{"id":1581,"date":"2023-03-26T12:29:24","date_gmt":"2023-03-26T03:29:24","guid":{"rendered":"https:\/\/jpars.org\/journal\/database\/?p=1581"},"modified":"2023-03-26T12:29:24","modified_gmt":"2023-03-26T03:29:24","slug":"337%e5%8f%b7%ef%bc%8877%e5%b7%bb2%e8%bc%af%ef%bc%89","status":"publish","type":"post","link":"https:\/\/jpars.org\/journal\/database\/archives\/1581","title":{"rendered":"337\u53f7\uff0877\u5dfb2\u8f2f\uff09"},"content":{"rendered":"\n<p>\u300e\u5b97\u6559\u7814\u7a76\u300f337\u53f7\uff0877\u5dfb2\u8f2f\uff09<br>\u5e73\u621015(2003)\u5e749\u6708?\u65e5\u767a\u884c<\/p>\n\n\n\n<figure class=\"wp-block-image\"><a href=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2023\/03\/337.pdf\"><img src=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2015\/01\/pdf_icon01.jpg\" alt=\"\u7b2c1\u5dfb\u7b2c1\u53f7\" class=\"wp-image-20\"\/><\/a><\/figure>\n\n\n\n<h6>\u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format.<\/h6>\n\n\n\n<p>\u2015\u2015\u76ee\u6b21\u2015\u2015<br>\u8ad6\u6587<br>1, \u751f\u6d3b\u5b97\u6559\u3068\u3057\u3066\u306e\u30ad\u30ea\u30b7\u30bf\u30f3\u4fe1\u4ef0, \u5bae\u5d0e\u8ce2\u592a\u90ce, Christian Faith as Life Religion, MIYAZAKI Kentar\u014d, pp.1-26.<br>2, \u30d9\u30ae\u30f3\u306b\u304a\u3051\u308b\u4fe1\u4ef0\u3068\u751f\u6d3b\u306e\u4e00\u81f4, \u4e2d\u5ddd\u61b2\u6b21, Integration of Faith and Daily Life by the Beguines, NAKAGAWA Kenji, pp.27-54.<br>3, \u5b97\u6559\u751f\u6d3b\u304b\u3089\u751f\u6d3b\u5b97\u6559\u3078\uff1a\u56db\u4e16\u7d00\u30b7\u30ea\u30a2\u30fb\u30ad\u30ea\u30b9\u30c8\u6559\u306e\u8ee2\u63db, \u6b66\u85e4\u614e\u4e00, From Religious Life to Religion for Life, MUT\u014c Shin&#8217;ichi, pp.53-74.<br>4, \u5973\u6027\u30ad\u30ea\u30b9\u30c8\u6559\u5f92\u306e\u6027\u3068\u30b9\u30d4\u30ea\u30c1\u30e5\u30a2\u30ea\u30c6\u30a3\uff1a\u65e5\u672c\u3068\u30a4\u30f3\u30c9\u306e\u4fe1\u5f92\u306e\u6bd4\u8f03\u8003\u5bdf\u304b\u3089, \u5c71\u4e0b\u660e\u5b50, Gender and Spirituality Among Christian Women, YAMASHITA Akiko, pp.75-101.<br>5, \u30d5\u30a3\u30ea\u30d4\u30f3\u306b\u304a\u3051\u308b\u30ab\u30c8\u30ea\u30c3\u30af\u6559\u4f1a\u306e\u5bfe\u8a71\u306e\u5b9f\u8df5, \u6728\u6751\u6676\u5b50, Practical Dialogue for the Catholic Church in the Philippines, KIMURA Akiko, pp.103-126.<br>6, \u30ab\u30c8\u30ea\u30c3\u30af\u6559\u4f1a\u5171\u540c\u4f53\u306e\u591a\u6587\u5316\u4e3b\u7fa9\u7684\u30de\u30cd\u30b8\u30e1\u30f3\u30c8\uff1a\u73fe\u4ee3\u65e5\u672c\u306b\u304a\u3051\u308b\u53ef\u80fd\u6027, \u5bfa\u5c3e\u5bff\u82b3, Multiculturalisitic Management of the Catholic Church-Community, TERAO Kazuyoshi, pp.127-149.<br>7, \u30ad\u30ea\u30b9\u30c8\u306b\u4f9d\u308b\u4e16\u754c\uff1a\u30eb\u30eb\u30c9\u5de1\u793c\u306f\u540c\u6642\u4ee3\u306e\u554f\u984c\u306b\u3044\u304b\u306b\u5fdc\u7b54\u3057\u3066\u304d\u305f\u304b, \u5bfa\u6238\u6df3\u5b50, Referring to Christ, TERADO Junko, pp.151-175.<br>8, \u5927\u5b66\u751f\u305f\u3061\u304c\u4f53\u9a13\u3057\u305f\u30ad\u30ea\u30b9\u30c8\u6559\uff1a\u793e\u4f1a\u8abf\u67fb\u5b9f\u7fd2\u3092\u4e2d\u5fc3\u306b, \u5ddd\u53c8\u4fca\u5247, University Students and Their Experience of Christianity, KAWAMATA Toshinori, pp.177-195.<br>9, \u4ecf\u6559\u3068\u30ad\u30ea\u30b9\u30c8\u6559\u3068\u306e\u51fa\u4f1a\u3044\uff1a\u6839\u6e90\u7684\u3044\u306e\u3061\u306e\u7d4c\u9a13\u304b\u3089, \u82b1\u5ca1\u6c38\u5b50, The Encounter between Buddhism and Christianity, HANAOKA Eiko, pp.197-221.