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![\"\u7b2c1\u5dfb\u7b2c1\u53f7\"](\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2015\/01\/pdf_icon01.jpg\")
<\/a><\/p>\n\u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format.<\/span><\/h6>\n\u2015\u2015\u76ee\u6b21\u2015\u2015
\n\u8ad6\u6587 \u7279\u96c6\uff1a\u7652\u3057\u3068\u6551\u3044
\n1, \u98e2\u9913\u3068\u7652\u3057, \u5c71\u6298\u54f2\u96c4, Sustainable Starving, Tetsuo YAMAORI, pp.1-24.
\n2, \u300a\u3055\u3068\u308a\u300b\u3068\u300a\u6551\u3044\u300b\uff1a\u30a4\u30f3\u30c9\u4ecf\u6559\u985e\u578b\u8ad6\u518d\u8003, \u4e0b\u7530\u6b63\u5f18, Enlightenment and Salvation: Reconsideration of the Typology of Indian Buddhism, Masahiro SHIMODA, pp.25-46.
\n3, \u5b97\u6559\u306b\u304a\u3051\u308b\u6551\u3044\u306e\u554f\u984c\uff1a\u89aa\u9e1e\u306e\u5b97\u6559\u7684\u5b9f\u5b58\u306e\u89b3\u70b9\u304b\u3089, \u8c37\u53e3\u9f8d\u7537, Das Ploblem der Erl\u00f6sung in der Religion: Vom Gesichtspunkt der Religi\u00f6sen, Tatsuo TANIGUCHI, pp.47-71.
\n4, \u300e\u5929\u5730\u59cb\u4e4b\u4e8b\u300f\u306b\u307f\u308b\u6f5c\u4f0f\u30ad\u30ea\u30b7\u30bf\u30f3\u306e\u6551\u6e08\u89b3, \u5bae\u5d0e\u8ce2\u592a\u90ce, A Study of the Views of Salvation among Christians in Tenchi Hajimari No Koto<\/i>, Kentar\u014d MIYAZAKI, pp.73-96.
\n5, \u5fc3\u306e\u300c\u3084\u307e\u3044\u300d\u3068\u5fc3\u306e\u300c\u3044\u3084\u3057\u300d\uff1a\u7cbe\u795e\u533b\u5b66\u304b\u3089\u307f\u305f\u300c\u7652\u3057\u3068\u6551\u3044\u300d\u306e\u4e00\u5074\u9762, \u5927\u5bae\u53f8\u4fe1, \u201cIllness and Healing\u201dof Mind: A Profile of \u201cHealing and Relief\u201d: as seen from a Psychiatric Standpoint, Makoto DAIG\u016aJI, pp.97-115.
\n6, \u7652\u3057\u306e\u624b\u306e\u5185\uff1a\u770b\u8b77\u306e\u8a66\u91d1\u77f3\u3068\u3057\u3066\u306e\u30bb\u30e9\u30d4\u30e5\u30fc\u30c6\u30a3\u30c3\u30af\u30fb\u30bf\u30c3\u30c1, \u4f0a\u85e4\u9053\u54c9, The Healing Arts in Nursing: Therapeutic Touch as a Touchstone, Michiya IT\u014c, pp.117-139.
\n7, \u65e5\u672c\u306b\u304a\u3051\u308b\u30d2\u30fc\u30ea\u30f3\u30b0\u30fb\u30d6\u30fc\u30e0\u306e\u5c55\u958b, \u5f13\u5c71\u9054\u4e5f, The Healing Fad in Modern Japan, Tatsuya YUMIYAMA, pp.141-162.<\/p>\n
\u66f8\u8a55\u3068\u7d39\u4ecb
\n8, \u571f\u5c4b\u535a\u7de8\u8457\u300e\u8056\u3068\u4fd7\u306e\u4ea4\u932f\u300f, \u6797\u6df3, Makoto HAYASHI, pp.163-166.
\n9, \u5bae\u5bb6\u6e96\u30fb\u5c0f\u5ddd\u82f1\u96c4\u7de8\u300e\u8056\u306a\u308b\u7a7a\u9593\u300f, \u52a0\u85e4\u667a\u898b, Hitoshi MIYAKE and Hideo OGAWA, eds., Sacred Space<\/i>, Chiken KAT\u014c, pp.167-173.
