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<\/a><\/p>\n\u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format.<\/span><\/h6>\n\u2015\u2015\u76ee\u6b21\u2015\u2015
\n1, \u60aa\u306b\u3064\u3044\u3066\u306e\u4e00\u8003\u5bdf\uff1a\u30ab\u30f3\u30c8\u306b\u304a\u3051\u308b\u60aa\u306e\u554f\u984c, \u963f\u90e8\u6b63\u96c4, A study on Evil: The problem of Evil in Kant, Masao Abe, p. 1.
\n2, \u8d85\u81ea\u7136\u3068\u8056, \u77f3\u6d25\u7167\u74bd, Supernatural and the Holy, Teruji Ishizu, pp.1-2.
\n3, \u30eb\u30bf\u30fc\u306b\u304a\u3051\u308b\u5ba3\u7fa9\u8ad6\u306e\u69cb\u9020\u7684\u7406\u89e3, \u4eca\u4e95\u664b, Struttual interpretation of the Luther’s doctrine of justification by faith, Susumu Imai, pp.2-3.
\n4, \u795e\u306e\u5b58\u5728\u306e\u8a3c\u660e, \u4e0a\u7530\u9591\u7167, The proof for the existance of God, Kansh\u014d Ueda, p.3.
\n5, \u795e\u306e\u6642, \u4e45\u4fdd\u6df3\u6210, God’s time, Junsei Kubo, pp.3-4.
\n6, \u6551\u62ef\u306e\u73fe\u5b9f, \u5e78\u65e5\u51fa\u7537, Salvation realized, Hideo Yuki, pp.4-5.
\n7, \u30ab\u30f3\u30c8\u306e\u6279\u5224\u54f2\u5b66\u306b\u304a\u3051\u308b\u7406\u6027\u306e\u9650\u754c\u3068\u795e\u306e\u554f\u984c, \u8218\u7188\u9053, The limit of reason and the problem of God as seen in the critical philosophy of Kant, Kid\u014d Tate, p.5.
\n8, \u30ab\u30f3\u30c8\u306e\u795e\u306e\u5b58\u5728\u8a3c\u660e\u306e\u554f\u984c, \u7406\u8ad6\u7684\u5074\u9762\u306b\u304a\u3051\u308b\u6279\u5224\u524d\u671f\u3068\u6279\u5224\u671f\u306e\u554f\u984c, \u7530\u4e2d\u82f1\u4e09, The problem concerning the proof for the existance of God by Kant, Eiz\u014d Tanaka, pp.5-6.
\n9, \u4fe1\u4ef0\u306b\u304a\u3051\u308b\u77db\u76fe\u3068\u4e8c\u5f8b\u80cc\u53cd\u306e\u554f\u984c, \u4ec1\u6238\u7530\u516d\u4e09\u90ce, Contradiction and dichotomy as the problem of faith, Rokusabur\u014d Nieda, pp.6-7.
\n10, \u795e\u5b66\u3068\u54f2\u5b66, \u6b66\u85e4\u4e00\u96c4, Theology and Philosophy, Kazuo Mut\u014d, pp.7-8.
\n11, \u30d0\u30eb\u30c8\u3068\u30cb\u30fc\u30d0\u30fc, \u4e21\u8005\u306e\u6b74\u53f2\u7406\u89e3\u3092\u4e2d\u5fc3\u3068\u3057\u3066, \u8fd1\u85e4\u5b9a\u6b21, Bart and Niebuhr, Teiji Kond\u014d, p.8.
\n12, \u4fe1\u4ef0\u3068\u5fc3\u7684\u845b\u85e4\u306b\u3064\u3044\u3066, \u8107\u672c\u5e73\u4e5f, On faith and mental conflict, Tuneya Wakimoto, pp.8-9.
\n13, \u5b97\u6559\u7684\u614b\u5ea6\u306e\u6bd4\u8f03\u8abf\u67fb\uff1a\u65e5\u7c73\u4e21\u56fd\u5b66\u751f\u3092\u8abf\u67fb\u5bfe\u8c61\u3068\u3057\u3066, \u9ad8\u6728\u304d\u3088\u5b50, A comparation survey of religious attitude: on Japanese and American students, p.9.
\n14, \u5b97\u6d3e\u306e\u767a\u751f\u306b\u3064\u3044\u3066\uff1a\u75c5\u614b\u5fc3\u7406\u5b66\u306e\u7acb\u5834\u3088\u308a, \u4e95\u9580\u5bcc\u4e8c\u592b, The growth of the sects: from the viewpoints of abnormal psychology, Fujio Ikado, pp.9-10.
\n15, \u5b97\u6559\u7684\u614b\u5ea6\u306e\u5fc3\u7406\u5b66\u7684\u4f4d\u7f6e, \u5cb8\u672c\u82f1\u592b, The position of religious attitude in psychology, Hideo Kishimoto, p.10.
\n16, \u5b97\u6559\u7684\u614b\u5ea6\u306b\u3064\u3044\u3066, \u5742\u672c\u5f18, On religious attitude, Hiroshi Sakamoto, pp.10-11.
\n17, \u5b97\u6559\u7684\u4eba\u683c\u306e\u7814\u7a76, \u91ce\u6751\u66a2\u6e05, Study in religious personality, Nobukiyo Nomura, pp.11-12.
\n18, \u60a9\u307f\u306e\u8abf\u67fb\uff1a\u7b2c\uff12\u5831\u544a, \u65e9\u5742\u6cf0\u6b21\u90ce, A survey of Distress, Taijir\u014d Hayasaka, p.12.
\n19, \u672c\u90a6\u5deb\u4fd7\u306e\u7279\u8cea\uff1a\u30b7\u30e3\u30de\u30cb\u30ba\u30e0\u6587\u5316\u570f\u306e\u554f\u984c\u306b\u5bc4\u305b\u3066, \u5c0f\u53e3\u5049\u4e00, Characteristics of the Shamanism in Japan, Iichi Oguchi, pp.12-13.
\n20, \u5b97\u6559\u7684\u5e73\u548c\u4e3b\u7fa9\u306e\u985e\u578b\u3068\u6027\u683c, \u4f50\u6728\u79cb\u592b, Type and Characters of Religious Pacifism, Akio Saki, p.13.
\n21, \u300c\u30e2\u30ea\u300d\u306e\u4fe1\u4ef0, \u5c71\u5f62\u770c\u6e05\u6c34\u30e2\u30ea\u5c71\u306e26\u5e74\u5ea6\u8abf\u67fb\u5831\u544a,\u6628\u5e74\u5ea6\u306b\u7d9a\u3044\u3066, \u6238\u7530\u7fa9\u96c4, “Mori” (forest) worship: survey on “Mori” at Shimizu, Yamagata, p.14.
\n22, \u5929\u8349\u306e\u30ad\u30ea\u30b7\u30bf\u30f3\u90e8\u843d, \u53e4\u91ce\u6e05\u4eba, Kirishitan (old Catholic) communities in Amakusa, Kiyoto Furuno, pp.14-15.
\n23, \u30de\u30ca\u3068\u546a\u529b, \u963f\u90e8\u91cd\u592b, Mana and magical power, Shigeo Abe, pp.15-16.
\n24, \u201c\u5b97\u6559\u8d77\u6e90\u8ad6\u201d\u8208\u8d77\u306e\u6642\u4ee3, \u4e38\u5ddd\u4ec1\u592b, The rise of the theories concerning the theories on the origin of religion, Hitoo Marukawa, p.16.
