{"id":1564,"date":"2023-03-25T17:33:35","date_gmt":"2023-03-25T08:33:35","guid":{"rendered":"https:\/\/jpars.org\/journal\/database\/?p=1564"},"modified":"2023-03-25T17:33:35","modified_gmt":"2023-03-25T08:33:35","slug":"332%e5%8f%b7%ef%bc%8876%e5%b7%bb1%e8%bc%af%ef%bc%89","status":"publish","type":"post","link":"https:\/\/jpars.org\/journal\/database\/archives\/1564","title":{"rendered":"332\u53f7\uff0876\u5dfb1\u8f2f\uff09"},"content":{"rendered":"\n<p>\u300e\u5b97\u6559\u7814\u7a76\u300f332\u53f7\uff0876\u5dfb1\u8f2f\uff09<br>\u5e73\u621014(2002)\u5e746\u6708?\u65e5\u767a\u884c<\/p>\n\n\n\n<figure class=\"wp-block-image\"><a href=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2023\/03\/332.pdf\"><img src=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2015\/01\/pdf_icon01.jpg\" alt=\"\u7b2c1\u5dfb\u7b2c1\u53f7\" class=\"wp-image-20\"\/><\/a><\/figure>\n\n\n\n<h6>\u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format.<\/h6>\n\n\n\n<p>\u2015\u2015\u76ee\u6b21\u2015\u2015<br>\u8ad6\u6587<br>1, \u8fd1\u4ee3\u306b\u304a\u3051\u308b\u5bae\u5ea7\u306e\u5909\u5bb9\u3068\u6301\u7d9a\uff1a\u798f\u5ca1\u770c\u8cc0\u8302\u795e\u793e\u306e<ruby>\u795e\u52a0<br><rt>\u3058\u3093\u304b<\/rt><\/ruby>\uff08\u5bae\u5ea7\uff09\u3092\u4e8b\u4f8b\u3068\u3057\u3066, \u5c71\u53e3\u4fe1\u679d, Change and Persistence of <em>Miyaza<\/em> in Modern Times, YAMAGUCHI Nobue, pp.1-23.<br>2, \u6749\u5c71\u8fb0\u5b50\u3068\u305d\u306e\u5f8c\u7d99\u8005\u305f\u3061, \u5ddd\u4e0a\u5149\u4ee3, Sugiyama Tatsuko and Her Successors, KAWAKAMI Mitsuyo, pp.25-46.<br>3, \u30d5\u30e9\u30f3\u30b9\u7b2c\u4e09\u5171\u548c\u653f\u306b\u304a\u3051\u308b\u30e9\u30a4\u30c3\u30af\u306a\u9053\u5fb3\u3068\u5b97\u6559\u306b\u3064\u3044\u3066\u306e\u8a66\u8ad6\uff1a\u4e00\u516b\u516b\u3007\u5e74\u4ee3\u306b\u304a\u3051\u308b\u6559\u80b2\u6539\u9769\u3068\u305d\u306e\u5f71\u97ff\u3092\u4e2d\u5fc3\u306b, \u624b\u6238\u8056\u4f38, Essai sur la morale la\u00efque et la religion sous la troisi\u00e8me R\u00e9publique en France, TEDO Kiyonobu, pp.47-71.<br>4, \u30c8\u30d0\u30fb\u30d0\u30bf\u30c3\u30af\u306e\u7d50\u5a5a\u5100\u793c\u3068\u30b5\u30cf\u30e9\u4fe1\u4ef0\uff1a\u30e1\u30c0\u30f3\u306b\u304a\u3051\u308b\u305d\u306e\u5909\u5bb9, \u6728\u6751\u654f\u660e, Wedding Rites and <em>Sahala<\/em> Belief among the Toba Batak Immigrants in Medan, KIMURA Toshiaki, pp.73-95.<br><br>\u66f8\u8a55\u3068\u7d39\u4ecb<br>5, \u7dcf\u5408\u7814\u7a76\u958b\u767a\u6a5f\u69cb\u30fb\u4e2d\u7267\u5f18\u5141\u5171\u7de8\u300e\u73fe\u4ee3\u4e16\u754c\u3068\u5b97\u6559\u300f, \u77e2\u91ce\u79c0\u6b66, YANO Hidetake, pp.97-103.<br>6, \u5927\u8c37\u6804\u4e00\u30fb\u5ddd\u53c8\u4fca\u5247\u30fb\u83ca\u6c60\u88d5\u751f\u7de8\u8457\u300e\u69cb\u7bc9\u3055\u308c\u308b\u4fe1\u5ff5\u2015\u5b97\u6559\u793e\u4f1a\u5b66\u306e\u30a2\u30af\u30c1\u30e5\u30a2\u30ea\u30c6\u30a3\u3092\u6c42\u3081\u3066\u2015\u300f, \u4f0a\u85e4\u96c5\u4e4b, IT\u014c Masayuki, pp.103-110.<br>7, \u91d1\u4e95\u7f8e\u5f66\u30fb\u6708\u672c\u662d\u7537\u30fb\u5c71\u6211\u54f2\u96c4\u7de8\u300e\u53e4\u4ee3\u30a4\u30b9\u30e9\u30a8\u30eb\u9810\u8a00\u8005\u306e\u601d\u60f3\u7684\u4e16\u754c\u300f, \u5e02\u5ddd\u88d5, ICHIKAWA Hiroshi, pp.111-118.<br>8, \u6e05\u6c34\u54f2\u90ce\u8457\u300e\u30d1\u30a6\u30ed\u306e\u8a00\u8a9e\u54f2\u5b66\u300f, \u82a6\u540d\u5b9a\u9053, ASHINA Sadamichi, pp.118-124.<br>9, \u6df1\u4e95\u667a\u6717\u8457\u300e\u653f\u6cbb\u795e\u5b66\u518d\u8003\u2015\u30d7\u30ed\u30c6\u30b9\u30bf\u30f3\u30c6\u30a3\u30ba\u30e0\u306e\u8ab2\u984c\u3068\u3057\u3066\u306e\u653f\u6cbb\u795e\u5b66\u2015\u300f, \u897f\u8c37\u5e78\u4ecb, NISHITANI K\u014dsuke, pp.124-128.