{"id":1511,"date":"2023-02-07T15:59:00","date_gmt":"2023-02-07T06:59:00","guid":{"rendered":"https:\/\/jpars.org\/journal\/database\/?p=1511"},"modified":"2023-02-07T15:59:00","modified_gmt":"2023-02-07T06:59:00","slug":"316%e5%8f%b7%ef%bc%8872%e5%b7%bb1%e8%bc%af%ef%bc%89","status":"publish","type":"post","link":"https:\/\/jpars.org\/journal\/database\/archives\/1511","title":{"rendered":"316\u53f7\uff0872\u5dfb1\u8f2f\uff09"},"content":{"rendered":"\n<p>\u300e\u5b97\u6559\u7814\u7a76\u300f316\u53f7\uff0872\u5dfb1\u8f2f\uff09<br>\u5e73\u621010(1998)\u5e746\u6708?\u65e5\u767a\u884c<\/p>\n\n\n\n<figure class=\"wp-block-image\"><a href=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2023\/01\/316.pdf\"><img src=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2015\/01\/pdf_icon01.jpg\" alt=\"\u7b2c1\u5dfb\u7b2c1\u53f7\" class=\"wp-image-20\"\/><\/a><\/figure>\n\n\n\n<h6>\u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format.<\/h6>\n\n\n\n<p>\u2015\u2015\u76ee\u6b21\u2015\u2015<br>\u8ad6\u6587<br>\u7279\u96c6\uff1a\u5b97\u6559\u3068\u8a00\u8449<br>1, \u5b97\u6559\u8a00\u8a9e\u306e\u9065\u304b\u306a\u308b\u5730\u5e73, \u68da\u6b21\u6b63\u548c, The Profound Dimension of Religious Language, Masakazu TANATSUGU, pp.1-26.<br>2, \u7a7a\u3068\u8a00\u8449\uff1a\u300e\u4e2d\u8ad6\u300f\u7b2c24\u7ae0\u30fb\u7b2c\uff17\u5048\u306e\u89e3\u91c8\u3092\u3081\u3050\u3063\u3066, \u658e\u85e4\u660e, Emptiness and Words: On the Different Interpretations of the <em>M\u016b<\/em>, Akira SAIT\u014c, pp.27-52.<br>3, \u66f8\u304d\u7559\u3081\u3089\u308c\u305f\u5e1d\u306e\u8a00\u8449\uff1a\u5b50\u5f3e\u5eab\u695a\u5e1b\u66f8\u306b\u898b\u308b\u5929\u30fb\u795e\u30fb\u4eba\u306e\u95a2\u4fc2, \u6c60\u6fa4\u512a, The Recorded Words of the Heavenly Emperor: The Relations between Heaven, Deities and Men in the Chu Silk Manuscript, Masaru IKEZAWA, pp.53-78.<br>4, \u5b9f\u5728\u306e\u81ea\u899a\u3068\u3057\u3066\u306e\u8a00\u8449\u306e\u5275\u9020\u7684\u8868\u73fe\u6027\uff1a\u30d9\u30eb\u30af\u30bd\u30f3\u306b\u304a\u3051\u308b\u54f2\u5b66\u306e\u300c\u53b3\u5bc6\u6027\u300d\u3068\u672c\u5c45\u5ba3\u9577\u306b\u304a\u3051\u308b\u300c\u6b4c\u306e\u4e8b\u300d\u3001\u300c\u9053\u306e\u4e8b\u300d, \u5409\u7530\u559c\u4e45\u5b50, L&#8217;Expressivit\u00e9 Cr\u00e9atrice du Langage Comme Conscience de la R\u00e9alit\u00e9 Elle-m\u00eame: La \u201cPr\u00e9cision\u201d Philosophique Chez Bergson et \u201cla Chose Po\u00e9tique\u201d, \u201cla Chose de la Voie\u201d Chez Motoori Norinaga, Kikuko YOSHIDA, pp.79-106.<br>5, \u660e\u6cbb\u5f8c\u671f\u306e\u300c\u65b0\u4ecf\u6559\u300d\u904b\u52d5\u306b\u304a\u3051\u308b\u300c\u81ea\u7531\u8a0e\u7a76\u300d, \u798f\u5d8b\u4fe1\u5409, \u201cFree Inquiry\u201d in the Late Meiji \u201cNew Buddhism\u201d Movement, Shinkichi FUKUSHIMA, pp.107-132.<br>6, \u5b97\u6559\u3068\u8a00\u8449\uff1a\u30ad\u30ea\u30b9\u30c8\u6559\u7406\u89e3\u3092\u57fa\u790e\u3068\u3057\u3066, \u4f0a\u85e4\u5229\u884c, Religions and Language: On the Basis of Christian Understanding, Toshiyuki IT\u014c, pp.133-156.