\n10, \u78ef\u524d\u9806\u4e00\u8457\u300e\u571f\u5076\u3068\u4eee\u9762\u30fb\u7e04\u6587\u793e\u4f1a\u306e\u5b97\u6559\u69cb\u9020\u300f, \u677e\u6751\u4e00\u7537, Kazuo MATSUMURA, pp.173-179.
\n11, \u4e2d\u6751\u751f\u96c4\u8457\u300e\u65e5\u672c\u306e\u795e\u3068\u738b\u6a29\u300f\u300e\u6298\u53e3\u4fe1\u592b\u306e\u6226\u5f8c\u5929\u7687\u8ad6\u300f, \u6d25\u57ce\u5bdb\u6587, Hirofumi TSUSHIRO, pp.179-183.
\n12, \u5927\u68ee\u6075\u5b50\u8457\u300e\u7a32\u8377\u4fe1\u4ef0\u3068\u5b97\u6559\u6c11\u4fd7\u300f, \u9ad8\u6a4b\u6e09, Wataru TAKAHASHI, pp.184-189.
\n13, \u4e95\u624b\u52dd\u7f8e\u8457\u300e\u30ad\u30ea\u30b7\u30bf\u30f3\u601d\u60f3\u53f2\u7814\u7a76\u5e8f\u8aac\u2015\u65e5\u672c\u4eba\u306e\u30ad\u30ea\u30b9\u30c8\u6559\u53d7\u5bb9\u2015\u300f, \u9752\u5c71\u7384, Gen AOYAMA, pp.190-195.
\n14, \u5c0f\u5742\u56fd\u7d99\u8457\u300e\u897f\u7530\u54f2\u5b66\u3068\u5b97\u6559\u300f, \u4ef2\u539f\u5b5d, Takashi NAKAHARA, pp.196-199.
\n15, \u5cf6\u8597\u9032\u7de8\u8457\u300e\u4f55\u306e\u305f\u3081\u306e\u3008\u5b97\u6559\u3009\u304b\uff1f\u2015\u73fe\u4ee3\u5b97\u6559\u306e\u6291\u5727\u3068\u81ea\u7531\u2015\u300f, \u6cbc\u7530\u5065\u54c9, Kenya NUMATA, pp.200-205.
\n16, \u7551\u4e2d\u5e78\u5b50,\u30af\u30cd\u30d2\u30c8\u30fb\u30da\u30c8\u30ed,\u4e2d\u6797\u4f38\u6d69,\u5ca1\u7530\u6d69\u6a39,\u8c37\u5bcc\u592b\u8457\u300e\u30a2\u30ab\u30c7\u30df\u30a2\u3000\u4eba\u6587\u30fb\u793e\u4f1a\u79d1\u5b66\u7de8(57)\u7279\u96c6\uff1a\u4f1d\u7d71\u3092\u304f\u3080\u65b0\u5b97\u6559\u2015\u771f\u5149\u300f, \u6b66\u7530\u9053\u751f, Michio TAKEDA, pp.206-211.
\n17, \u5bae\u5bb6\u6e96\u30fb\u9234\u6728\u6b63\u5d07\u7de8\u300e\u6771\u30a2\u30b8\u30a2\u306e\u30b7\u30e3\u30fc\u30de\u30cb\u30ba\u30e0\u3068\u6c11\u4fd7\u300f, \u4e39\u7fbd\u6cc9, Izumi NIWA, pp.212-215.
\n18, \u77f3\u4e95\u8aa0\u58eb\u8457\u300e\u7652\u3057\u306e\u539f\u7406\u3000\u30db\u30e2\u30fb\u30af\u30fc\u30e9\u30f3\u30b9\u306e\u54f2\u5b66\u300f, \u68da\u6b21\u6b63\u548c, Masakazu TANATSUGU, pp.216-221.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u300e\u5b97\u6559\u7814\u7a76\u300f308\u53f7\uff0870\u5dfb1\u8f2f\uff09 \u5e73\u62108(1996)\u5e746\u6708?\u65e5\u767a\u884c \u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format. \u2015\u2015\u76ee\u6b21\u2015\u2015 \u8ad6\u6587 \u7279\u96c6\uff1a\u7652\u3057\u3068…<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[100],"tags":[],"_links":{"self":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1477"}],"collection":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/comments?post=1477"}],"version-history":[{"count":2,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1477\/revisions"}],"predecessor-version":[{"id":1485,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1477\/revisions\/1485"}],"wp:attachment":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/media?parent=1477"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/categories?post=1477"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/tags?post=1477"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n\u8ad6\u6587 \u7279\u96c6\uff1a\u7652\u3057\u3068\u6551\u3044
\n1, \u98e2\u9913\u3068\u7652\u3057, \u5c71\u6298\u54f2\u96c4, Sustainable Starving, Tetsuo YAMAORI, pp.1-24.