\n25, \u5b97\u6559\u6c11\u65cf\u5b66\u306e\u767a\u9054\u3068\u73fe\u4ee3\u5b97\u6559, \u68da\u702c\u8944\u723e, Development of religious ethnology and contemporary religions, J\u014dji Tanase, pp.16-17.
\n26, \u6551\u6e08\u6559\u306b\u304a\u3051\u308b\u5b97\u6559\u7684\u5b9f\u8df5\uff1a\u30ad\u30ea\u30b9\u30c8\u6559\u3068\u6d44\u571f\u6559\u3068\u306e\u5bfe\u6bd4\u306b\u304a\u3044\u3066, \u96f2\u85e4\u7fa9\u9053, The way of life based on the religious ideal of salvation: a comparsion of Christianity and Pureland sect, Gid\u014d Und\u014d, pp.17-18.
\n27, \u9053\u5fb3\u6559\u80b2\u306b\u304a\u3051\u308b\u5b97\u6559\u306e\u9818\u57df, \u9df9\u8c37\u4fca\u4e4b, The domain of religion within ethical education, Toshiyuki Takagaya, pp.18-19.
\n28, \u300c\u5b66\u6821\u306b\u304a\u3051\u308b\u5b97\u6559\u77e5\u8b58\u306e\u6559\u80b2\u300d\u306b\u3064\u3044\u3066, \u85e4\u672c\u4e00\u96c4, On the Education of Religious Knowledge in School, Kazuo Fujimoto, p.19.
\n29, \u5b97\u6559\u306e\u5909\u5316\u3068\u305d\u306e\u52b9\u7528, \u6751\u4e0a\u4fca\u96c4, Changes in religion and their significance, Toshio Murakami, pp.19-20.
\n30, \u539f\u521d\u795e\u9053\u8003, \u5b89\u6d25\u7d20\u5f66, On primitive Shinto, Motohiko Anzu, pp.20-21.
\n31, \u5185\u795e\u306b\u3064\u3044\u3066, \u5c0f\u7530\u539f\u5c1a\u8208, On the “Uchigami” (family god), Sh\u014dk\u014d Odawara, p.21.
\n32, \u4e07\u8449\u4eba\u306e\u5b97\u6559, \u7af9\u5712\u8ce2\u4e86, Religion of the Man’y\u014d poets, Kenry\u014d Takezono, p.22.
\n33, \u516b\u5e61\u4fe1\u4ef0\u306b\u304a\u3051\u308b\u7f6a\u7a62\u89b3\u5ff5\uff1a\u516b\u5e61\u3001\u5b87\u4f50\u5bae\u3092\u4e2d\u5fc3\u3068\u3059\u308b, \u4e2d\u91ce\u5e61\u80fd, The idea of sin as seen in the Hachiman worship, Bann\u014d Nakano, pp.22-23.
\n34, \u8c9e\u89b3\u5100\u5f0f\u306e\u6210\u7acb\u5e74\u4ee3\u306b\u3064\u3044\u3066, \u897f\u5c71\u8302, Shigeru Nishiyama, pp.23-24.
\n35, \u5948\u826f\u6642\u4ee3\u306b\u304a\u3051\u308b\u795e\u7947\u601d\u60f3\u306e\u4e00\u8003\u5bdf, \u897f\u5c71\u5fb3, A study of conceptions about gods in the Nara period, Sunao Nishiyama, p.24.
\n36, \u9670\u967d\u9053\u306b\u3064\u3044\u3066\uff1a\u5e73\u5b89\u6642\u4ee3\u306b\u898b\u3089\u308c\u308b\u5c55\u958b\u306b\u3064\u3044\u3066, \u91ce\u7530\u5e78\u4e09\u90ce, On the Onmy\u014dd\u014d (the way of divination), K\u014dzabur\u014d Noda, pp.24-25.
\n37, \u751f\u6708\u30ad\u30ea\u30b7\u30bf\u30f3\u306b\u898b\u308b\u30ab\u30c8\u30ea\u30c3\u30af\u6559\u306e\u90f7\u571f\u5316, \u7530\u5317\u8015\u4e5f, Naturalization of the Catholic belief as seen among the Ikezuki Kirishitan, K\u014dya Takita, pp.25-26.
\n38, \u5bae\u57ce\u770c\u5927\u5cf6\u6751\u306e\u5b97\u6559\u7684\u69d8\u76f8, \u5ca1\u7530\u91cd\u7cbe, Religious features at the Village \u014cshima, Miyagi prefecture, Zy\u016bsei Okada, pp.26-27.
\n39, \u6b7b\u3068\u5fa9\u6d3b\u306e\u5100\u793c\u306b\u3064\u3044\u3066, \u5800\u4e00\u90ce, On the rituals of death and resurrection, Ichir\u014d Hori, p.27.
\n40, \u300c\u3062\u3070\u300d\u306b\u3064\u3044\u3066, \u4e0a\u7530\u5609\u6210, On “Jiba” (the holy sea of Tenriky\u014d), Yoshinari Ueda, pp.27-29.
\n41, \u795e\u9053\u81ea\u7531\u7814\u7a76\u306e\u65b0\u89b3\u70b9, \u52a0\u85e4\u7384\u667a, A new point of view for the unrestricted study of Shinto, Genchi Kat\u014d, p.29.
\n42, \u4e09\u9053\u56fd\u6559\u4e3b\u7fa9\u306e\u691c\u8a0e, \u6765\u99ac\u7422\u9053, Reinvestigation of the principle to make Buddhism, Confucianism and Shinto a state religion, Takudo Kuruma, p.30.
\n43, \u5929\u7406\u6559\u6559\u7fa9\u306e\u524d\u63d0\u6761\u4ef6, \u9ad8\u91ce\u53cb\u6cbb, Presupposed facters for interpretting the doctrine of Tenriky\u014d, Tomoji Takano, pp.30-31.
\n44, \u300c\u304a\u3055\u3057\u3065\u300d\u5929\u7406\u6559\u539f\u5178\uff08\u2162\uff09\u306b\u304a\u3051\u308b\u300c\u4e00\u300d\u306b\u3064\u3044\u3066, \u6df1\u8c37\u5fe0\u653f, On the “One” as used in the Osashizu, the Scripture of Tenyriky\u014d, Tadamasa Fukaya, pp.31-32.
\n45, \u5c71\u5f62\u770c\u5e84\u5185\u5730\u65b9\u306b\u304a\u3051\u308b\u4fee\u9a13\u3068\u5deb\u5973\u306e\u6a5f\u80fd\u3068\u5f62\u614b, \u6238\u5ddd\u5b89\u7ae0, Shugen (mountaineer monks) and medicine women in Sh\u014dnai district, Yamagata, their manners and functions, pp.32-33.
\n46, \u4e0a\u4ee3\u652f\u90a3\u306e\u3010\u50da\u306e\u53f3\u4e0a\u306e\u4e0b\u306b\u706b\u3011\u796d\u306b\u3064\u3044\u3066, \u6c60\u7530\u672b\u5229, On the Ry\u014dsai, fire festival, in ancient China, Suetoshi Ikeda, p.33.
\n47, \u9053\u6559\u306e\u5b97\u6d3e\u3068\u305d\u306e\u6e90\u6d41, \u7aaa\u5fb3\u5fe0, Sects of Taoism and their origins, Noritada Kubo, pp.33-34.
