{"id":1484,"date":"2023-01-28T16:42:41","date_gmt":"2023-01-28T07:42:41","guid":{"rendered":"https:\/\/jpars.org\/journal\/database\/?p=1484"},"modified":"2023-01-28T16:42:41","modified_gmt":"2023-01-28T07:42:41","slug":"310%e5%8f%b7%ef%bc%8870%e5%b7%bb3%e8%bc%af%ef%bc%89","status":"publish","type":"post","link":"https:\/\/jpars.org\/journal\/database\/archives\/1484","title":{"rendered":"310\u53f7\uff0870\u5dfb3\u8f2f\uff09"},"content":{"rendered":"\n<p>\u300e\u5b97\u6559\u7814\u7a76\u300f310\u53f7\uff0870\u5dfb3\u8f2f\uff09<br>\u5e73\u62108(1996)\u5e7412\u6708?\u65e5\u767a\u884c<\/p>\n\n\n\n<figure class=\"wp-block-image\"><a href=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2023\/01\/310.pdf\"><img src=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2015\/01\/pdf_icon01.jpg\" alt=\"\u7b2c1\u5dfb\u7b2c1\u53f7\" class=\"wp-image-20\"\/><\/a><\/figure>\n\n\n\n<h6>\u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format.<\/h6>\n\n\n\n<p>\u2015\u2015\u76ee\u6b21\u2015\u2015<br>\u8ad6\u6587<br>1, \u5b97\u6559\u73fe\u8c61\u5b66\u306b\u304a\u3051\u308b\u69cb\u9020\u5206\u6790, \u91d1\u4e95\u65b0\u4e8c, Structural Analysis in the Phenomenology of Religion, Shinji KANAI, pp.1-23.<br>2, \u5185\u5728\u3068\u8d85\u8d8a\uff1a\u30e4\u30b9\u30d1\u30fc\u30b9\u306b\u304a\u3051\u308b\u8d85\u8d8a\u8005, \u5e03\u65bd\u572d\u53f8, \u201cimmanent\u201d und \u201ctranszendent\u201d: Die Transzenz bei Jaspers, Keiji FUSE, pp.25-48.<br>3, \u82b8\u8853\u306b\u9855\u73fe\u3059\u308b\u3082\u306e\uff1a\u30a2\u30c9\u30eb\u30ce\u306e\u7f8e\u5b66\u7406\u8ad6\u306b\u304a\u3051\u308b,\u81ea\u7136\u3068\u771f\u7406\u3068\u306e\u95a2\u308f\u308a, \u7530\u53e3\u535a\u5b50, Die Offenbarung in der Kunst: Die Beziehung der Kunst zur Natur und Wahrheit in Adornos \u00c4sthetik, Hiroko TAGUCHI, pp.49-70.<br>4, \u8fd1\u4ee3\u65e5\u672c\u306b\u304a\u3051\u308b\u4ecf\u6559\u306e\u81ea\u5df1\u5909\u9769\uff1a\u6e05\u6ca2\u6e80\u4e4b\u306e\u6559\u56e3\u6539\u9769\u904b\u52d5, \u5b88\u5c4b\u53cb\u6c5f, Buddhism and its Transformation in Modern Japan: Manshi Kiyozawa&#8217;s Attempt to Democratize the \u014ctani Sect of Shinsh\u016b, Tomoe MORIYA, pp.71-93.<br>5, \u30e1\u30ad\u30b7\u30b3\u306b\u304a\u3051\u308b\u5e02\u6c11\u5b97\u6559\u306e\u5275\u9020\u3068\u30d7\u30ed\u30c6\u30b9\u30bf\u30f3\u30c6\u30a3\u30ba\u30e0\uff1a\u9769\u547d\u5bb6\u30e2\u30a4\u30bb\u30b9\u30fb\u30b5\u30a8\u30f3\u30b9\u306e\u601d\u60f3\u3068\u5b9f\u9a13, \u5927\u4e45\u4fdd\u6559\u5b8f, La Creaci\u00f3n de una Religi\u00f3n C\u00edvica Mexicana y Protestantismo: Pensamiento y Experimento de Mois\u00e9s S\u00e1enz, Norihiro \u014cKUBO, pp.95-118.<br><br>\u66f8\u8a55\u3068\u7d39\u4ecb<br>6, \u7d30\u8c37\u660c\u5fd7\u8457\u300e\u6587\u5316\u306e\u6df1\u6df5\u3068\u3057\u3066\u306e\u5b97\u6559\u2015\u5b97\u6559\u7684\u4f5c\u7528\u8ad6\u5e8f\u8aac\u2015\u300f, \u5c71\u4e0b\u79c0\u667a, Hidetomo YAMASHITA, pp.119-124.<br>7, William E.PADEN, <em>Interpreting the Sacred: Ways of Viewing Religion<\/em>, \u5965\u5c71\u502b\u660e, Michiaki OKUYAMA, pp.124-130.