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<\/a><\/p>\n\u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format.<\/span><\/h6>\n\u2015\u2015\u76ee\u6b21\u2015\u2015
\n1, \u5e03\u65bd\u89b3\u306e\u63a8\u79fb\u3068\u305d\u306e\u793e\u4f1a\u53f2\u7684\u610f\u7fa9, \u76f8\u8449\u4f38, On the change of the thought of charity in Japanese Buddhism and it’s social historical meaning, Shin AIBA, p.1.
\n2, \u30e6\u30c0\u30e4\u6559\u306b\u304a\u3051\u308b\u7f6a\u60aa\u89b3\u3068\u7d42\u672b\u89b3\u306e\u95a2\u9023, \u8d64\u53f8\u9053\u96c4, The relationship between the consciousness of sin and eschatology in Judaism, Michio AKASHI, pp.1-2.
\n3, \u30ab\u30f3\u30c8\u306b\u304a\u3051\u308b\u9053\u5fb3\u3068\u5b97\u6559, \u963f\u90e8\u6b63\u96c4, Morality and Religion by Kant, Masao ABE, pp.2-3.
\n4, \u56fd\u969b\u4e3b\u7fa9\u306e\u54f2\u5b66\u7684\u53cd\u7701, \u98ef\u91ce\u7d00\u5143, A Philosophical Reflection on Internationalism, Norimoto IINO, pp.3-4.
\n5, \u793e\u4f1a\u968e\u5c64\u3068\u5b97\u6d3e\u6a5f\u80fd\u3000\u305d\u306e\uff12\uff1a\u6211\u56fd\u30d7\u30ed\u30c6\u30b9\u30bf\u30f3\u30c6\u30a3\u30ba\u30e0\u306e\u5c55\u958b, \u4e95\u9580\u5bcc\u4e8c\u592b, Social classes and function of religious sects \u2161, Fujio IKADO, p.4.
\n6, \u6771\u5317\u5730\u65b9\u306b\u304a\u3051\u308b\u5c71\u4fe1\u4ef0\uff1a\u7279\u306b\u305d\u306e\u4fe1\u4ef0\u570f\u306b\u3064\u3044\u3066, \u6c60\u4e0a\u5e83\u6b63, The mountain-worship in the North-East district in Japan, particularly on the sphere of its distribution, Hiromasa IKEGAMI, pp.4-6.
\n7, \u4e0a\u4ee3\u652f\u90a3\u306e\u4eba\u8eab\u4f9b\u72a0\u306b\u3064\u3044\u3066, \u6c60\u7530\u672b\u5229, On the human sacrifice in ancient China, Suetoshi IKEDA, pp.6-7.
\n8, \u89aa\u9e1e\u306e\u5b97\u6559\u306b\u304a\u3051\u308b\u6642\u9593\u306e\u554f\u984c, \u77f3\u7530\u5145\u4e4b, The problem of Time in the Religion of Shinran, Mitsuyuki ISHIDA, p.7.
\n9, \u5317\u4eac\u5f8b\u306b\u3064\u3044\u3066, \u77f3\u7530\u745e\u9ebf, On the Hokky\u014d-ritsu (discipline of ky\u014dto), Mizumaro ISHIDA, pp.7-8.
\n10, \u4e2d\u56fd\u30d7\u30ed\u30c6\u30b9\u30bf\u30f3\u30c8\uff65\u30ad\u30ea\u30b9\u30c8\u6559\u4f1d\u9053\u53f2\u306b\u304a\u3051\u308b\u6642\u4ee3\u533a\u5206\u306b\u3064\u3044\u3066, \u77f3\u539f\u8b19, On the division of epochs in the history of Protestant Mission in China, Ken ISHIHARA, pp.8-9.
\n11, \u30eb\u30bf\u30fc\u306b\u304a\u3051\u308b\u4fe1\u4ef0\u306e\u57fa\u790e\u69cb\u9020, \u4eca\u4e95\u664b, The basic-structure of faith in Luther, Susumu IMAI, pp.9-10.
\n12, \u81ea\u7531\u5b97\u6559\u3068\u5b66\u6821\u6559\u80b2, \u4eca\u5ca1\u4fe1\u4e00\u826f, Free Religion and School Education, Shin’ichir\u014d IMAOKA, p.10.
\n13, \u5b97\u6559\u7684\u614b\u5ea6\u306e\u7814\u7a76\uff1a\u6982\u5ff5\u898f\u5b9a\u306e\u554f\u984c, \u4e0a\u7530\u8ce2\u6cbb, A preceding account on religious attitude:Kenji UEDA, pp.10-11.
\n14, \u660e\u6cbb\u7dad\u65b0\u306b\u304a\u3051\u308b\u795e\u4ecf\u5206\u96e2\u306e\u610f\u7fa9, \u96f2\u85e4\u7fa9\u9053, Significance of the Separation in the Syncretism between Shintoism and Buddhism in the Restration of 1868-Meiji era, Yoshimichi UND\u014c, pp.11-12.
\n15, \u9396\u56fd\u6642\u4ee3\u306b\u304a\u3051\u308b\u5929\u4e3b\u6559\u5b66\u7d71, \u6d77\u8001\u6ca2\u6709\u9053, The Catholic Schools in the secluded Japan, Arimichi EBISAWA, p.12.
\n16, \u30d1\u30ea\u30b5\u30a4\u4eba\u306b\u3064\u3044\u3066\u306e\u4e00\u8003\u5bdf, \u5927\u7560\u6e05, A study about the Pharisees–the time when the Pharisees gained leadership, Kiyoshi \u014cHATA, pp.12-13.
\n17, \u5b97\u6559\u96c6\u56e3\u306e\u89e3\u4f53\u306b\u3064\u3044\u3066, \u5c0f\u53e3\u5049\u4e00, On the disorganisation of religious bodies, Iichi OGUCHI, pp.13-14.
\n18, \u30ad\u30ea\u30b9\u30c8\u6559\u4eba\u9593\u89b3\u3078\u306e\u4e00\u8a66\u8ad6\uff1a\u6b7b\u306e\u610f\u5473\u306b\u3064\u3044\u3066, \u5927\u9808\u8cc0\u6f54, An eassy on the idea of man in Christianity, Kiyoshi \u014cSUGA, pp.14-45.
\n19, \u30ab\u30fc\u30c7\u30a3\u30ca\u30fc\u306e\u546a\u8853\u89e3\u91c8, \u5ca1\u7530\u91cd\u7cbe, The interpretation of magic by A. Kardiner, J\u016bsei OKADA, p.15.
\n20, \u90e8\u6d3e\u4ecf\u6559\u306b\u304a\u3051\u308b\u8f2a\u5efb\u8aac\u306e\u8af8\u76f8, \u6625\u65e5\u4e95\u771f\u4e5f, Some aspects of sams\u0101ra-theory in the Buddhist sects of ancient India, Shinya KASUGAI, pp.15-16.
\n21, \u5b97\u6559\u7684\u614b\u5ea6\u306b\u3064\u3044\u3066, \u52a0\u85e4\u7ae0\u4e00, On religious attitude, Sh\u014dichi KAT\u014c, pp.16-17.
\n22, \u4ecf\u6559\u306e\u5929\u754c\u89b3, \u52a0\u85e4\u667a\u5b66, The View of the Heavenly world in Buddhism, Chigaku KAT\u014c, pp.17-18.
\n23, \u4f0a\u52e2\u795e\u9053\u306e\u6bd4\u8f03\u795e\u5b66\u7684\u610f\u56f3\uff1a\u5ea6\u4f1a\u5ef6\u4f73\u306e\u795e\u9053\u8aac, \u52a0\u8302\u771f\u675c, An Intention for Comparative Theology in Ise-shint\u014d, Mamori KAMO, p.18.
\n24, \u30d6\u30eb\u30f3\u30ca\u30fc\u306e\u601d\u60f3\u306e\u5909\u9077\u306b\u3064\u3044\u3066, \u83c5\u5186\u5409, On the development of Brunner’s riligious thought, Enkichi KAN, pp.18-19.
\n25, \u30c4\u30f4\u30a3\u30f3\u30b0\u30ea\u306e\u4eba\u9593\u89b3\u306b\u3064\u3044\u3066, \u795e\u5d0e\u5927\u516d\u90ce, The idea of man in Zwingli, Dairokur\u014d KANZAKI, pp.19-20.