\n48, \u795e\u4ed9\u4f1d\u8003, \u798f\u4e95\u5eb7\u9806, On “the Biographies of Taoist sages”, K\u014djun Fukui, pp.34-35.
\n49, \u4e2d\u56fd\u53e4\u4ee3\u5deb\u795d\u8003, \u5b89\u5c45\u9999\u5c71, K\u014dzan Yasui, p.35.
\n50, \u9053\u6559\u306e\u79d8\u8a23\uff1a\u642f\u8a23\u306b\u3064\u3044\u3066, \u5409\u5ca1\u7fa9\u8c4a, “T\u014dketsu”: a feature of Taoist’s secret ritual, Yoshitoyo Yoshioka, pp.35-36.
\n51, \u671d\u9bae\u306e\u5b97\u6559\u96c6\u56e3\uff1a\u5951\u306e\u8d77\u6e90\u306b\u3064\u3044\u3066, \u5bae\u539f\u514e\u4e00, Korean religious community, Toichi Miyahara, p.36.
\n52, \u30a4\u30b9\u30e9\u30a8\u30eb\u5b97\u6559\u53f2\u306b\u304a\u3051\u308b\u4e8c\u3064\u306e\u985e\u578b, \u5c71\u5d0e\u4ea8, Two types in the religious history of Israel, T\u014dru Yamazaki, p.37.
\n53, \u30ab\u30eb\u30f4\u30a3\u30f3\u306b\u304a\u3051\u308b\u4fe1\u4ef0\u3068\u502b\u7406, \u6e21\u8fba\u4fe1\u592b, Ideas of faith and ethics as seen in Calvin, Nobuo Watanabe, pp.37-38.
\n54, \u7d00\u5143\u7b2c\uff11\u4e16\u7d00\u306e\u30bf\u30f3\u30ca\u30a4\u30e0\u306b\u3064\u3044\u3066, \u5927\u7560\u6e05, On the tannaim in\u3000the first century, Kiyoshi \u014chata, pp.38-39.
\n55, \u30c0\u30cb\u30a8\u30eb\u66f8\u306e\u7570\u8c61\u306b\u3064\u3044\u3066\u306e\u4e00\u8003\u5bdf, \u690d\u7530\u91cd\u96c4, A study of ormens in\u3000the Daniel of the Old Testament, Shigeo Ueda, p.39.
\n56, \u73fe\u4ee3\u7c73\u56fd\u306b\u304a\u3051\u308b\u30ad\u30ea\u30b9\u30c8\u6559\u795e\u5b66\u601d\u60f3\u306e\u52d5\u5411, \u83c5\u5186\u5409, Contemporary trends of theological thoughts in the United States, Enkichi Kan, pp.39-40.
\n57, \u7570\u90e8\u5b97\u8f2a\u8ad6\u306b\u304a\u3051\u308b\u56db\u8846\u306e\u8a66\u89e3, \u6625\u65e5\u4e95\u771f\u4e5f, An Interpretation of the Four Types of Beings in the Ibush\u016brin-ron (Samaya-bhed\u014dparacana-cakra), Shinya Kasugai, pp.40-41.
\n58, \u9f8d\u6a39\u7a7a\u89b3\u306e\u4e00\u8003\u5bdf\uff1a\u4e2d\u8ad6\u3092\u4e2d\u5fc3\u3068\u3057\u3066, \u4e09\u679d\u5145\u60b3, A Study on the ‘S\u016bnyat\u0101: Theory of N\u0101g\u0101rujuna, with special consideration of the Chun-lun, J\u016bten Saegusa, p.41.
\n59, \u7d4c\u8535\u306e\u6212\u5b66\u306b\u3064\u3044\u3066, \u4f50\u85e4\u5bc6\u96c4, On S\u012bla in the Suttpitaka, Mitsuy\u016b Sat\u014d, p.42.
\n60, \u6df1\u5bc6\u306e\u610f\u7fa9\u306b\u3064\u3044\u3066, \u9ad8\u5d0e\u76f4\u9053, On the significance of Sandh\u012b, Jikid\u014d Takasaki, pp.42-43.
\n61, \u5a46\u6c99\u8ad6\u6240\u53ce\u306e\u8af8\u7570\u8aac\u306b\u3064\u3044\u3066, \u5b85\u898b\u6625\u96c4, The divergent opinions as contained in the Vibh\u0101s\u0101-‘s\u0101stra, Shuny\u016b Takumi, pp.43-44.
\n62, \u4e8b\u3005\u7121\u788d\u3078\u306e\u4e00\u6977\u68af\u3068\u3057\u3066\u306e\u4e09\u6027\u8aac, \u7530\u4e2d\u9806\u7167, The three nature theory as a step towards Ji-Ji-mu-ge, Junsh\u014d Tanaka, p.44.
\n63, \u963f\u9640\u90a3\u8b58\u306b\u3064\u3044\u3066, \u576a\u4e95\u4fca\u6620, On the \u0100d\u0101na vij\u00f1\u0101na, Shunei Tsuboi, pp.44-45.
\n64, \u552f\u8b58\u306b\u304a\u3051\u308b\u8a8d\u8b58\u3068\u5b97\u6559\u3068\u306e\u95a2\u4fc2, \u670d\u90e8\u6b63\u660e, The relation of cognition and religion in the Vij\u00f1aptim\u0101tra theory, Seimei Hattori, pp,45-46.
\n65, \u5927\u4e8b\u8b6c\u55a9\u8b5a\u306b\u304a\u3051\u308b\u672c\u751f\u8a71, \u5e73\u7b49\u901a\u662d, The Jataka story in the Mah\u0101vastu-avad\u0101na, Ts\u016bsh\u014d By\u014dd\u014d, p.46.
\n66, \u4e09\u5e2b\u4e03\u8a3c\u306b\u3064\u3044\u3066, \u5e73\u5ddd\u5f70, On the three masters and seven witnesses, Akira Hirakawa, p.47.
\n67, \u30d1\u30fc\u30ea\u8a9e\u306e\u6545\u90f7\u306e\u6559\u56e3\u53f2\u7684\u8003\u5bdf, \u524d\u7530\u6075\u5b66, Keigaku Maeda, p.47.
\n68, \u30cf\u30ea\u30d0\u30c9\u30e9\u306e\u4e2d\u89b3\u745c\u4f3d\u8aac, \u771f\u91ce\u9f8d\u6d77, The M\u0101dhyamika-Yog\u0101c\u0101ra theory of Haribhadra, Ry\u016bkai Mano, pp.48-49.
\n69, \u81ea\u7531\u3068\u81ea\u5728\u306b\u3064\u3044\u3066\uff1a\u5b97\u6559\u7528\u8a9e\u306e\u5909\u5316\u3068\u5171\u901a\u6027, \u5bae\u672c\u6b63\u5c0a, On Jiy\u016b and Jizai: transformation and identification in religious terminology, Sh\u014dson Miyamoto, p.49.
\n70, \u4e2d\u4e16\u306e\u8b17\u65bd\u5426\u5b9a\u8ad6\uff1a\u4e0d\u6d44\u62d2\u5426\u306e\u793e\u4f1a\u610f\u8b58\u3068\u3057\u3066, \u76f8\u8449\u4f38, The negation theory of Deliled offerings in the middle ages: as the social consciousness of denial of impurities, Shin Aiba, p.50.
\n71, \u89aa\u9e1e\u306e\u8ff7\u4fe1\u5426\u5b9a\u6027, \u77f3\u7530\u5145\u4e4b, Shinran’s negation of Superstition, Mitsuyui Ishida, pp.50-51.
