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<\/a><\/p>\n\u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format.<\/span><\/h6>\n\u2015\u2015\u76ee\u6b21\u2015\u2015
\n1, \u300c\u304a\u3055\u3057\u3065\u300d\uff08\u5929\u7406\u6559\u539f\u5178\u2162\uff09\u306b\u304a\u3051\u308b\u77db\u76fe\u306b\u3064\u3044\u3066, \u6df1\u8c37\u5fe0\u653f, Controrercy in the original text of Tenri-sect, Tadamasa Fukaya, pp.1-3.
\n2, \u5b97\u6559\u6559\u80b2\u306e\u5b9f\u65bd\u3068\u4fa1\u5024\u601d\u7d22, \u85e4\u672c\u4e00\u96c4, The method and valuation of religious education, Kazuo Fuzimoto, pp.3-5.
\n3, \u5b97\u6559\u54f2\u5b66\u306e\u9818\u57df, \u85e4\u7530\u5bcc\u96c4, The sphere of the philosophy of religion, Tomio Fujita, pp.5-8.
\n4, \u4ecf\u6559\u306b\u304a\u3051\u308b\u8f2a\u5efb\u306e\u4e3b\u4f53\u306e\u554f\u984c, \u6625\u65e5\u4e95\u771f\u4e5f, The prolem of the subject of samsara<\/i> in Budahism, Shinya Kasugai, pp.8-10.
\n5, \u5b97\u6559\u3068\u795e\u79d8\u601d\u60f3, \u795e\u6797\u9686\u6d44, Religion and mysticism, Ry\u016bj\u014d Kambayashi, pp.10-13.
\n6, \u30ad\u30ea\u30b9\u30c8\u6559\u306b\u304a\u3051\u308b\u6b7b\u306e\u7406\u89e3, \u83c5\u5186\u5409, Understanding of death in Christianity, Enkichi Kan, pp.13-15.
\n7, \u7985\u306b\u304a\u3051\u308b\u4ecf\u571f\u306e\u554f\u984c, \u5149\u5730\u82f1\u5b66, The problem of Buddga land in zen<\/i>, Eigaku K\u014dchi, pp.15-17.
\n8, \u5b97\u6559\u306b\u304a\u3051\u308b\u8d85\u8d8a\u3068\u5185\u5728, \u8af8\u4e95\u6176\u5fb3, Transcendence and immanence in Religion, Yoshinori Moroi, pp.17-20.
\n9, \u5b97\u6559\u54f2\u5b66\u306e\u65b9\u6cd5\u8ad6, \u4ec1\u6238\u7530\u516d\u4e09\u90ce, Methodology in the philosophy of religion, Rokusaburo Niheda, pp.20-22.
\n10, \u795e\u9053\u306b\u304a\u3051\u308b\u7f6a\u3068\u8cac\u4efb, \u5c0f\u91ce\u7956\u6559, Sin and responsibility in Shinto-Religion, Soky\u014d Ono, pp.23-26.
\n11, \u30ab\u30fc\u30c7\u30a3\u30ca\u30fc\u306b\u304a\u3051\u308b\u5b97\u6559\u306e\u554f\u984c, \u5ca1\u7530\u91cd\u7cbe, The problem of religion in Kardiner, J\u016bsei Okada, pp.26-29.
\n12, \u73fe\u6cd5\u6d85\u69c3\u306b\u3064\u3044\u3066, \u4f50\u85e4\u5bc6\u96c4, On the Di\u1e6d\u1e6da-dhamma-nibbana, Mitsuy\u016b Sato, pp.29-31.
\n13, \u795e\u9053\u306e\u56fd\u5185\u6027\u3068\u4e16\u754c\u6027\uff1a\u5929\u7687\u5236\u306e\u904e\u53bb\u3068\u5c06\u6765, \u6d25\u7530\u656c\u6b66, Nationality and universality of Shintoism, Keibu Tsuda, pp.31-34.
\n14, \u4ecf\u6559\u306b\u304a\u3051\u308b\u5426\u5b9a\u3068\u80af\u5b9a\u306e\u89b3\u5ff5, \u7530\u6751\u82b3\u6717, Negation and affirmation in Buddhism, Yoshiro Tamura, pp.34-37.
\n15, \u5b97\u6559\u6559\u80b2\u306e\u57fa\u790e\u7684\u8003\u5bdf, \u96f2\u85e4\u7fa9\u9053, A fundamental examination of the religious education, Gid\u014d Und\u014d, pp.37-39.
\n16, \u6a5f\u6cd5\u4e00\u4f53\u306e\u4e00\u8003\u5bdf, \u7d50\u57ce\u7950\u662d, A Consideration of “Kiho-Ittai”, Y\u016bsh\u014d Y\u016bki, pp.39-42.
\n17, \u4fe1\u4ef0\u3068\u502b\u7406\u306e\u554f\u984c, \u5e78\u65e5\u51fa\u7537, Belief and ethics, Hideo Yuki, pp.42-44.
\n18, \u30ad\u30a3\u30eb\u30b1\u30b4\u30fc\u30eb\u306b\u304a\u3051\u308b\u7f6a\u306e\u554f\u984c, \u7c73\u6ca2\u7d00, Sin in Kierkegard, Nori Yonezawa, pp.45-47.
\n19, \u53e4\u5178\u306b\u304a\u3051\u308b\u795e\u5b66, \u897f\u89d2\u4e95\u6b63\u6176, Theology in Japanese Classics, Masayoshi Nishitsunoi, pp.47-49.
\n20, \u4e8c\u5206\u4f9d\u4ed6\u6027\uff1a\u6442\u5927\u4e57\u4f96\u306b\u304a\u3051\u308b, \u7530\u4e2d\u9806\u7167, The two sections of Paratantra<\/i>, Junsh\u014d Tanaka, pp.49-51.
\n21, \u8fd1\u4e16\u7684\u795e\u683c\u3068\u305d\u306e\u793e\u4f1a\u7684\u57fa\u76e4\uff1a\u4e0a\u5dde\u7893\u6c37\u516b\u5e61\u306e\u5bae\u5ea7, \u76f8\u8449\u4f38, Modern divinity and its social basis, Shin Aiba, pp.52-55.