\n26, \u30ab\u30f3\u30c8\u306b\u304a\u3051\u308b\u8086\u610f\u306e\u5c55\u958b, \u6960\u6b63\u5f18, On a development of “Willk\u00fcr” from ethical theories to the theory of religious-philosophy by Kant, Masahiro KUSUNOKI, p.20.
\n27, \u9053\u6559\u306e\u6e05\u898f\u306b\u3064\u3044\u3066, \u7aaa\u5fb3\u5fe0, On the Ch’ing Laws \u6e05\u898f on Taoism, Noritada KUBO, p.21.
\n28, \u4e2d\u4e16\u672b\u671f\u306b\u304a\u3051\u308b\u8208\u798f\u5bfa\u5d29\u58ca\u306e\u7279\u6b8a\u6027, \u4e45\u4fdd\u96c5\u9053, The characteristic in crumbling of “K\u014dfukuji” at the end of the Middle Ages, Masamichi KUBO, pp.21-22.
\n29, \u795e\u5e78\u3068\u8056\u5730, \u5c0f\u6c60\u9577\u4e4b, Travel of god and sacred place, Nagayuki KOIKE, pp.22-23.
\n30, \u4f1d\u9053\u53f2\u4e0a\u306b\u304a\u3051\u308b\u671d\u9bae\u4ecf\u6559\u4e00\u8003\u5bdf, \u5c0f\u677e\u96c4\u9053, The history of the mission of Korean Buddhism, Y\u016bd\u014d Komatsu, pp.23-24.
\n31, \u7985\u306e\u5b97\u6559\u6027, \u5149\u5730\u82f1\u5b66, Religiosity of Zen, Eigaku K\u014cCHI, pp.24-25.
\n32, \u5b97\u6559\u7684\u4f53\u9a13\u3068\u306f\u4f55\u304b, \u5742\u672c\u5f18, What is religious experience?, Hiroshi SAKAMOTO, p.25.
\n33, \u771f\u5b97\u6559\u56e3\u306e\u69cb\u9020\uff1a\u77f3\u5ddd\u770c\u6c5f\u6cbc\u90e1\u306b\u304a\u3051\u308b\u5b9f\u614b\u8abf\u67fb, \u4f50\u7af9\u6e29\u77e5, On the structure of the Shinsy\u016b order, Onchi SATAKE, pp.25-26.
\n34, \u4ecf\u6559\u306e\u6212\u5f8b\u306e\u6027\u8cea, \u4f50\u85e4\u5bc6\u96c4, The character of Buddhist precepts, Mitsuy\u016b SAT\u014c, pp.26-27.
\n35, \u5b9d\u6027\u8ad6\u3068\u4ecf\u9640\u306e\u4e09\u8eab\u8aac, \u5869\u7530\u7fa9\u905c, H\u014dsh\u014dron and the traya\u1e25-k\u0101y\u0101\u1e25-theory, Gison SHIODA, pp.27-28.
\n36, \u50e7\u771f\u76db\u306e\u6d44\u571f\u4fe1\u4ef0\uff1a\u305d\u306e\u57fa\u790e\u7684\u306a\u7acb\u5834, \u8272\u4e95\u79c0\u8b72, Shinsei’s J\u014ddo Buddhism, his Faith and his Fundamental standpoint, Sh\u016bj\u014d SHIKII, p.28.
\n37, \u30d8\u30eb\u30c7\u30eb\u30ea\u30fc\u30f3\u306e\u534a\u795e\uff08Halbgott\uff09\u306b\u3064\u3044\u3066, \u7be0\u539f\u5609\u5b50\u7537, Demigod in H\u00f6lderlin, Yoshio SHINOHARA, pp.28-29.
\n38, \u30d5\u30a9\u30fc\u30b5\u30a3\u30b9\u795e\u5b66\u306e\u4e2d\u5fc3\u554f\u984c, \u9234\u6728\u5149\u6b66, The essence of the theology of Forsyth, Mitsutake SUZUKI, pp.29-30.
\n39, \u89b3\u5fc3\u3068\u5b88\u5fc3, \u95a2\u53e3\u6148\u5149, Kwan-sin and Sheu-sin: Some problems about Heart in Buddhism, Jik\u014d SEKIGUCHI, p.30.
\n40, \u30a6\u30a3\u30ea\u30a2\u30e0\uff65\u30b8\u30a7\u30a4\u30e0\u30ba\u306e\u5b97\u6559\u601d\u60f3\u306b\u3064\u3044\u3066, \u9ad8\u6728\u304d\u3088\u5b50, The Religious Thought of William James, Kiyoko TAKAGI, P.31.
\n41, \u30a6\u30d1\u30fc\u30b5\u30ca\uff08\u5d07\u4fe1\uff09\u306b\u3064\u3044\u3066, \u9ad8\u5d0e\u76f4\u9053, On the meaning of “Up\u0101sana” (veneration), Jikid\u014d TAKASAKI, pp.31-32.
\n42, \u897f\u4e5d\u5dde\u30ad\u30ea\u30b7\u30bf\u30f3\u7814\u7a76\u306e\u8af8\u554f\u984c, \u7530\u5317\u8015\u4e5f, Problems of the Old Christian Descendants in Western Ky\u016bsh\u016b, K\u014dya TAGITA, pp.32-33.
\n43, \u795e\u4f53\u3068\u4ecf\u50cf, \u7af9\u5712\u8ce2\u4e86, The embodiment of a deity and the image of Buddna, Kenry\u014d TAKEZONO, P.33.
\n44, \u6d88\u6975\u7684\u546a\u8853\u3068\u6d88\u6975\u7684\u5100\u793c, \u7af9\u4e2d\u4fe1\u5e38, Negative Magic and Negative Rite, Nobutsune TAKENAKA, P.34.
\n45, \u30d5\u30a3\u30d2\u30c6\u306b\u304a\u3051\u308b\u81ea\u6211\u3068\u795e, \u8218\u7188\u9053, “I” and God in the philosophy of J. G. Fichte, Kid\u014d TACHI, pp.34-35.
\n46, \u795e\u306e\u8a00\u8449\u3068\u540d\u53f7\u306e\u8d85\u8d8a\u6027, \u7530\u8fba\u6b63\u82f1, The transcendency of the Word of God and of My\u014dg\u014d (the Name of Buddha), Sh\u014dei TANABE, pp.35-36.
\n47, \u521d\u671f\u30ab\u30f3\u30c8\u306e\u5b97\u6559\u306e\u57fa\u5e95, \u7530\u4e2d\u82f1\u4e09, The foundation of religious ideas in precritic Kant’s, Eiz\u014d TANAKA, p.36.
\n48, \u552f\u8b58\u8aac\u306b\u304a\u3051\u308b\u4e8c\u3064\u306e\u6d41, \u7530\u4e2d\u9806\u7167, Two streams in the “Representation-only” theory, Junsh\u014d TANAKA, p.37.
\n49, \u5b97\u6559\u306e\u512a\u52a3\u306b\u95a2\u3059\u308b\u8003\u5bdf, \u68da\u702c\u8944\u723e, An attempt for the estimation of religions, J\u014dji TANASE, p.37.
\n50, \u30e4\u30b9\u30da\u30eb\u30b9\u306e\u54f2\u5b66\u7684\u4fe1\u4ef0\u306b\u3064\u3044\u3066\uff1a\u4e00\u8005\u306e\u54f2\u5b66\u7684\u6839\u62e0\u306b\u5bfe\u3059\u308b\u6279\u5224, \u7389\u57ce\u5eb7\u56db\u90ce, On the Philosophical Belief of Jaspers: The Critique on the Philosophical Ground of the One, K\u014dshir\u014d TAMAKI, pp.38-39.
\n51, \u30a8\u30c3\u30af\u30cf\u30eb\u30c8\u306e\u300c\u8ca7\u300d\u306e\u601d\u60f3\u306b\u3064\u3044\u3066, \u7530\u4e38\u5fb3\u5584, On the “Inner Poverty” of Meister Eckhart, Noriyoshi TAMARU, p.39.
\n52, \u5b97\u6559\u306e\u672c\u8cea\u3068\u5b9a\u7fa9, \u6c11\u79cb\u91cd\u592a\u90ce, The Nature and the definition of Religion, J\u016btar\u014d TAMIAKI, p.40.
