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<\/a><\/p>\n\u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format.<\/span><\/h6>\n\u2015\u2015\u76ee\u6b21\u2015\u2015
\n1, \u793e\u4f1a\u69cb\u9020\u3068\u4eba\u683c\u306e\u95a2\u4fc2\uff1a\u5b97\u6d3e\u767a\u751f\u306e\u9762\u306b\u304a\u3044\u3066\u3068\u3089\u3078\u305f\u308b, \u4e95\u9580\u5bcc\u4e8c\u592b,Social Structure and its Relation to Personality: as Investigated on the Growth of Sect, Fujio Ikado, pp.1-3.
\n2, \u6cd5\u7136\u306e\u6212\u5f8b\u89b3\u306b\u3064\u3044\u3066, \u77f3\u7530\u745e\u9ebf, H\u014dnen’s View on the Buddhist precept of conduct, Mizumaro Ishida, pp.4-5.
\n3, \u7948\u308a\u306b\u304a\u3051\u308b\u8acb\u9858\u3068\u5e30\u4f9d, \u96f2\u85e4\u7fa9\u9053, Petition and devotion in prayer, Yoshimichi Undo, pp.6-8.
\n4, \u4e21\u5893\u5236\u306b\u3064\u3044\u3066, \u5927\u9593\u77e5\u7be4\u4e09, The double grave system, Tokuzo Omachi, pp.9-11.
\n5, \u5b97\u6559\u672c\u8cea\u8ad6\u306b\u95a2\u3057\u3066\uff1a\u30d8\u30ec\u30cb\u30ba\u30e0\uff65\u30d8\u30d6\u30e9\u30a4\u30ba\u30e0\u53ca\u30d6\u30c7\u30a4\u30ba\u30e0, \u6cb3\u5408\u965f\u660e, Hellenism, Hebrewism, and Buddhism in connection with the problem of the nature of religion, Sh\u014dmy\u014d Kawai, pp.11-14.
\n6, \u30b5\u30fc\u30f3\u30ad\u30e3\uff08\u6570\u8ad6\uff09\u5b66\u6d3e\u306e\u30b0\u30ca\uff08\u5fb3\uff09\u306b\u3064\u3044\u3066, \u98a8\u9593\u654f\u592b, Study on gu\u1e47a in the S\u0101nkhya philosophy, Toshio Kazama, pp.15-17.
\n7, \u4e16\u89aa\u306e\u552f\u8b58\u8aac\u306b\u3064\u3044\u3066, \u52dd\u5442\u660c\u4e00, On the theory of Yuishiki (Vij\u00f1aptim\u0101trat\u0101) by Seshin (Vasubandhu), Sh\u014dichi Suguro, pp.18-20.
\n8, \u5927\u4e57\u7d4c\u5178\u306b\u73fe\u308c\u308b\u5b97\u6559\u7684\u6b53\u559c\u306b\u3064\u3044\u3066, \u7d00\u91ce\u4e00\u7fa9, Religious Joy, as treated in the Mahay\u0101na s\u016btras, Kazuyoshi Kino, pp.21-23.
\n9, \u5a46\u7f85\u9580\u6559\u3068\u5370\u5ea6\u6559\u3068\u306e\u7570\u70b9\u3068\u7279\u6b8a\u6027, \u6728\u6751\u65e5\u7d00, Br\u0101hmanism and Hinduism, their differences and characteristics, Nikki Kimura, pp.24-26.
\n10, \u6975\u5fae\u306b\u3064\u3044\u3066, \u4e45\u6211\u9806, Study on s\u016bkshma, Jun Kuga, pp.27-29.
\n11, \u56db\u56fd\u904d\u8def\u3092\u3081\u3050\u308b\u4fe1\u4ef0, \u5c0f\u6c60\u9577\u4e4b, The pilgrimage (Henro) in the Shikoku Island and its faith Eigaku Kochi Shinran and Dogen, Nagayuki Koike, pp.29-31.
