{"id":1568,"date":"2023-03-25T18:22:36","date_gmt":"2023-03-25T09:22:36","guid":{"rendered":"https:\/\/jpars.org\/journal\/database\/?p=1568"},"modified":"2023-03-25T18:22:36","modified_gmt":"2023-03-25T09:22:36","slug":"334%e5%8f%b7%ef%bc%8876%e5%b7%bb3%e8%bc%af%ef%bc%89","status":"publish","type":"post","link":"https:\/\/jpars.org\/journal\/database\/archives\/1568","title":{"rendered":"334\u53f7\uff0876\u5dfb3\u8f2f\uff09"},"content":{"rendered":"\n<p>\u300e\u5b97\u6559\u7814\u7a76\u300f334\u53f7\uff0876\u5dfb3\u8f2f\uff09<br>\u5e73\u621014(2002)\u5e7412\u6708?\u65e5\u767a\u884c<\/p>\n\n\n\n<figure class=\"wp-block-image\"><a href=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2023\/03\/334.pdf\"><img src=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2015\/01\/pdf_icon01.jpg\" alt=\"\u7b2c1\u5dfb\u7b2c1\u53f7\" class=\"wp-image-20\"\/><\/a><\/figure>\n\n\n\n<h6>\u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format.<\/h6>\n\n\n\n<p>\u2015\u2015\u76ee\u6b21\u2015\u2015<br>\u8ad6\u6587<br>1, \u73fe\u4ee3\u5b97\u6559\u8ad6\u306e\u5c04\u7a0b\u5185\u306b\u304a\u3051\u308b\u30ab\u30f3\u30c8\u8d85\u8d8a\u8ad6\u7684\u795e\u5b66\u306e\u4f4d\u7f6e\u3065\u3051, \u798f\u5149\u745e\u6c5f, Der Sinn der Transzendentaltheologie Kants im Rahmen der modernen Religionsphilosophie, FUKUMITSU Mizue, pp.1-23.<br>2, \u30be\u30ed\u30a2\u30b9\u30bf\u30fc\u6559\u306b\u304a\u3051\u308b\u8056\u5178\u306e\u5909\u5bb9\uff1a\u300c\u5553\u5178\u306e\u6c11\u300d\u3078\u306e\u79fb\u884c\u3068\u300e\u30a2\u30f4\u30a7\u30b9\u30bf\u30fc\u300f\u306e\u7a7a\u6d1e\u5316, \u9752\u6728\u5065, The Transformation of the \u201cSacred Book\u201d in Zoroastrianism, AOKI Takeshi, pp.25-46.<br>3, \u5bae\u6ca2\u8ce2\u6cbb\u306b\u304a\u3051\u308b\u5b97\u6559\u8a00\u8a9e\u306e\u53ef\u80fd\u6027\uff1a\u5fc3\u8c61\u30b9\u30b1\u30c3\u30c1\u3068\u7ae5\u8a71, \u4f50\u85e4\u90c1\u4e4b, Religious Language in Miyazawa Kenji&#8217;s Stories, SAT\u014c Ikuyuki, pp.47-68.<br>4, \u5927\u7a76\u7adf\u6559\u7fa9\u306b\u304a\u3051\u308b\u73fe\u8c61\u9855\u73fe\u8aac, \u6d25\u66f2\u771f\u4e00, Docetism in rDzogs-chen Thought, TSUMAGARI Shin&#8217;ichi, pp.69-89.<br>5, \u65b0\u5b97\u6559\u4fe1\u4ef0\u8005\u306e\u5229\u4ed6\u4e3b\u7fa9\u304c\u3082\u3064\u69cb\u9020\u3068\u305d\u306e\u767a\u9054\u8981\u56e0\uff1a\u30a4\u30ae\u30ea\u30b9\u306e\u65b0\u5b97\u6559\u3092\u4e8b\u4f8b\u306b, \u7a32\u5834\u572d\u4fe1, Construction and Development of Altruism in Believers of New Religious Movements, INABA Keishin, pp.91-114.<br>6, \u30a8\u30c1\u30aa\u30d4\u30a2\u6b63\u6559\u4f1a\u306e\u30b7\u30f3\u30dc\u30ea\u30ba\u30e0\u3068\u5b97\u6559\u9593\u5bfe\u8a71\u8ad6, \u963f\u90e8\u5229\u6d0b, Ethiopian Christianity and Remaking Religious Symbolism, ABE Toshihiro, pp.115-135.<br><br>\u5c55\u671b<br>7, \u30a2\u30e1\u30ea\u30ab\u5b97\u6559\u5b66\u4f1a\u5e74\u6b21\u5927\u4f1a\u53c2\u52a0\u5831\u544a\u8a18\uff1a\u540c\u5b66\u4f1a\u56fd\u969b\u59d4\u54e1\u4f1a\u3092\u4e2d\u5fc3\u306b\u3057\u3066, \u6e21\u8fba\u5b66, A Report on the Annual Meeting of the American Academy of Religion in Toronto, Canada, WATANABE Manabu, pp.137-141.<br><br>\u66f8\u8a55\u3068\u7d39\u4ecb<br>8, \u4e38\u5c71\u9759\u30fb\u524d\u7530\u8015\u4f5c\u7de8\u300e\u30c7\u30e5\u30e1\u30b8\u30eb\u30fb\u30b3\u30ec\u30af\u30b7\u30e7\u30f3\u300f\uff08\u51684\u5dfb), \u5e73\u85e4\u559c\u4e45\u5b50, HIRAFUJI Kikuko, pp.142-153.<br>9, \u571f\u5c4b\u535a\u8457\u300e\u6559\u5178\u306b\u306a\u3063\u305f\u5b97\u6559\u300f, \u9db4\u5ca1\u8cc0\u96c4, TSURUOKA Yoshio, pp.154-160.