47\u1e0dala, Hidetomo KANAOKA, p.22.
\n25, \u795e\u306e\u6570\u3048\u65b9\u300c\u30cf\u30b7\u30e9\u300d\u306b\u3064\u3044\u3066\uff1a\u53e4\u4e8b\u8a18\u672c\u6587\u306e\u5834\u5408, \u938c\u7530\u7d14\u4e00, On the way of enumerating gods, Jun’ichi KAMATA, pp.22-23.
\n26, \u795e\u89b3\u306b\u3064\u3044\u3066, \u795e\u6797\u9686\u6d44, On the observation to God, Ry\u016bjy\u014d KANBAYASHI, pp.23-24.
\n27, \u5854\u3068\u5edf\u306b\u3064\u3044\u3066, \u7d00\u91ce\u4e00\u7fa9, On thupa<\/i> and caitya<\/i> in Buddhism, Kazuyoshi KINO, pp.24-25.
\n28, \u65e5\u672c\u53e4\u4ee3\u306e\u796d\u653f\u95a2\u4fc2\u306b\u3064\u3044\u3066, \u5de5\u85e4\u5f35\u96c4, Relation between Religion and Politics in ancient Japan, Haruo KUD\u014c, pp.25-26.
\n29, \u9053\u6559\u3068\u5e9a\u7533\u5f85, \u7aaa\u5fb3\u5fe0, Celebration of the Day of Metal and the Monkey: A study of Taoish Influence in Japan, Noritada KUBO, p.26.
\n30, \u6212\u5f8b\u306b\u5bfe\u3059\u308b\u7985\u50e7\u306e\u614b\u5ea6\u306e\u5909\u9077, \u6765\u99ac\u7422\u9053, Changes in the attitude of Zen-Buddhist toward the precepts, Takud\u014d KURUMA, pp.26-27.
\n31, \u5b97\u6559\u306b\u304a\u3051\u308b\u81ea\u529b\u4ed6\u529b\u306e\u4eba\u9593\u5b66\u7684\u8003\u5bdf, \u5149\u5730\u82f1\u5b66, The anthropological study of self dependence and another confide in religion, Eigaku K\u014cCHI, pp.27-28.
\n32, \u8056\u516c\u4f1a\u65e5\u672c\u4f1d\u9053\u306e\u7279\u8272\u306b\u3064\u3044\u3066, \u5f8c\u85e4\u771f, Some characteristics of the Episcopal Mission in Japan, Makoto GOT\u014c, pp.28-29.
\n33, \u4ecf\u6559\u4f1d\u9053\u53f2\u4e0a\u306b\u304a\u3051\u308b\u4e00\u4f1d\u9053\u306e\u985e\u578b, \u5c0f\u677e\u96c4\u9053, A study on the history of Buddhist mission, Y\u016bd\u014d KOMATSU, p.29.
\n34, \u73fe\u4ee3\u4eba\u306e\u4fe1\u4ef0\u306b\u73fe\u308f\u308c\u305f\u4eba\u751f\u89b3\u306e\u4e00\u8003\u5bdf, \u91d1\u5149\u5efa\u9053, A study on a view of life represented in the beliefs of modern Japanese, Takemichi KONK\u014c, p.30.
\n35, \u81ea\u6211\u8c61\u5fb4\u3068\u3057\u3066\u306e\u5b97\u6559\uff1a\u30e6\u30f3\u30b0\u306e\u81ea\u6211, \u658e\u85e4\u662d\u4fca, Interpretation of religion as Ego-symbol by Jung, Sh\u014dshun SAOT\u014c, pp.30-31.
\n36, \u7530\u5c4b\u795e\u660e\u306e\u6210\u7acb, \u6afb\u4e95\u5fb3\u592a\u90ce, On the Formation of Taya-Shimmei, Tokutar\u014d SAKURAI, pp.31-32.