\n53, \u5165\u4fe1\u306e\u6761\u4ef6\u306b\u3064\u3044\u3066\uff1a\u7279\u306b\u5148\u5929\u7684\u6761\u4ef6\u306b\u3064\u3044\u3066\u306e\u4e00\u8003\u5bdf, \u7530\u6751\u52c7, On the Conditions of the Conversion in Religion, Isamu Tamura, pp.40-41.
\n54, \u771f\u7406\u3068\u3057\u3066\u306e\u6cd5\u3001\u4eba\u683c\u3068\u3057\u3066\u306e\u4ecf, \u7530\u6751\u82b3\u6717, Dharma as Truth, Buddha as Person, Yoshir\u014d TAMURA, pp.41-42.
\n55, \u30a6\u30a3\u30c3\u30af\u30ea\u30d5\u306b\u3064\u3044\u3066\uff1a\u8056\u66f8\u89e3\u91c8\u306b\u95a2\u3059\u308b\u4e00\u8003\u5bdf, \u4e39\u6ca2\u6d0b\u5b50, John Wickliff–his interpretation in Bible, Y\u014dko DANZAWA, p.42.
\n56, \u9053\u5143\u306b\u304a\u3051\u308b\u4ed6\u8005\u306e\u610f\u8b58\u306b\u3064\u3044\u3066, \u571f\u5c4b\u5149\u9053, The idea of the object in the religion of D\u014dgen, K\u014dd\u014d TSUCHIYA, pp.42-43.
\n57, \u51fa\u96f2\u5730\u65b9\u306b\u304a\u3051\u308b\u6b7b\u970a\u4fe1\u4ef0(\uff11)\uff1a\u4e09\u74f6\u5c71\u3092\u5468\u308b\u8af8\u554f\u984c, \u571f\u8c37\u535a\u901a, The worship of the spirits of the dead in the Izumodistrict, Hakuts\u016b TSUCHIYA, pp.43-44.
\n58, \u89b3\u7121\u91cf\u5bff\u7d4c\uff08\u757a\u826f\u8036\u820e\u8a33\uff09\u306e\u8003\u5bdf, \u576a\u4e95\u4fca\u6620, On the Theory of The Amitayur-Dhy\u0101na-S\u016btra (trald. by K\u0101layasas), Shun’ei TSUBOI, pp.44-45.
\n59, \u516b\u5e61\u5927\u795e\u306e\u512a\u4f4d\uff08\u516b\u5e61\u795e\u793e\u306e\u591a\u3044\u308f\u3051\uff09, \u5bfa\u6ca2\u667a\u4e86, The Superiority of the shrines of Hachiman-god, Chiry\u014d TERAZAWA, P.45.
\n60, \u5c71\u5f62\u770c\u5e84\u5185\u5730\u65b9\u306b\u304a\u3051\u308b\u4fee\u9a13\u9053\u306e\u4e94\u3064\u306e\u4e2d\u5fc3\u5730\u3068\u305d\u306e\u76db\u8870, \u6238\u5ddd\u5b89\u7ae0, Five Meccas for ascetics in Shonai district of Yamagataprefecture, Ansh\u014d Togawa, P.46.
\n61, \u30de\u30c3\u30af\u30b9\uff65\u30df\u30e5\u30e9\u30fc\u306e\u5b97\u6559\u8d77\u6e90\u8ad6\u3092\u3081\u3050\u308b\u8af8\u8ad6, \u6238\u7530\u7fa9\u96c4, Some disputes respecting the idea on the origin of religion in the theory of Max M\u00fcller, Yoshio TODA, pp.46-47.
\n62, \u30c8\u30ab\u30e9\u5341\u5cf6\u306e\u5deb\u5973\u7d44\u7e54, \u9ce5\u8d8a\u61b2\u4e09\u90ce, System of mediums in the Tokara-islands, Kenzabur\u014d TORIGOE, PP.47-48.
\n63, \u7b2c\u4e8c\u30a4\u30b6\u30e4\u306b\u304a\u3051\u308b\u300c\u30e4\u30cf\u30a6\u30a7\u306e\u50d5\u300d\u306b\u3064\u3044\u3066, \u4e2d\u6ca2\u6d3d\u6a39, On the Conception of “Ebed Jahweh” in the Second Isaiah, K\u014dki Nakazawa, P.48.
\n64, \u516b\u5e61\u793e\u306e\u4f1d\u64ad\u306b\u3064\u3044\u3066, \u4e2d\u91ce\u5e61\u80fd, For the propagation of Hachiman shrine, Hatayoshi NAKANO, p.49.
\n65, \u6cd5\u8eab\u306e\u7cfb\u8b5c, \u4e2d\u6751\u745e\u9686, On the geneology of dharmak\u0101ya, Zuiry\u016b NAKAMURA, p.49.
\n66, \u30de\u30a6\u30ea\u30e4\u738b\u671d\u6642\u4ee3\u306b\u304a\u3051\u308b\u4ecf\u6559\u306e\u793e\u4f1a\u7684\u57fa\u76e4, \u4e2d\u6751\u5143, The social background of Buddhism in the age of MauryaDynasty, Hajime Nakamura, p.50.
\n67, \u718a\u91ce\u4fe1\u4ef0\u306b\u304a\u3051\u308b\u5730\u65b9\u4f1d\u64ad\u306e\u4e00\u5f62\u614b\uff1a\u5263\u5c71\u4fe1\u4ef0\u306b\u3064\u3044\u3066, \u897f\u5c71\u5fb3, Mt. Tsurugi and mountain religion, Toku NISHIYAMA, p.51.
\n68, \u4fe1\u4ef0\u306b\u304a\u3051\u308b\u5fd7\u5411\u6027, \u4ec1\u6238\u7530\u516d\u4e09\u90ce, Intentions in the religious faith, Rokusabur\u014d NIEDA, pp.51-52.
\n69, \u8ffd\u513a\u5100\u793c\u306e\u5909\u9077\u3092\u3081\u3050\u308b\u4e00\u8003\u5bdf, \u91ce\u7530\u5e78\u4e09\u90ce, On the transition of the Tsuina (\u8ffd\u513a) rite, K\u014dzabur\u014d Noda, pp.52-53.
\n70, \u5b97\u6559\u7684\u4eba\u683c\u306e\u7814\u7a76, \u91ce\u6751\u66a2\u6e05, Study in religious personality, Nobukiyo NOMURA, pp.53-54.
\n71, \u552f\u8b58\u7fa9\u306b\u304a\u3051\u308b\u7dad\u6469\uff1a\u8aac\u7121\u57a2\u79f0\u7d4c\u758f\u306b\u3064\u3044\u3066, \u6a4b\u672c\u82b3\u5951, Vimalak\u012bti-mirde\u015ba-s\u016btra in the meaning of Vij\u00f1\u0101nam\u0101trat\u0101: on Jion’s commentary to Setsumukush\u014dky\u014d, H\u014dkei HASHIMOTO, pp.54-55.
\n72, \u5b97\u6559\u4f53\u9a13\u306b\u304a\u3051\u308b\u4eba\u683c\u6027\u306e\u554f\u984c, \u6d5c\u7530\u672c\u60a0, Problem of personality in religious experience, Hon’y\u016b HAMADA, p.55.
\n73, \u7948\u7977\u5bfa\u304b\u3089\u56de\u5411\u5bfa\u30d8, \u539f\u7530\u654f\u660e, Functional transition of Buddhist temple: from centre of prayer to that of mass for the dead, Toshiaki HARADA, p.56.
\n74, \u793a\u73fe\u306e\u4e00\u8003\u5bdf, \u5e73\u91ce\u5b5d\u570b, To the incarnated vision of gods, Takakuni HIRANO, pp.56-57.
\n75, \u300c\u304a\u3055\u3057\u3065\u300d\uff08\u5929\u7406\u6559\u539f\u5178\uff09\u306b\u304a\u3051\u308b\u9806\u5e8f\u306b\u3064\u3044\u3066, \u6df1\u8c37\u5fe0\u653f, “Junjyo” (order) in the Osashizu (Divine Instruction of Tenriky\u014d), Tadamasa FUKAYA, pp.57-58.
\n76, \u795e\u4ed9\u4f1d\u7d9a\u8003, \u798f\u4e95\u5eb7\u9806, On “the Biographies of Taoist sages” (continued), K\u014djun FUKUI, p.58.