\n72, \u53d7\u83e9\u85a9\u6212\u5100\u306e\u7cfb\u8b5c, \u77f3\u7530\u745e\u9ebf, The genealoy of Jubosatsukaigi, Mizumaro Ishida, p.51.
\n73, \u5750\u306e\u5b97\u6559\u6027\u306b\u3064\u3044\u3066, \u4f0a\u85e4\u548c\u7537, On the religiousness of \u0100sana, Kazuo It\u014d, p.52.
\n74, \u623f\u5c71\u77f3\u523b\u6cd5\u83ef\u7d4c\u3068\u4e8c\u5341\u516b\u54c1\u73fe\u5f62\u6d41\u884c\u306e\u554f\u984c, \u515c\u6728\u6b63\u4ea8, The Saddharmapu\u1e47\u1e0dar\u012bka-s\u016btra of Fang-shan roch inscriptions and the problem of current twenty-eight chapters form, Seik\u014d Kabutogi, pp.52-53.
\n75, \u89aa\u9e1e\u306e\u5b97\u6559\u601d\u60f3\u306b\u304a\u3051\u308b\u4e8c\u4e09\u306e\u554f\u984c, \u5149\u5730\u82f1\u5b66, A few problems in Shinran’s religious thought, Eigaku K\u014dji, p.53.
\n76, \u7121\u4f4f\u6d85\u69c3\u3068\u6cd5\u83ef\u7d4c, \u5869\u7530\u7fa9\u905c, Aprati\u1e63\u1e6dhita-nirv\u0101\u1e47a and Saddharmapu\u1e47\u1e0dar\u012bkas\u016btra, Gison Shiota, pp.53-54.
\n77, \u65e5\u84ee\u5b66\u306b\u304a\u3051\u308b\u65b9\u6cd5\u8ad6\u306e\u518d\u691c\u8a0e, \u5b89\u6c38\u5f01\u54f2, A reconsideration of methodology in Nichiren’s Doctrine, Bentetsu Yasunaga, p.54.
\n78, \u4e16\u89aa\u306e\u4e94\u5ff5\u9580\u306b\u3064\u3044\u3066, \u8272\u4e95\u79c0\u8b72, On Vasubandhu’s Gonenmon, Sh\u016bj\u014d Shikii, pp.54-55.
\n79, \u8a3c\u5fc3\u8ad6\u306e\u64b0\u8005\u306b\u3064\u3044\u3066\u306e\u7591\u7fa9, \u95a2\u53e3\u6148\u5149, The question concerning the compiler of Sh\u014dshinron, Jik\u014d Sekiguchi, pp.55-56.
\n80, \u7121\u91cf\u5bff\u7d4c\u8ad6\u8a3b\u306b\u8aac\u793a\u305b\u3089\u308c\u308b\u9858\u751f\u6d44\u571f\u306e\u601d\u60f3\u306b\u95a2\u3059\u308b\u4e21\u3064\u306e\u898b\u89e3, \u85e4\u5802\u606d\u4fca, Two opinions on Gansh\u014dj\u014ddo thought as indicated in the Mury\u014djuky\u014d-ronch\u016b, Ky\u014dshun T\u014dd\u014d, p.56.
\n81, \u4e2d\u4e16\u306b\u304a\u3051\u308b\u4fe1\u4ef0\u8b5a\u306e\u904b\u642c\u8005\u306b\u3064\u3044\u3066\uff1a\u7279\u306b\u5927\u548c\u9577\u8c37\u5bfa\u3092\u4e2d\u5fc3\u306b, \u6c38\u4e95\u7fa9\u61b2, On the carriers of faith stories in the middle ages, with special consideration of Hasedera Temple in Yamato, Giken Nagai, pp.56-57.
\n82, \u7dad\u6469\u6559\u306e\u5b97\u6559\u793e\u4f1a\u5b66\u7684\u4e00\u8003\u5bdf, \u6a4b\u672c\u82b3\u5951, A religious sociological consideration of the Vimalak\u012brti-nirdesa, H\u014dkei Hashimoto, pp.57-58.
\n83, \u5b97\u6559\u306e\u77e5\u89e3\u3068\u4f53\u9a13\u306b\u3064\u3044\u3066, \u82b1\u5c71\u4fe1\u52dd, On understanding and experience in religion, Shinsh\u014d Hanayama, p.58.
\n84, \u6210\u5b9f\uff65\u4e09\u8ad6\u4e21\u5bb6\u306e\u4e8c\u8ae6\u8ad6\u4e89, \u65e9\u5cf6\u93e1\u6b63, The controversy on twofold truth of the two schools of sh\u1f14ng-shih and San-lun, Ky\u014dsh\u014d Hayashima, pp.58-59.
\n85, \u89aa\u9e1e\u306e\u6559\u5316\u306e\u5bfe\u8c61, \u677e\u91ce\u7d14\u5b5d, The object of Shinran’s proselytization, Junk\u014d Matsuno, p.59.
\n86, \u53f0\u5bc6\u306e\u4ecf\u8eab\u89b3\u306b\u3064\u3044\u3066, \u85e4\u7530\u5b8f\u9054, On the buddhology of Tendai mysticism, K\u014dtatsu Fujita, p.60.
\n87, \u4e94\u4ee3\u4ecf\u6559\u306e\u6027\u683c, \u7267\u7530\u8ae6\u4eae, The characteristic of buddhism of the Five Dynasties, Teiry\u014d Makita, pp.60-61.
\n88, \u6559\u884c\u4fe1\u8a3c\u5316\u5dfb\u672b\u306b\u3064\u3044\u3066, \u68ee\u897f\u6d32, On hte latter part of chapter Ke of Ky\u014d-gy\u014d-shin-sh\u014d, Saish\u016b Mori, pp.61-62.
\n89, \u91c8\u5c0a\u3068\u963f\u5f25\u9640\u4ecf, \u7d50\u57ce\u4ee4\u805e, ‘S\u0101kyamuni and Amida Buddha, Reimon Y\u016bki, p.62.
\n90, \u6167\u82d1\u6559\u5b66\u306b\u5bfe\u3059\u308b\u4e00\u8003\u5bdf, \u5742\u672c\u5e78\u7537, One consideration of H\u00fci-yuan’s systems, Yukio Sakamoto, pp.62-63.<\/p>\n
\u66f8\u8a55
\n91, \u4e0a\u7530\u7fa9\u6587\u8457\u300e\u4ecf\u6559\u601d\u60f3\u53f2\u7814\u7a76(\u30a4\u30f3\u30c9\u306e\u5927\u4e57\u4ecf\u6559)\u300f, \u52dd\u5442\u660c\u4e00, pp.64-66.