\n12, \u89aa\u9e1e\u3068\u9053\u5143, \u5149\u5730\u82f1\u5b66, Shinran and D\u014dgen, Eigaku K\u014cCHI, pp.31-33.
\n13, \u4e2d\u4e16\u767d\u5c71\u306e\u8358\u53b3\u8b1b\u306b\u3064\u3044\u3066\uff1a\u305d\u306e\u7d44\u7e54\u3001\u6a5f\u80fd\u3068\u6210\u7acb, \u6afb\u4e95\u5fb3\u592a\u90ce, On the Shogon society (Shogon-ko) of Mount Hakusan in the mediaeval ages: Its structure, function and growth, Tokutar\u014d SaKurai, pp.34-39.
\n14, \u77f3\u5668\u6642\u4ee3\u5c0f\u5150\u7515\u68fa\u846c\u306b\u3064\u3044\u3066, \u4f50\u91ce\u5927\u548c, The burial of infant in the Jar coffin in\u3000the stone ages, Daiwa Sano, pp.39-42.
\n15, \u6c5f\u6238\u672b\u671f\u306b\u304a\u3051\u308b\u5728\u5bb6\u4ecf\u6559\u306e\u767a\u751f\uff1a\u65e5\u84ee\u5b97\u3092\u4e2d\u5fc3\u3068\u3057\u3066, \u57f7\u884c\u6d77\u79c0, The birth of lay Buddhism in the latter period of Yedo: With special Emphasis on the Nichiren Sect, Kaish\u016b SHIKK\u014c, PP.42-44.
\n16, \u300c\u5750\u7985\u300d\u3068\u300c\u6b62\u89b3\u300d, \u95a2\u53e3\u6148\u5149, Dhy\u0101na and shikan, two kinds of Buddhist contemplation, Jik\u014d Sekiguchi, PP.44-47.
\n17, \u65e5\u5fcc\u306e\u672c\u8cea, \u7af9\u4e2d\u4fe1\u5e38, The nature of “day” taboo, Shinj\u014d Takenaka, PP.48-51.
\n18, \u5b97\u6559\u6c11\u65cf\u5b66\u306e\u5b66\u7684\u6027\u8cea\u53ca\u3073\u9818\u57df\u306e\u53cd\u7701, \u68da\u702c\u8944\u723e, The nature and field of religious ethnology reconsidered, J\u014dji Tanase, pp.51-53.
\n19, \u7406\u60f3\u7684\u5e73\u548c\u306e\u4e16\u754c\u6027, \u6d25\u7530\u656c\u6b66, Universality of the ideal peace, Noritake Tasuda, pp.54-57.
\n20, \u5b98\u793e\u306e\u6210\u7acb, \u897f\u5c71\u5fb3, Growth of Shinto shrines as governmental institute, Toku Nishiyama, pp.58-60.
\n21, \u963f\u542b\u306e\u56db\u8ae6\u89b3, \u65e9\u5cf6\u93e1\u6b63, The theory of the Four Truths in the Agama, Ky\u014dsh\u014d Hayashima, pp.61-63.
\n22, \u5b9d\u6797\u4f1d\u306e\u7814\u7a76, \u5897\u6c38\u970a\u9cf3, A study of “Horin-den”, Reih\u014d Masunaga, pp.64-66.
\n23, \u8056\u5fb3\u592a\u5b50\u306e\u4ecf\u6559\u306b\u304a\u3051\u308b\u601d\u60df, \u68ee\u7530\u5eb7\u4e4b\u52a9, Prince Sh\u014dtoku and his Buddhistic thoughts, Yasunosuke Morita, pp.67-69.
\n24, \u9810\u8a00\u3068\u5e7b, \u5c71\u5d0e\u4ea8, Prophecy and vision, T\u014dru Yamazaki, pp.70-72.
\n25, \u4e2d\u56fd\u6c11\u8846\u306e\u502b\u7406\u66f8\u300c\u529f\u904e\u683c\u300d\u306b\u3064\u3044\u3066, \u5409\u5ca1\u7fa9\u8c4a, On “K\u014dkakaku”, an ethical document of the chinese populace, Yoshitoyo Yoshioka, pp.72-74.