\n77, \u30a2\u30d3\u30c0\u30eb\u30de\u306b\u304a\u3051\u308b\u7591\u306e\u5fc3\u6240, \u798f\u539f\u4eae\u53b3, The Conception of Doubt (vicikits\u0101) in the Abhidharma Buddhism, Ry\u014dgon FUKUHARA, p.59.
\n78, \u30c8\u30ec\u30eb\u30c1\u306e\u5b97\u6559\u7406\u8ad6\u306b\u3064\u3044\u3066, \u85e4\u7530\u5bcc\u96c4, On the theory of religion by E. Troeltsch, Tomio Fujita, pp.59-60.
\n79, \u5b97\u6559\u3005\u80b2\u5b9f\u5730\u306b\u3064\u3044\u3066\u306e\u4e00\u554f\u984c, \u85e4\u672c\u4e00\u96c4, Religious education without the words concerning religion, Kazuo FUJIMOTO, pp.60-61.
\n80, \u5b97\u6559\u73fe\u8c61\u306e\u69cb\u9020\uff1a\u65b9\u6cd5\u8ad6\u7684\u8003\u5bdf, \u661f\u91ce\u5143\u8c4a, The structure of the religious phenomena: a methodological observation, Genp\u014d Hoshino, p.61.
\n81, \u7a40\u970a\u3068\u6b7b\u970a\uff65\u7956\u970a, \u5800\u4e00\u90ce, Spirits of corn, of the dead and ancestors, Ichir\u014d HORI, P.62.
\n82, \u9673\u90a3\u306e\u552f\u8b58\u8aac, \u672c\u7530\u6075, Dign\u0101ga does not assert \u0101laya-vij\u00f1\u0101na positively, Megumu HONDA, PP.62-63.
\n83, \u300c\u6d3b\u95bb\u7f85\u65ad\u6848\u300d\u306b\u3064\u3044\u3066, \u7267\u7530\u8ae6\u4eae, On Hou-Yen-Lo-Tuan-An (\u6d3b\u95bb\u7f85\u65ad\u6848) edited by Pao-Chi-Ching \u5f6d\u969b\u6e05 (1740-1796), Tairy\u014d MAKITA, pp.63-64.
\n84, \u4ecf\u6559\u601d\u60f3\u306e\u672c\u8cea\u3068\u6559\u7406\u7c21\u6613\u5316\u306e\u554f\u984c, \u5897\u6c38\u970a\u9cf3, The Essence of Buddhist Thought and the Problem of simplifing the Teaching, Reih\u014d MASUNAGA, p.64.
\n85, \u300c\u308f\u3046\u3054\u305c\u3093\u300d\u3068\u300c\u308f\u304b\u3055\u300d, \u677e\u91ce\u7d14\u5b5d, \u014cgozen and Wakasa, Junk\u014d MATSUNO, pp.64-65.
\n86, \u65b0\u8208\u5b97\u6559\u306b\u304a\u3051\u308b\u30e2\u30e9\u30eb\u306e\u554f\u984c, \u6751\u4e0a\u4fca\u96c4, The problem of morality in the newly raised sects in Japan, Toshio MURAKAMI, pp.65-66.
\n87, \u6559\u884c\u4fe1\u8a3c\u306e\u884c\u4fe1\u5316\u4e09\u5dfb\u306e\u7d44\u7e54\u95a2\u4fc2, \u68ee\u897f\u6d32, The relation of the constructions of the three books, Gy\u014d, Shin and Ke of Ky\u014dgy\u014dshinsh\u014d, Saisy\u016b MORI, pp.66-67.
\n88, \u30d8\u30b7\u30aa\u30c9\u30aa\u30b9\u306e\u60aa, \u67f3\u6cbc\u91cd\u525b, The problem of evil by Hesiod, J\u016bg\u014d YAGINUMA, PP.67-68.
\n89, \u963f\u542b\u306e\u7121\u6211\u601d\u60f3\uff1a\u305d\u306e\u5f62\u800c\u4e0a\u6027\u306b\u3064\u3044\u3066, \u6cf0\u672c\u878d, Non-\u0100tman theory in \u0100gama: with reference to its metaphysical characteristc, T\u014dru YASUMOTO, p.68.
\n90, \u8b1b\uff1a\u5b97\u6559\u793e\u4f1a\u5b66\u306e\u5bfe\u8c61\u3068\u3057\u3066, \u67f3\u5ddd\u5553\u4e00, K\u014d: A study of religious organisation, Keiichi YANAGAWA, pp.68-69.
\n91, C.H.\u30c9\u30c3\u30c9\u306e\u65b0\u7d04\u795e\u5b66\u306e\u57fa\u672c\u7684\u65b9\u6cd5, \u67f3\u7530\u53cb\u4fe1, The fundamental method of N. T. theology in C.H.Dodd, Tomonobu YANAGIDA, pp.69-70.
\n92, \u65e7\u7d04\u306b\u73fe\u308c\u305f\u30df\u30b7\u30e5\u30d1\u30fc\u30c8, \u5c71\u5d0e\u4ea8, The Change of the Meaning of mishpat<\/i> in the Old Testament, T\u014dru YAMAZAKI, p.70.
\n93, \u6240\u8b02\u738b\u306e\u8a69\u7bc7\u306b\u304a\u3051\u308b\u738b\u306e\u554f\u984c, \u5c71\u672c\u4e00\u90ce, The Problem of “the King” in the “Songs of Kings”, Ichir\u014d YAMAMOTO, P.71.
\n94, \u300c\u5982\u662f\u6211\u805e\u300d\u306e\u610f\u7fa9, \u7d50\u57ce\u7950\u662d, The significance of “Eva\u1e43 may\u0101 \u015brutam”, Sukeaki Y\u016aKI, pp.71-72.
\n95, \u5317\u5468\u6b66\u5e1d\u306e\u9053\u6559, \u5409\u5ca1\u7fa9\u8c4a, The Taoism in Pei Chou \u5317\u5468 Dynasty, Yoshitoyo YOSHIOKA, pp.72-73.
\n96, \u30ad\u30a3\u30eb\u30b1\u30b4\u30fc\u30eb\u306b\u304a\u3051\u308b\u81ea\u7531\u306e\u554f\u984c, \u7c73\u6ca2\u7d00, On the porblem of freedom in Kierkegaard, Toshi YONEZAWA, p.73.
\n97, \u4eba\u9593\u5b58\u5728\u306e\u975e\u5408\u7406\u6027, \u7c73\u7530\u9806\u4e09, Irrationality of human existence, Junz\u014d YONEDA, PP.73-74.
\n98, \u6804\u83ef\u7269\u8a9e\u306e\u5b97\u6559\u601d\u60f3\uff1a\u3082\u306e\u309d\u3051\u306b\u3064\u3044\u3066, \u82e5\u5c71\u4fca\u6b21, Religiousness in Eigamonogatari: malediction of spirits, Shunji WAKAYAMA, pp.74-75.
\n99, \u6e05\u6ca2\u6e80\u4e4b\u306e\u4eba\u67c4, \u8107\u672c\u5e73\u4e5f, Kiyozawa Manshi: his personality and faith, Tsuneya WAKIMOTO, pp.75-76.
\n100, \u30e6\u30de\u30cb\u30b9\u30e0\u3068\u30a8\u30f4\u30a1\u30f3\u30b8\u30a7\u30ea\u30b9\u30e0\uff1a\u5b97\u6559\u6539\u9769\u306b\u304a\u3051\u308b\u4e00\u3064\u306e\u554f\u984c, \u6e21\u8fba\u4fe1\u592b, Humanism and Evangelism, Nobuo WATANABE, p.76.
\n101, \u4e0d\u5b89\u306e\u4e3b\u4f53, \u77f3\u6d25\u7167\u74bd, Subjekt of anxiety, Teruji ISHIZU, p.77.