\n92, \u30c7\u30e5\u30fc\u30a4\u8457\uff65\u5cb8\u672c\u82f1\u592b\u8a33\u300e\u8ab0\u3067\u3082\u306e\u4fe1\u4ef0\u300f\u3092\u8aad\u307f\u3066, \u6238\u7530\u7fa9\u96c4, pp.66-71.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u300e\u5b97\u6559\u7814\u7a76\u300f\uff11\uff13\uff11\u53f7 \u65e5\u672c\u5b97\u6559\u5b66\u4f1a\u7b2c\uff11\uff11\u56de\u5927\u4f1a\u7d00\u8981 \u662d\u548c27(1952)\u5e74?\u6708?\u65e5\u767a\u884c \u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format. \u2015\u2015\u76ee\u6b21\u2015\u2015 …<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[55],"tags":[],"_links":{"self":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/632"}],"collection":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/comments?post=632"}],"version-history":[{"count":1,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/632\/revisions"}],"predecessor-version":[{"id":633,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/632\/revisions\/633"}],"wp:attachment":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/media?parent=632"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/categories?post=632"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/tags?post=632"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n1, \u60aa\u306b\u3064\u3044\u3066\u306e\u4e00\u8003\u5bdf\uff1a\u30ab\u30f3\u30c8\u306b\u304a\u3051\u308b\u60aa\u306e\u554f\u984c, \u963f\u90e8\u6b63\u96c4, A study on Evil: The problem of Evil in Kant, Masao Abe, p. 1.
\n2, \u8d85\u81ea\u7136\u3068\u8056, \u77f3\u6d25\u7167\u74bd, Supernatural and the Holy, Teruji Ishizu, pp.1-2.
\n3, \u30eb\u30bf\u30fc\u306b\u304a\u3051\u308b\u5ba3\u7fa9\u8ad6\u306e\u69cb\u9020\u7684\u7406\u89e3, \u4eca\u4e95\u664b, Struttual interpretation of the Luther’s doctrine of justification by faith, Susumu Imai, pp.2-3.
\n4, \u795e\u306e\u5b58\u5728\u306e\u8a3c\u660e, \u4e0a\u7530\u9591\u7167, The proof for the existance of God, Kansh\u014d Ueda, p.3.
\n5, \u795e\u306e\u6642, \u4e45\u4fdd\u6df3\u6210, God’s time, Junsei Kubo, pp.3-4.
\n6, \u6551\u62ef\u306e\u73fe\u5b9f, \u5e78\u65e5\u51fa\u7537, Salvation realized, Hideo Yuki, pp.4-5.
\n7, \u30ab\u30f3\u30c8\u306e\u6279\u5224\u54f2\u5b66\u306b\u304a\u3051\u308b\u7406\u6027\u306e\u9650\u754c\u3068\u795e\u306e\u554f\u984c, \u8218\u7188\u9053, The limit of reason and the problem of God as seen in the critical philosophy of Kant, Kid\u014d Tate, p.5.
\n8, \u30ab\u30f3\u30c8\u306e\u795e\u306e\u5b58\u5728\u8a3c\u660e\u306e\u554f\u984c, \u7406\u8ad6\u7684\u5074\u9762\u306b\u304a\u3051\u308b\u6279\u5224\u524d\u671f\u3068\u6279\u5224\u671f\u306e\u554f\u984c, \u7530\u4e2d\u82f1\u4e09, The problem concerning the proof for the existance of God by Kant, Eiz\u014d Tanaka, pp.5-6.
\n9, \u4fe1\u4ef0\u306b\u304a\u3051\u308b\u77db\u76fe\u3068\u4e8c\u5f8b\u80cc\u53cd\u306e\u554f\u984c, \u4ec1\u6238\u7530\u516d\u4e09\u90ce, Contradiction and dichotomy as the problem of faith, Rokusabur\u014d Nieda, pp.6-7.
\n10, \u795e\u5b66\u3068\u54f2\u5b66, \u6b66\u85e4\u4e00\u96c4, Theology and Philosophy, Kazuo Mut\u014d, pp.7-8.
\n11, \u30d0\u30eb\u30c8\u3068\u30cb\u30fc\u30d0\u30fc, \u4e21\u8005\u306e\u6b74\u53f2\u7406\u89e3\u3092\u4e2d\u5fc3\u3068\u3057\u3066, \u8fd1\u85e4\u5b9a\u6b21, Bart and Niebuhr, Teiji Kond\u014d, p.8.
\n12, \u4fe1\u4ef0\u3068\u5fc3\u7684\u845b\u85e4\u306b\u3064\u3044\u3066, \u8107\u672c\u5e73\u4e5f, On faith and mental conflict, Tuneya Wakimoto, pp.8-9.
\n13, \u5b97\u6559\u7684\u614b\u5ea6\u306e\u6bd4\u8f03\u8abf\u67fb\uff1a\u65e5\u7c73\u4e21\u56fd\u5b66\u751f\u3092\u8abf\u67fb\u5bfe\u8c61\u3068\u3057\u3066, \u9ad8\u6728\u304d\u3088\u5b50, A comparation survey of religious attitude: on Japanese and American students, p.9.
\n14, \u5b97\u6d3e\u306e\u767a\u751f\u306b\u3064\u3044\u3066\uff1a\u75c5\u614b\u5fc3\u7406\u5b66\u306e\u7acb\u5834\u3088\u308a, \u4e95\u9580\u5bcc\u4e8c\u592b, The growth of the sects: from the viewpoints of abnormal psychology, Fujio Ikado, pp.9-10.
\n15, \u5b97\u6559\u7684\u614b\u5ea6\u306e\u5fc3\u7406\u5b66\u7684\u4f4d\u7f6e, \u5cb8\u672c\u82f1\u592b, The position of religious attitude in psychology, Hideo Kishimoto, p.10.
\n16, \u5b97\u6559\u7684\u614b\u5ea6\u306b\u3064\u3044\u3066, \u5742\u672c\u5f18, On religious attitude, Hiroshi Sakamoto, pp.10-11.
\n17, \u5b97\u6559\u7684\u4eba\u683c\u306e\u7814\u7a76, \u91ce\u6751\u66a2\u6e05, Study in religious personality, Nobukiyo Nomura, pp.11-12.
\n18, \u60a9\u307f\u306e\u8abf\u67fb\uff1a\u7b2c\uff12\u5831\u544a, \u65e9\u5742\u6cf0\u6b21\u90ce, A survey of Distress, Taijir\u014d Hayasaka, p.12.
\n19, \u672c\u90a6\u5deb\u4fd7\u306e\u7279\u8cea\uff1a\u30b7\u30e3\u30de\u30cb\u30ba\u30e0\u6587\u5316\u570f\u306e\u554f\u984c\u306b\u5bc4\u305b\u3066, \u5c0f\u53e3\u5049\u4e00, Characteristics of the Shamanism in Japan, Iichi Oguchi, pp.12-13.
\n20, \u5b97\u6559\u7684\u5e73\u548c\u4e3b\u7fa9\u306e\u985e\u578b\u3068\u6027\u683c, \u4f50\u6728\u79cb\u592b, Type and Characters of Religious Pacifism, Akio Saki, p.13.
\n21, \u300c\u30e2\u30ea\u300d\u306e\u4fe1\u4ef0, \u5c71\u5f62\u770c\u6e05\u6c34\u30e2\u30ea\u5c71\u306e26\u5e74\u5ea6\u8abf\u67fb\u5831\u544a,\u6628\u5e74\u5ea6\u306b\u7d9a\u3044\u3066, \u6238\u7530\u7fa9\u96c4, “Mori” (forest) worship: survey on “Mori” at Shimizu, Yamagata, p.14.
\n22, \u5929\u8349\u306e\u30ad\u30ea\u30b7\u30bf\u30f3\u90e8\u843d, \u53e4\u91ce\u6e05\u4eba, Kirishitan (old Catholic) communities in Amakusa, Kiyoto Furuno, pp.14-15.
\n23, \u30de\u30ca\u3068\u546a\u529b, \u963f\u90e8\u91cd\u592b, Mana and magical power, Shigeo Abe, pp.15-16.