\n22, \u30a4\u30a8\u30b9\u4f1d\u7814\u7a76\u306e\u8af8\u554f\u984c, \u8d64\u53f8\u9053\u96c4, Problems in the\u3000recent studies of the Life of Jesus, Michio Akashi, pp.55-57.
\n23, \u70ad\u9271\u5f93\u696d\u54e1\u306e\u5b97\u6559\u7684\u614b\u5ea6, \u53e4\u91ce\u6e05\u4eba, Religious behavior of mine laborers, Kiyoto Foruno, pp.58-63.
\n24, \u4e0a\u4ee3\u652f\u90a3\u306e\u8acb\u96e8\u5100\u793c\u306b\u3064\u3044\u3066, \u6c60\u7530\u672b\u5229, About the rituals in the prayer for rain in ancient china, Suetoshi Ikeda, pp.63-66.
\n25, \u6210\u7acb\u9053\u6559\u3068\u6c11\u8846\u9053\u6559, \u7aaa\u5fb3\u5fe0, Positive Taosim and folkloric Taoism, Noritada Kubo, pp.66-69.
\n26, \u6b63\u78ba\u306a\u308b\u4ecf\u8a95\u4e8c\u5343\u4e94\u767e\u5e74\u796d, \u52a0\u85e4\u7cbe\u795e, Exact date of the 2,500 anniversary of Buddha’s birth, Seishin Kat\u014d, pp.69-70.
\n27, \u4e09\u8f2a\u5c71\u3068\u5c71\u5dbd\u5b97\u6559, \u5cb8\u672c\u82f1\u592b, Mt. Miwa and mountain religion, Hideo Kishimoto, pp.70-73.
\n28, \u6559\u884c\u4fe1\u8a3c\u962a\u6771\u672c\u306b\u3064\u3044\u3066, \u68ee\u897f\u6d32, On the Bando edition of “Ky\u014dgy\u014dshinsy\u014d”, Saish\u016b Mori, pp.73-75.
\n29, \u9ad8\u6728\u795e\u8003, \u68ee\u7530\u5eb7\u4e4b\u52a9, Takagi God, Yasunosuke Morita, pp.75-78.
\n30, \u65e5\u672c\u5b97\u6559\u8005\u306e\u81ea\u7531\u306e\u7528\u8a9e\u4f8b, \u5bae\u672c\u6b63\u5c0a, Terminology of Freedom among Japanese religious people, Sh\u014dson Miyamoto, pp.78-80.
\n31, \u795e\u793e\u306b\u304a\u3051\u308b\u5b97\u6559\u5100\u793c\uff1a\u516b\u5e61\u5b87\u4f50\u5bae\u884c\u5e78\u4f1a\u306e\u69cb\u9020, \u4e2d\u91ce\u5e61\u80fd, Rituals in Shinto shrine, Hatayoshi Nakano, pp.81-86.
\n32, \u5f8b\u4ee4\u6642\u4ee3\u306b\u304a\u3051\u308b\u79b0\u5b9c\u795d\u306e\u5730\u4f4d, \u897f\u5c71\u5fb3, The status of the priest, Isao Nishiyama, pp.86-88.
\n33, \u4e2d\u4e16\u672b\u671f\u306b\u304a\u3051\u308b\u9670\u967d\u9053, \u91ce\u7530\u5e78\u4e09\u90ce, On the Ommyodo (way of divination), K\u014dzabur\u014d Noda, pp.88-90.
\n34, \u7b2c\u4e8c\u30a4\u30b6\u30e4\u306b\u304a\u3051\u308b\u7fa9\u306e\u610f\u7fa9\u306b\u3064\u3044\u3066, \u4e2d\u6ca2\u6d3d\u6a39, The meaning of Righteousness in Second Jesaia, K\u014dki Nakazawa, pp.91-93.
\n35, \u30e6\u30c0\u30e4\u6226\u4e89\u524d\u5f8c\u306b\u304a\u3051\u308b\u30bf\u30f3\u30ca\u30a4\u30e0\u306e\u30e1\u30b7\u30a2\u601d\u60f3\u306b\u3064\u3044\u3066, \u5927\u7560\u6e05, On the idea of Messiah in Tannaims around Jewish War, Kiyoshi \u014chata, pp.93-95.
\n36, \u51fa\u96f2\u5730\u65b9\u306b\u304a\u3051\u308b\u5893\u5236\u306e\u5909\u9077\uff1a\u516b\u675f\u90e1\u3092\u4e2d\u5fc3\u3068\u3057\u3066\u306e\u4e00\u8a66\u8ad6, \u571f\u8c37\u535a\u901a, The change of the tomb system in Izumo area, Hiromichi Tsuchiya, pp.95-99.
\n37, \u6240\u554f\u7d4c\uff08Parip\u1e5bcch\u0101\uff09\u306e\u6027\u683c\u306b\u3064\u3044\u3066, \u9ad8\u5d0e\u76f4\u9053, The character of Parip\u1e5bcch\u0101, Jikid\u014d Takasaki, pp.99-101.
\n38, \u6700\u6f84\u306e\u5b97\u6559\u306e\u6210\u7acb, \u9db4\u5ca1\u9759\u592b, The establishment of Saicho’s religion, Shizuo Tsuruoka, pp.101-104.
\n39, \u7fbd\u9ed2\u4fee\u9a13\u306e\u5165\u5cf0\u4fee\u884c\u306b\u304a\u3051\u308b\u93ae\u9b42\u601d\u60f3\u306b\u3064\u3044\u3066, \u6238\u5ddd\u5b89\u7ae0, The way to settle the soul in the training to enter into the mountain among Haguro Shugen<\/i>, Ansh\u014d Togawa, pp.104-107.
\n40, \u5948\u7559\u5cf6\u306e\u30ad\u30ea\u30b7\u30bf\u30f3, \u7530\u5317\u8015\u4e5f, Kirishitan<\/i> at Naru Island, K\u014dya Takita, pp.107-109.
\n41, \u30e6\u30cb\u30c6\u30ea\u30a2\u30f3\u306e\u958b\u7956\u30c1\u30e3\u30f3\u30cb\u30f3\u30b0\u306b\u3064\u3044\u3066, \u4e39\u6ca2\u6d0b\u5b50, On Channing, the founder of the Unitarian Church, Y\u014dko Tanzawa, pp.109-112.