\n26, \u9650\u754c\u7684\u72b6\u6cc1\u306b\u304a\u3051\u308b\u5b97\u6559\u7684\u9069\u5fdc, \u77f3\u6d25\u7167\u74bd, Religious adjustment at the limited situation, Teruji Ishizu, pp.74-77.
\n27, \u7fbd\u9ed2\u5c71\u884c\u4e8b\u306b\u304a\u3051\u308b\u300c\u30bf\u30d6\u30fc\u300d\u306e\u4e00\u8003\u5bdf, \u5ca1\u7530\u91cd\u7cbe, Survey of taboo in the religious observances at the Mount Haguro, J\u016bsei Okada, pp.78-80.
\n28, \u6e90\u6c0f\u7269\u8a9e\u306e\u7cbe\u795e\u69cb\u9020\u306b\u304a\u3051\u308b\u5b97\u6559\u7684\u6551\u6e08\u306e\u554f\u984c, \u5c0f\u91ce\u6751\u6d0b\u5b50, The problem of religious salvation as seen in the mental structure depicted in “the Story of Genji”, Y\u014dko Onomura, pp.80-83.
\n29, \u4eba\u9593\u306b\u304a\u3051\u308b Natur\uff1a\u7279\u306b\u30ab\u30f3\u30c8\u306e\u5b97\u6559\u8ad6\u3092\u4e2d\u5fc3\u3068\u3057\u3066, \u6960\u6b63\u5f18, “Natur” in man: pacticularly on the theory of religion by Kant, Masahiro Kusunoki, pp.83-86.
\n30, \u9662\u653f\u521d\u671f\u306e\u5b97\u6559\u601d\u60f3, \u539f\u7530\u9686\u5409, Religious thoughts during the early period of the Monastic Government (Insei) in the Heian period, Ry\u016bkichi Harada, pp.86-89.
\n31, \u65e5\u672c\u51a5\u754c\u8a2a\u554f\u8aac\u8a71\u306e\u5100\u793c\u7684\u80cc\u666f, \u677e\u524d\u5065, Ritualistic beckground of the Japanese legends with the theme of visiting the “another world.”, Ken Matsumae, pp.89-92.
\n32, \u300c\u3068\u3072\u305f\u306e\u307e\u304d\u300d\u8003, \u677e\u91ce\u7d14\u5b5d, On “Toita-go-maki”, Sumitaka Matsuno, pp.93-95.
\n33, \u30ef\u30fc\u30c4\u30b9\u30e4\u30fc\u30e4\u30ca\u758f\u3088\u308a\u898b\u305f\u308b\u6b63\u7406\u5b66\u6d3e\u306e\u6211\u8ad6,\uff1a\u4ecf\u6559\u306e\u7121\u6211\u8aac\u3068\u306e\u5bfe\u6bd4, \u5bae\u5742\u5ba5\u52dd, The theory of self by the Ny\u0101ya school as seen in the V\u0101tsy\u0101yana comentary: contrast to the Buddhist theory of nonself, Y\u016bsh\u014d Miyasaka, pp.96-98.
\n34, \u90e8\u6d3e\uff65\u5c0f\u4e57\u306e\u300e\u3055\u3068\u308a\u300f\u306e\u7cfb\u8b5c, \u5c71\u7530\u9f8d\u57ce, Genealogy of “enlightenment” (satori) in the sectarian H\u00efnay\u0101 ua Buddhism, Ry\u016bj\u014d Yamada, pp.98-100.
\n35, \u65b9\u4e08\u8a18\u306e\u5b97\u6559\u6027\u306b\u3064\u3044\u3066, \u82e5\u5c71\u4fca\u6b21, On the religious nature of the H\u014djoki<\/em>, Shunji Wakayama, pp.101-103.
