{"id":1479,"date":"2023-01-28T16:04:36","date_gmt":"2023-01-28T07:04:36","guid":{"rendered":"https:\/\/jpars.org\/journal\/database\/?p=1479"},"modified":"2023-01-28T16:19:01","modified_gmt":"2023-01-28T07:19:01","slug":"309%e5%8f%b7%ef%bc%8870%e5%b7%bb2%e8%bc%af%ef%bc%89","status":"publish","type":"post","link":"https:\/\/jpars.org\/journal\/database\/archives\/1479","title":{"rendered":"309\u53f7\uff0870\u5dfb2\u8f2f\uff09"},"content":{"rendered":"<p>\u300e\u5b97\u6559\u7814\u7a76\u300f309\u53f7\uff0870\u5dfb2\u8f2f\uff09<br>\u5e73\u62108(1996)\u5e749\u6708?\u65e5\u767a\u884c<\/p>\n<p><a href=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2023\/01\/309.pdf\"><br><img class=\"alignnone size-full wp-image-20\" style=\"border: solid 1px #ccc; padding: 4px;\" src=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2015\/01\/pdf_icon01.jpg\" alt=\"\u7b2c1\u5dfb\u7b2c1\u53f7\"><\/a><\/p>\n<h6><span style=\"color: #008000;\">\u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format.<\/span><\/h6>\n<p>\u2015\u2015\u76ee\u6b21\u2015\u2015<br>\u8ad6\u6587<br>1, \u5b97\u6559\u4f53\u9a13\u306e\u5224\u5b9a\u898f\u6e96\u3068\u3057\u3066\u306e\u5b9f\u8df5\uff1a\uff2a.\u30a8\u30c9\u30ef\u30fc\u30ba\u3068\uff2c.\u30a6\u30a3\u30c8\u30b2\u30f3\u30b7\u30e5\u30bf\u30a4\u30f3\u306e\u6bd4\u8f03\u8003\u5bdf, \u85e4\u539f\u8056\u5b50, Practice as a Criterion of a True Religious Experience: A Comparison between J. Edwards and L. Wittgenstein, Satoko FUJIWARA, pp.1-24.<br>2, \u300c\u6bcd\u306a\u308b\u5927\u5730\u300d\u3092\u5de1\u3063\u3066\uff1a\u30db\u30c7\u30ce\u30b5\u30a6\u30cb\uff08\u30a4\u30ed\u30af\u30a9\u30a4\uff09\u795e\u8a71\u306e\u5b97\u6559\u53f2\u5b66\u7684\u89e3\u91c8\u306e\u4e00\u8a66\u307f, \u6728\u6751\u6b66\u53f2, On \u201dMother Earth\u201d: An Historical-Religious Interpretation of a Hod\u00e9nosaunee (Iroquois) Myth, Takeshi KIMURA, pp.25-47.<br>3, \u65e5\u672c\u5b97\u6559\u53f2\u4e0a\u306b\u304a\u3051\u308b\u9662\u653f\u671f\u306e\u4f4d\u7f6e, \u4e09\u6a4b\u6b63, Religious Activities and their Peculiarity in the Insei Period\uff08\u9662\u653f\u671f), the Last Heian Period, Tadashi MITSUHASHI, pp.49-74.<br>4, \u53e1\u5c0a\u6559\u56e3\u306b\u304a\u3051\u308b\u69cb\u6210\u54e1\u306e\u968e\u5c64\uff1a\u8fd1\u4e8b\u30fb\u8fd1\u4f4f\u3068\u5f62\u540c\u30fb\u6cd5\u540c\u6c99\u5f4c, New Classes in the Membership of Eizon&#8217;s Denomination: Gonji\uff08\u8fd1\u4e8b), Gonj\uff08\u8fd1\u4f4f), Gy\u014dd\u014dshami\uff08\u5f62\u540c\u6c99\u5f4c), and H\u014dd\u014dshami\uff08\u6cd5\u540c\u6c99\u5f4c), Kenry\u014d MINOWA, pp.75-98.<br>5, \u98df\u884c\u8eab\u7984\u3068\u300e\u4e00\u5b57\u4e0d\u8aac\u306e\u5dfb\u300f\u3092\u3081\u3050\u3063\u3066, \u5927\u8c37\u6b63\u5e78, Jikigy\u014d Miroku and <i>Ichiji Fusetsu No Maki<\/i>, Masayuki \u014cTANI, pp.99-122.<\/p>\n<p>\u66f8\u8a55\u3068\u7d39\u4ecb<br>6, \u6960\u6b63\u5f18\u8457\u300e\u5b97\u6559\u73fe\u8c61\u306e\u5730\u5e73\u2015\u4eba\u9593\u30fb\u601d\u60f3\u30fb\u6587\u5316\u2015\u300f, \u7530\u4e38\u5fb3\u5584, Noriyoshi TAMARU, pp.123-128.<br>7, Donald H.BISHOP, ed., <em>Mysticism and the Mystical Experience: East and West<\/em>, \u30e4\u30f3\u30fb\u30f4\u30a1\u30f3\u30fb\u30d6\u30e9\u30d5\u30c8, Jan Van Bragt, pp.129-132.