\n37, \u7261\u9e7f\u534a\u5cf6\u306b\u304a\u3051\u308b\u30df\u30b3\u306e\u6a5f\u80fd, \u4f50\u85e4\u6b63\u9806, The Function of Miko<\/i> in the Ojika peniesula, Sh\u014djun SAT\u014c, p.32.
\n38, \u30d8\u30eb\u30c7\u30eb\u30ea\u30fc\u30f3\u306e\u5171\u540c\u306e\u795e, \u7be0\u539f\u5609\u5b50\u7537, The Common God in H\u00f6lderlin, Kaneo SHINOHARA, p.33.
\n39, \u5b9f\u5b58\u306e\u6b7b\u3068\u9650\u754c\uff1a\u6642\u9593\u3068\u306e\u76f8\u95a2\u306b\u304a\u3044\u3066, \u9234\u6728\u5eb7\u6cbb, Death and Bound in Existence: in relation with Time, K\u014dji SUZUKI, pp.33-34.
\n40, \u57fa\u7763\u8ad6\u306e\u4e00\u8003\u5bdf\uff1a\u30d5\u30a9\u30b5\u30a4\u30b9\u795e\u5b66\u306e\u57fa\u7763\u8ad6\u5e8f\u8aac, \u9234\u6728\u5149\u6b66, A study in Christlogy, especially in connection with Forsyth, Mitsutake SUZUKI, p.34.
\n41, \u5929\u53f0\u306e\u6559\u7fa9\u3068\u5b9f\u8df5, \u95a2\u53e3\u6148\u5149, Doctrine and practice in the Buddhism (by Tientai Chii), Jik\u014d SEKIGUCHI, p.35.
\n42, \u5929\u7406\u6559\u4f1d\u9053\u306e\u4e00\u8003\u5bdf\uff1a\u5c71\u53e3\u770c\u963f\u6b66\u90e1\u898b\u5cf6\u6751\u306e\u8abf\u67fb, \u4ed9\u7530\u5584\u4e45, A Study on the Tenriky\u014d mission, based on a survey in the Yamaguchi prefecture, Yoshihisa SENDA, pp.35-36.
\n43, \u795e\u4e3b\u306e\u53c2\u52a0\u3059\u308b\u30ad\u30ea\u30b7\u30bf\u30f3\u884c\u4e8b, \u7530\u5317\u8015\u4e5f, Kirishitan Rituals Combined witn Shint\u014dism, K\u014dya TAGITA, pp.36-37.
\n44, \u30d9\u30eb\u30c2\u30a2\u30a8\u30d5\u306b\u304a\u3051\u308b\u81ea\u7531\u306b\u3064\u3044\u3066, \u7530\u53e3\u8c9e\u592b, Freedom in Berdjaev, Sadao TAGUCHI, pp.37-38.
\n45, \u6a29\u73fe\u4fe1\u4ef0\u306e\u8d77\u308a, \u7af9\u5712\u8ce2\u4e86, The Rise of Gongen<\/i>-worship, Kenry\u014d TAKEZONO, pp.38-39.
\n46, \u30dd\u30ea\u30cd\u30b7\u30a2\u306e\u30bf\u30d6\u30fc, \u7af9\u4e2d\u4fe1\u5e38, Taboos in Polynesia, p.39.
\n47, \u30b7\u30a7\u30ea\u30f3\u30b0\u306e\u81ea\u7531\u3068\u795e, \u8218\u7188\u9053, Liberty and God by Schelling, Kid\u014d TACHI, p.40.
\n48, \u5c31\u8077\u8ad6\u6587\u306b\u304a\u3051\u308b\u30ab\u30f3\u30c8\u306e\u795e\u306b\u3064\u3044\u3066, \u7530\u4e2d\u82f1\u4e09, Kant’s God in the dissertation 1770, Eiz\u014d TANAKA, pp.40-41.
\n49, \u308f\u304c\u56fd\u539f\u59cb\u5b97\u6559\u7814\u7a76\u4e0a\u306e\u6839\u672c\u554f\u984c, \u7530\u4e2d\u52dd\u8535, Fundamental problems of primitive religion of Japan: especially reffering to the idea of “Mihaha” (\u59a3 mother), Katsuz\u014d TANAKA, pp.41-42.