\n36, \u795e\u9053\u796d\u7940\u306b\u304a\u3051\u308b\u4e3b\u3068\u5ba2, \u5c0f\u91ce\u7956\u6559, Subject and object in the Shinto worship, Soky\u014d Ono, pp.103-106.
\n37, \u4eba\u9593\u30b4\u30fc\u30bf\u30de\u306e\u795e\u683c\u5316, \u4e2d\u6751\u5143, Deification of the man Gautama, Hajime Nakamura, pp.106-111.
\n38, \u53e4\u30a6\u30d1\u30cb\u30b7\u30e3\u30c3\u30c9\u306b\u304a\u3051\u308b\u300c\u822c\u82e5\u300d\u306e\u7814\u7a76, \u897f\u7fa9\u96c4, A study of praj\u00f1a (hannya) in the old Upanishads, Yoshio Nishi, pp.111-115.
\n39, \u8056\u5fb3\u592a\u5b50\u306e\u89b3\u97f3\u5316\u8eab\u8aac\u306b\u3064\u3044\u3066, \u798f\u4e95\u5eb7\u9806, On the theory that Prince Sh\u014dtoku is the incarnation of Kwan-in, K\u014djin Fukui, pp.116-117.
\n40, \u4e16\u76f8\u306b\u3088\u308b\u5b97\u6559\u6559\u80b2\u3078\u306e\u518d\u8003, \u85e4\u672c\u4e00\u96c4, Rethinking religious education for the presentday situations, Kazuo Fujimoto, pp.118-120.
\n41, \u30a4\u30a8\u30b9\u6642\u4ee3\u306e\u30e1\u30b7\u30a2\u601d\u60f3, \u5927\u7560\u6e05, The ideas of Messiah at the time of Jesus, Kiyoshi \u014chata, pp.121-122.
\n42, \u6751\u843d\u306b\u304a\u3051\u308b\u6c0f\u5b50\u7d44\u7e54\u306e\u4e00\u4f8b, \u7279\u306b\u65b0\u7530\u958b\u767a\u6751\u306b\u304a\u3051\u308b, \u6c60\u4e0a\u5e83\u6b63, An instance of the Ujiko system in a rural community, Hiromasa Ikegami, p.123.
\n43, \u5b97\u6559\u7684\u4eba\u683c\u306e\u7814\u7a76, \u91ce\u6751\u66a2\u6e05, A study on religious personality, Nobukiyo Nomura, pp.124-127.
\n44, \u5b64\u72ec\u611f\u306e\u5fc3\u7406\uff1a\u5b97\u6559\u7684\u9069\u5fdc\u306b\u3064\u3044\u3066, \u65e9\u5742\u6cf0\u6b21\u90ce, Psychological investigation of the feeling of solitude: its religous application, Taijir\u014d Hayasaka, pp.128-130.
\n45, \u4e0a\u4ee3\u796d\u7940\u3068\u5deb\u5973, \u5e73\u4e95\u76f4\u623f, Worship and shaman (miko) in ancient Shinto, Naofusa Hirai, pp.131-133.
\n46, \u89e3\u8131\u3068\u81ea\u7531\u306e\u7814\u7a76\uff1a\u89e3\u8131\u3068\u6d85\u69c3\u3001\u81ea\u7531\u3068\u5e73\u548c, \u5bae\u672c\u6b63\u5c0a, Study on deliverance (gedatsu) and freedom: Moksha and nirvana, freedom and peace, Sh\u014dson Miyamoto, pp.134-137.
\n47, \u30ad\u30a3\u30eb\u30b1\u30b4\u30fc\u30eb\u306b\u304a\u3051\u308b\u300c\u9b54\u7684\u306a\u3082\u306e\u300d, \u7c73\u6ca2\u7d00, “Demonic” in Kierkegaard, Nori Yonezawa, pp.137-139.
\n48, \u6211\u56fd\u306b\u304a\u3051\u308b\u706b\u846c\u306e\u6c11\u9593\u53d7\u5bb9\u306b\u3064\u3044\u3066, \u5800\u4e00\u90ce, On the acceptance of the custom of cremation by the Japanese populace, Ichir\u014d Hori, pp.140-143.