\n24, \u201c\u5b97\u6559\u8d77\u6e90\u8ad6\u201d\u8208\u8d77\u306e\u6642\u4ee3, \u4e38\u5ddd\u4ec1\u592b, The rise of the theories concerning the theories on the origin of religion, Hitoo Marukawa, p.16.
\n25, \u5b97\u6559\u6c11\u65cf\u5b66\u306e\u767a\u9054\u3068\u73fe\u4ee3\u5b97\u6559, \u68da\u702c\u8944\u723e, Development of religious ethnology and contemporary religions, J\u014dji Tanase, pp.16-17.
\n26, \u6551\u6e08\u6559\u306b\u304a\u3051\u308b\u5b97\u6559\u7684\u5b9f\u8df5\uff1a\u30ad\u30ea\u30b9\u30c8\u6559\u3068\u6d44\u571f\u6559\u3068\u306e\u5bfe\u6bd4\u306b\u304a\u3044\u3066, \u96f2\u85e4\u7fa9\u9053, The way of life based on the religious ideal of salvation: a comparsion of Christianity and Pureland sect, Gid\u014d Und\u014d, pp.17-18.
\n27, \u9053\u5fb3\u6559\u80b2\u306b\u304a\u3051\u308b\u5b97\u6559\u306e\u9818\u57df, \u9df9\u8c37\u4fca\u4e4b, The domain of religion within ethical education, Toshiyuki Takagaya, pp.18-19.
\n28, \u300c\u5b66\u6821\u306b\u304a\u3051\u308b\u5b97\u6559\u77e5\u8b58\u306e\u6559\u80b2\u300d\u306b\u3064\u3044\u3066, \u85e4\u672c\u4e00\u96c4, On the Education of Religious Knowledge in School, Kazuo Fujimoto, p.19.
\n29, \u5b97\u6559\u306e\u5909\u5316\u3068\u305d\u306e\u52b9\u7528, \u6751\u4e0a\u4fca\u96c4, Changes in religion and their significance, Toshio Murakami, pp.19-20.
\n30, \u539f\u521d\u795e\u9053\u8003, \u5b89\u6d25\u7d20\u5f66, On primitive Shinto, Motohiko Anzu, pp.20-21.
\n31, \u5185\u795e\u306b\u3064\u3044\u3066, \u5c0f\u7530\u539f\u5c1a\u8208, On the “Uchigami” (family god), Sh\u014dk\u014d Odawara, p.21.
\n32, \u4e07\u8449\u4eba\u306e\u5b97\u6559, \u7af9\u5712\u8ce2\u4e86, Religion of the Man’y\u014d poets, Kenry\u014d Takezono, p.22.
\n33, \u516b\u5e61\u4fe1\u4ef0\u306b\u304a\u3051\u308b\u7f6a\u7a62\u89b3\u5ff5\uff1a\u516b\u5e61\u3001\u5b87\u4f50\u5bae\u3092\u4e2d\u5fc3\u3068\u3059\u308b, \u4e2d\u91ce\u5e61\u80fd, The idea of sin as seen in the Hachiman worship, Bann\u014d Nakano, pp.22-23.
\n34, \u8c9e\u89b3\u5100\u5f0f\u306e\u6210\u7acb\u5e74\u4ee3\u306b\u3064\u3044\u3066, \u897f\u5c71\u8302, Shigeru Nishiyama, pp.23-24.
\n35, \u5948\u826f\u6642\u4ee3\u306b\u304a\u3051\u308b\u795e\u7947\u601d\u60f3\u306e\u4e00\u8003\u5bdf, \u897f\u5c71\u5fb3, A study of conceptions about gods in the Nara period, Sunao Nishiyama, p.24.
\n36, \u9670\u967d\u9053\u306b\u3064\u3044\u3066\uff1a\u5e73\u5b89\u6642\u4ee3\u306b\u898b\u3089\u308c\u308b\u5c55\u958b\u306b\u3064\u3044\u3066, \u91ce\u7530\u5e78\u4e09\u90ce, On the Onmy\u014dd\u014d (the way of divination), K\u014dzabur\u014d Noda, pp.24-25.
\n37, \u751f\u6708\u30ad\u30ea\u30b7\u30bf\u30f3\u306b\u898b\u308b\u30ab\u30c8\u30ea\u30c3\u30af\u6559\u306e\u90f7\u571f\u5316, \u7530\u5317\u8015\u4e5f, Naturalization of the Catholic belief as seen among the Ikezuki Kirishitan, K\u014dya Takita, pp.25-26.
\n38, \u5bae\u57ce\u770c\u5927\u5cf6\u6751\u306e\u5b97\u6559\u7684\u69d8\u76f8, \u5ca1\u7530\u91cd\u7cbe, Religious features at the Village \u014cshima, Miyagi prefecture, Zy\u016bsei Okada, pp.26-27.
\n39, \u6b7b\u3068\u5fa9\u6d3b\u306e\u5100\u793c\u306b\u3064\u3044\u3066, \u5800\u4e00\u90ce, On the rituals of death and resurrection, Ichir\u014d Hori, p.27.
\n40, \u300c\u3062\u3070\u300d\u306b\u3064\u3044\u3066, \u4e0a\u7530\u5609\u6210, On “Jiba” (the holy sea of Tenriky\u014d), Yoshinari Ueda, pp.27-29.
\n41, \u795e\u9053\u81ea\u7531\u7814\u7a76\u306e\u65b0\u89b3\u70b9, \u52a0\u85e4\u7384\u667a, A new point of view for the unrestricted study of Shinto, Genchi Kat\u014d, p.29.
\n42, \u4e09\u9053\u56fd\u6559\u4e3b\u7fa9\u306e\u691c\u8a0e, \u6765\u99ac\u7422\u9053, Reinvestigation of the principle to make Buddhism, Confucianism and Shinto a state religion, Takudo Kuruma, p.30.
\n43, \u5929\u7406\u6559\u6559\u7fa9\u306e\u524d\u63d0\u6761\u4ef6, \u9ad8\u91ce\u53cb\u6cbb, Presupposed facters for interpretting the doctrine of Tenriky\u014d, Tomoji Takano, pp.30-31.
\n44, \u300c\u304a\u3055\u3057\u3065\u300d\u5929\u7406\u6559\u539f\u5178\uff08\u2162\uff09\u306b\u304a\u3051\u308b\u300c\u4e00\u300d\u306b\u3064\u3044\u3066, \u6df1\u8c37\u5fe0\u653f, On the “One” as used in the Osashizu, the Scripture of Tenyriky\u014d, Tadamasa Fukaya, pp.31-32.
\n45, \u5c71\u5f62\u770c\u5e84\u5185\u5730\u65b9\u306b\u304a\u3051\u308b\u4fee\u9a13\u3068\u5deb\u5973\u306e\u6a5f\u80fd\u3068\u5f62\u614b, \u6238\u5ddd\u5b89\u7ae0, Shugen (mountaineer monks) and medicine women in Sh\u014dnai district, Yamagata, their manners and functions, pp.32-33.
\n46, \u4e0a\u4ee3\u652f\u90a3\u306e\u3010\u50da\u306e\u53f3\u4e0a\u306e\u4e0b\u306b\u706b\u3011\u796d\u306b\u3064\u3044\u3066, \u6c60\u7530\u672b\u5229, On the Ry\u014dsai, fire festival, in ancient China, Suetoshi Ikeda, p.33.