\n50, \u7e01\u8d77\u306e\u30e9\u30c1\u30aa\uff65\u30a8\u30c3\u30bb\u30f3\u30c7\u30a3, \u7530\u4e2d\u9806\u7167, Ratio essendi of pratity\u0101-samutp\u0101da.<\/i>, Junsh\u014d TANAKA, p.42.
\n51, \u9996\u72e9\u306b\u3064\u3044\u3066, \u68da\u702c\u8944\u723e, On Head-hunting, J\u014dji TANASE, pp.42-43.
\n52, \uff32.\u30cb\u30fc\u30d0\u30fc\u306b\u304a\u3051\u308b\u5b97\u6559\u306e\u6a5f\u80fd, \u7530\u8fba\u6b63\u82f1, The Function of religion in R. Niebuhr, Sh\u014dei TANABE, pp.43-44.
\n53, \u30b7\u30a7\u30ea\u30f3\u30b0\u306e\u60aa\u3068\u5927\u4e57\u601d\u60f3\u306b\u304a\u3051\u308b\u7121\u660e\u3068\u306e\u5bfe\u6bd4, \u7389\u57ce\u5eb7\u56db\u90ce, On the Origin of the Evil in Schelling’s Philosophy–in comparison with the Avidy\u0101 in Mah\u0101y\u0101nism, K\u014dshir\u014d TAMAKI, pp.44-45.
\n54, \u30ad\u30a7\u30eb\u30b1\u30b4\u30fc\u30eb\u5b97\u6559\u601d\u60f3\u306e\u5f62\u6210\uff1a\u3068\u304f\u306b\u30d8\u30fc\u30b2\u30eb\u3068\u306e\u9023\u95a2\u3092\u901a\u3057\u3066, \u7530\u4e38\u5fb3\u5584, On the formation of religous thoughs by Kierkegaard, especially in connection with Hegel, Noriyoshi TAMARU, pp.45-46.
\n55, \u30a4\u30b9\u30e9\u30a8\u30eb\u5b97\u6559\u53f2\u306b\u304a\u3051\u308b\u300c\u3059\u304e\u3053\u3057\u796d\u300d\u306b\u3064\u3044\u3066, \u6c11\u79cb\u91cd\u592a\u90ce, On the Passover Feast in Israel, J\u016btar\u014d TAMIAKI, pp.46-47.
\n56, \u7d9a\uff65\u5165\u4fe1\u306e\u6761\u4ef6\u306b\u3064\u3044\u3066\uff1a\u7279\u306b\u5e74\u4ee4\u3068\u5165\u4fe1\u3068\u306e\u95a2\u9023\u306b\u3064\u3044\u3066, \u7530\u6751\u52c7, On the Conditions of the religious Conversion (2), Isamu TAMURA, p.47.
\n57, \u6148\u60b2\u306b\u95a2\u3059\u308b\u8af8\u554f\u984c\uff1a\u6148\u60b2\u9b54, \u7530\u6751\u82b3\u6717, Problem of Love in Buddhism, Yoshir\u014d TAMURA, pp.47-48.
\n58, \u938c\u5009\u65b0\u4ecf\u6559\u601d\u60f3\u306e\u4e00\u7279\u8272, \u571f\u5c4b\u5149\u9053, A characteristic of the New Buddhist Thought in Kamakura Period, K\u014dd\u014d TUCHIYA, pp.48-49.
\n59, \u5ba2\u795e\u306e\u4e00\u7814\u7a76\uff1a\u96a0\u5c90\u56fd\u5ba2\u306e\u793e\u3092\u4e2d\u5fc3\u3068\u3057\u3066, \u571f\u8c37\u535a\u901a, A Study on Visiting-Gods, Hakuts\u016b TSUCHIYA, pp.49-50.
