{"id":1505,"date":"2023-02-06T15:33:07","date_gmt":"2023-02-06T06:33:07","guid":{"rendered":"https:\/\/jpars.org\/journal\/database\/?p=1505"},"modified":"2023-02-06T15:33:07","modified_gmt":"2023-02-06T06:33:07","slug":"313%e5%8f%b7%ef%bc%8871%e5%b7%bb2%e8%bc%af%ef%bc%89","status":"publish","type":"post","link":"https:\/\/jpars.org\/journal\/database\/archives\/1505","title":{"rendered":"313\u53f7\uff0871\u5dfb2\u8f2f\uff09"},"content":{"rendered":"\n<p>\u300e\u5b97\u6559\u7814\u7a76\u300f313\u53f7\uff0871\u5dfb2\u8f2f\uff09<br>\u5e73\u62109(1997)\u5e749\u6708?\u65e5\u767a\u884c<\/p>\n\n\n\n<figure class=\"wp-block-image\"><a href=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2023\/01\/313.pdf\"><img src=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2015\/01\/pdf_icon01.jpg\" alt=\"\u7b2c1\u5dfb\u7b2c1\u53f7\" class=\"wp-image-20\"\/><\/a><\/figure>\n\n\n\n<h6>\u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format.<\/h6>\n\n\n\n<p>\u2015\u2015\u76ee\u6b21\u2015\u2015<br>\u8ad6\u6587<br>1, \u5b97\u6559\u9593\u5bfe\u8a71\u3068\u5185\u5728\u7684\u6982\u5ff5\u76f8\u5bfe\u4e3b\u7fa9\uff1a\u300c\u6982\u5ff5\u67a0\u300d\u3092\u3081\u3050\u308b\u8003\u5bdf, \u661f\u5ddd\u5553\u6148, Interreligious Dialogue and Internal Conceptual Relativism: Some Remarks on Religion as a \u201cConceptual Scheme\u201d, Keiji HOSHIKAWA, pp.1-19.<br>2, \u30ad\u30a7\u30eb\u30b1\u30b4\u30fc\u30eb\u306b\u304a\u3051\u308b\u300c\u5358\u72ec\u8005\u300d\u3068\u4ed6\u8005\u306e\u554f\u984c\u306b\u3064\u3044\u3066, \u6e90\u5ba3\u5b50, \u2018Der Einzelne und Die Anderen&#8217; in der Philosophie von Kierkegaard, Nobuko MINAMOTO, pp.21-41.<br>3, \u30d6\u30fc\u30d0\u30fc\u306b\u304a\u3051\u308b\u4eba\u9593\u5b58\u5728\u306e\u53ef\u80fd\u6839\u62e0\u3068\u5b9f\u73fe\u6839\u62e0,  \u798f\u4e95\u96c5\u5f66, M\u00f6gliche und Realisierbare Grundlagen des Menschseins bei Buber, Masahiko FUKUI, pp.43-67.<br>4, \u30ec\u30f4\u30a3\u30ca\u30b9\u306b\u304a\u3051\u308b\u502b\u7406\u3068\u5b97\u6559\u306e\u554f\u984c, \u91cd\u677e\u5065\u4eba, L&#8217;\u00e9thique et la Religion Chez Levinas, Takehito SHIGEMATSU, pp.69-92.<br>5, \u5916\u6765\u5b97\u6559\u3068\u6c11\u4fd7\u5b97\u6559\u3068\u306e\u30c0\u30a4\u30ca\u30df\u30af\u30b9\uff1a\u30e2\u30eb\u30e2\u30f3\u6559\u5f92\u306e\u4e16\u4ee3\u306b\u3088\u308b\u5909\u5316\u3092\u4e2d\u5fc3\u306b, \u6749\u5c71\u5e78\u5b50, Japanese Folk Religion and Mormonism: An Inquiry into the Difference between First and Second Generation Mormons, Sachiko SUGIYAMA, pp.93-118.<br><br>\u66f8\u8a55\u3068\u7d39\u4ecb<br>6, \u5cf6\u8597\u9032\u30fb\u78ef\u524d\u9806\u4e00\u7de8\u300e\u6771\u4eac\u5e1d\u56fd\u5927\u5b66\u795e\u9053\u7814\u7a76\u5ba4\u65e7\u8535\u66f8\u3000\u76ee\u9332\u304a\u3088\u3073\u89e3\u8aac\u300f, \u9234\u6728\u7bc4\u4e45, Norihisa SUZUKI, pp.119-121.<br>7, \u5927\u5cef\u9855\u8457\u300e\u5b97\u6559\u3068\u8a69\u306e\u6e90\u6cc9\u300f, \u4f50\u3005\u6728\u4eae, Akira SASAKI, pp.122-128.<br>8, \u6708\u672c\u662d\u7537\u8457\u300e\u5275\u4e16\u8a18\u6ce8\u89e3\u2160\u300f, \u5c71\u6211\u54f2\u96c4, Tetsuo YAMAGA, pp.128-134.<br>9, \u694a\u66fe\u6587\u8457\u300e\u65e5\u672c\u4ecf\u6559\u53f2\u300f, \u4f55\u71d5\u751f, Yansheng HE, pp.134-140.<br>10, \u6e21\u8fba\u559c\u52dd\u8457\u300e\u4e00\u904d\u667a\u771f\u306e\u5b97\u6559\u8ad6\u300f, \u938c\u7530\u6771\u4e8c, T\u014dji KAMATA, pp.140-147.<br>11, \u677e\u5c3e\u525b\u6b21\u8457\u300e\u6551\u6e08\u306e\u601d\u60f3\u2015\u53e1\u5c0a\u6559\u56e3\u3068\u938c\u5009\u65b0\u4ecf\u6559\u2015\u300f, \u5c0f\u5cf6\u60e0\u662d, Satoaki KOJIMA, pp.147-152.<br>12, \u4e2d\u91ce\u6bc5\u30fb\u98ef\u7530\u525b\u53f2\u30fb\u5c71\u4e2d\u5f18\u7de8\u300e\u5b97\u6559\u3068\u30ca\u30b7\u30e7\u30ca\u30ea\u30ba\u30e0\u300f, \u6728\u6751\u6b66\u53f2, Takeshi KIMURA, pp.152-157.<br>13, \u963f\u90e8\u7f8e\u54c9\u8457\u300e\u73fe\u4ee3\u5b97\u6559\u306e\u53cd\u8fd1\u4ee3\u6027\u2015\u30ab\u30eb\u30c8\u3068\u539f\u7406\u4e3b\u7fa9\u2015\u300f, \u6d25\u57ce\u5bdb\u6587, Hirofumi TSUSHIRO, pp.158-162.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u300e\u5b97\u6559\u7814\u7a76\u300f313\u53f7\uff0871\u5dfb2\u8f2f\uff09\u5e73\u62109(1997)\u5e749\u6708?\u65e5\u767a\u884c \u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format. \u2015\u2015\u76ee\u6b21\u2015\u2015\u8ad6\u65871, \u5b97\u6559\u9593\u5bfe\u8a71\u3068&#8230;<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[101],"tags":[],"_links":{"self":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1505"}],"collection":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/comments?post=1505"}],"version-history":[{"count":1,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1505\/revisions"}],"predecessor-version":[{"id":1506,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1505\/revisions\/1506"}],"wp:attachment":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/media?parent=1505"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/categories?post=1505"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/tags?post=1505"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}