\n102, \u5ff5\u4ecf\u306e\u6839\u62e0, \u5897\u8c37\u6587\u96c4, On the foundation of nembutsu \u5ff5\u4ecf, Fumio MASUTANI, pp.77-78.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u300e\u5b97\u6559\u7814\u7a76\u300f\uff11\uff13\uff17\u53f7 \u65e5\u672c\u5b97\u6559\u5b66\u4f1a\u7b2c\uff11\uff13\u56de\u5927\u4f1a\u7d00\u8981 \u662d\u548c28(1953)\u5e74?\u6708?\u65e5\u767a\u884c \u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format. \u2015\u2015\u76ee\u6b21\u2015\u2015 …<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[56],"tags":[],"_links":{"self":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/653"}],"collection":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/comments?post=653"}],"version-history":[{"count":5,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/653\/revisions"}],"predecessor-version":[{"id":663,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/653\/revisions\/663"}],"wp:attachment":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/media?parent=653"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/categories?post=653"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/tags?post=653"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n1, \u5e03\u65bd\u89b3\u306e\u63a8\u79fb\u3068\u305d\u306e\u793e\u4f1a\u53f2\u7684\u610f\u7fa9, \u76f8\u8449\u4f38, On the change of the thought of charity in Japanese Buddhism and it’s social historical meaning, Shin AIBA, p.1.
\n2, \u30e6\u30c0\u30e4\u6559\u306b\u304a\u3051\u308b\u7f6a\u60aa\u89b3\u3068\u7d42\u672b\u89b3\u306e\u95a2\u9023, \u8d64\u53f8\u9053\u96c4, The relationship between the consciousness of sin and eschatology in Judaism, Michio AKASHI, pp.1-2.
\n3, \u30ab\u30f3\u30c8\u306b\u304a\u3051\u308b\u9053\u5fb3\u3068\u5b97\u6559, \u963f\u90e8\u6b63\u96c4, Morality and Religion by Kant, Masao ABE, pp.2-3.
\n4, \u56fd\u969b\u4e3b\u7fa9\u306e\u54f2\u5b66\u7684\u53cd\u7701, \u98ef\u91ce\u7d00\u5143, A Philosophical Reflection on Internationalism, Norimoto IINO, pp.3-4.
\n5, \u793e\u4f1a\u968e\u5c64\u3068\u5b97\u6d3e\u6a5f\u80fd\u3000\u305d\u306e\uff12\uff1a\u6211\u56fd\u30d7\u30ed\u30c6\u30b9\u30bf\u30f3\u30c6\u30a3\u30ba\u30e0\u306e\u5c55\u958b, \u4e95\u9580\u5bcc\u4e8c\u592b, Social classes and function of religious sects \u2161, Fujio IKADO, p.4.
\n6, \u6771\u5317\u5730\u65b9\u306b\u304a\u3051\u308b\u5c71\u4fe1\u4ef0\uff1a\u7279\u306b\u305d\u306e\u4fe1\u4ef0\u570f\u306b\u3064\u3044\u3066, \u6c60\u4e0a\u5e83\u6b63, The mountain-worship in the North-East district in Japan, particularly on the sphere of its distribution, Hiromasa IKEGAMI, pp.4-6.
\n7, \u4e0a\u4ee3\u652f\u90a3\u306e\u4eba\u8eab\u4f9b\u72a0\u306b\u3064\u3044\u3066, \u6c60\u7530\u672b\u5229, On the human sacrifice in ancient China, Suetoshi IKEDA, pp.6-7.
\n8, \u89aa\u9e1e\u306e\u5b97\u6559\u306b\u304a\u3051\u308b\u6642\u9593\u306e\u554f\u984c, \u77f3\u7530\u5145\u4e4b, The problem of Time in the Religion of Shinran, Mitsuyuki ISHIDA, p.7.
\n9, \u5317\u4eac\u5f8b\u306b\u3064\u3044\u3066, \u77f3\u7530\u745e\u9ebf, On the Hokky\u014d-ritsu (discipline of ky\u014dto), Mizumaro ISHIDA, pp.7-8.
\n10, \u4e2d\u56fd\u30d7\u30ed\u30c6\u30b9\u30bf\u30f3\u30c8\uff65\u30ad\u30ea\u30b9\u30c8\u6559\u4f1d\u9053\u53f2\u306b\u304a\u3051\u308b\u6642\u4ee3\u533a\u5206\u306b\u3064\u3044\u3066, \u77f3\u539f\u8b19, On the division of epochs in the history of Protestant Mission in China, Ken ISHIHARA, pp.8-9.
\n11, \u30eb\u30bf\u30fc\u306b\u304a\u3051\u308b\u4fe1\u4ef0\u306e\u57fa\u790e\u69cb\u9020, \u4eca\u4e95\u664b, The basic-structure of faith in Luther, Susumu IMAI, pp.9-10.
\n12, \u81ea\u7531\u5b97\u6559\u3068\u5b66\u6821\u6559\u80b2, \u4eca\u5ca1\u4fe1\u4e00\u826f, Free Religion and School Education, Shin’ichir\u014d IMAOKA, p.10.
\n13, \u5b97\u6559\u7684\u614b\u5ea6\u306e\u7814\u7a76\uff1a\u6982\u5ff5\u898f\u5b9a\u306e\u554f\u984c, \u4e0a\u7530\u8ce2\u6cbb, A preceding account on religious attitude:Kenji UEDA, pp.10-11.
\n14, \u660e\u6cbb\u7dad\u65b0\u306b\u304a\u3051\u308b\u795e\u4ecf\u5206\u96e2\u306e\u610f\u7fa9, \u96f2\u85e4\u7fa9\u9053, Significance of the Separation in the Syncretism between Shintoism and Buddhism in the Restration of 1868-Meiji era, Yoshimichi UND\u014c, pp.11-12.
\n15, \u9396\u56fd\u6642\u4ee3\u306b\u304a\u3051\u308b\u5929\u4e3b\u6559\u5b66\u7d71, \u6d77\u8001\u6ca2\u6709\u9053, The Catholic Schools in the secluded Japan, Arimichi EBISAWA, p.12.
\n16, \u30d1\u30ea\u30b5\u30a4\u4eba\u306b\u3064\u3044\u3066\u306e\u4e00\u8003\u5bdf, \u5927\u7560\u6e05, A study about the Pharisees–the time when the Pharisees gained leadership, Kiyoshi \u014cHATA, pp.12-13.
\n17, \u5b97\u6559\u96c6\u56e3\u306e\u89e3\u4f53\u306b\u3064\u3044\u3066, \u5c0f\u53e3\u5049\u4e00, On the disorganisation of religious bodies, Iichi OGUCHI, pp.13-14.
\n18, \u30ad\u30ea\u30b9\u30c8\u6559\u4eba\u9593\u89b3\u3078\u306e\u4e00\u8a66\u8ad6\uff1a\u6b7b\u306e\u610f\u5473\u306b\u3064\u3044\u3066, \u5927\u9808\u8cc0\u6f54, An eassy on the idea of man in Christianity, Kiyoshi \u014cSUGA, pp.14-45.
\n19, \u30ab\u30fc\u30c7\u30a3\u30ca\u30fc\u306e\u546a\u8853\u89e3\u91c8, \u5ca1\u7530\u91cd\u7cbe, The interpretation of magic by A. Kardiner, J\u016bsei OKADA, p.15.
\n20, \u90e8\u6d3e\u4ecf\u6559\u306b\u304a\u3051\u308b\u8f2a\u5efb\u8aac\u306e\u8af8\u76f8, \u6625\u65e5\u4e95\u771f\u4e5f, Some aspects of sams\u0101ra-theory in the Buddhist sects of ancient India, Shinya KASUGAI, pp.15-16.
\n21, \u5b97\u6559\u7684\u614b\u5ea6\u306b\u3064\u3044\u3066, \u52a0\u85e4\u7ae0\u4e00, On religious attitude, Sh\u014dichi KAT\u014c, pp.16-17.
\n22, \u4ecf\u6559\u306e\u5929\u754c\u89b3, \u52a0\u85e4\u667a\u5b66, The View of the Heavenly world in Buddhism, Chigaku KAT\u014c, pp.17-18.
\n23, \u4f0a\u52e2\u795e\u9053\u306e\u6bd4\u8f03\u795e\u5b66\u7684\u610f\u56f3\uff1a\u5ea6\u4f1a\u5ef6\u4f73\u306e\u795e\u9053\u8aac, \u52a0\u8302\u771f\u675c, An Intention for Comparative Theology in Ise-shint\u014d, Mamori KAMO, p.18.
\n24, \u30d6\u30eb\u30f3\u30ca\u30fc\u306e\u601d\u60f3\u306e\u5909\u9077\u306b\u3064\u3044\u3066, \u83c5\u5186\u5409, On the development of Brunner’s riligious thought, Enkichi KAN, pp.18-19.
