{"id":1503,"date":"2023-02-03T16:59:04","date_gmt":"2023-02-03T07:59:04","guid":{"rendered":"https:\/\/jpars.org\/journal\/database\/?p=1503"},"modified":"2023-02-03T16:59:04","modified_gmt":"2023-02-03T07:59:04","slug":"312%e5%8f%b7%ef%bc%8871%e5%b7%bb1%e8%bc%af%ef%bc%89","status":"publish","type":"post","link":"https:\/\/jpars.org\/journal\/database\/archives\/1503","title":{"rendered":"312\u53f7\uff0871\u5dfb1\u8f2f\uff09"},"content":{"rendered":"\n<p>\u300e\u5b97\u6559\u7814\u7a76\u300f312\u53f7\uff0871\u5dfb1\u8f2f\uff09<br>\u5e73\u62109(1997)\u5e746\u6708?\u65e5\u767a\u884c<\/p>\n\n\n\n<figure class=\"wp-block-image\"><a href=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2023\/01\/312.pdf\"><img src=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2015\/01\/pdf_icon01.jpg\" alt=\"\u7b2c1\u5dfb\u7b2c1\u53f7\" class=\"wp-image-20\"\/><\/a><\/figure>\n\n\n\n<h6>\u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format.<\/h6>\n\n\n\n<p>\u2015\u2015\u76ee\u6b21\u2015\u2015<br>\u8ad6\u6587<br>\u7279\u96c6\uff1a\u6c96\u7e04\u306e\u5b97\u6559<br>1, \u516b\u91cd\u5c71\u306b\u304a\u3051\u308b\u8fd1\u4ee3\u5316\u3068\u6c11\u4fd7\u5b97\u6559\u306e\u5909\u5bb9, \u6afb\u4e95\u5fb3\u592a\u90ce, Modernization and Change of Folk-Religious Functions in Yaeyama, Okinawa, Tokutar\u014d SAKURAI, pp.1-30.<br>2, \u795e\u6b4c\u306b\u304a\u3051\u308b\u795e\u8a71\u7684\u59cb\u6e90\uff1a\u30b7\u30d0\u30b5\u30b7\u306b\u307f\u308b\u4e16\u754c\u5275\u9020\u3068\u305d\u306e\u59cb\u6e90\u7684\u5b58\u5728\u8ad6, \u5e73\u826f\u76f4, Mythic Primordiality in Kamiuta, Sunao TAIRA, pp.31-54.<br>3, \u6c96\u7e04\u306b\u304a\u3051\u308b\u7956\u5148\u796d\u7940\u306e\u6210\u7acb, \u8d64\u5dba\u653f\u4fe1, The Development of Ancestor Worship in Okinawa, Masanobu AKAMINE, pp.55-78.<br>4, \u6c96\u7e04\u793e\u4f1a\u306b\u304a\u3051\u308b\u7956\u5148\u5d07\u62dd\u3068\u81ea\u5df1\u30a2\u30a4\u30c7\u30f3\u30c6\u30a3\u30c6\u30a3\u306e\u69cb\u7bc9, \u5b89\u9054\u7fa9\u5f18, Ancestor Worship and the Construction of Identity in Okinawan Society, Yoshihiro ADACHI, pp.79-103.<br>5, \u6c96\u7e04\u6587\u5316\u570f\u306b\u304a\u3051\u308b\u7956\u5148\u796d\u7940\u306e\u5730\u57df\u6027\u306b\u3064\u3044\u3066\uff1a\u6c96\u7e04\u3068\u5944\u7f8e\u306e\u6bd4\u8f03\u3092\u901a\u3057\u3066, \u7530\u5cf6\u5fe0\u7be4, Diversity of Ancestral Rituals in the Okinawan Cultural Area: A Comparison between Okinawa and Amami, Tadaatsu TAJIMA, pp.105-125.<br>6, <ruby>\u65b0\u57ce\u5cf6<br><rp>(<\/rp><rt>\u30d1\u30ca\u30ea<\/rt><rp>)<\/rp><\/ruby>\u306e\u796d\u5100\u751f\u6d3b, \u690d\u677e\u660e\u77f3, The Ritual Life of Panari Island(Okinawa), Akashi UEMATSU, pp.127-153.<br>7, \u6c96\u7e04\u306e\u4ecf\u6559\u53d7\u5bb9\u3068\u30b7\u30e3\u30fc\u30de\u30f3\u7684\u8077\u80fd\u8005\uff1a\u300c\u9996\u91cc\u5341\u4e8c\u30f5\u6240\u5de1\u308a\u300d\u306e\u7fd2\u4fd7\u3092\u3081\u3050\u3063\u3066, \u7a32\u798f\u307f\u304d\u5b50, Acceptance of Buddhism and Shamanistic Specialists in Okinawa: Concerning Customs of Religious Visiting the Twelve-Temples in Shuri, Mikiko INAFUKU, pp.155-181.<br>8, \u6c96\u7e04\u306b\u307f\u308b\u30b7\u30e3\u30fc\u30de\u30f3\u7684\u8077\u80fd\u8005\u306e\u50e7\u4fb6\u5316, \u9577\u8c37\u90e8\u516b\u6717, On Shamanistic Functionaries Entering the Priesthood in Okinawa, Hachir\u014d HASEBE, pp.183-206.<br>9, \u73fe\u4ee3\u6c96\u7e04\u306b\u304a\u3051\u308b\u30ad\u30ea\u30b9\u30c8\u6559\u8056\u970a\u904b\u52d5\u306e\u5c55\u958b, \u6c60\u4e0a\u826f\u6b63, Some Aspects of a Christian Holy Spirit Movement in Contemporary Okinawa Islands, Yoshimasa IKEGAMI, pp.207-231.