<br>10, \u5cf6\u8597\u9032\u30fb\u897f\u5e73\u76f4\u7de8\u300e\u5b97\u6559\u5fc3\u7406\u306e\u63a2\u7a76\u300f, \u6751\u672c\u8a54\u53f8, MURAMOTO Sh\u014dji, pp.160-165.<br>11, \u6d45\u898b\u6d0b\u8457\u300e\u897f\u7530\u5e7e\u591a\u90ce\u3068\u30ad\u30ea\u30b9\u30c8\u6559\u306e\u5bfe\u8a71\u300f, \u68ee\u672c\u3055\u3068\u3057, MORIMOTO Satoshi, pp.166-172.<br>12, \u5c0f\u91ce\u771f\u8457\u300e\u30cf\u30a4\u30c7\u30c3\u30ac\u30fc\u7814\u7a76\u2015\u6b7b\u3068\u8a00\u8449\u306e\u601d\u7d22\u2015\u300f, \u4ef2\u539f\u5b5d, NAKAHARA Takashi, pp.172-177.<br>13, \u5ca9\u7530\u6587\u662d\u8457\u300e\u30d5\u30e9\u30f3\u30b9\u30fb\u30b9\u30d4\u30ea\u30c1\u30e5\u30a2\u30ea\u30b9\u30e0\u306e\u5b97\u6559\u54f2\u5b66\u300f, \u5c0f\u6797\u656c, KOBAYASHI Kei, pp.177-185.<br>14, \u5b89\u9178\u654f\u771e\u8457\u300e\u6b74\u53f2\u3068\u63a2\u6c42\u2015\u30ec\u30c3\u30b7\u30f3\u30b0\u30fb\u30c8\u30ec\u30eb\u30c1\u30fb\u30cb\u30fc\u30d0\u30fc\u2015\u300f, \u4eca\u4e95\u5c1a\u751f, IMAI Naoki, pp.185-190.<br>15, \u4f50\u3005\u6728\u5b8f\u5e79\u8457\u300e\u3008\u307b\u3068\u3051\u3009\u3068\u529b\u2015\u65e5\u672c\u4ecf\u6559\u6587\u5316\u306e\u5b9f\u50cf\u2015\u300f, \u9df2\u898b\u5b9a\u4fe1, WASHIMI Sadanobu,pp.191-196.<br>16, \u78ef\u524d\u9806\u4e00\u30fb\u6df1\u6fa4\u82f1\u9686\u7de8\u300e\u8fd1\u4ee3\u65e5\u672c\u306b\u304a\u3051\u308b\u77e5\u8b58\u4eba\u3068\u5b97\u6559\u2015\u59c9\u5d0e\u6b63\u6cbb\u306e\u8ecc\u8de1\u2015\u300f, \u9234\u6728\u7bc4\u4e45, SUZUKI Norihisa, pp.196-199.<br>17, \u6cb3\u6771\u4ec1\u8457\u300e\u65e5\u672c\u306e\u5922\u4fe1\u4ef0\u2015\u5b97\u6559\u5b66\u304b\u3089\u307f\u305f\u65e5\u672c\u7cbe\u795e\u53f2\u2015\u300f, \u5800\u6c5f\u5b97\u6b63, HORIE Norichika, pp.199-206.<br>18, \u7acb\u5ddd\u6b66\u8535\u7de8\u8457\u300e\u7652\u3057\u3068\u6551\u3044\u2015\u30a2\u30b8\u30a2\u306e\u5b97\u6559\u7684\u4f1d\u7d71\u306b\u5b66\u3076\u2015\u300f, \u68da\u6b21\u6b63\u548c, TANATSUGU Masakazu, pp.206-212.<br>19, \u795e\u7530\u3088\u308a\u5b50\u8457\u300e\u795e\u5b50\u3068\u4fee\u9a13\u306e\u5b97\u6559\u6c11\u4fd7\u5b66\u7684\u7814\u7a76\u300f, \u4f0a\u85e4\u8fb0\u5178, IT\u014c Tatsunori, pp.212-216.<br>20, \u570b\u5e9c\u7530\u6b66\u8457\u300e\u30d9\u30ae\u30f3\u904b\u52d5\u3068\u30d6\u30e9\u30d0\u30f3\u30c9\u306e\u970a\u6027\u300f, \u8584\u4e95\u7be4\u5b50, USUI Atsuko, pp.217-223.<br>21, \u5409\u539f\u548c\u7537\uff0c\u30af\u30cd\u30d2\u30c8\u30fb\u30da\u30c8\u30ed\u7de8\u300e\u30a2\u30b8\u30a2\u79fb\u6c11\u306e\u30a8\u30b9\u30cb\u30b7\u30c6\u30a3\u3068\u5b97\u6559\u300f, \u9577\u8c37\u5343\u4ee3\u5b50, NAGATANI Chiyoko, pp.224-229.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u300e\u5b97\u6559\u7814\u7a76\u300f334\u53f7\uff0876\u5dfb3\u8f2f\uff09\u5e73\u621014(2002)\u5e7412\u6708?\u65e5\u767a\u884c \u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format. \u2015\u2015\u76ee\u6b21\u2015\u2015\u8ad6\u65871, \u73fe\u4ee3\u5b97\u6559&#8230;<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[106],"tags":[],"_links":{"self":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1568"}],"collection":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/comments?post=1568"}],"version-history":[{"count":1,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1568\/revisions"}],"predecessor-version":[{"id":1569,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1568\/revisions\/1569"}],"wp:attachment":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/media?parent=1568"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/categories?post=1568"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/tags?post=1568"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}