\n42, \u30a4\u30b9\u30e9\u30a8\u30eb\u5b97\u6559\u53f2\u306b\u304a\u3051\u308b\u300c\u8056\u8f3f\u300d\u306b\u3064\u3044\u3066, \u6c11\u79cb\u91cd\u592a\u90ce, God’s ark in the history of the religion in Israel, J\u016btar\u014d Tamiaki, pp.112-114.
\n43, \u53e4\u4ee3\u30ae\u30ea\u30b7\u30a2\u306b\u304a\u3051\u308b\u795e\u3068\u4eba\u9593, \u67f3\u6cbc\u91cd\u525b, God and man in ancient Greece, J\u016bg\u014d Yaginuma, pp.114-116.
\n44, \u796d\u53f8\u3068\u4e88\u8a00\u8005\u3068\u306e\u95a2\u4fc2\uff1a\u30a4\u30b9\u30e9\u30a8\u30eb\u5b97\u6559\u53f2\u306b\u304a\u3051\u308b, \u5c71\u5d0e\u4ea8, Relation between the prophet and priest in the history of religion in Israel, T\u014dru Yamazaki, pp.117-119.
\n45, \u795e\u9053\u796d\u7940\u306e\u8af8\u5f62\u614b, \u5ca9\u672c\u5fb3\u4e00, Various forms of Shinto rituals, Tokuichi Iwamoto, pp.119-121.
\n46, \u65b0\u7d04\u8056\u66f8\u306b\u304a\u3051\u308b\u4eba\u9593, \u67f3\u7530\u53cb\u4fe1, Man in the New Testament, Tomonobu Yanagida, pp.121-124.
\n47, \u795e\u5b66\u306b\u304a\u3051\u308b\u5b97\u6559\u985e\u578b, \u8c37\u53e3\u7f8e\u667a\u96c4, Religious types in theology, Michio Taniguchi, pp.124-126.
\n48, \u672a\u958b\u4eba\u306e\u4e0d\u6ec5\u89b3, \u963f\u90e8\u91cd\u592b, Immotality among primitive people, Shigeo Abe, pp.126-129.
\n49, \u30c7\u30ab\u30eb\u30c8\u306e\u795e\u306b\u3064\u3044\u3066, \u6709\u7530\u6f64, God in Descartes, Jun Arita, pp.129-133.
\n50, \u30af\u30e9\u30f3\u30de\u30fc\u306e\u8056\u9910\u8ad6\u306b\u95a2\u3059\u308b\u4e00\u8003\u5bdf, \u5f8c\u85e4\u771f, The theory on sacrament in Granmer, Makoto Goto, pp.133-136.
\n51, \u65e5\u672c\u8fb2\u6751\u306b\u304a\u3051\u308b\u5b97\u6559\u306e\u4f1d\u64ad\u3068\u793e\u4f1a\u306e\u95a2\u4fc2, \u539f\u7530\u654f\u660e, Circulation of religion and society, Toshiaki Harada, pp.136-138.
\n52, \u30eb\u30bf\u30fc\u306b\u304a\u3051\u308b\u300c\u611b\u300d, \u4eca\u4e95\u664b, The idea of love in Luther, Shin Imai, pp.138-141.
\n53, \u793e\u4f1a\u968e\u5c64\u3068\u5b97\u6d3e\u6a5f\u80fd\uff1a\u660e\u6cbb\u57fa\u7763\u6559\u4f1d\u9053\u306e\u4e00\u7aef\u3088\u308a, \u4e95\u9580\u5bcc\u4e8c\u592b, Social classes and function of religious sects, Fujio Ikado, pp.141-144.
\n54, \u89aa\u9e1e\u306e\u6559\u7fa9\u69cb\u6210\u4e0a\u306e\u614b\u5ea6\u306b\u3064\u3044\u3066\uff1a\u5b97\u6559\u306e\u771f\u7406\u6027\u306e\u554f\u984c\u306b\u95a2\u9023\u3057\u3066, \u77f3\u7530\u5145\u4e4b, Subjectivity in Shinran, Mitsuyuki Ishida, pp.144-146.
\n55, \u5b97\u6559\u306e\u5185\u90e8\u7684\u6279\u5224\u3068\u5916\u90e8\u7684\u6279\u5224, \u98ef\u91ce\u7d00\u5143, On the theory of religion by Brightman, Kigen Iino, pp.146-149.
\n56, \u83e9\u85a9\u6212\u306b\u3064\u3044\u3066\uff1a\u305d\u306e\u53d7\u6212\u3068\u6368\u6212\u3068\u3092\u901a\u3057\u3066, \u77f3\u7530\u745e\u9ebf, On the Bodhisattva precepts, Mizumaro Ishida, pp.149-151.
\n57, \u975e\u5420\u9640\u30a2\u30fc\u30ea\u30e3\u30f3\u601d\u60f3\u7cfb\u7d71\u306b\u304a\u3051\u308b\u6570\u8ad6\u7684\u7279\u6b8a\u6027, \u6728\u6751\u65e5\u7d00, The doctorinal special nature of non-Vedic Aryan thought, Nikki Klmura, pp.151-154.
\n58, \u4ecf\u9640\u306e\u8a8d\u8b58\u8ad6\u3068\u30ab\u30f3\u30c8\u306e\u8a8d\u8b58\u8ad6, \u6cb3\u5408\u965f\u660e, Epistemology in Buddha and Kant, Sh\u014dmei Kawai, pp.154-157.
\n59, \u771f\u8ae6\u6240\u4f1d\u306e\u552f\u8b58\u8aac, \u52dd\u5442\u660c\u4e00, the Vij\u3010n\u306e\u4e0a\u306b\uffe3\u3011apti-m\u0101trat\u0101-v\u0101da transmitted by Param\u0101rtha, Sh\u014dichi Suguro, pp.157-160.
\n60, \u5275\u9020\u306e\u5553\u793a\u306b\u3088\u308b\u795e\u8a8d\u8b58\u306b\u3064\u3044\u3066\uff1a\u30d6\u30eb\u30f3\u30ca\u30fc\u306e\u30d0\u30eb\u30c8\u6279\u5224\u3092\u4e2d\u5fc3\u3068\u3057\u3066, \u8fd1\u85e4\u5b9a\u6b21, On the recognition of natural revelation, Sadatsugu Kond\u014d, pp.160-162.