\n60, \u65e5\u672c\u795e\u8a71\u306e\u7814\u7a76\uff1a\u65b0\u5617\u3068\u30db\u30ce\u30cb\u30cb\u30ae\u306e\u964d\u4e0b, \u693f\u5be6, The Study Of Japanese Myth–Niiname<\/i> ritual and the Decent of Hononinigi<\/i>-Cornspirit, Minoru TSUBAKI, pp.50-51.
\n61, \u65e5\u672c\u795e\u8a71\u306b\u304a\u3051\u308b\u4e3b\u795e\u306e\u4e8c\u5143\u6027\u3092\u3081\u3050\u308b\u554f\u984c, \u6238\u7530\u7fa9\u96c4, On the dualism of the highest deity in Japanese myth, Yoshio TODA, pp.51-52.
\n62, \u795e\u738b\u30a4\u30c7\u30aa\u30ed\u30ae\u30fc\u3068\u539f\u4eba\u30a4\u30c7\u30aa\u30ed\u30ae\u30fc, \u4e2d\u6ca2\u6d3d\u6a39, Divine Kingship Ideology and Urmensch<\/i> Ideology, K\u014dki NAKAZAWA, p.52.
\n63, \u7e01\u8d77\u89b3\u306e\u4e00\u8996\u70b9, \u4e2d\u6839\u5c02\u6b63, An essay for interpretation of pratity\u0101-samutp\u0101da<\/i>, Sensh\u014d NAKANE, p.53.
\n64, \u660e\u6cbb\u671f\u306b\u304a\u3051\u308b\u4ecf\u6559\u601d\u60f3\u53f2\u4e0a\u306e\u554f\u984c\u70b9, \u4e2d\u6fc3\u6559\u7be4, Some problems in the history of Buddhist teought during the Meiji-Period, Ky\u014dtoku NAKANO, pp.53-54.
\n65, \u5c71\u5cb3\u5b97\u6559\u3068\u516b\u5e61\u4fe1\u4ef0, \u4e2d\u91ce\u5e61\u80fd, Mountain religion and Hachiman<\/i>-worship, Hatayoshi NAKANO, pp.54-55.
\n66, \u30a2\u30b7\u30e7\u30fc\u30ab\u738b\u306b\u304a\u3051\u308b\u4fe1\u6559\u81ea\u7531\u306e\u554f\u984c, \u4e2d\u6751\u5143, On the freedom of religion under the reign of King Asoka, Hajime NAKAMURA, pp.55-56.
\n67, \u60aa\u53e3\u796d, \u4e2d\u6751\u5eb7\u9686, On the “Akko-matsuri” (Reviling Rites), Yasutaka NAKAMURA, pp.56-57.
\n68, \u795e\u89b3\u5ff5\u306b\u304a\u3051\u308b\u4eba\u683c\u6027\u306e\u6709\u7121, \u4ec1\u6238\u7530\u516d\u4e09\u90ce, Personality in the conception of God, Rokusabr\u014d NIEDA, p.57.
\n69, \u9152\u795e, \u897f\u89d2\u4e95\u6b63\u6176, Wine God, Masayoshi NISHITSUNOI, pp.57-58.
\n70, \u53e4\u4ee3\u51fa\u96f2\u65b0\u8003, \u897f\u5c71\u5fb3, On the Ancient Gods of Izumo, Toku NISHIYAMA, pp.58-59.
\n71, \u5b97\u6559\u306b\u304a\u3051\u308b\u8fd1\u4ee3\u6027\u3068\u73fe\u4ee3\u6027, \u91ce\u6751\u826f\u96c4, Modern Tendencies in Religion, especially in Catholicism, Yoshio NOMURA, p.59.
\n72, \u592a\u5b50\u7dad\u6469\u758f\u306e\u601d\u60f3\u7684\u7279\u8272\u306b\u3064\u3044\u3066, \u6a4b\u672c\u82b3\u5951, On some thoughtful features about Prince Sh\u014dtoku’s commentary of Vimalak\u012brti-nirde\u015ba-t\u016btra (Yuimagy\u014d-gisho), H\u014dkei HASHIMOTO, pp.59-60.