<br><br>\u66f8\u8a55\u3068\u7d39\u4ecb<br>7, \u91d1\u5150\u6681\u55e3\u8457\u300e\u65e5\u672c\u4eba\u306e\u5b97\u6559\u6027\u2015\u30aa\u30ab\u30b2\u3068\u30bf\u30bf\u30ea\u306e\u793e\u4f1a\u5fc3\u7406\u5b66\u2015\u300f, \u8107\u672c\u5e73\u4e5f, Tsuneya WAKIMOTO, pp.157-162.<br>8, \u4e95\u4e0a\u9806\u5b5d\u30fb\u6708\u672c\u662d\u7537\u30fb\u661f\u91ce\u82f1\u7d00\u7de8\u300e\u5b97\u6559\u5b66\u3092\u5b66\u3076\u300f, \u6d77\u5c71\u5b8f\u4e4b, Hiroyuki UMIYAMA, pp.163-167.<br>9, \u661f\u5ddd\u5553\u6148\u8457\u300e\u8a00\u8a9e\u30b2\u30fc\u30e0\u3068\u3057\u3066\u306e\u5b97\u6559\u300f, \u85e4\u539f\u8056\u5b50, Satoko FUJIWARA, pp.168-174.<br>10, \u5c0f\u6797\u656c\u8457\u300e\u5b58\u5728\u306e\u5149\u3092\u6c42\u3081\u3066\u2015\u30ac\u30d6\u30ea\u30a8\u30eb\u30fb\u30de\u30eb\u30bb\u30eb\u306e\u5b97\u6559\u54f2\u5b66\u306e\u7814\u7a76\uff08\u2160\uff09\u2015\u300f, \u5ca9\u7530\u6587\u662d, Fumiaki IWATA, pp.174-179.<br>11, \u82b9\u5ddd\u535a\u901a\u8457\u300e\u65e5\u672c\u306e\u8fd1\u4ee3\u5316\u3068\u5b97\u6559\u502b\u7406\u2015\u8fd1\u4e16\u8fd1\u6c5f\u5546\u4eba\u8ad6\u2015\u300f, \u77f3\u4e95\u7814\u58eb, Kenji ISHII, pp.180-183.<br>12, \u4e0b\u7530\u6b63\u5f18\u8457\u300e\u6d85\u69c3\u7d4c\u306e\u7814\u7a76\u2015\u5927\u4e57\u7d4c\u5178\u306e\u7814\u7a76\u65b9\u6cd5\u8a66\u8ad6\u2015\u300f, \u85e4\u4e95\u6559\u516c, Ky\u014dk\u014d FUJII, pp.183-189.<br>13, \u53e4\u7530\u7d39\u6b3d\u7de8\u96c6\u30fb\u89e3\u8aac\u300e\u53e2\u66f8\u3000\u7985\u3068\u65e5\u672c\u6587\u5316\uff11\u3000\u7985\u3068\u82b8\u8853\u2160\u300f\u5009\u6ca2\u884c\u6d0b\u7de8\u96c6\u30fb\u89e3\u8aac\u300e\u53e2\u66f8\u3000\u7985\u3068\u65e5\u672c\u6587\u5316\uff12\u3000\u7985\u3068\u82b8\u8853\u2161\u300f, \u7c73\u6fa4\u7a42\u7a4d, Hozumi YONEZAWA, pp.189-193.<br>14, \u85e4\u7530\u5b9a\u8208\u8457\u300e\u8fd1\u4e16\u4fee\u9a13\u9053\u306e\u5730\u57df\u7684\u5c55\u958b\u300f, \u5ca9\u5d0e\u771f\u5e78, Masaki IWASAKI, pp.193-196.<br>15, \u5ee3\u7530\u5f8b\u5b50\u8457\u300e\u9b3c\u306e\u6765\u305f\u9053\u2015\u4e2d\u56fd\u306e\u4eee\u9762\u3068\u796d\u308a\u2015\u300f, \u4f50\u91ce\u8ce2\u6cbb, Kenji SANO, pp.196-201.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u300e\u5b97\u6559\u7814\u7a76\u300f316\u53f7\uff0872\u5dfb1\u8f2f\uff09\u5e73\u621010(1998)\u5e746\u6708?\u65e5\u767a\u884c \u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format. \u2015\u2015\u76ee\u6b21\u2015\u2015\u8ad6\u6587\u7279\u96c6\uff1a\u5b97\u6559\u3068\u8a00\u8449&#8230;<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[102],"tags":[],"_links":{"self":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1511"}],"collection":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/comments?post=1511"}],"version-history":[{"count":1,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1511\/revisions"}],"predecessor-version":[{"id":1512,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1511\/revisions\/1512"}],"wp:attachment":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/media?parent=1511"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/categories?post=1511"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/tags?post=1511"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}