\n61, \u8a3c\u609f\u6e2c\u5b9a\u306e\u65b9\u6cd5\u3068\u5176\u306e\u5100\u5f0f\uff1a\u7985\u5b97\u6e05\u898f\u306e\u7814\u7a76\u306e\u4e00\u90e8\u3068\u3057\u3066, \u6765\u99ac\u7422\u9053, The method and ritual of determining attainment, Takud\u014d Kuruma, pp.162-164.
\n62, \u73fe\u6210\u516c\u6848\uff08\u9053\u5143\uff09\u306b\u304a\u3051\u308b\u5b97\u6559\u306e\u554f\u984c, \u5897\u6c38\u970a\u9cf3, The problem of religion in Dogen’s “Genj\u014d-K\u014dan”, Reih\u014d Masunaga, pp.164-167.
\n63, \u30de\u30eb\u30af\u30b9\u306b\u304a\u3051\u308b\u5185\u9762\u6027\u306e\u554f\u984c\u306b\u3064\u3044\u3066, \u6751\u7530\u7fa9\u4eba, The growth of atheism in Marx, Yoshito Murata, pp.167-170.
\n64, \u30cf\u30ea\u30d0\u30c9\u30e9\u306e\u5883\u8ad6\u306b\u3064\u3044\u3066, \u771f\u91ce\u9f8d\u6d77, On Haribhadra’s Theory of Visaya, Ry\u016bkai Mano, pp.170-173.
\n65, \u30d0\u30f4\u30a3\u30e4\u3068\u30d0\u30a3\u30b7\u30a7\u30fc\u30b7\u30ab\u5b66\u8aac, \u5bae\u5742\u5ba5\u52dd, Bhavya’s and Vais\u00e9sika philosophy, Y\u016bsh\u014d Miyasaka, pp.173-177.
\n66, \u65e5\u84ee\u6559\u5b66\u306b\u304a\u3051\u308b\u4f50\u524d\u4f50\u5f8c\u306e\u65b0\u7814\u7a76, \u4e2d\u6fc3\u6559\u7be4, A new study on “Sazen, Sago” in Nichiren’s Teaching, Ky\u014dtoku Nakano, pp.177-180.
\n67, \u4ecf\u6559\u306b\u8aac\u304f\u88dc\u7279\u4f3d\u7f85\u306e\u610f\u7fa9\u306b\u3064\u3044\u3066, \u5b85\u898b\u6625\u96c4, On the significance of Pudgala as taught in Buddhim, Haruo Takumi, pp.180-181.
\n68, \u5b97\u6559\u7684\u4eba\u683c\u306e\u7814\u7a76, \u91ce\u6751\u66a2\u6e05, A study on the religious personality, Nobukiyo Nomara, pp.181-185.
\n69, \u6240\u8b02\u5408\u81f4\u96c6\u56e3\u306e\u5b97\u6559\u7684\u30cb\u91cd\u6027, \u68da\u702c\u8944\u723e, The double character of the religion in the united group, J\u014dji Tanase, pp.185-186.pp.187-190.
\n70, \u5100\u793c\u5909\u5bb9\u306e\u4e00\u8003\u5bdf, \u7af9\u4e2d\u4fe1\u5e38, A study on the changing of rites, Shinj\u014d Takenaka, pp.187-190.
\n71, \u30c2\u30e3\u30a4\u30ca\u6559\uff65\u4ecf\u6559\u63a5\u89e6\u306e\u4e00\u5834\u9762, \u5c71\u7530\u9f8d\u57ce, One aspect of Jainism’s contact with Buddhism, Ryuj\u014d Yamada, pp.190-192.
\n72, \u5b97\u6559\u65b0\u8208\u306e\u56e0\u7531, \u9db4\u85e4\u5e7e\u592a, Causes of new rising of religions, Ikuta Tsurufuji, pp.192-195.
\n73, \u4e0d\u5b89\u306e\u6a5f\u5236, \u77f3\u6d25\u7167\u74bd, Mechamism of anxiety, Teruji Ishizu, pp.195-198.
\n74, \u5929\u5b6b\u964d\u81e8\u306e\u795e\u52c5\u306b\u3064\u3044\u3066, \u798f\u4e95\u5eb7\u9806, On the oracle of the advent of the Sun Goddess grandson, K\u014djun Fukui, pp.198-199.
\n75, \u4f4f\u4fe1\u306e\u6d44\u571f\u601d\u60f3, \u677e\u91ce\u7d14\u5b5d, Jushin’s Pureland thought, Junk\u014d Matsuno, pp.199-202.
\n76, \u9752\u68ee\u770c\u306b\u304a\u3051\u308b\u300c\u30df\u30b3\u300d\u306e\u696d\u614b, \u5c0f\u7530\u539f\u5c1a\u8208\uff0f\u5c71\u6751\u4fca\u660e, Miko’ in Aomori-ken, Hisaoki Odawara and Toshiaki Yamamura, pp.202-204.
\n77, \u30b7\u30e3\u30de\u30cb\u30ba\u30e0\u6587\u5316\u570f\u306e\u554f\u984c, \u5c0f\u53e3\u5049\u4e00, The problem on the cultural range of shamanism, Iichi Oguchi, p.205.
\n78, \u771f\u8a00\u884c\u3068\u546a\u8853, \u52a0\u85e4\u7ae0\u4e00, “Shingon-gy\u014d” and magic, Shoichi KAT\u014c, pp.205-207.