<br><br>\u66f8\u8a55\u3068\u7d39\u4ecb<br>10, \u5c71\u91cc\u7d14\u4e00\u8457\u300e\u6c96\u7e04\u306e\u9b54\u9664\u3051\u3068\u307e\u3058\u306a\u3044\u2015\u30d5\u30fc\u30d5\u30c0\uff08\u7b26\u672d\uff09\u306e\u7814\u7a76\u2015\u300f, \u5742\u51fa\u7965\u4f38, Yoshinobu SAKADE, pp.233-237.<br>11, Noriyoshi TAMARU and David REID, eds., <em>Religion in Japanese Culture: Where Living Traditions Meet a Changing World<\/em>, \u30dd\u30fc\u30eb\u30fb\u30b9\u30ef\u30f3\u30bd\u30f3, Paul SWANSON, pp.238-241.<br>12, \u5cb8\u82f1\u53f8\u7de8\u300e\u5b97\u6559\u306e\u4eba\u9593\u5b66\u300f, \u7b39\u5c3e\u5178\u4ee3, Michiyo SASAO, pp.241-248.<br>13, \u4e0a\u7530\u9591\u7167\u8457\u300e\u897f\u7530\u5e7e\u591a\u90ce\u2015\u4eba\u9593\u306e\u751f\u6daf\u3068\u3044\u3046\u3053\u3068\u300f\u540c\u8457\u300e\u7d4c\u9a13\u3068\u81ea\u899a\u2015\u897f\u7530\u54f2\u5b66\u306e\u300c\u5834\u6240\u300d\u3092\u6c42\u3081\u3066\u300f, \u30b8\u30a7\u30fc\u30e0\u30ba\u30fb\u30cf\u30a4\u30b8\u30c3\u30af, James W. HEISIG, pp.248-253.<br>14, Keith E. YANDELL, <em>The Epistemology of Religious Experience<\/em>, \u85e4\u539f\u8056\u5b50, Satoko FUJIWARA, pp.253-259.<br>15, \u677e\u539f\u5b5d\u4fca\u30fb\u677e\u6751\u4e00\u7537\u7de8\u300e\u6bd4\u8f03\u795e\u8a71\u5b66\u306e\u5c55\u671b\u300f, \u5c3e\u5d0e\u548c\u5f66, Kazuhiko OZAKI, pp.259-266.<br>16, \u672b\u6728\u6587\u7f8e\u58eb\u8457\u300e\u4ecf\u6559\u2015\u8a00\u8449\u306e\u601d\u60f3\u53f2\u300f, \u83c5\u91ce\u535a\u53f2, Hiroshi KANNO, pp.266-271.<br>17, \u4e2d\u91ce\u6b63\u660e\u8457\u300e\u6cd5\u7136\u907a\u6587\u306e\u57fa\u790e\u7684\u7814\u7a76\u300f, \u5b89\u9054\u4fca\u82f1, Toshihide ADACHI, pp.272-277.<br>18, \u4f50\u91ce\u8ce2\u6cbb\u8457\u300e\u865a\u7a7a\u8535\u83e9\u85a9\u4fe1\u4ef0\u306e\u7814\u7a76\u2015\u65e5\u672c\u7684\u4ecf\u6559\u53d7\u5bb9\u3068\u4ecf\u6559\u6c11\u4fd7\u5b66\u2015\u300f, \u9234\u6728\u5ca9\u5f13, Iwayumi SUZUKI, pp.278-283.<br>19, \u5bae\u5bb6\u6e96\u8457\u300e\u4fee\u9a13\u9053\u3068\u65e5\u672c\u5b97\u6559\u300f, \u6839\u4e95\u6d44, Kiyoshi NEI, pp.283-288.<br>20, \u5357\u5c71\u5b97\u6559\u6587\u5316\u7814\u7a76\u6240\u7de8\u300e\u30ab\u30c8\u30ea\u30c3\u30af\u3068\u5275\u4fa1\u5b66\u4f1a\u2015\u4fe1\u4ef0\u30fb\u5236\u5ea6\u30fb\u793e\u4f1a\u7684\u5b9f\u8df5\u2015\u300f, \u6c38\u4e95\u7f8e\u7d00\u5b50, Mikiko NAGAI, pp.289-294.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u300e\u5b97\u6559\u7814\u7a76\u300f312\u53f7\uff0871\u5dfb1\u8f2f\uff09\u5e73\u62109(1997)\u5e746\u6708?\u65e5\u767a\u884c \u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format. \u2015\u2015\u76ee\u6b21\u2015\u2015\u8ad6\u6587\u7279\u96c6\uff1a\u6c96\u7e04\u306e\u5b97\u65591&#8230;<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[101],"tags":[],"_links":{"self":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1503"}],"collection":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/comments?post=1503"}],"version-history":[{"count":1,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1503\/revisions"}],"predecessor-version":[{"id":1504,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1503\/revisions\/1504"}],"wp:attachment":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/media?parent=1503"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/categories?post=1503"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/tags?post=1503"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}