\n25, \u30c4\u30f4\u30a3\u30f3\u30b0\u30ea\u306e\u4eba\u9593\u89b3\u306b\u3064\u3044\u3066, \u795e\u5d0e\u5927\u516d\u90ce, The idea of man in Zwingli, Dairokur\u014d KANZAKI, pp.19-20.
\n26, \u30ab\u30f3\u30c8\u306b\u304a\u3051\u308b\u8086\u610f\u306e\u5c55\u958b, \u6960\u6b63\u5f18, On a development of “Willk\u00fcr” from ethical theories to the theory of religious-philosophy by Kant, Masahiro KUSUNOKI, p.20.
\n27, \u9053\u6559\u306e\u6e05\u898f\u306b\u3064\u3044\u3066, \u7aaa\u5fb3\u5fe0, On the Ch’ing Laws \u6e05\u898f on Taoism, Noritada KUBO, p.21.
\n28, \u4e2d\u4e16\u672b\u671f\u306b\u304a\u3051\u308b\u8208\u798f\u5bfa\u5d29\u58ca\u306e\u7279\u6b8a\u6027, \u4e45\u4fdd\u96c5\u9053, The characteristic in crumbling of “K\u014dfukuji” at the end of the Middle Ages, Masamichi KUBO, pp.21-22.
\n29, \u795e\u5e78\u3068\u8056\u5730, \u5c0f\u6c60\u9577\u4e4b, Travel of god and sacred place, Nagayuki KOIKE, pp.22-23.
\n30, \u4f1d\u9053\u53f2\u4e0a\u306b\u304a\u3051\u308b\u671d\u9bae\u4ecf\u6559\u4e00\u8003\u5bdf, \u5c0f\u677e\u96c4\u9053, The history of the mission of Korean Buddhism, Y\u016bd\u014d Komatsu, pp.23-24.
\n31, \u7985\u306e\u5b97\u6559\u6027, \u5149\u5730\u82f1\u5b66, Religiosity of Zen, Eigaku K\u014cCHI, pp.24-25.
\n32, \u5b97\u6559\u7684\u4f53\u9a13\u3068\u306f\u4f55\u304b, \u5742\u672c\u5f18, What is religious experience?, Hiroshi SAKAMOTO, p.25.
\n33, \u771f\u5b97\u6559\u56e3\u306e\u69cb\u9020\uff1a\u77f3\u5ddd\u770c\u6c5f\u6cbc\u90e1\u306b\u304a\u3051\u308b\u5b9f\u614b\u8abf\u67fb, \u4f50\u7af9\u6e29\u77e5, On the structure of the Shinsy\u016b order, Onchi SATAKE, pp.25-26.
\n34, \u4ecf\u6559\u306e\u6212\u5f8b\u306e\u6027\u8cea, \u4f50\u85e4\u5bc6\u96c4, The character of Buddhist precepts, Mitsuy\u016b SAT\u014c, pp.26-27.
\n35, \u5b9d\u6027\u8ad6\u3068\u4ecf\u9640\u306e\u4e09\u8eab\u8aac, \u5869\u7530\u7fa9\u905c, H\u014dsh\u014dron and the traya\u1e25-k\u0101y\u0101\u1e25-theory, Gison SHIODA, pp.27-28.
\n36, \u50e7\u771f\u76db\u306e\u6d44\u571f\u4fe1\u4ef0\uff1a\u305d\u306e\u57fa\u790e\u7684\u306a\u7acb\u5834, \u8272\u4e95\u79c0\u8b72, Shinsei’s J\u014ddo Buddhism, his Faith and his Fundamental standpoint, Sh\u016bj\u014d SHIKII, p.28.
\n37, \u30d8\u30eb\u30c7\u30eb\u30ea\u30fc\u30f3\u306e\u534a\u795e\uff08Halbgott\uff09\u306b\u3064\u3044\u3066, \u7be0\u539f\u5609\u5b50\u7537, Demigod in H\u00f6lderlin, Yoshio SHINOHARA, pp.28-29.
\n38, \u30d5\u30a9\u30fc\u30b5\u30a3\u30b9\u795e\u5b66\u306e\u4e2d\u5fc3\u554f\u984c, \u9234\u6728\u5149\u6b66, The essence of the theology of Forsyth, Mitsutake SUZUKI, pp.29-30.
\n39, \u89b3\u5fc3\u3068\u5b88\u5fc3, \u95a2\u53e3\u6148\u5149, Kwan-sin and Sheu-sin: Some problems about Heart in Buddhism, Jik\u014d SEKIGUCHI, p.30.
\n40, \u30a6\u30a3\u30ea\u30a2\u30e0\uff65\u30b8\u30a7\u30a4\u30e0\u30ba\u306e\u5b97\u6559\u601d\u60f3\u306b\u3064\u3044\u3066, \u9ad8\u6728\u304d\u3088\u5b50, The Religious Thought of William James, Kiyoko TAKAGI, P.31.
\n41, \u30a6\u30d1\u30fc\u30b5\u30ca\uff08\u5d07\u4fe1\uff09\u306b\u3064\u3044\u3066, \u9ad8\u5d0e\u76f4\u9053, On the meaning of “Up\u0101sana” (veneration), Jikid\u014d TAKASAKI, pp.31-32.
\n42, \u897f\u4e5d\u5dde\u30ad\u30ea\u30b7\u30bf\u30f3\u7814\u7a76\u306e\u8af8\u554f\u984c, \u7530\u5317\u8015\u4e5f, Problems of the Old Christian Descendants in Western Ky\u016bsh\u016b, K\u014dya TAGITA, pp.32-33.
\n43, \u795e\u4f53\u3068\u4ecf\u50cf, \u7af9\u5712\u8ce2\u4e86, The embodiment of a deity and the image of Buddna, Kenry\u014d TAKEZONO, P.33.
\n44, \u6d88\u6975\u7684\u546a\u8853\u3068\u6d88\u6975\u7684\u5100\u793c, \u7af9\u4e2d\u4fe1\u5e38, Negative Magic and Negative Rite, Nobutsune TAKENAKA, P.34.
\n45, \u30d5\u30a3\u30d2\u30c6\u306b\u304a\u3051\u308b\u81ea\u6211\u3068\u795e, \u8218\u7188\u9053, “I” and God in the philosophy of J. G. Fichte, Kid\u014d TACHI, pp.34-35.
\n46, \u795e\u306e\u8a00\u8449\u3068\u540d\u53f7\u306e\u8d85\u8d8a\u6027, \u7530\u8fba\u6b63\u82f1, The transcendency of the Word of God and of My\u014dg\u014d (the Name of Buddha), Sh\u014dei TANABE, pp.35-36.
\n47, \u521d\u671f\u30ab\u30f3\u30c8\u306e\u5b97\u6559\u306e\u57fa\u5e95, \u7530\u4e2d\u82f1\u4e09, The foundation of religious ideas in precritic Kant’s, Eiz\u014d TANAKA, p.36.
\n48, \u552f\u8b58\u8aac\u306b\u304a\u3051\u308b\u4e8c\u3064\u306e\u6d41, \u7530\u4e2d\u9806\u7167, Two streams in the “Representation-only” theory, Junsh\u014d TANAKA, p.37.
\n49, \u5b97\u6559\u306e\u512a\u52a3\u306b\u95a2\u3059\u308b\u8003\u5bdf, \u68da\u702c\u8944\u723e, An attempt for the estimation of religions, J\u014dji TANASE, p.37.
\n50, \u30e4\u30b9\u30da\u30eb\u30b9\u306e\u54f2\u5b66\u7684\u4fe1\u4ef0\u306b\u3064\u3044\u3066\uff1a\u4e00\u8005\u306e\u54f2\u5b66\u7684\u6839\u62e0\u306b\u5bfe\u3059\u308b\u6279\u5224, \u7389\u57ce\u5eb7\u56db\u90ce, On the Philosophical Belief of Jaspers: The Critique on the Philosophical Ground of the One, K\u014dshir\u014d TAMAKI, pp.38-39.
\n51, \u30a8\u30c3\u30af\u30cf\u30eb\u30c8\u306e\u300c\u8ca7\u300d\u306e\u601d\u60f3\u306b\u3064\u3044\u3066, \u7530\u4e38\u5fb3\u5584, On the “Inner Poverty” of Meister Eckhart, Noriyoshi TAMARU, p.39.