\n79, \u30de\u30c3\u30af\u30b9\uff65\u30df\u30e5\u30e9\u30fc\u306e\u5b97\u6559\u5b66\u7684\u65b9\u6cd5\u306b\u3064\u3044\u3066, \u6238\u7530\u7fa9\u96c4, Chracter of the science of religion in Max M\u00fcller, Yoshio Toda, pp.208-210.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u300e\u5b97\u6559\u7814\u7a76\u300f\uff11\uff13\uff13\u53f7 \u65e5\u672c\u5b97\u6559\u5b66\u4f1a\u7b2c\uff11\uff12\u56de\u5927\u4f1a\u7d00\u8981 \u662d\u548c27(1952)\u5e74?\u6708?\u65e5\u767a\u884c \u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format. \u2015\u2015\u76ee\u6b21\u2015\u2015 …<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[55],"tags":[],"_links":{"self":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/636"}],"collection":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/comments?post=636"}],"version-history":[{"count":2,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/636\/revisions"}],"predecessor-version":[{"id":638,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/636\/revisions\/638"}],"wp:attachment":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/media?parent=636"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/categories?post=636"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/tags?post=636"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n1, \u300c\u304a\u3055\u3057\u3065\u300d\uff08\u5929\u7406\u6559\u539f\u5178\u2162\uff09\u306b\u304a\u3051\u308b\u77db\u76fe\u306b\u3064\u3044\u3066, \u6df1\u8c37\u5fe0\u653f, Controrercy in the original text of Tenri-sect, Tadamasa Fukaya, pp.1-3.
\n2, \u5b97\u6559\u6559\u80b2\u306e\u5b9f\u65bd\u3068\u4fa1\u5024\u601d\u7d22, \u85e4\u672c\u4e00\u96c4, The method and valuation of religious education, Kazuo Fuzimoto, pp.3-5.
\n3, \u5b97\u6559\u54f2\u5b66\u306e\u9818\u57df, \u85e4\u7530\u5bcc\u96c4, The sphere of the philosophy of religion, Tomio Fujita, pp.5-8.
\n4, \u4ecf\u6559\u306b\u304a\u3051\u308b\u8f2a\u5efb\u306e\u4e3b\u4f53\u306e\u554f\u984c, \u6625\u65e5\u4e95\u771f\u4e5f, The prolem of the subject of samsara<\/i> in Budahism, Shinya Kasugai, pp.8-10.
\n5, \u5b97\u6559\u3068\u795e\u79d8\u601d\u60f3, \u795e\u6797\u9686\u6d44, Religion and mysticism, Ry\u016bj\u014d Kambayashi, pp.10-13.
\n6, \u30ad\u30ea\u30b9\u30c8\u6559\u306b\u304a\u3051\u308b\u6b7b\u306e\u7406\u89e3, \u83c5\u5186\u5409, Understanding of death in Christianity, Enkichi Kan, pp.13-15.
\n7, \u7985\u306b\u304a\u3051\u308b\u4ecf\u571f\u306e\u554f\u984c, \u5149\u5730\u82f1\u5b66, The problem of Buddga land in zen<\/i>, Eigaku K\u014dchi, pp.15-17.
\n8, \u5b97\u6559\u306b\u304a\u3051\u308b\u8d85\u8d8a\u3068\u5185\u5728, \u8af8\u4e95\u6176\u5fb3, Transcendence and immanence in Religion, Yoshinori Moroi, pp.17-20.
\n9, \u5b97\u6559\u54f2\u5b66\u306e\u65b9\u6cd5\u8ad6, \u4ec1\u6238\u7530\u516d\u4e09\u90ce, Methodology in the philosophy of religion, Rokusaburo Niheda, pp.20-22.
\n10, \u795e\u9053\u306b\u304a\u3051\u308b\u7f6a\u3068\u8cac\u4efb, \u5c0f\u91ce\u7956\u6559, Sin and responsibility in Shinto-Religion, Soky\u014d Ono, pp.23-26.
\n11, \u30ab\u30fc\u30c7\u30a3\u30ca\u30fc\u306b\u304a\u3051\u308b\u5b97\u6559\u306e\u554f\u984c, \u5ca1\u7530\u91cd\u7cbe, The problem of religion in Kardiner, J\u016bsei Okada, pp.26-29.
\n12, \u73fe\u6cd5\u6d85\u69c3\u306b\u3064\u3044\u3066, \u4f50\u85e4\u5bc6\u96c4, On the Di\u1e6d\u1e6da-dhamma-nibbana, Mitsuy\u016b Sato, pp.29-31.
\n13, \u795e\u9053\u306e\u56fd\u5185\u6027\u3068\u4e16\u754c\u6027\uff1a\u5929\u7687\u5236\u306e\u904e\u53bb\u3068\u5c06\u6765, \u6d25\u7530\u656c\u6b66, Nationality and universality of Shintoism, Keibu Tsuda, pp.31-34.
\n14, \u4ecf\u6559\u306b\u304a\u3051\u308b\u5426\u5b9a\u3068\u80af\u5b9a\u306e\u89b3\u5ff5, \u7530\u6751\u82b3\u6717, Negation and affirmation in Buddhism, Yoshiro Tamura, pp.34-37.
\n15, \u5b97\u6559\u6559\u80b2\u306e\u57fa\u790e\u7684\u8003\u5bdf, \u96f2\u85e4\u7fa9\u9053, A fundamental examination of the religious education, Gid\u014d Und\u014d, pp.37-39.
\n16, \u6a5f\u6cd5\u4e00\u4f53\u306e\u4e00\u8003\u5bdf, \u7d50\u57ce\u7950\u662d, A Consideration of “Kiho-Ittai”, Y\u016bsh\u014d Y\u016bki, pp.39-42.
\n17, \u4fe1\u4ef0\u3068\u502b\u7406\u306e\u554f\u984c, \u5e78\u65e5\u51fa\u7537, Belief and ethics, Hideo Yuki, pp.42-44.
\n18, \u30ad\u30a3\u30eb\u30b1\u30b4\u30fc\u30eb\u306b\u304a\u3051\u308b\u7f6a\u306e\u554f\u984c, \u7c73\u6ca2\u7d00, Sin in Kierkegard, Nori Yonezawa, pp.45-47.
\n19, \u53e4\u5178\u306b\u304a\u3051\u308b\u795e\u5b66, \u897f\u89d2\u4e95\u6b63\u6176, Theology in Japanese Classics, Masayoshi Nishitsunoi, pp.47-49.
\n20, \u4e8c\u5206\u4f9d\u4ed6\u6027\uff1a\u6442\u5927\u4e57\u4f96\u306b\u304a\u3051\u308b, \u7530\u4e2d\u9806\u7167, The two sections of Paratantra<\/i>, Junsh\u014d Tanaka, pp.49-51.