\n47, \u9053\u6559\u306e\u5b97\u6d3e\u3068\u305d\u306e\u6e90\u6d41, \u7aaa\u5fb3\u5fe0, Sects of Taoism and their origins, Noritada Kubo, pp.33-34.
\n48, \u795e\u4ed9\u4f1d\u8003, \u798f\u4e95\u5eb7\u9806, On “the Biographies of Taoist sages”, K\u014djun Fukui, pp.34-35.
\n49, \u4e2d\u56fd\u53e4\u4ee3\u5deb\u795d\u8003, \u5b89\u5c45\u9999\u5c71, K\u014dzan Yasui, p.35.
\n50, \u9053\u6559\u306e\u79d8\u8a23\uff1a\u642f\u8a23\u306b\u3064\u3044\u3066, \u5409\u5ca1\u7fa9\u8c4a, “T\u014dketsu”: a feature of Taoist’s secret ritual, Yoshitoyo Yoshioka, pp.35-36.
\n51, \u671d\u9bae\u306e\u5b97\u6559\u96c6\u56e3\uff1a\u5951\u306e\u8d77\u6e90\u306b\u3064\u3044\u3066, \u5bae\u539f\u514e\u4e00, Korean religious community, Toichi Miyahara, p.36.
\n52, \u30a4\u30b9\u30e9\u30a8\u30eb\u5b97\u6559\u53f2\u306b\u304a\u3051\u308b\u4e8c\u3064\u306e\u985e\u578b, \u5c71\u5d0e\u4ea8, Two types in the religious history of Israel, T\u014dru Yamazaki, p.37.
\n53, \u30ab\u30eb\u30f4\u30a3\u30f3\u306b\u304a\u3051\u308b\u4fe1\u4ef0\u3068\u502b\u7406, \u6e21\u8fba\u4fe1\u592b, Ideas of faith and ethics as seen in Calvin, Nobuo Watanabe, pp.37-38.
\n54, \u7d00\u5143\u7b2c\uff11\u4e16\u7d00\u306e\u30bf\u30f3\u30ca\u30a4\u30e0\u306b\u3064\u3044\u3066, \u5927\u7560\u6e05, On the tannaim in\u3000the first century, Kiyoshi \u014chata, pp.38-39.
\n55, \u30c0\u30cb\u30a8\u30eb\u66f8\u306e\u7570\u8c61\u306b\u3064\u3044\u3066\u306e\u4e00\u8003\u5bdf, \u690d\u7530\u91cd\u96c4, A study of ormens in\u3000the Daniel of the Old Testament, Shigeo Ueda, p.39.
\n56, \u73fe\u4ee3\u7c73\u56fd\u306b\u304a\u3051\u308b\u30ad\u30ea\u30b9\u30c8\u6559\u795e\u5b66\u601d\u60f3\u306e\u52d5\u5411, \u83c5\u5186\u5409, Contemporary trends of theological thoughts in the United States, Enkichi Kan, pp.39-40.
\n57, \u7570\u90e8\u5b97\u8f2a\u8ad6\u306b\u304a\u3051\u308b\u56db\u8846\u306e\u8a66\u89e3, \u6625\u65e5\u4e95\u771f\u4e5f, An Interpretation of the Four Types of Beings in the Ibush\u016brin-ron (Samaya-bhed\u014dparacana-cakra), Shinya Kasugai, pp.40-41.
\n58, \u9f8d\u6a39\u7a7a\u89b3\u306e\u4e00\u8003\u5bdf\uff1a\u4e2d\u8ad6\u3092\u4e2d\u5fc3\u3068\u3057\u3066, \u4e09\u679d\u5145\u60b3, A Study on the ‘S\u016bnyat\u0101: Theory of N\u0101g\u0101rujuna, with special consideration of the Chun-lun, J\u016bten Saegusa, p.41.
\n59, \u7d4c\u8535\u306e\u6212\u5b66\u306b\u3064\u3044\u3066, \u4f50\u85e4\u5bc6\u96c4, On S\u012bla in the Suttpitaka, Mitsuy\u016b Sat\u014d, p.42.
\n60, \u6df1\u5bc6\u306e\u610f\u7fa9\u306b\u3064\u3044\u3066, \u9ad8\u5d0e\u76f4\u9053, On the significance of Sandh\u012b, Jikid\u014d Takasaki, pp.42-43.
\n61, \u5a46\u6c99\u8ad6\u6240\u53ce\u306e\u8af8\u7570\u8aac\u306b\u3064\u3044\u3066, \u5b85\u898b\u6625\u96c4, The divergent opinions as contained in the Vibh\u0101s\u0101-‘s\u0101stra, Shuny\u016b Takumi, pp.43-44.
\n62, \u4e8b\u3005\u7121\u788d\u3078\u306e\u4e00\u6977\u68af\u3068\u3057\u3066\u306e\u4e09\u6027\u8aac, \u7530\u4e2d\u9806\u7167, The three nature theory as a step towards Ji-Ji-mu-ge, Junsh\u014d Tanaka, p.44.
\n63, \u963f\u9640\u90a3\u8b58\u306b\u3064\u3044\u3066, \u576a\u4e95\u4fca\u6620, On the \u0100d\u0101na vij\u00f1\u0101na, Shunei Tsuboi, pp.44-45.
\n64, \u552f\u8b58\u306b\u304a\u3051\u308b\u8a8d\u8b58\u3068\u5b97\u6559\u3068\u306e\u95a2\u4fc2, \u670d\u90e8\u6b63\u660e, The relation of cognition and religion in the Vij\u00f1aptim\u0101tra theory, Seimei Hattori, pp,45-46.
\n65, \u5927\u4e8b\u8b6c\u55a9\u8b5a\u306b\u304a\u3051\u308b\u672c\u751f\u8a71, \u5e73\u7b49\u901a\u662d, The Jataka story in the Mah\u0101vastu-avad\u0101na, Ts\u016bsh\u014d By\u014dd\u014d, p.46.
\n66, \u4e09\u5e2b\u4e03\u8a3c\u306b\u3064\u3044\u3066, \u5e73\u5ddd\u5f70, On the three masters and seven witnesses, Akira Hirakawa, p.47.
\n67, \u30d1\u30fc\u30ea\u8a9e\u306e\u6545\u90f7\u306e\u6559\u56e3\u53f2\u7684\u8003\u5bdf, \u524d\u7530\u6075\u5b66, Keigaku Maeda, p.47.
\n68, \u30cf\u30ea\u30d0\u30c9\u30e9\u306e\u4e2d\u89b3\u745c\u4f3d\u8aac, \u771f\u91ce\u9f8d\u6d77, The M\u0101dhyamika-Yog\u0101c\u0101ra theory of Haribhadra, Ry\u016bkai Mano, pp.48-49.
\n69, \u81ea\u7531\u3068\u81ea\u5728\u306b\u3064\u3044\u3066\uff1a\u5b97\u6559\u7528\u8a9e\u306e\u5909\u5316\u3068\u5171\u901a\u6027, \u5bae\u672c\u6b63\u5c0a, On Jiy\u016b and Jizai: transformation and identification in religious terminology, Sh\u014dson Miyamoto, p.49.
\n70, \u4e2d\u4e16\u306e\u8b17\u65bd\u5426\u5b9a\u8ad6\uff1a\u4e0d\u6d44\u62d2\u5426\u306e\u793e\u4f1a\u610f\u8b58\u3068\u3057\u3066, \u76f8\u8449\u4f38, The negation theory of Deliled offerings in the middle ages: as the social consciousness of denial of impurities, Shin Aiba, p.50.