\n52, \u5b97\u6559\u306e\u672c\u8cea\u3068\u5b9a\u7fa9, \u6c11\u79cb\u91cd\u592a\u90ce, The Nature and the definition of Religion, J\u016btar\u014d TAMIAKI, p.40.
\n53, \u5165\u4fe1\u306e\u6761\u4ef6\u306b\u3064\u3044\u3066\uff1a\u7279\u306b\u5148\u5929\u7684\u6761\u4ef6\u306b\u3064\u3044\u3066\u306e\u4e00\u8003\u5bdf, \u7530\u6751\u52c7, On the Conditions of the Conversion in Religion, Isamu Tamura, pp.40-41.
\n54, \u771f\u7406\u3068\u3057\u3066\u306e\u6cd5\u3001\u4eba\u683c\u3068\u3057\u3066\u306e\u4ecf, \u7530\u6751\u82b3\u6717, Dharma as Truth, Buddha as Person, Yoshir\u014d TAMURA, pp.41-42.
\n55, \u30a6\u30a3\u30c3\u30af\u30ea\u30d5\u306b\u3064\u3044\u3066\uff1a\u8056\u66f8\u89e3\u91c8\u306b\u95a2\u3059\u308b\u4e00\u8003\u5bdf, \u4e39\u6ca2\u6d0b\u5b50, John Wickliff–his interpretation in Bible, Y\u014dko DANZAWA, p.42.
\n56, \u9053\u5143\u306b\u304a\u3051\u308b\u4ed6\u8005\u306e\u610f\u8b58\u306b\u3064\u3044\u3066, \u571f\u5c4b\u5149\u9053, The idea of the object in the religion of D\u014dgen, K\u014dd\u014d TSUCHIYA, pp.42-43.
\n57, \u51fa\u96f2\u5730\u65b9\u306b\u304a\u3051\u308b\u6b7b\u970a\u4fe1\u4ef0(\uff11)\uff1a\u4e09\u74f6\u5c71\u3092\u5468\u308b\u8af8\u554f\u984c, \u571f\u8c37\u535a\u901a, The worship of the spirits of the dead in the Izumodistrict, Hakuts\u016b TSUCHIYA, pp.43-44.
\n58, \u89b3\u7121\u91cf\u5bff\u7d4c\uff08\u757a\u826f\u8036\u820e\u8a33\uff09\u306e\u8003\u5bdf, \u576a\u4e95\u4fca\u6620, On the Theory of The Amitayur-Dhy\u0101na-S\u016btra (trald. by K\u0101layasas), Shun’ei TSUBOI, pp.44-45.
\n59, \u516b\u5e61\u5927\u795e\u306e\u512a\u4f4d\uff08\u516b\u5e61\u795e\u793e\u306e\u591a\u3044\u308f\u3051\uff09, \u5bfa\u6ca2\u667a\u4e86, The Superiority of the shrines of Hachiman-god, Chiry\u014d TERAZAWA, P.45.
\n60, \u5c71\u5f62\u770c\u5e84\u5185\u5730\u65b9\u306b\u304a\u3051\u308b\u4fee\u9a13\u9053\u306e\u4e94\u3064\u306e\u4e2d\u5fc3\u5730\u3068\u305d\u306e\u76db\u8870, \u6238\u5ddd\u5b89\u7ae0, Five Meccas for ascetics in Shonai district of Yamagataprefecture, Ansh\u014d Togawa, P.46.
\n61, \u30de\u30c3\u30af\u30b9\uff65\u30df\u30e5\u30e9\u30fc\u306e\u5b97\u6559\u8d77\u6e90\u8ad6\u3092\u3081\u3050\u308b\u8af8\u8ad6, \u6238\u7530\u7fa9\u96c4, Some disputes respecting the idea on the origin of religion in the theory of Max M\u00fcller, Yoshio TODA, pp.46-47.
\n62, \u30c8\u30ab\u30e9\u5341\u5cf6\u306e\u5deb\u5973\u7d44\u7e54, \u9ce5\u8d8a\u61b2\u4e09\u90ce, System of mediums in the Tokara-islands, Kenzabur\u014d TORIGOE, PP.47-48.
\n63, \u7b2c\u4e8c\u30a4\u30b6\u30e4\u306b\u304a\u3051\u308b\u300c\u30e4\u30cf\u30a6\u30a7\u306e\u50d5\u300d\u306b\u3064\u3044\u3066, \u4e2d\u6ca2\u6d3d\u6a39, On the Conception of “Ebed Jahweh” in the Second Isaiah, K\u014dki Nakazawa, P.48.
\n64, \u516b\u5e61\u793e\u306e\u4f1d\u64ad\u306b\u3064\u3044\u3066, \u4e2d\u91ce\u5e61\u80fd, For the propagation of Hachiman shrine, Hatayoshi NAKANO, p.49.
\n65, \u6cd5\u8eab\u306e\u7cfb\u8b5c, \u4e2d\u6751\u745e\u9686, On the geneology of dharmak\u0101ya, Zuiry\u016b NAKAMURA, p.49.
\n66, \u30de\u30a6\u30ea\u30e4\u738b\u671d\u6642\u4ee3\u306b\u304a\u3051\u308b\u4ecf\u6559\u306e\u793e\u4f1a\u7684\u57fa\u76e4, \u4e2d\u6751\u5143, The social background of Buddhism in the age of MauryaDynasty, Hajime Nakamura, p.50.
\n67, \u718a\u91ce\u4fe1\u4ef0\u306b\u304a\u3051\u308b\u5730\u65b9\u4f1d\u64ad\u306e\u4e00\u5f62\u614b\uff1a\u5263\u5c71\u4fe1\u4ef0\u306b\u3064\u3044\u3066, \u897f\u5c71\u5fb3, Mt. Tsurugi and mountain religion, Toku NISHIYAMA, p.51.
\n68, \u4fe1\u4ef0\u306b\u304a\u3051\u308b\u5fd7\u5411\u6027, \u4ec1\u6238\u7530\u516d\u4e09\u90ce, Intentions in the religious faith, Rokusabur\u014d NIEDA, pp.51-52.
\n69, \u8ffd\u513a\u5100\u793c\u306e\u5909\u9077\u3092\u3081\u3050\u308b\u4e00\u8003\u5bdf, \u91ce\u7530\u5e78\u4e09\u90ce, On the transition of the Tsuina (\u8ffd\u513a) rite, K\u014dzabur\u014d Noda, pp.52-53.
\n70, \u5b97\u6559\u7684\u4eba\u683c\u306e\u7814\u7a76, \u91ce\u6751\u66a2\u6e05, Study in religious personality, Nobukiyo NOMURA, pp.53-54.
\n71, \u552f\u8b58\u7fa9\u306b\u304a\u3051\u308b\u7dad\u6469\uff1a\u8aac\u7121\u57a2\u79f0\u7d4c\u758f\u306b\u3064\u3044\u3066, \u6a4b\u672c\u82b3\u5951, Vimalak\u012bti-mirde\u015ba-s\u016btra in the meaning of Vij\u00f1\u0101nam\u0101trat\u0101: on Jion’s commentary to Setsumukush\u014dky\u014d, H\u014dkei HASHIMOTO, pp.54-55.
\n72, \u5b97\u6559\u4f53\u9a13\u306b\u304a\u3051\u308b\u4eba\u683c\u6027\u306e\u554f\u984c, \u6d5c\u7530\u672c\u60a0, Problem of personality in religious experience, Hon’y\u016b HAMADA, p.55.
\n73, \u7948\u7977\u5bfa\u304b\u3089\u56de\u5411\u5bfa\u30d8, \u539f\u7530\u654f\u660e, Functional transition of Buddhist temple: from centre of prayer to that of mass for the dead, Toshiaki HARADA, p.56.
\n74, \u793a\u73fe\u306e\u4e00\u8003\u5bdf, \u5e73\u91ce\u5b5d\u570b, To the incarnated vision of gods, Takakuni HIRANO, pp.56-57.
\n75, \u300c\u304a\u3055\u3057\u3065\u300d\uff08\u5929\u7406\u6559\u539f\u5178\uff09\u306b\u304a\u3051\u308b\u9806\u5e8f\u306b\u3064\u3044\u3066, \u6df1\u8c37\u5fe0\u653f, “Junjyo” (order) in the Osashizu (Divine Instruction of Tenriky\u014d), Tadamasa FUKAYA, pp.57-58.