\n49, \u658e<\/rb>
\n1, \u793e\u4f1a\u69cb\u9020\u3068\u4eba\u683c\u306e\u95a2\u4fc2\uff1a\u5b97\u6d3e\u767a\u751f\u306e\u9762\u306b\u304a\u3044\u3066\u3068\u3089\u3078\u305f\u308b, \u4e95\u9580\u5bcc\u4e8c\u592b,Social Structure and its Relation to Personality: as Investigated on the Growth of Sect, Fujio Ikado, pp.1-3.
\n2, \u6cd5\u7136\u306e\u6212\u5f8b\u89b3\u306b\u3064\u3044\u3066, \u77f3\u7530\u745e\u9ebf, H\u014dnen’s View on the Buddhist precept of conduct, Mizumaro Ishida, pp.4-5.
\n3, \u7948\u308a\u306b\u304a\u3051\u308b\u8acb\u9858\u3068\u5e30\u4f9d, \u96f2\u85e4\u7fa9\u9053, Petition and devotion in prayer, Yoshimichi Undo, pp.6-8.
\n4, \u4e21\u5893\u5236\u306b\u3064\u3044\u3066, \u5927\u9593\u77e5\u7be4\u4e09, The double grave system, Tokuzo Omachi, pp.9-11.
\n5, \u5b97\u6559\u672c\u8cea\u8ad6\u306b\u95a2\u3057\u3066\uff1a\u30d8\u30ec\u30cb\u30ba\u30e0\uff65\u30d8\u30d6\u30e9\u30a4\u30ba\u30e0\u53ca\u30d6\u30c7\u30a4\u30ba\u30e0, \u6cb3\u5408\u965f\u660e, Hellenism, Hebrewism, and Buddhism in connection with the problem of the nature of religion, Sh\u014dmy\u014d Kawai, pp.11-14.
\n6, \u30b5\u30fc\u30f3\u30ad\u30e3\uff08\u6570\u8ad6\uff09\u5b66\u6d3e\u306e\u30b0\u30ca\uff08\u5fb3\uff09\u306b\u3064\u3044\u3066, \u98a8\u9593\u654f\u592b, Study on gu\u1e47a in the S\u0101nkhya philosophy, Toshio Kazama, pp.15-17.
\n7, \u4e16\u89aa\u306e\u552f\u8b58\u8aac\u306b\u3064\u3044\u3066, \u52dd\u5442\u660c\u4e00, On the theory of Yuishiki (Vij\u00f1aptim\u0101trat\u0101) by Seshin (Vasubandhu), Sh\u014dichi Suguro, pp.18-20.
\n8, \u5927\u4e57\u7d4c\u5178\u306b\u73fe\u308c\u308b\u5b97\u6559\u7684\u6b53\u559c\u306b\u3064\u3044\u3066, \u7d00\u91ce\u4e00\u7fa9, Religious Joy, as treated in the Mahay\u0101na s\u016btras, Kazuyoshi Kino, pp.21-23.
\n9, \u5a46\u7f85\u9580\u6559\u3068\u5370\u5ea6\u6559\u3068\u306e\u7570\u70b9\u3068\u7279\u6b8a\u6027, \u6728\u6751\u65e5\u7d00, Br\u0101hmanism and Hinduism, their differences and characteristics, Nikki Kimura, pp.24-26.
\n10, \u6975\u5fae\u306b\u3064\u3044\u3066, \u4e45\u6211\u9806, Study on s\u016bkshma, Jun Kuga, pp.27-29.
\n11, \u56db\u56fd\u904d\u8def\u3092\u3081\u3050\u308b\u4fe1\u4ef0, \u5c0f\u6c60\u9577\u4e4b, The pilgrimage (Henro) in the Shikoku Island and its faith Eigaku Kochi Shinran and Dogen, Nagayuki Koike, pp.29-31.
\n12, \u89aa\u9e1e\u3068\u9053\u5143, \u5149\u5730\u82f1\u5b66, Shinran and D\u014dgen, Eigaku K\u014cCHI, pp.31-33.