\n21, \u8fd1\u4e16\u7684\u795e\u683c\u3068\u305d\u306e\u793e\u4f1a\u7684\u57fa\u76e4\uff1a\u4e0a\u5dde\u7893\u6c37\u516b\u5e61\u306e\u5bae\u5ea7, \u76f8\u8449\u4f38, Modern divinity and its social basis, Shin Aiba, pp.52-55.
\n22, \u30a4\u30a8\u30b9\u4f1d\u7814\u7a76\u306e\u8af8\u554f\u984c, \u8d64\u53f8\u9053\u96c4, Problems in the\u3000recent studies of the Life of Jesus, Michio Akashi, pp.55-57.
\n23, \u70ad\u9271\u5f93\u696d\u54e1\u306e\u5b97\u6559\u7684\u614b\u5ea6, \u53e4\u91ce\u6e05\u4eba, Religious behavior of mine laborers, Kiyoto Foruno, pp.58-63.
\n24, \u4e0a\u4ee3\u652f\u90a3\u306e\u8acb\u96e8\u5100\u793c\u306b\u3064\u3044\u3066, \u6c60\u7530\u672b\u5229, About the rituals in the prayer for rain in ancient china, Suetoshi Ikeda, pp.63-66.
\n25, \u6210\u7acb\u9053\u6559\u3068\u6c11\u8846\u9053\u6559, \u7aaa\u5fb3\u5fe0, Positive Taosim and folkloric Taoism, Noritada Kubo, pp.66-69.
\n26, \u6b63\u78ba\u306a\u308b\u4ecf\u8a95\u4e8c\u5343\u4e94\u767e\u5e74\u796d, \u52a0\u85e4\u7cbe\u795e, Exact date of the 2,500 anniversary of Buddha’s birth, Seishin Kat\u014d, pp.69-70.
\n27, \u4e09\u8f2a\u5c71\u3068\u5c71\u5dbd\u5b97\u6559, \u5cb8\u672c\u82f1\u592b, Mt. Miwa and mountain religion, Hideo Kishimoto, pp.70-73.
\n28, \u6559\u884c\u4fe1\u8a3c\u962a\u6771\u672c\u306b\u3064\u3044\u3066, \u68ee\u897f\u6d32, On the Bando edition of “Ky\u014dgy\u014dshinsy\u014d”, Saish\u016b Mori, pp.73-75.
\n29, \u9ad8\u6728\u795e\u8003, \u68ee\u7530\u5eb7\u4e4b\u52a9, Takagi God, Yasunosuke Morita, pp.75-78.
\n30, \u65e5\u672c\u5b97\u6559\u8005\u306e\u81ea\u7531\u306e\u7528\u8a9e\u4f8b, \u5bae\u672c\u6b63\u5c0a, Terminology of Freedom among Japanese religious people, Sh\u014dson Miyamoto, pp.78-80.
\n31, \u795e\u793e\u306b\u304a\u3051\u308b\u5b97\u6559\u5100\u793c\uff1a\u516b\u5e61\u5b87\u4f50\u5bae\u884c\u5e78\u4f1a\u306e\u69cb\u9020, \u4e2d\u91ce\u5e61\u80fd, Rituals in Shinto shrine, Hatayoshi Nakano, pp.81-86.
\n32, \u5f8b\u4ee4\u6642\u4ee3\u306b\u304a\u3051\u308b\u79b0\u5b9c\u795d\u306e\u5730\u4f4d, \u897f\u5c71\u5fb3, The status of the priest, Isao Nishiyama, pp.86-88.
\n33, \u4e2d\u4e16\u672b\u671f\u306b\u304a\u3051\u308b\u9670\u967d\u9053, \u91ce\u7530\u5e78\u4e09\u90ce, On the Ommyodo (way of divination), K\u014dzabur\u014d Noda, pp.88-90.
\n34, \u7b2c\u4e8c\u30a4\u30b6\u30e4\u306b\u304a\u3051\u308b\u7fa9\u306e\u610f\u7fa9\u306b\u3064\u3044\u3066, \u4e2d\u6ca2\u6d3d\u6a39, The meaning of Righteousness in Second Jesaia, K\u014dki Nakazawa, pp.91-93.
\n35, \u30e6\u30c0\u30e4\u6226\u4e89\u524d\u5f8c\u306b\u304a\u3051\u308b\u30bf\u30f3\u30ca\u30a4\u30e0\u306e\u30e1\u30b7\u30a2\u601d\u60f3\u306b\u3064\u3044\u3066, \u5927\u7560\u6e05, On the idea of Messiah in Tannaims around Jewish War, Kiyoshi \u014chata, pp.93-95.
\n36, \u51fa\u96f2\u5730\u65b9\u306b\u304a\u3051\u308b\u5893\u5236\u306e\u5909\u9077\uff1a\u516b\u675f\u90e1\u3092\u4e2d\u5fc3\u3068\u3057\u3066\u306e\u4e00\u8a66\u8ad6, \u571f\u8c37\u535a\u901a, The change of the tomb system in Izumo area, Hiromichi Tsuchiya, pp.95-99.
\n37, \u6240\u554f\u7d4c\uff08Parip\u1e5bcch\u0101\uff09\u306e\u6027\u683c\u306b\u3064\u3044\u3066, \u9ad8\u5d0e\u76f4\u9053, The character of Parip\u1e5bcch\u0101, Jikid\u014d Takasaki, pp.99-101.
\n38, \u6700\u6f84\u306e\u5b97\u6559\u306e\u6210\u7acb, \u9db4\u5ca1\u9759\u592b, The establishment of Saicho’s religion, Shizuo Tsuruoka, pp.101-104.
\n39, \u7fbd\u9ed2\u4fee\u9a13\u306e\u5165\u5cf0\u4fee\u884c\u306b\u304a\u3051\u308b\u93ae\u9b42\u601d\u60f3\u306b\u3064\u3044\u3066, \u6238\u5ddd\u5b89\u7ae0, The way to settle the soul in the training to enter into the mountain among Haguro Shugen<\/i>, Ansh\u014d Togawa, pp.104-107.
\n40, \u5948\u7559\u5cf6\u306e\u30ad\u30ea\u30b7\u30bf\u30f3, \u7530\u5317\u8015\u4e5f, Kirishitan<\/i> at Naru Island, K\u014dya Takita, pp.107-109.