<br><br>\u5c55\u671b<br>10, \u7b2c27\u56de\u56fd\u969b\u5b97\u6559\u793e\u4f1a\u5b66\u4f1a\u30c8\u30ea\u30ce\u5927\u4f1a\u306b\u53c2\u52a0\u3057\u3066, \u7530\u5cf6\u5fe0\u7be4, TAJIMA Tadaatsu, pp.223-225.<br><br>\u66f8\u8a55\u3068\u7d39\u4ecb<br>11, \u7b51\u6ce2\u5927\u5b66\u6c11\u4fd7\u5b66\u7814\u7a76\u5ba4\u7de8\u300e\u5fc3\u610f\u3068\u4fe1\u4ef0\u306e\u6c11\u4fd7\u300f\uff0c\u540c\u7de8\u300e\u90fd\u5e02\u3068\u5883\u754c\u306e\u6c11\u4fd7\u300f, \u91d1\u5b50\u6bc5, KANEKO Takeshi, pp.226-237.<br>12, \u4e2d\u91ce\u6bc5\u8457\u300e\u5b97\u6559\u306e\u5fa9\u6a29\u2015\u30b0\u30ed\u30fc\u30d0\u30ea\u30bc\u30fc\u30b7\u30e7\u30f3\u30fb\u30ab\u30eb\u30c8\u8ad6\u4e89\u30fb\u30ca\u30b7\u30e7\u30ca\u30ea\u30ba\u30e0\u2015\u300f, \u6afb\u4e95\u7fa9\u79c0, SAKURAI Yoshihide, pp.238-244.<br>13, \u51b2\u6c38\u5b9c\u53f8\u8457\u300e\u7121\u3068\u5b97\u6559\u7d4c\u9a13\u2015\u7985\u306e\u6bd4\u8f03\u5b97\u6559\u5b66\u7684\u8003\u5bdf\u2015\u300f, \u5409\u6c38\u9032\u4e00, YOSHINAGA Shin&#8217;ichi, pp.244-247.<br>14, \u91d1\u6587\u5409\u8457\u300e\u6d25\u7530\u4ed9\u3068\u671d\u9bae\u2015\u671d\u9bae\u30ad\u30ea\u30b9\u30c8\u6559\u53d7\u5bb9\u3068\u65b0\u8fb2\u696d\u653f\u7b56\u2015\u300f, \u5ddd\u702c\u8cb4\u4e5f, KAWASE Takaya, pp.247-251.<br>15, \u30d9\u30eb\u30ca\u30fc\u30eb\u30fb\u30d5\u30e9\u30f3\u30af\u8457\uff08\u4ecf\u862d\u4e45\u6df3\u5b50\u8a33\uff09\u300e\u65e5\u672c\u4ecf\u6559\u66fc\u837c\u7f85\u300f, \u7af9\u6751\u7267\u7537, TAKEMURA Makio, pp.252-257.<br>16, \u6e21\u908a\u6b23\u96c4\u8457\u300e\u98a8\u6c34\u306e\u793e\u4f1a\u4eba\u985e\u5b66\u2015\u4e2d\u56fd\u3068\u305d\u306e\u5468\u8fba\u6bd4\u8f03\u2015\u300f, \u6c34\u53e3\u62d3\u5bff, MINAKUCHI Takuju, pp.257-263.<br>17, \u5fb3\u4e38\u4e9e\u6728\u8457\u300e\u300c\u68ee\u795e\u4fe1\u4ef0\u300d\u306e\u6b74\u53f2\u6c11\u4fd7\u5b66\u7684\u7814\u7a76\u300f, \u4e95\u4e0a\u667a\u52dd, INOUE Tomokatsu, pp.263-267.<br>18, \u4e95\u4e0a\u6cbb\u4ee3\u8457\u300e\u5893\u3068\u5bb6\u65cf\u306e\u5909\u5bb9\u300f, \u5b5d\u672c\u8ca2, K\u014cMOTO Mitsugi, pp.267-270.<br>19, Ayako HOSODA, <em>Darstellungen der Parabel vom barmherzigen Samariter<\/em>, \u51fa\u6751\u307f\u3084\u5b50, DEMURA Miyako, pp.270-275.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u300e\u5b97\u6559\u7814\u7a76\u300f337\u53f7\uff0877\u5dfb2\u8f2f\uff09\u5e73\u621015(2003)\u5e749\u6708?\u65e5\u767a\u884c \u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format. \u2015\u2015\u76ee\u6b21\u2015\u2015\u8ad6\u65871, \u751f\u6d3b\u5b97\u6559\u3068&#8230;<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[107],"tags":[],"_links":{"self":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1581"}],"collection":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/comments?post=1581"}],"version-history":[{"count":1,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1581\/revisions"}],"predecessor-version":[{"id":1582,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1581\/revisions\/1582"}],"wp:attachment":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/media?parent=1581"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/categories?post=1581"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/tags?post=1581"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}