{"id":1531,"date":"2023-03-06T17:07:59","date_gmt":"2023-03-06T08:07:59","guid":{"rendered":"https:\/\/jpars.org\/journal\/database\/?p=1531"},"modified":"2023-03-06T17:07:59","modified_gmt":"2023-03-06T08:07:59","slug":"322%e5%8f%b7%ef%bc%8873%e5%b7%bb3%e8%bc%af%ef%bc%89","status":"publish","type":"post","link":"https:\/\/jpars.org\/journal\/database\/archives\/1531","title":{"rendered":"322\u53f7\uff0873\u5dfb3\u8f2f\uff09"},"content":{"rendered":"\n<p>\u300e\u5b97\u6559\u7814\u7a76\u300f322\u53f7\uff0873\u5dfb3\u8f2f\uff09<br>\u5e73\u621011(1999)\u5e7412\u6708?\u65e5\u767a\u884c<\/p>\n\n\n\n<figure class=\"wp-block-image\"><a href=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2023\/03\/322.pdf\"><img src=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2015\/01\/pdf_icon01.jpg\" alt=\"\u7b2c1\u5dfb\u7b2c1\u53f7\" class=\"wp-image-20\"\/><\/a><\/figure>\n\n\n\n<h6>\u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format.<\/h6>\n\n\n\n<p>\u2015\u2015\u76ee\u6b21\u2015\u2015<br>\u8ad6\u6587<br>1, \u30cf\u30a4\u30c7\u30c3\u30ac\u30fc\u306e\u5f62\u800c\u4e0a\u5b66\u69cb\u60f3\uff08\u30e1\u30bf\u30fb\u30aa\u30f3\u30c8\u30ed\u30ae\u30fc\uff09\u3068\u30b7\u30a7\u30fc\u30e9\u30fc, \u5c0f\u91ce\u771f, Heideggers Konzeption der Metaphysik (Metontologie) und Max Scheler, Makoto ONO, pp.1-25.<br>2, \u300c\u611a\u8005\u300d\u3068\u300c\u667a\u4eba\u300d\uff1a\u65e5\u84ee\u306b\u304a\u3051\u308b\u300c\u5e2b\u300d\u81ea\u899a\u306e\u69cb\u9020, \u9593\u5bae\u5553\u58ec, Wisdom and Stupidity: The Structure of Nichiren&#8217;s Self-Knowledge as \u201cthe Great Master\u201d (\u5e2b), Keijin MAMIYA, pp.27-50.<br>3, \u5185\u6751\u9451\u4e09\u306b\u304a\u3051\u308b\u300c\u5b9f\u9a13\u300d\u306e\u610f\u5473\uff1a\u305d\u306e\u591a\u69d8\u6027\u306e\u5206\u6790, \u30df\u30c3\u30b7\u30a7\u30eb\u30fb\u30e9\u30d5\u30a7\u30a4, An Analysis of the Meanings of UCHIMURA Kanzo&#8217;s &#8220;Experiments&#8221;, Michelle LA FAY, pp.51-75.<br>4, \u83ef\u53b3\u306e\u4e09\u6027\u8aac\uff1a\u300c\u884c\u4e09\u6027\u300d\u3068\u300c\u89e3\u4e09\u6027\u300d, \u5927\u7af9\u664b, The Three Self-Natures Theory of Huayan Buddhism, Susumu \u014cTAKE, pp.77-100.<br>5, \u30cb\u30e5\u30fc\u30a8\u30a4\u30b8\u306e\u5b9f\u8df5\u306b\u95a2\u3059\u308b\u6b74\u53f2\u7684\u8003\u5bdf\uff1a\u548c\u5c1a\u30e9\u30b8\u30cb\u30fc\u30b7\u30fb\u30e0\u30fc\u30d6\u30e1\u30f3\u30c8\u306e\u5236\u5ea6\u5316\u3068\u8131\u5236\u5ea6\u5316, \u4f0a\u85e4\u96c5\u4e4b, The Inherent Dilemmas of the New Age: Institutionalization of the Osho Rajneesh Movement, Masayuki IT\u014c, pp.101-125.<br>6, \u300c\u9b54\u8853\u5e2b\u300d\u30d5\u30a2\u30f3\u30fb\u30d0\u30b9\u30b1\u30b9\uff1a\u690d\u6c11\u5730\u30da\u30eb\u30fc\u306b\u304a\u3051\u308b\u5b97\u6559\u63a5\u89e6\u3068\u6df7\u6dc6\u5316\u306e\u4e00\u4e8b\u4f8b, \u8c37\u53e3\u667a\u5b50, Juan V\u00e1squez, un \u201cHechicero\u201d, Tomoko TANIGUCHI, pp.127-149.<br><br>\u66f8\u8a55\u3068\u7d39\u4ecb<br>7, \u9234\u6728\u7bc4\u4e45\u8457\u300e\u5185\u6751\u9451\u4e09\u65e5\u9332\u300f(\u516812\u5dfb\uff09, \u5fb3\u7530\u5e78\u96c4, Yukio TOKUDA, pp.151-155.