\n41, \u30e6\u30cb\u30c6\u30ea\u30a2\u30f3\u306e\u958b\u7956\u30c1\u30e3\u30f3\u30cb\u30f3\u30b0\u306b\u3064\u3044\u3066, \u4e39\u6ca2\u6d0b\u5b50, On Channing, the founder of the Unitarian Church, Y\u014dko Tanzawa, pp.109-112.
\n42, \u30a4\u30b9\u30e9\u30a8\u30eb\u5b97\u6559\u53f2\u306b\u304a\u3051\u308b\u300c\u8056\u8f3f\u300d\u306b\u3064\u3044\u3066, \u6c11\u79cb\u91cd\u592a\u90ce, God’s ark in the history of the religion in Israel, J\u016btar\u014d Tamiaki, pp.112-114.
\n43, \u53e4\u4ee3\u30ae\u30ea\u30b7\u30a2\u306b\u304a\u3051\u308b\u795e\u3068\u4eba\u9593, \u67f3\u6cbc\u91cd\u525b, God and man in ancient Greece, J\u016bg\u014d Yaginuma, pp.114-116.
\n44, \u796d\u53f8\u3068\u4e88\u8a00\u8005\u3068\u306e\u95a2\u4fc2\uff1a\u30a4\u30b9\u30e9\u30a8\u30eb\u5b97\u6559\u53f2\u306b\u304a\u3051\u308b, \u5c71\u5d0e\u4ea8, Relation between the prophet and priest in the history of religion in Israel, T\u014dru Yamazaki, pp.117-119.
\n45, \u795e\u9053\u796d\u7940\u306e\u8af8\u5f62\u614b, \u5ca9\u672c\u5fb3\u4e00, Various forms of Shinto rituals, Tokuichi Iwamoto, pp.119-121.
\n46, \u65b0\u7d04\u8056\u66f8\u306b\u304a\u3051\u308b\u4eba\u9593, \u67f3\u7530\u53cb\u4fe1, Man in the New Testament, Tomonobu Yanagida, pp.121-124.
\n47, \u795e\u5b66\u306b\u304a\u3051\u308b\u5b97\u6559\u985e\u578b, \u8c37\u53e3\u7f8e\u667a\u96c4, Religious types in theology, Michio Taniguchi, pp.124-126.
\n48, \u672a\u958b\u4eba\u306e\u4e0d\u6ec5\u89b3, \u963f\u90e8\u91cd\u592b, Immotality among primitive people, Shigeo Abe, pp.126-129.
\n49, \u30c7\u30ab\u30eb\u30c8\u306e\u795e\u306b\u3064\u3044\u3066, \u6709\u7530\u6f64, God in Descartes, Jun Arita, pp.129-133.
\n50, \u30af\u30e9\u30f3\u30de\u30fc\u306e\u8056\u9910\u8ad6\u306b\u95a2\u3059\u308b\u4e00\u8003\u5bdf, \u5f8c\u85e4\u771f, The theory on sacrament in Granmer, Makoto Goto, pp.133-136.
\n51, \u65e5\u672c\u8fb2\u6751\u306b\u304a\u3051\u308b\u5b97\u6559\u306e\u4f1d\u64ad\u3068\u793e\u4f1a\u306e\u95a2\u4fc2, \u539f\u7530\u654f\u660e, Circulation of religion and society, Toshiaki Harada, pp.136-138.
\n52, \u30eb\u30bf\u30fc\u306b\u304a\u3051\u308b\u300c\u611b\u300d, \u4eca\u4e95\u664b, The idea of love in Luther, Shin Imai, pp.138-141.
\n53, \u793e\u4f1a\u968e\u5c64\u3068\u5b97\u6d3e\u6a5f\u80fd\uff1a\u660e\u6cbb\u57fa\u7763\u6559\u4f1d\u9053\u306e\u4e00\u7aef\u3088\u308a, \u4e95\u9580\u5bcc\u4e8c\u592b, Social classes and function of religious sects, Fujio Ikado, pp.141-144.
\n54, \u89aa\u9e1e\u306e\u6559\u7fa9\u69cb\u6210\u4e0a\u306e\u614b\u5ea6\u306b\u3064\u3044\u3066\uff1a\u5b97\u6559\u306e\u771f\u7406\u6027\u306e\u554f\u984c\u306b\u95a2\u9023\u3057\u3066, \u77f3\u7530\u5145\u4e4b, Subjectivity in Shinran, Mitsuyuki Ishida, pp.144-146.
\n55, \u5b97\u6559\u306e\u5185\u90e8\u7684\u6279\u5224\u3068\u5916\u90e8\u7684\u6279\u5224, \u98ef\u91ce\u7d00\u5143, On the theory of religion by Brightman, Kigen Iino, pp.146-149.
\n56, \u83e9\u85a9\u6212\u306b\u3064\u3044\u3066\uff1a\u305d\u306e\u53d7\u6212\u3068\u6368\u6212\u3068\u3092\u901a\u3057\u3066, \u77f3\u7530\u745e\u9ebf, On the Bodhisattva precepts, Mizumaro Ishida, pp.149-151.
\n57, \u975e\u5420\u9640\u30a2\u30fc\u30ea\u30e3\u30f3\u601d\u60f3\u7cfb\u7d71\u306b\u304a\u3051\u308b\u6570\u8ad6\u7684\u7279\u6b8a\u6027, \u6728\u6751\u65e5\u7d00, The doctorinal special nature of non-Vedic Aryan thought, Nikki Klmura, pp.151-154.
\n58, \u4ecf\u9640\u306e\u8a8d\u8b58\u8ad6\u3068\u30ab\u30f3\u30c8\u306e\u8a8d\u8b58\u8ad6, \u6cb3\u5408\u965f\u660e, Epistemology in Buddha and Kant, Sh\u014dmei Kawai, pp.154-157.
\n59, \u771f\u8ae6\u6240\u4f1d\u306e\u552f\u8b58\u8aac, \u52dd\u5442\u660c\u4e00, the Vij\u3010n\u306e\u4e0a\u306b\uffe3\u3011apti-m\u0101trat\u0101-v\u0101da transmitted by Param\u0101rtha, Sh\u014dichi Suguro, pp.157-160.