\n73, \u65e5\u672c\u306b\u304a\u3051\u308b\u7121\u91cf\u5bff\u306e\u4fe1\u4ef0\u306b\u3064\u3044\u3066, \u82b1\u5c71\u4fe1\u52dd, Beliefs in the Constant Life in Japan, Shinsh\u014d HANAYAMA, pp.60-61.
\n74, \u4e0a\u4ee3\u65e5\u672c\u306b\u304a\u3051\u308b\u300c\u3042\u3089\u304c\u307f\u300d\u4fe1\u4ef0\u306e\u7cfb\u8b5c, \u6d5c\u7530\u672c\u60a0, The Linage of Malevolent Deity in Ancient Time Japan, Hon’yu HAMADA, pp.61-62.
\n75, \uff28.\uff2c.\u30d1\u30fc\u30bd\u30f3\u30ba\u535a\u58eb\u306e\u4ecf\u6559\u6279\u8a55\u306b\u3064\u3044\u3066, \u65e9\u5cf6\u93e1\u6b63, On H. L. Parsons’ Buddha and Buddhism: a new appraisal in the Philosophy East and West, Oct. 1951, Ky\u014dsh\u014d HYASHIMA, pp.62-63.
\n76, \u5bfa\u5893\u3068\u5893\u5bfa\uff1a\u6d44\u571f\u9580\u4f1d\u64ad\u306e\u4e00\u5f62\u614b, \u539f\u7530\u654f\u660e, Temple with Graveyard and Graveyad with Temle; Modes of Propagation in to J\u014ddomon-sect, Toshiaki HARADA, pp.63-64.
\n77, \u795e\u8c61\u5fb4\u985e\u578b\u5316\u3078\u306e\u30a2\u30d7\u30ed\u30a6\u30c1, \u5e73\u91ce\u5b5d\u570b, An Approch to the Classification of God Symbols in Shintoism, Takakuni HIRANO, p.64.
\n78, \u5929\u7406\u6559\u306e\u56e0\u7e01\u89b3, \u6df1\u8c37\u5fe0\u653f, Innen<\/i>: Doctrine of Tenrikyo that ties a cause in prior existence to its effect in the present one, Tadamasa FUKAYA, pp.64-65.
\n79, \u5b97\u6559\u306e\u8ad6\u7406\u306b\u3064\u3044\u3066, \u85e4\u7530\u5bcc\u96c4, On the two types of logic of Religion, Tomio FUJITA, pp.65-66.
\n80, \u5b97\u6559\u7684\u6559\u80b2\u3068\u6559\u80b2\u7684\u5b97\u6559, \u85e4\u672c\u4e00\u96c4, Religious education and Instruction of religion, Kazuo FUJIMOTO, pp.66-67.
\n81, \u6d44\u571f, \u661f\u91ce\u5143\u8c4a, The pure land, Genp\u014d HOSHINO, p.67.
\n82, \u5b97\u6559\u306e\u751f\u6d3b\u5f62\u6210\u306b\u679c\u3059\u5f79\u5272\u306b\u3064\u3044\u3066\uff1a\u771f\u5b97\u90e8\u843d\u3068\u4ed6\u5b97\u90e8\u843d\u3068\u306e\u6bd4\u8f03\u8abf\u67fb, \u5800\u4e00\u90ce, On the roll of religion in forming the life of its believers; a comparative study, Ichir\u014d HORI, pp.67-68.
\n83, \u91c8\u5c0a\u306e\u6210\u9053\u5ba3\u8a00\u3068\u4ecf\u5341\u53f7\u306e\u8d77\u539f, \u5897\u6c38\u970a\u9cf3, The Declaration of Enlightenment by Sakyamui and the Origin of Buddha’s ten Names, Reih\u014d MASUNAGA, pp.68-69.
\n84, \u89aa\u9e1e\u306b\u304a\u3051\u308b\u60aa\u306e\u4e00\u9762, \u677e\u91ce\u7d14\u5b5d, A consideration on the badness by Shinran, Junk\u014d MATSUNO, p.69.