\n13, \u4e2d\u4e16\u767d\u5c71\u306e\u8358\u53b3\u8b1b\u306b\u3064\u3044\u3066\uff1a\u305d\u306e\u7d44\u7e54\u3001\u6a5f\u80fd\u3068\u6210\u7acb, \u6afb\u4e95\u5fb3\u592a\u90ce, On the Shogon society (Shogon-ko) of Mount Hakusan in the mediaeval ages: Its structure, function and growth, Tokutar\u014d SaKurai, pp.34-39.
\n14, \u77f3\u5668\u6642\u4ee3\u5c0f\u5150\u7515\u68fa\u846c\u306b\u3064\u3044\u3066, \u4f50\u91ce\u5927\u548c, The burial of infant in the Jar coffin in\u3000the stone ages, Daiwa Sano, pp.39-42.
\n15, \u6c5f\u6238\u672b\u671f\u306b\u304a\u3051\u308b\u5728\u5bb6\u4ecf\u6559\u306e\u767a\u751f\uff1a\u65e5\u84ee\u5b97\u3092\u4e2d\u5fc3\u3068\u3057\u3066, \u57f7\u884c\u6d77\u79c0, The birth of lay Buddhism in the latter period of Yedo: With special Emphasis on the Nichiren Sect, Kaish\u016b SHIKK\u014c, PP.42-44.
\n16, \u300c\u5750\u7985\u300d\u3068\u300c\u6b62\u89b3\u300d, \u95a2\u53e3\u6148\u5149, Dhy\u0101na and shikan, two kinds of Buddhist contemplation, Jik\u014d Sekiguchi, PP.44-47.
\n17, \u65e5\u5fcc\u306e\u672c\u8cea, \u7af9\u4e2d\u4fe1\u5e38, The nature of “day” taboo, Shinj\u014d Takenaka, PP.48-51.
\n18, \u5b97\u6559\u6c11\u65cf\u5b66\u306e\u5b66\u7684\u6027\u8cea\u53ca\u3073\u9818\u57df\u306e\u53cd\u7701, \u68da\u702c\u8944\u723e, The nature and field of religious ethnology reconsidered, J\u014dji Tanase, pp.51-53.
\n19, \u7406\u60f3\u7684\u5e73\u548c\u306e\u4e16\u754c\u6027, \u6d25\u7530\u656c\u6b66, Universality of the ideal peace, Noritake Tasuda, pp.54-57.
\n20, \u5b98\u793e\u306e\u6210\u7acb, \u897f\u5c71\u5fb3, Growth of Shinto shrines as governmental institute, Toku Nishiyama, pp.58-60.
\n21, \u963f\u542b\u306e\u56db\u8ae6\u89b3, \u65e9\u5cf6\u93e1\u6b63, The theory of the Four Truths in the Agama, Ky\u014dsh\u014d Hayashima, pp.61-63.
\n22, \u5b9d\u6797\u4f1d\u306e\u7814\u7a76, \u5897\u6c38\u970a\u9cf3, A study of “Horin-den”, Reih\u014d Masunaga, pp.64-66.
\n23, \u8056\u5fb3\u592a\u5b50\u306e\u4ecf\u6559\u306b\u304a\u3051\u308b\u601d\u60df, \u68ee\u7530\u5eb7\u4e4b\u52a9, Prince Sh\u014dtoku and his Buddhistic thoughts, Yasunosuke Morita, pp.67-69.
\n24, \u9810\u8a00\u3068\u5e7b, \u5c71\u5d0e\u4ea8, Prophecy and vision, T\u014dru Yamazaki, pp.70-72.
\n25, \u4e2d\u56fd\u6c11\u8846\u306e\u502b\u7406\u66f8\u300c\u529f\u904e\u683c\u300d\u306b\u3064\u3044\u3066, \u5409\u5ca1\u7fa9\u8c4a, On “K\u014dkakaku”, an ethical document of the chinese populace, Yoshitoyo Yoshioka, pp.72-74.