\n60, \u5275\u9020\u306e\u5553\u793a\u306b\u3088\u308b\u795e\u8a8d\u8b58\u306b\u3064\u3044\u3066\uff1a\u30d6\u30eb\u30f3\u30ca\u30fc\u306e\u30d0\u30eb\u30c8\u6279\u5224\u3092\u4e2d\u5fc3\u3068\u3057\u3066, \u8fd1\u85e4\u5b9a\u6b21, On the recognition of natural revelation, Sadatsugu Kond\u014d, pp.160-162.
\n61, \u8a3c\u609f\u6e2c\u5b9a\u306e\u65b9\u6cd5\u3068\u5176\u306e\u5100\u5f0f\uff1a\u7985\u5b97\u6e05\u898f\u306e\u7814\u7a76\u306e\u4e00\u90e8\u3068\u3057\u3066, \u6765\u99ac\u7422\u9053, The method and ritual of determining attainment, Takud\u014d Kuruma, pp.162-164.
\n62, \u73fe\u6210\u516c\u6848\uff08\u9053\u5143\uff09\u306b\u304a\u3051\u308b\u5b97\u6559\u306e\u554f\u984c, \u5897\u6c38\u970a\u9cf3, The problem of religion in Dogen’s “Genj\u014d-K\u014dan”, Reih\u014d Masunaga, pp.164-167.
\n63, \u30de\u30eb\u30af\u30b9\u306b\u304a\u3051\u308b\u5185\u9762\u6027\u306e\u554f\u984c\u306b\u3064\u3044\u3066, \u6751\u7530\u7fa9\u4eba, The growth of atheism in Marx, Yoshito Murata, pp.167-170.
\n64, \u30cf\u30ea\u30d0\u30c9\u30e9\u306e\u5883\u8ad6\u306b\u3064\u3044\u3066, \u771f\u91ce\u9f8d\u6d77, On Haribhadra’s Theory of Visaya, Ry\u016bkai Mano, pp.170-173.
\n65, \u30d0\u30f4\u30a3\u30e4\u3068\u30d0\u30a3\u30b7\u30a7\u30fc\u30b7\u30ab\u5b66\u8aac, \u5bae\u5742\u5ba5\u52dd, Bhavya’s and Vais\u00e9sika philosophy, Y\u016bsh\u014d Miyasaka, pp.173-177.
\n66, \u65e5\u84ee\u6559\u5b66\u306b\u304a\u3051\u308b\u4f50\u524d\u4f50\u5f8c\u306e\u65b0\u7814\u7a76, \u4e2d\u6fc3\u6559\u7be4, A new study on “Sazen, Sago” in Nichiren’s Teaching, Ky\u014dtoku Nakano, pp.177-180.
\n67, \u4ecf\u6559\u306b\u8aac\u304f\u88dc\u7279\u4f3d\u7f85\u306e\u610f\u7fa9\u306b\u3064\u3044\u3066, \u5b85\u898b\u6625\u96c4, On the significance of Pudgala as taught in Buddhim, Haruo Takumi, pp.180-181.
\n68, \u5b97\u6559\u7684\u4eba\u683c\u306e\u7814\u7a76, \u91ce\u6751\u66a2\u6e05, A study on the religious personality, Nobukiyo Nomara, pp.181-185.
\n69, \u6240\u8b02\u5408\u81f4\u96c6\u56e3\u306e\u5b97\u6559\u7684\u30cb\u91cd\u6027, \u68da\u702c\u8944\u723e, The double character of the religion in the united group, J\u014dji Tanase, pp.185-186.pp.187-190.
\n70, \u5100\u793c\u5909\u5bb9\u306e\u4e00\u8003\u5bdf, \u7af9\u4e2d\u4fe1\u5e38, A study on the changing of rites, Shinj\u014d Takenaka, pp.187-190.
\n71, \u30c2\u30e3\u30a4\u30ca\u6559\uff65\u4ecf\u6559\u63a5\u89e6\u306e\u4e00\u5834\u9762, \u5c71\u7530\u9f8d\u57ce, One aspect of Jainism’s contact with Buddhism, Ryuj\u014d Yamada, pp.190-192.
\n72, \u5b97\u6559\u65b0\u8208\u306e\u56e0\u7531, \u9db4\u85e4\u5e7e\u592a, Causes of new rising of religions, Ikuta Tsurufuji, pp.192-195.
\n73, \u4e0d\u5b89\u306e\u6a5f\u5236, \u77f3\u6d25\u7167\u74bd, Mechamism of anxiety, Teruji Ishizu, pp.195-198.
\n74, \u5929\u5b6b\u964d\u81e8\u306e\u795e\u52c5\u306b\u3064\u3044\u3066, \u798f\u4e95\u5eb7\u9806, On the oracle of the advent of the Sun Goddess grandson, K\u014djun Fukui, pp.198-199.
\n75, \u4f4f\u4fe1\u306e\u6d44\u571f\u601d\u60f3, \u677e\u91ce\u7d14\u5b5d, Jushin’s Pureland thought, Junk\u014d Matsuno, pp.199-202.
\n76, \u9752\u68ee\u770c\u306b\u304a\u3051\u308b\u300c\u30df\u30b3\u300d\u306e\u696d\u614b, \u5c0f\u7530\u539f\u5c1a\u8208\uff0f\u5c71\u6751\u4fca\u660e, Miko’ in Aomori-ken, Hisaoki Odawara and Toshiaki Yamamura, pp.202-204.
\n77, \u30b7\u30e3\u30de\u30cb\u30ba\u30e0\u6587\u5316\u570f\u306e\u554f\u984c, \u5c0f\u53e3\u5049\u4e00, The problem on the cultural range of shamanism, Iichi Oguchi, p.205.
\n78, \u771f\u8a00\u884c\u3068\u546a\u8853, \u52a0\u85e4\u7ae0\u4e00, “Shingon-gy\u014d” and magic, Shoichi KAT\u014c, pp.205-207.
\n79, \u30de\u30c3\u30af\u30b9\uff65\u30df\u30e5\u30e9\u30fc\u306e\u5b97\u6559\u5b66\u7684\u65b9\u6cd5\u306b\u3064\u3044\u3066, \u6238\u7530\u7fa9\u96c4, Chracter of the science of religion in Max M\u00fcller, Yoshio Toda, pp.208-210.<\/p>\n","protected":false},"excerpt":{"rendered":"