\n71, \u89aa\u9e1e\u306e\u8ff7\u4fe1\u5426\u5b9a\u6027, \u77f3\u7530\u5145\u4e4b, Shinran’s negation of Superstition, Mitsuyui Ishida, pp.50-51.
\n72, \u53d7\u83e9\u85a9\u6212\u5100\u306e\u7cfb\u8b5c, \u77f3\u7530\u745e\u9ebf, The genealoy of Jubosatsukaigi, Mizumaro Ishida, p.51.
\n73, \u5750\u306e\u5b97\u6559\u6027\u306b\u3064\u3044\u3066, \u4f0a\u85e4\u548c\u7537, On the religiousness of \u0100sana, Kazuo It\u014d, p.52.
\n74, \u623f\u5c71\u77f3\u523b\u6cd5\u83ef\u7d4c\u3068\u4e8c\u5341\u516b\u54c1\u73fe\u5f62\u6d41\u884c\u306e\u554f\u984c, \u515c\u6728\u6b63\u4ea8, The Saddharmapu\u1e47\u1e0dar\u012bka-s\u016btra of Fang-shan roch inscriptions and the problem of current twenty-eight chapters form, Seik\u014d Kabutogi, pp.52-53.
\n75, \u89aa\u9e1e\u306e\u5b97\u6559\u601d\u60f3\u306b\u304a\u3051\u308b\u4e8c\u4e09\u306e\u554f\u984c, \u5149\u5730\u82f1\u5b66, A few problems in Shinran’s religious thought, Eigaku K\u014dji, p.53.
\n76, \u7121\u4f4f\u6d85\u69c3\u3068\u6cd5\u83ef\u7d4c, \u5869\u7530\u7fa9\u905c, Aprati\u1e63\u1e6dhita-nirv\u0101\u1e47a and Saddharmapu\u1e47\u1e0dar\u012bkas\u016btra, Gison Shiota, pp.53-54.
\n77, \u65e5\u84ee\u5b66\u306b\u304a\u3051\u308b\u65b9\u6cd5\u8ad6\u306e\u518d\u691c\u8a0e, \u5b89\u6c38\u5f01\u54f2, A reconsideration of methodology in Nichiren’s Doctrine, Bentetsu Yasunaga, p.54.
\n78, \u4e16\u89aa\u306e\u4e94\u5ff5\u9580\u306b\u3064\u3044\u3066, \u8272\u4e95\u79c0\u8b72, On Vasubandhu’s Gonenmon, Sh\u016bj\u014d Shikii, pp.54-55.
\n79, \u8a3c\u5fc3\u8ad6\u306e\u64b0\u8005\u306b\u3064\u3044\u3066\u306e\u7591\u7fa9, \u95a2\u53e3\u6148\u5149, The question concerning the compiler of Sh\u014dshinron, Jik\u014d Sekiguchi, pp.55-56.
\n80, \u7121\u91cf\u5bff\u7d4c\u8ad6\u8a3b\u306b\u8aac\u793a\u305b\u3089\u308c\u308b\u9858\u751f\u6d44\u571f\u306e\u601d\u60f3\u306b\u95a2\u3059\u308b\u4e21\u3064\u306e\u898b\u89e3, \u85e4\u5802\u606d\u4fca, Two opinions on Gansh\u014dj\u014ddo thought as indicated in the Mury\u014djuky\u014d-ronch\u016b, Ky\u014dshun T\u014dd\u014d, p.56.
\n81, \u4e2d\u4e16\u306b\u304a\u3051\u308b\u4fe1\u4ef0\u8b5a\u306e\u904b\u642c\u8005\u306b\u3064\u3044\u3066\uff1a\u7279\u306b\u5927\u548c\u9577\u8c37\u5bfa\u3092\u4e2d\u5fc3\u306b, \u6c38\u4e95\u7fa9\u61b2, On the carriers of faith stories in the middle ages, with special consideration of Hasedera Temple in Yamato, Giken Nagai, pp.56-57.
\n82, \u7dad\u6469\u6559\u306e\u5b97\u6559\u793e\u4f1a\u5b66\u7684\u4e00\u8003\u5bdf, \u6a4b\u672c\u82b3\u5951, A religious sociological consideration of the Vimalak\u012brti-nirdesa, H\u014dkei Hashimoto, pp.57-58.
\n83, \u5b97\u6559\u306e\u77e5\u89e3\u3068\u4f53\u9a13\u306b\u3064\u3044\u3066, \u82b1\u5c71\u4fe1\u52dd, On understanding and experience in religion, Shinsh\u014d Hanayama, p.58.
\n84, \u6210\u5b9f\uff65\u4e09\u8ad6\u4e21\u5bb6\u306e\u4e8c\u8ae6\u8ad6\u4e89, \u65e9\u5cf6\u93e1\u6b63, The controversy on twofold truth of the two schools of sh\u1f14ng-shih and San-lun, Ky\u014dsh\u014d Hayashima, pp.58-59.
\n85, \u89aa\u9e1e\u306e\u6559\u5316\u306e\u5bfe\u8c61, \u677e\u91ce\u7d14\u5b5d, The object of Shinran’s proselytization, Junk\u014d Matsuno, p.59.
\n86, \u53f0\u5bc6\u306e\u4ecf\u8eab\u89b3\u306b\u3064\u3044\u3066, \u85e4\u7530\u5b8f\u9054, On the buddhology of Tendai mysticism, K\u014dtatsu Fujita, p.60.
\n87, \u4e94\u4ee3\u4ecf\u6559\u306e\u6027\u683c, \u7267\u7530\u8ae6\u4eae, The characteristic of buddhism of the Five Dynasties, Teiry\u014d Makita, pp.60-61.
\n88, \u6559\u884c\u4fe1\u8a3c\u5316\u5dfb\u672b\u306b\u3064\u3044\u3066, \u68ee\u897f\u6d32, On hte latter part of chapter Ke of Ky\u014d-gy\u014d-shin-sh\u014d, Saish\u016b Mori, pp.61-62.
\n89, \u91c8\u5c0a\u3068\u963f\u5f25\u9640\u4ecf, \u7d50\u57ce\u4ee4\u805e, ‘S\u0101kyamuni and Amida Buddha, Reimon Y\u016bki, p.62.
\n90, \u6167\u82d1\u6559\u5b66\u306b\u5bfe\u3059\u308b\u4e00\u8003\u5bdf, \u5742\u672c\u5e78\u7537, One consideration of H\u00fci-yuan’s systems, Yukio Sakamoto, pp.62-63.<\/p>\n
\n91, \u4e0a\u7530\u7fa9\u6587\u8457\u300e\u4ecf\u6559\u601d\u60f3\u53f2\u7814\u7a76(\u30a4\u30f3\u30c9\u306e\u5927\u4e57\u4ecf\u6559)\u300f, \u52dd\u5442\u660c\u4e00, pp.64-66.
\n92, \u30c7\u30e5\u30fc\u30a4\u8457\uff65\u5cb8\u672c\u82f1\u592b\u8a33\u300e\u8ab0\u3067\u3082\u306e\u4fe1\u4ef0\u300f\u3092\u8aad\u307f\u3066, \u6238\u7530\u7fa9\u96c4, pp.66-71.<\/p>\n","protected":false},"excerpt":{"rendered":"