\n85, \u7db1\u5cf6\u6881\u5ddd\u306e\u5b97\u6559\u7684\u4eba\u683c\u306b\u3064\u3044\u3066, \u677e\u672c\u6667\u4e00, Tsunajima Ry\u014dsen’s religious personality, K\u014dichi MATSUMOTO, p.70.
\n86, \u4e2d\u56fd\u306b\u304a\u3051\u308b\u89b3\u97f3\u4fe1\u4ef0\u3068\u507d\u7d4c, \u9053\u7aef\u826f\u79c0, Avalokit\u00easvara-worship and spurious sutras in China, Ry\u014dsh\u016b MICHIBATA, pp.70-71.
\n87, \u8fd1\u4ee3\u8cc7\u672c\u4e3b\u7fa9\u6210\u7acb\u671f\u306b\u304a\u3051\u308b\u65b0\u6559\u904b\u52d5\u306e\u7d4c\u6e08\u7684\u610f\u7fa9\u306b\u3064\u3044\u3066, \u6c34\u4e0a\u6cf0\u4e09, Economical meaning of the protestant movement in the period of the formation of the modern capitalism, Taizo MINAKAMI, pp.71-72.
\n88, \u30ab\u30f3\u30c8\u306b\u304a\u3051\u308b\u795e\u3078\u306e\u304b\u304b\u308f\u308a\u65b9, \u4e09\u539f\u9855, Man’s relation to God by Kant, Ken MIHARA, p.72.
\n89, \u30ab\u30eb\u30de\u306b\u3064\u3044\u3066, \u5bae\u672c\u6b63\u5c0a, Karma-theory in Buddhism, Sh\u014dson MIYAMOTO, pp.72-73.
\n90, \u5927\u4e57\u8d77\u4fe1\u8ad6\u306b\u304a\u3051\u308b\u5fc3\u751f\u6ec5\u8ad6, \u516d\u6d66\u6559\u4e57, On the \u5fc3\u751f\u6ec5 theory in Mah\u0101y\u0101na-sraddhotpada-sastra (Awakening of Faith), Ky\u014dj\u014d MUTSUURA, pp.73-74.
\n91, \u5b97\u6559\u7684\u601d\u60df\u306b\u304a\u3051\u308b\u985e\u578b\u306e\u968e\u5c64,\u7279\u306b\u30e6\u30c0\u30e4\u6559\u5b97\u6559\u54f2\u5b66\u3092\u624b\u304c\u304b\u308a\u3068\u3057\u3066, \u8af8\u4e95\u6176\u5fb3, Schemes of types of thought in Religious Philosophy, Yoshinori MOROI, pp.74-75.
\n92, \u6559\u56e3\u306e\u7d44\u7e54\u306b\u3064\u3044\u3066, \u8af8\u6238\u7d20\u7d14, Should Religious Groups always be Organizational Structure?, Sojun MOROTO, p.75.
\n93, \u30c7\u30eb\u30dd\u30a4\u306e\u795e\u8a17\u306b\u3064\u3044\u3066, \u67f3\u6cbc\u91cd\u525b, A Note on Appolline Oracle at Delphi, Shigetake YAGINUMA, pp.75-76.
\n94, \u5f8c\u6f22\u306b\u304a\u3051\u308b\u6c11\u9593\u4fe1\u4ef0\u306e\u4e00\u8003\u5bdf, \u5b89\u5c45\u9999\u5c71, An Aspect of folkore in \u5f8c\u6f22 Period, K\u014dzan YASUI, pp.76-77.
\n95, \u6c38\u9060\u3068\u6642\u9593, \u67f3\u7530\u53cb\u4fe1, Eternity and Time, a comparative study between Roman Catholicism (Thomism), New Modernism and the Reformed, Tomonobu YANAGIDA, pp.77-78.