<br>8, \u85e4\u7530\u6b63\u52dd\u30fb\u677e\u4e38\u58fd\u96c4\u7de8\u300e\u6b32\u671b\u30fb\u8eab\u4f53\u30fb\u751f\u547d\u300f, \u5ca1\u6751\u5eb7\u592b, Yasuo OKAMURA, pp.155-161.<br>9, \u65b0\u8c37\u5c1a\u7d00\u7de8\u300e\u8b1b\u5ea7 \u4eba\u9593\u3068\u74b0\u5883 9 \u6b7b\u5f8c\u306e\u74b0\u5883\u300f, \u677e\u672c\u7531\u7d00\u5b50, Yukiko MATSUMOTO, pp.161-167.<br>10, \u65b0\u7530\u5747\u8457\u300e\u8fd1\u4ee3\u653f\u6559\u95a2\u4fc2\u306e\u57fa\u790e\u7684\u7814\u7a76\u300f, \u85e4\u4e95\u5065\u5fd7, Takeshi FUJII, pp.167-172.<br>11, \u4f34\u4e00\u61b2\u8457\u300e\u5bb6\u90f7\u3092\u96e2\u308c\u305a\u300f, \u897f\u5143\u548c\u592b, Kazuo NISHIMOTO, pp.172-178.<br>12, Michael WALZER, <em>On Toleration<\/em>, \u5c71\u68a8\u6709\u5e0c\u5b50, Yukiko YAMANASHI, pp.178-182.<br>13, \u5b89\u9178\u654f\u771e\u8457\u300e\u30ec\u30c3\u30b7\u30f3\u30b0\u3068\u30c9\u30a4\u30c4\u5553\u8499\u300f, \u6728\u6751\u52dd\u5f66, Katsuhiko KIMURA, pp.182-188.<br>14, \u5742\u53e3\u6602\u5409\u8457\u300e\u4e2d\u4e16\u306e\u4eba\u9593\u89b3\u3068\u6b74\u53f2\u300f, \u77e2\u5185\u7fa9\u9855, Yoshiaki YAUCHI, pp.188-192.<br>15, \u9ed2\u5ddd\u77e5\u6587\u8457\u300e\u30ed\u30b7\u30a2\u793e\u4f1a\u3068\u30e6\u30c0\u30e4\u4eba\u300f, \u7530\u53e3\u8c9e\u592b, Sadao TAGUCHI, pp.192-198.<br>16, \u6881\u8ce2\u60e0\u8457\u300e\u5c39\u81f4\u660a\u3068\u91d1\u6559\u81e3\u3000\u305d\u306e\u89aa\u65e5\u3068\u6297\u65e5\u306e\u8ad6\u7406\u300f, \u5c0f\u5800\u99a8\u5b50, Keiko KOBORI, pp.198-204.<br>17, \u571f\u4f50\u660c\u6a39\u8457\u300e\u30a4\u30f3\u30bf\u30fc\u30cd\u30c3\u30c8\u3068\u5b97\u6559\u300f, \u9ed2\u5d0e\u6d69\u884c, Hiroyuki KUROSAKI, pp.204-207.<br>18, \u78ef\u524d\u9806\u4e00\u8457\u300e\u8a18\u7d00\u795e\u8a71\u306e\u30e1\u30bf\u30d2\u30b9\u30c8\u30ea\u30fc\u300f, \u6afb\u4e95\u6cbb\u7537, Haruo SAKURAI, pp.207-212.<br>19, \u6c60\u4e0a\u826f\u6b63\u8457\u300e\u6c11\u9593\u5deb\u8005\u4fe1\u4ef0\u306e\u7814\u7a76\u300f, \u5b89\u9054\u7fa9\u5f18, Yoshihiro ADACHI, pp.212-218.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u300e\u5b97\u6559\u7814\u7a76\u300f322\u53f7\uff0873\u5dfb3\u8f2f\uff09\u5e73\u621011(1999)\u5e7412\u6708?\u65e5\u767a\u884c \u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format. \u2015\u2015\u76ee\u6b21\u2015\u2015\u8ad6\u65871, \u30cf\u30a4\u30c7\u30c3&#8230;<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[103],"tags":[],"_links":{"self":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1531"}],"collection":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/comments?post=1531"}],"version-history":[{"count":1,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1531\/revisions"}],"predecessor-version":[{"id":1532,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1531\/revisions\/1532"}],"wp:attachment":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/media?parent=1531"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/categories?post=1531"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/tags?post=1531"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}