\n76, \u795e\u4ed9\u4f1d\u7d9a\u8003, \u798f\u4e95\u5eb7\u9806, On “the Biographies of Taoist sages” (continued), K\u014djun FUKUI, p.58.
\n77, \u30a2\u30d3\u30c0\u30eb\u30de\u306b\u304a\u3051\u308b\u7591\u306e\u5fc3\u6240, \u798f\u539f\u4eae\u53b3, The Conception of Doubt (vicikits\u0101) in the Abhidharma Buddhism, Ry\u014dgon FUKUHARA, p.59.
\n78, \u30c8\u30ec\u30eb\u30c1\u306e\u5b97\u6559\u7406\u8ad6\u306b\u3064\u3044\u3066, \u85e4\u7530\u5bcc\u96c4, On the theory of religion by E. Troeltsch, Tomio Fujita, pp.59-60.
\n79, \u5b97\u6559\u3005\u80b2\u5b9f\u5730\u306b\u3064\u3044\u3066\u306e\u4e00\u554f\u984c, \u85e4\u672c\u4e00\u96c4, Religious education without the words concerning religion, Kazuo FUJIMOTO, pp.60-61.
\n80, \u5b97\u6559\u73fe\u8c61\u306e\u69cb\u9020\uff1a\u65b9\u6cd5\u8ad6\u7684\u8003\u5bdf, \u661f\u91ce\u5143\u8c4a, The structure of the religious phenomena: a methodological observation, Genp\u014d Hoshino, p.61.
\n81, \u7a40\u970a\u3068\u6b7b\u970a\uff65\u7956\u970a, \u5800\u4e00\u90ce, Spirits of corn, of the dead and ancestors, Ichir\u014d HORI, P.62.
\n82, \u9673\u90a3\u306e\u552f\u8b58\u8aac, \u672c\u7530\u6075, Dign\u0101ga does not assert \u0101laya-vij\u00f1\u0101na positively, Megumu HONDA, PP.62-63.
\n83, \u300c\u6d3b\u95bb\u7f85\u65ad\u6848\u300d\u306b\u3064\u3044\u3066, \u7267\u7530\u8ae6\u4eae, On Hou-Yen-Lo-Tuan-An (\u6d3b\u95bb\u7f85\u65ad\u6848) edited by Pao-Chi-Ching \u5f6d\u969b\u6e05 (1740-1796), Tairy\u014d MAKITA, pp.63-64.
\n84, \u4ecf\u6559\u601d\u60f3\u306e\u672c\u8cea\u3068\u6559\u7406\u7c21\u6613\u5316\u306e\u554f\u984c, \u5897\u6c38\u970a\u9cf3, The Essence of Buddhist Thought and the Problem of simplifing the Teaching, Reih\u014d MASUNAGA, p.64.
\n85, \u300c\u308f\u3046\u3054\u305c\u3093\u300d\u3068\u300c\u308f\u304b\u3055\u300d, \u677e\u91ce\u7d14\u5b5d, \u014cgozen and Wakasa, Junk\u014d MATSUNO, pp.64-65.
\n86, \u65b0\u8208\u5b97\u6559\u306b\u304a\u3051\u308b\u30e2\u30e9\u30eb\u306e\u554f\u984c, \u6751\u4e0a\u4fca\u96c4, The problem of morality in the newly raised sects in Japan, Toshio MURAKAMI, pp.65-66.
\n87, \u6559\u884c\u4fe1\u8a3c\u306e\u884c\u4fe1\u5316\u4e09\u5dfb\u306e\u7d44\u7e54\u95a2\u4fc2, \u68ee\u897f\u6d32, The relation of the constructions of the three books, Gy\u014d, Shin and Ke of Ky\u014dgy\u014dshinsh\u014d, Saisy\u016b MORI, pp.66-67.
\n88, \u30d8\u30b7\u30aa\u30c9\u30aa\u30b9\u306e\u60aa, \u67f3\u6cbc\u91cd\u525b, The problem of evil by Hesiod, J\u016bg\u014d YAGINUMA, PP.67-68.
\n89, \u963f\u542b\u306e\u7121\u6211\u601d\u60f3\uff1a\u305d\u306e\u5f62\u800c\u4e0a\u6027\u306b\u3064\u3044\u3066, \u6cf0\u672c\u878d, Non-\u0100tman theory in \u0100gama: with reference to its metaphysical characteristc, T\u014dru YASUMOTO, p.68.
\n90, \u8b1b\uff1a\u5b97\u6559\u793e\u4f1a\u5b66\u306e\u5bfe\u8c61\u3068\u3057\u3066, \u67f3\u5ddd\u5553\u4e00, K\u014d: A study of religious organisation, Keiichi YANAGAWA, pp.68-69.
\n91, C.H.\u30c9\u30c3\u30c9\u306e\u65b0\u7d04\u795e\u5b66\u306e\u57fa\u672c\u7684\u65b9\u6cd5, \u67f3\u7530\u53cb\u4fe1, The fundamental method of N. T. theology in C.H.Dodd, Tomonobu YANAGIDA, pp.69-70.
\n92, \u65e7\u7d04\u306b\u73fe\u308c\u305f\u30df\u30b7\u30e5\u30d1\u30fc\u30c8, \u5c71\u5d0e\u4ea8, The Change of the Meaning of mishpat<\/i> in the Old Testament, T\u014dru YAMAZAKI, p.70.
\n93, \u6240\u8b02\u738b\u306e\u8a69\u7bc7\u306b\u304a\u3051\u308b\u738b\u306e\u554f\u984c, \u5c71\u672c\u4e00\u90ce, The Problem of “the King” in the “Songs of Kings”, Ichir\u014d YAMAMOTO, P.71.
\n94, \u300c\u5982\u662f\u6211\u805e\u300d\u306e\u610f\u7fa9, \u7d50\u57ce\u7950\u662d, The significance of “Eva\u1e43 may\u0101 \u015brutam”, Sukeaki Y\u016aKI, pp.71-72.
\n95, \u5317\u5468\u6b66\u5e1d\u306e\u9053\u6559, \u5409\u5ca1\u7fa9\u8c4a, The Taoism in Pei Chou \u5317\u5468 Dynasty, Yoshitoyo YOSHIOKA, pp.72-73.
\n96, \u30ad\u30a3\u30eb\u30b1\u30b4\u30fc\u30eb\u306b\u304a\u3051\u308b\u81ea\u7531\u306e\u554f\u984c, \u7c73\u6ca2\u7d00, On the porblem of freedom in Kierkegaard, Toshi YONEZAWA, p.73.
\n97, \u4eba\u9593\u5b58\u5728\u306e\u975e\u5408\u7406\u6027, \u7c73\u7530\u9806\u4e09, Irrationality of human existence, Junz\u014d YONEDA, PP.73-74.
\n98, \u6804\u83ef\u7269\u8a9e\u306e\u5b97\u6559\u601d\u60f3\uff1a\u3082\u306e\u309d\u3051\u306b\u3064\u3044\u3066, \u82e5\u5c71\u4fca\u6b21, Religiousness in Eigamonogatari: malediction of spirits, Shunji WAKAYAMA, pp.74-75.
\n99, \u6e05\u6ca2\u6e80\u4e4b\u306e\u4eba\u67c4, \u8107\u672c\u5e73\u4e5f, Kiyozawa Manshi: his personality and faith, Tsuneya WAKIMOTO, pp.75-76.
\n100, \u30e6\u30de\u30cb\u30b9\u30e0\u3068\u30a8\u30f4\u30a1\u30f3\u30b8\u30a7\u30ea\u30b9\u30e0\uff1a\u5b97\u6559\u6539\u9769\u306b\u304a\u3051\u308b\u4e00\u3064\u306e\u554f\u984c, \u6e21\u8fba\u4fe1\u592b, Humanism and Evangelism, Nobuo WATANABE, p.76.
\n101, \u4e0d\u5b89\u306e\u4e3b\u4f53, \u77f3\u6d25\u7167\u74bd, Subjekt of anxiety, Teruji ISHIZU, p.77.
\n102, \u5ff5\u4ecf\u306e\u6839\u62e0, \u5897\u8c37\u6587\u96c4, On the foundation of nembutsu \u5ff5\u4ecf, Fumio MASUTANI, pp.77-78.<\/p>\n","protected":false},"excerpt":{"rendered":"