\n26, \u9650\u754c\u7684\u72b6\u6cc1\u306b\u304a\u3051\u308b\u5b97\u6559\u7684\u9069\u5fdc, \u77f3\u6d25\u7167\u74bd, Religious adjustment at the limited situation, Teruji Ishizu, pp.74-77.
\n27, \u7fbd\u9ed2\u5c71\u884c\u4e8b\u306b\u304a\u3051\u308b\u300c\u30bf\u30d6\u30fc\u300d\u306e\u4e00\u8003\u5bdf, \u5ca1\u7530\u91cd\u7cbe, Survey of taboo in the religious observances at the Mount Haguro, J\u016bsei Okada, pp.78-80.
\n28, \u6e90\u6c0f\u7269\u8a9e\u306e\u7cbe\u795e\u69cb\u9020\u306b\u304a\u3051\u308b\u5b97\u6559\u7684\u6551\u6e08\u306e\u554f\u984c, \u5c0f\u91ce\u6751\u6d0b\u5b50, The problem of religious salvation as seen in the mental structure depicted in “the Story of Genji”, Y\u014dko Onomura, pp.80-83.
\n29, \u4eba\u9593\u306b\u304a\u3051\u308b Natur\uff1a\u7279\u306b\u30ab\u30f3\u30c8\u306e\u5b97\u6559\u8ad6\u3092\u4e2d\u5fc3\u3068\u3057\u3066, \u6960\u6b63\u5f18, “Natur” in man: pacticularly on the theory of religion by Kant, Masahiro Kusunoki, pp.83-86.
\n30, \u9662\u653f\u521d\u671f\u306e\u5b97\u6559\u601d\u60f3, \u539f\u7530\u9686\u5409, Religious thoughts during the early period of the Monastic Government (Insei) in the Heian period, Ry\u016bkichi Harada, pp.86-89.
\n31, \u65e5\u672c\u51a5\u754c\u8a2a\u554f\u8aac\u8a71\u306e\u5100\u793c\u7684\u80cc\u666f, \u677e\u524d\u5065, Ritualistic beckground of the Japanese legends with the theme of visiting the “another world.”, Ken Matsumae, pp.89-92.
\n32, \u300c\u3068\u3072\u305f\u306e\u307e\u304d\u300d\u8003, \u677e\u91ce\u7d14\u5b5d, On “Toita-go-maki”, Sumitaka Matsuno, pp.93-95.
\n33, \u30ef\u30fc\u30c4\u30b9\u30e4\u30fc\u30e4\u30ca\u758f\u3088\u308a\u898b\u305f\u308b\u6b63\u7406\u5b66\u6d3e\u306e\u6211\u8ad6,\uff1a\u4ecf\u6559\u306e\u7121\u6211\u8aac\u3068\u306e\u5bfe\u6bd4, \u5bae\u5742\u5ba5\u52dd, The theory of self by the Ny\u0101ya school as seen in the V\u0101tsy\u0101yana comentary: contrast to the Buddhist theory of nonself, Y\u016bsh\u014d Miyasaka, pp.96-98.
\n34, \u90e8\u6d3e\uff65\u5c0f\u4e57\u306e\u300e\u3055\u3068\u308a\u300f\u306e\u7cfb\u8b5c, \u5c71\u7530\u9f8d\u57ce, Genealogy of “enlightenment” (satori) in the sectarian H\u00efnay\u0101 ua Buddhism, Ry\u016bj\u014d Yamada, pp.98-100.
\n35, \u65b9\u4e08\u8a18\u306e\u5b97\u6559\u6027\u306b\u3064\u3044\u3066, \u82e5\u5c71\u4fca\u6b21, On the religious nature of the H\u014djoki<\/em>, Shunji Wakayama, pp.101-103.
\n36, \u795e\u9053\u796d\u7940\u306b\u304a\u3051\u308b\u4e3b\u3068\u5ba2, \u5c0f\u91ce\u7956\u6559, Subject and object in the Shinto worship, Soky\u014d Ono, pp.103-106.
