{"id":671,"date":"2016-09-08T14:34:21","date_gmt":"2016-09-08T05:34:21","guid":{"rendered":"http:\/\/jpars.org\/journal\/database\/?p=671"},"modified":"2016-09-08T14:34:21","modified_gmt":"2016-09-08T05:34:21","slug":"%ef%bc%91%ef%bc%93%ef%bc%99%e5%8f%b7","status":"publish","type":"post","link":"https:\/\/jpars.org\/journal\/database\/archives\/671","title":{"rendered":"\uff11\uff13\uff19\u53f7"},"content":{"rendered":"<p>\u300e\u5b97\u6559\u7814\u7a76\u300f\uff11\uff13\uff19\u53f7<br \/>\n\u662d\u548c29(1954)\u5e74?\u6708?\u65e5\u767a\u884c<\/p>\n<p><a href=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2016\/09\/139.pdf\"><br \/>\n<img class=\"alignnone size-full wp-image-20\" style=\"border: solid 1px #ccc; padding: 4px;\" src=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2015\/01\/pdf_icon01.jpg\" alt=\"\u7b2c1\u5dfb\u7b2c1\u53f7\" \/><\/a><\/p>\n<h6><span style=\"color: #008000;\">\u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format.<\/span><\/h6>\n<p>\u2015\u2015\u76ee\u6b21\u2015\u2015<br \/>\n1, \u6211\u56fd\u30d7\u30ed\u30c6\u30b9\u30bf\u30f3\u30c8\u306b\u304a\u3051\u308b\u4fe1\u5f92\u69cb\u9020\u306e\u5909\u9077\uff1a\u57fa\u7763\u6559\u4e3b\u7fa9\u6559\u80b2\u3092\u901a\u3057\u3066\u307f\u305f\u4e00\u8a66\u8ad6, \u4e95\u9580\u5bcc\u4e8c\u592b, Change in the social structure of Japanese Protestantism: tentative study based on Mission School, Fujio IKADO, pp.1-35.<br \/>\n2, \u300c\u5207\u652f\u4e39\u5b97\u9580\u6765\u671d\u5b9f\u8a18\u300d\u8003, \u6d77\u8001\u6ca2\u6709\u9053, On &#8220;Kirishitan-sh\u016bmon Raich\u014d Jikki&#8221;, Arimichi EBISAWA, pp.36-62.<br \/>\n3, \u30ab\u30f3\u30c8\u5b97\u6559\u8ad6\u306b\u304a\u3051\u308b\u300c\u5b97\u6559\u300d\u306e\u610f\u7fa9\uff1a\u7406\u6027\u3068\u795e\u306e\u554f\u984c\u3092\u3081\u3050\u3063\u3066, \u8218\u7188\u9053, On the meaning of &#8220;Religion&#8221; in the philosophy of Kant: Reoson and God, Kid\u014d TACHI, pp.63-97.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u300e\u5b97\u6559\u7814\u7a76\u300f\uff11\uff13\uff19\u53f7 \u662d\u548c29(1954)\u5e74?\u6708?\u65e5\u767a\u884c \u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format. \u2015\u2015\u76ee\u6b21\u2015\u2015 1, \u6211\u56fd\u30d7\u30ed\u30c6\u30b9\u30bf\u30f3\u30c8\u306b\u304a\u3051&#8230;<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[57],"tags":[],"_links":{"self":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/671"}],"collection":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/comments?post=671"}],"version-history":[{"count":1,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/671\/revisions"}],"predecessor-version":[{"id":672,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/671\/revisions\/672"}],"wp:attachment":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/media?parent=671"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/categories?post=671"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/tags?post=671"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}