\n96, \u65e7\u7d04\u8a69\u7bc7\u4e2d\u306e\u738b\u306e\u82e6\u60b6\u306b\u3064\u3044\u3066, \u5c71\u672c\u4e00\u90ce, The Suffering of the Messiah-King in the Old Testament, Ichir\u014d YAMAMOTO, p.78.
\n97, \u300e\u6559\u884c\u4fe1\u8a3c\u300f\u306b\u304a\u3051\u308b\u6551\u6e08\u306e\u8ad6\u7406, \u5c71\u672c\u6b63\u6587, On the logic of salvation in “\u6559\u884c\u4fe1\u8a3c”, Sh\u014dbun YAMAMOTO, pp.78-79.
\n98, \u5b97\u6559\u7684\u884c\u9053\u3068\u3057\u3066\u306e\u300c\u89b3\u300d\u306e\u7814\u7a76\uff1a\u7279\u306b\u30ab\u30eb\u30e1\u30eb\u6d3e\u795e\u79d8\u795e\u5b66\u306e Contemplation \u3092\u4e2d\u5fc3\u306b\u3057\u3066, \u6a2a\u5c71\u5c1a\u79c0, Religious Way of Contemplation, especially on the Obscure Contemplation of Carmelic Mystic Theology, Sh\u014dsh\u016b YOKOYAMA, pp.79-80.
\n99, \u5289\u5b8b\u306e\u9053\u58eb\u9678\u4fee\u9759\u306b\u3064\u3044\u3066, \u5409\u5ca1\u7fa9\u8c4a, \u9678\u4fee\u9759, A Taoist monk, Yoshitoyo YOSHIOKA, p.80.
\n100, \u4f53\u9a13\u306e\u8868\u73fe\u306b\u3064\u3044\u3066, \u7c73\u7530\u9806\u4e09, The experession of personal experience, Junz\u014d YONEDA, p.81.
\n101, \u6e05\u6ca2\u6e80\u4e4b\u306b\u304a\u3051\u308b\u4fe1\u4ef0\u306e\u5f62\u6210, \u8107\u672c\u5e73\u4e5f, Kiyozawa Manshi: on the formation of his faith, Tsuneya WAKIMOTO, pp.81-82.
\n102, \u30a2\u30e1\u30ea\u30ab\u306e\u4fdd\u5b88\u7684\u5c0f\u5b97\u6d3e\uff1aAmish \u3068 Hutterites, Armish and Hutterites, minor religious groups in the United States, Kiyoto FURUNO, pp.82-83.<\/p>\n

\u51fa\u7fbd\u4e09\u5c71\u4fe1\u4ef0\u3068\u6751\u843d\u793e\u4f1a<\/strong>, The mountain-worship of “”Dewa-Sanzan”” in relation of rural society
\n103, \u5c71\u5f62\u770c\u6771\u7530\u5ddd\u90e1\u5927\u548c\u6751\u5efb\u9928\u306b\u304a\u3051\u308b\u4e09\u5c71\u4fe1\u4ef0, \u6c60\u4e0a\u5e83\u6b63, “Dewa-Sanzan” worship in the Yamagata prefecture, Hiromasa IKEGAMI, pp.83-84.
\n104, \u5c71\u5f62\u770c\u6700\u4e0a\u90e1\u821f\u5f62\u6751\u306e\u4e09\u5c71\u8b1b, \u67f3\u5ddd\u5553\u4e00, “Sanzan” K\u014d, Keiichi YANAGAWA, pp.84-85.
\n105, \u6751\u843d\u793e\u4f1a\u306b\u304a\u3051\u308b\u5973\u6027\u306e\u4fe1\u4ef0\u751f\u6d3b, \u9ad8\u6728\u304d\u3088\u5b50, The religious life of women in rural society, Kiyoko TAKAGI, p.85.
\n106, \u5c71\u3078\u306e\u5b97\u6559\u610f\u8b58, \u91ce\u6751\u66a2\u6e05, Religious consciouness concerning mountains, Nobukiyo NOMURA, pp.85-86.<\/p>\n","protected":false},"excerpt":{"rendered":"

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