<br>8, \u7530\u5cf6\u7167\u4e45\u8457\u300e\u30de\u30a4\u30b9\u30bf\u30fc\u30fb\u30a8\u30c3\u30af\u30cf\u30eb\u30c8\u7814\u7a76\u2015\u601d\u60df\u306e\u30c8\u30ea\u30a2\u30fc\u30c7\u69cb\u9020 esse\u30fbcreatio\u30fbgeneratio \u8ad6\u2015\u300f, \u677e\u4e95\u5409\u5eb7, Yoshiyasu MATSUI, pp.133-138.<br>9, \u690d\u7530\u91cd\u96c4\u8457\u300e\u30e8\u30fc\u30ed\u30c3\u30d1\u306e\u795e\u3068\u796d\u2015\u5149\u3068\u95c7\u306e\u7fd2\u4fd7\u2015\u300f, \u9752\u5c71\u7384, Gen AOYAMA, pp.139-143.<br>10, \u5409\u7530\u4eae\u8457\u300e\u30a2\u30e1\u30ea\u30ab\u65e5\u672c\u4eba\u79fb\u6c11\u3068\u30ad\u30ea\u30b9\u30c8\u6559\u793e\u4f1a\u2015\u30ab\u30ea\u30d5\u30a9\u30eb\u30cb\u30a2\u65e5\u672c\u4eba\u79fb\u6c11\u306e\u6392\u65a5\u30fb\u540c\u5316\u3068\uff25.\uff21.\u30b9\u30c8\u30fc\u30b8\u2015\u300f, \u91ce\u6751\u6587\u5b50, Fumiko NOMURA, pp.144-148.<br>11, \u77f3\u4e95\u516c\u6210\u8457\u300e\u83ef\u53b3\u601d\u60f3\u306e\u7814\u7a76\u300f, \u5409\u6d25\u5b9c\u82f1, Yoshihide YOSHIZU, pp.149-155.<br>12, \u677e\u5d0e\u61b2\u4e09\u7de8\u300e\u6771\u30a2\u30b8\u30a2\u306e\u6b7b\u970a\u7d50\u5a5a\u300f, \u6afb\u4e95\u7fa9\u79c0, Yoshihide SAKURAI, pp.155-162.<br>13, \u5ca1\u7530\u91cd\u7cbe\u7de8\u300e\u65e5\u672c\u5b97\u6559\u3078\u306e\u8996\u89d2\u300f, \u5e73\u91ce\u5b5d\u570b, Takakuni HIRANO, pp.162-168.<br>14, \u5409\u7530\u4e00\u5f66\u8457\u300e\u65e5\u672c\u53e4\u4ee3\u793e\u4f1a\u3068\u4ecf\u6559\u300f, \u516b\u91cd\u6a2b\u76f4\u6bd4\u53e4, Naohiko YAEGASHI, pp.168-174.<br>15, \u9ad8\u6a4b\u7f8e\u7531\u7d00\u8457\u300e\u4f0a\u52e2\u795e\u9053\u306e\u6210\u7acb\u3068\u5c55\u958b\u300f, \u5c0f\u91ce\u5584\u4e00\u90ce, Zenichir\u014d ONO, pp.174-179.<br>16, \u7531\u8c37\u88d5\u54c9\u8457\u300e\u767d\u5c71\u30fb\u77f3\u52d5\u4fee\u9a13\u306e\u5b97\u6559\u6c11\u4fd7\u5b66\u7684\u7814\u7a76\u300f, \u4f0a\u85e4\u8fb0\u5178, Tatsunori IT\u014c, pp.179-184.<br>17, \u4f50\u3005\u6728\u5b8f\u5e79\u8457\u300e\u795e\u3068\u4ecf\u3068\u65e5\u672c\u4eba\u2015\u5b97\u6559\u4eba\u985e\u5b66\u306e\u69cb\u60f3\u2015\u300f, \u4e2d\u6751\u751f\u96c4, Ikuo NAKAMURA, pp.184-189.<br>18, \u8d64\u7530\u5149\u7537\u8457\u300e\u65e5\u672c\u6751\u843d\u4fe1\u4ef0\u8ad6\u300f, \u53e4\u8cc0\u548c\u5247, Kazunori KOGA, pp.190-194.<\/p>\n\n\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u300e\u5b97\u6559\u7814\u7a76\u300f309\u53f7\uff0870\u5dfb2\u8f2f\uff09\u5e73\u62108(1996)\u5e749\u6708?\u65e5\u767a\u884c \u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format. \u2015\u2015\u76ee\u6b21\u2015\u2015\u8ad6\u65871, \u5b97\u6559\u4f53\u9a13\u306e\u5224&#8230;<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[100],"tags":[],"_links":{"self":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1479"}],"collection":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/comments?post=1479"}],"version-history":[{"count":3,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1479\/revisions"}],"predecessor-version":[{"id":1486,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1479\/revisions\/1486"}],"wp:attachment":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/media?parent=1479"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/categories?post=1479"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/tags?post=1479"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}