\n37, \u4eba\u9593\u30b4\u30fc\u30bf\u30de\u306e\u795e\u683c\u5316, \u4e2d\u6751\u5143, Deification of the man Gautama, Hajime Nakamura, pp.106-111.
\n38, \u53e4\u30a6\u30d1\u30cb\u30b7\u30e3\u30c3\u30c9\u306b\u304a\u3051\u308b\u300c\u822c\u82e5\u300d\u306e\u7814\u7a76, \u897f\u7fa9\u96c4, A study of praj\u00f1a (hannya) in the old Upanishads, Yoshio Nishi, pp.111-115.
\n39, \u8056\u5fb3\u592a\u5b50\u306e\u89b3\u97f3\u5316\u8eab\u8aac\u306b\u3064\u3044\u3066, \u798f\u4e95\u5eb7\u9806, On the theory that Prince Sh\u014dtoku is the incarnation of Kwan-in, K\u014djin Fukui, pp.116-117.
\n40, \u4e16\u76f8\u306b\u3088\u308b\u5b97\u6559\u6559\u80b2\u3078\u306e\u518d\u8003, \u85e4\u672c\u4e00\u96c4, Rethinking religious education for the presentday situations, Kazuo Fujimoto, pp.118-120.
\n41, \u30a4\u30a8\u30b9\u6642\u4ee3\u306e\u30e1\u30b7\u30a2\u601d\u60f3, \u5927\u7560\u6e05, The ideas of Messiah at the time of Jesus, Kiyoshi \u014chata, pp.121-122.
\n42, \u6751\u843d\u306b\u304a\u3051\u308b\u6c0f\u5b50\u7d44\u7e54\u306e\u4e00\u4f8b, \u7279\u306b\u65b0\u7530\u958b\u767a\u6751\u306b\u304a\u3051\u308b, \u6c60\u4e0a\u5e83\u6b63, An instance of the Ujiko system in a rural community, Hiromasa Ikegami, p.123.
\n43, \u5b97\u6559\u7684\u4eba\u683c\u306e\u7814\u7a76, \u91ce\u6751\u66a2\u6e05, A study on religious personality, Nobukiyo Nomura, pp.124-127.
\n44, \u5b64\u72ec\u611f\u306e\u5fc3\u7406\uff1a\u5b97\u6559\u7684\u9069\u5fdc\u306b\u3064\u3044\u3066, \u65e9\u5742\u6cf0\u6b21\u90ce, Psychological investigation of the feeling of solitude: its religous application, Taijir\u014d Hayasaka, pp.128-130.
\n45, \u4e0a\u4ee3\u796d\u7940\u3068\u5deb\u5973, \u5e73\u4e95\u76f4\u623f, Worship and shaman (miko) in ancient Shinto, Naofusa Hirai, pp.131-133.
\n46, \u89e3\u8131\u3068\u81ea\u7531\u306e\u7814\u7a76\uff1a\u89e3\u8131\u3068\u6d85\u69c3\u3001\u81ea\u7531\u3068\u5e73\u548c, \u5bae\u672c\u6b63\u5c0a, Study on deliverance (gedatsu) and freedom: Moksha and nirvana, freedom and peace, Sh\u014dson Miyamoto, pp.134-137.
\n47, \u30ad\u30a3\u30eb\u30b1\u30b4\u30fc\u30eb\u306b\u304a\u3051\u308b\u300c\u9b54\u7684\u306a\u3082\u306e\u300d, \u7c73\u6ca2\u7d00, “Demonic” in Kierkegaard, Nori Yonezawa, pp.137-139.
\n48, \u6211\u56fd\u306b\u304a\u3051\u308b\u706b\u846c\u306e\u6c11\u9593\u53d7\u5bb9\u306b\u3064\u3044\u3066, \u5800\u4e00\u90ce, On the acceptance of the custom of cremation by the Japanese populace, Ichir\u014d Hori, pp.140-143.
\n49,