<br>8, \u798f\u4e95\u52dd\u7fa9\u7de8\u8457\u300e\u6c34\u306e\u539f\u98a8\u666f\u2015\u81ea\u7136\u3068\u5fc3\u3092\u3064\u306a\u3050\u3082\u306e\u2015\u300f, \u5d8b\u7530\u7fa9\u4ec1, Yoshihito SHIMADA, pp.130-136.<br>9, \u6708\u672c\u662d\u7537\u8457\u300e\u5275\u6210\u795e\u8a71\u306e\u7814\u7a76\u300f, \u6728\u6751\u52dd\u5f66, Katsuhiko KIMURA, pp.136-142.<br>10, \u5927\u5cef\u9855\u7de8\u300e\u897f\u7530\u54f2\u5b66\u3092\u5b66\u3076\u4eba\u306e\u305f\u3081\u306b\u300f, \u7d30\u8c37\u660c\u5fd7, Masashi HOSOYA, pp.142-149.<br>11, \u9234\u6728\u6b63\u5d07\u8457\u300e\u30b9\u30ea\u30e9\u30f3\u30ab\u306e\u5b97\u6559\u3068\u793e\u4f1a\u2015\u6587\u5316\u4eba\u985e\u5b66\u7684\u8003\u5bdf\u2015\u300f, \u7530\u4e2d\u96c5\u4e00, Masakazu TANAKA, pp.149-153.<br>12, \u843d\u5408\u4ec1\u53f8\u8457\u300e\u5730\u4e2d\u6d77\u306e\u7121\u9650\u8005\u2015\u6771\u897f\u30ad\u30ea\u30b9\u30c8\u6559\u306e\u795e-\u4eba\u9593\u8ad6\u2015\u300f, \u5ddd\u5cf6\u5805\u4e8c, Kenji KAWASHIMA, pp.154-158.<br>13, \u82a6\u540d\u5b9a\u9053\u8457\u300e\u30c6\u30a3\u30ea\u30c3\u30d2\u3068\u5f01\u8a3c\u795e\u5b66\u306e\u6311\u6226\u300f, \u5b89\u9178\u654f\u771e, Toshimasa YASUKATA, pp.158-164.<br>14, \u6751\u5c71\u4fee\u4e00\u8457\u300e\u5929\u795e\u5fa1\u970a\u4fe1\u4ef0\u300f, \u7c73\u4e95\u8f1d\u572d, Teruyoshi YONEI, pp.164-169.<br>15, \u677e\u5c3e\u525b\u6b21\u8457\u300e\u52e7\u9032\u3068\u7834\u6212\u306e\u4e2d\u4e16\u53f2\u2015\u4e2d\u4e16\u4ecf\u6559\u306e\u5b9f\u76f8\u2015\u300f, \u84d1\u8f2a\u9855\u91cf, Kenry\u014d MINOWA, pp.169-175.<br>16, \u65b0\u5c4b\u91cd\u5f66\u30fb\u5cf6\u8597\u9032\u30fb\u7530\u9089\u4fe1\u592a\u90ce\u30fb\u5f13\u5c71\u9054\u4e5f\u7de8\u8457\u300e\u7652\u3057\u3068\u548c\u89e3\u2015\u73fe\u4ee3\u306b\u304a\u3051\u308b CARE \u306e\u8af8\u76f8\u2015\u300f, \u6e21\u8fba\u96c5\u5b50, Masako WATANABE, pp.175-180.<br>17, \u9ad8\u6a4b\u5f18\u8457\u300e\u7d20\u9854\u306e\u30e2\u30eb\u30e2\u30f3\u6559\u3000\u30a2\u30e1\u30ea\u30ab\u897f\u90e8\u306e\u5b97\u6559\u2015\u305d\u306e\u6210\u7acb\u3068\u5c55\u958b\u300f, \u67f4\u7530\u53f2\u5b50, Fumiko SHIBATA, pp.180-184.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u300e\u5b97\u6559\u7814\u7a76\u300f310\u53f7\uff0870\u5dfb3\u8f2f\uff09\u5e73\u62108(1996)\u5e7412\u6708?\u65e5\u767a\u884c \u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format. \u2015\u2015\u76ee\u6b21\u2015\u2015\u8ad6\u65871, \u5b97\u6559\u73fe\u8c61\u5b66&#8230;<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[100],"tags":[],"_links":{"self":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1484"}],"collection":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/comments?post=1484"}],"version-history":[{"count":1,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1484\/revisions"}],"predecessor-version":[{"id":1487,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1484\/revisions\/1487"}],"wp:attachment":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/media?parent=1484"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/categories?post=1484"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/tags?post=1484"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}