<br>10, \u5c0f\u539f\u514b\u535a\u8457\u300e\u795e\u306e\u30c9\u30e9\u30de\u30c8\u30a5\u30eb\u30ae\u30fc\u2015\u81ea\u7136\u30fb\u5b97\u6559\u30fb\u6b74\u53f2\u30fb\u8eab\u4f53\u3092\u821e\u53f0\u3068\u3057\u3066\u2015\u300f, \u6df1\u4e95\u667a\u6717, FUKAI Tomoaki, pp.129-135.<br>11, \u4fdd\u5442\u7be4\u5f66\u8457\u300e\u30ab\u30f3\u30c8\u9053\u5fb3\u54f2\u5b66\u7814\u7a76\u5e8f\u8aac\u2015\u81ea\u7531\u3068\u9053\u5fb3\u6027\u2015\u300f, \u6c37\u898b\u6f54, HIMI Kiyoshi, pp.135-142.<br>12, \u6afb\u4e95\u5fb3\u592a\u90ce\u7de8\u8457\u300e\u30b7\u30e3\u30fc\u30de\u30cb\u30ba\u30e0\u3068\u305d\u306e\u5468\u8fba\u300f, \u5c71\u672c\u6625\u6a39, YAMAMOTO Haruki, pp.142-149.<br>13, \u9234\u6728\u6b63\u5d07\u8457\u300e\u795e\u3068\u4ecf\u306e\u6c11\u4fd7\u300f, \u5c0f\u6c60\u6df3\u4e00, KOIKE Jun&#8217;ichi, pp.149-154.<br>14, \u5b5d\u672c\u8ca2\u8457\u300e\u73fe\u4ee3\u65e5\u672c\u306b\u304a\u3051\u308b\u5148\u7956\u796d\u7940\u300f, \u65b0\u8c37\u5c1a\u7d00, SHINTANI Takanori, pp.155-161.<br>15, \u897f\u5c3e\u6b63\u4ec1\u8457\u300e\u85ac\u5e2b\u4fe1\u4ef0\u2015\u8b77\u56fd\u306e\u4ecf\u304b\u3089\u6e29\u6cc9\u306e\u4ecf\u3078\u2015\u300f, \u6839\u672c\u8aa0\u4e8c, NEMOTO Seiji, pp.161-167.<br>16, \u91d1\u4e95\u6e05\u5149\u8457\u300e\u4e00\u904d\u306e\u5b97\u6559\u3068\u305d\u306e\u5909\u5bb9\u300f, \u6e21\u8fba\u559c\u52dd, WATANABE Yoshikatsu, pp.167-172.<br>17, \u5c0f\u91ce\u5bfa\u529f\u8457\u300e\u8a55\u8ad6\u3000\u8ce2\u6cbb\u30fb\u5e7e\u591a\u90ce\u30fb\u5927\u62d9\u2015\u5927\u5730\u306e\u6587\u5b66\u2015\u300f, \u5bfa\u5c3e\u5bff\u82b3, TERAO Kazuyoshi, pp.172-177.<br>18, \u5cf6\u7530\u88d5\u5df3\u8457\u300e\u30aa\u30a6\u30e0\u2015\u306a\u305c\u5b97\u6559\u306f\u30c6\u30ed\u30ea\u30ba\u30e0\u3092\u751f\u3093\u3060\u306e\u304b\u2015\u300f, \u6e21\u8fba\u5b66, WATANABE Manabu, pp.178-187.<br>19, \u6728\u6751\u6b66\u53f2\u8457\u300e\u5317\u7c73\u5148\u4f4f\u6c11\u30db\u30c6\u30a3\u30ce\u30f3\u30b7\u30e7\u30f3\u30fc\u30cb\uff08\u30a4\u30ed\u30af\u30a9\u30a4\uff09\u795e\u8a71\u306e\u7814\u7a76\u300f, \u4e2d\u5225\u5e9c\u6e29\u548c, NAKABEPPU Harukazu, pp.187-193.<br>20, Jacqueline I. STONE, <em>Original Enlightenment and the Transformation of Medieval Japanese Buddhism<\/em>, \u672b\u6728\u6587\u7f8e\u58eb, SUEKI Fumihiko, pp.193-199.<br>21, James W. HEISIG, <em>Philosophers of Nothingness: An Essay on the Kyoto School<\/em>, \u6c34\u91ce\u53cb\u6674, MIZUNO Tomoharu, pp.199-205.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u300e\u5b97\u6559\u7814\u7a76\u300f332\u53f7\uff0876\u5dfb1\u8f2f\uff09\u5e73\u621014(2002)\u5e746\u6708?\u65e5\u767a\u884c \u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format. \u2015\u2015\u76ee\u6b21\u2015\u2015\u8ad6\u65871, \u8fd1\u4ee3\u306b\u304a\u3051&#8230;<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[106],"tags":[],"_links":{"self":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1564"}],"collection":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/comments?post=1564"}],"version-history":[{"count":1,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1564\/revisions"}],"predecessor-version":[{"id":1565,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1564\/revisions\/1565"}],"wp:attachment":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/media?parent=1564"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/categories?post=1564"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/tags?post=1564"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}