\n2, \u300a\u3055\u3068\u308a\u300b\u3068\u300a\u6551\u3044\u300b\uff1a\u30a4\u30f3\u30c9\u4ecf\u6559\u985e\u578b\u8ad6\u518d\u8003, \u4e0b\u7530\u6b63\u5f18, Enlightenment and Salvation: Reconsideration of the Typology of Indian Buddhism, Masahiro SHIMODA, pp.25-46.
\n3, \u5b97\u6559\u306b\u304a\u3051\u308b\u6551\u3044\u306e\u554f\u984c\uff1a\u89aa\u9e1e\u306e\u5b97\u6559\u7684\u5b9f\u5b58\u306e\u89b3\u70b9\u304b\u3089, \u8c37\u53e3\u9f8d\u7537, Das Ploblem der Erl\u00f6sung in der Religion: Vom Gesichtspunkt der Religi\u00f6sen, Tatsuo TANIGUCHI, pp.47-71.
\n4, \u300e\u5929\u5730\u59cb\u4e4b\u4e8b\u300f\u306b\u307f\u308b\u6f5c\u4f0f\u30ad\u30ea\u30b7\u30bf\u30f3\u306e\u6551\u6e08\u89b3, \u5bae\u5d0e\u8ce2\u592a\u90ce, A Study of the Views of Salvation among Christians in Tenchi Hajimari No Koto<\/i>, Kentar\u014d MIYAZAKI, pp.73-96.
\n5, \u5fc3\u306e\u300c\u3084\u307e\u3044\u300d\u3068\u5fc3\u306e\u300c\u3044\u3084\u3057\u300d\uff1a\u7cbe\u795e\u533b\u5b66\u304b\u3089\u307f\u305f\u300c\u7652\u3057\u3068\u6551\u3044\u300d\u306e\u4e00\u5074\u9762, \u5927\u5bae\u53f8\u4fe1, \u201cIllness and Healing\u201dof Mind: A Profile of \u201cHealing and Relief\u201d: as seen from a Psychiatric Standpoint, Makoto DAIG\u016aJI, pp.97-115.
\n6, \u7652\u3057\u306e\u624b\u306e\u5185\uff1a\u770b\u8b77\u306e\u8a66\u91d1\u77f3\u3068\u3057\u3066\u306e\u30bb\u30e9\u30d4\u30e5\u30fc\u30c6\u30a3\u30c3\u30af\u30fb\u30bf\u30c3\u30c1, \u4f0a\u85e4\u9053\u54c9, The Healing Arts in Nursing: Therapeutic Touch as a Touchstone, Michiya IT\u014c, pp.117-139.
\n7, \u65e5\u672c\u306b\u304a\u3051\u308b\u30d2\u30fc\u30ea\u30f3\u30b0\u30fb\u30d6\u30fc\u30e0\u306e\u5c55\u958b, \u5f13\u5c71\u9054\u4e5f, The Healing Fad in Modern Japan, Tatsuya YUMIYAMA, pp.141-162.<\/p>\n
\n8, \u571f\u5c4b\u535a\u7de8\u8457\u300e\u8056\u3068\u4fd7\u306e\u4ea4\u932f\u300f, \u6797\u6df3, Makoto HAYASHI, pp.163-166.
\n9, \u5bae\u5bb6\u6e96\u30fb\u5c0f\u5ddd\u82f1\u96c4\u7de8\u300e\u8056\u306a\u308b\u7a7a\u9593\u300f, \u52a0\u85e4\u667a\u898b, Hitoshi MIYAKE and Hideo OGAWA, eds., Sacred Space<\/i>, Chiken KAT\u014c, pp.167-173.
\n10, \u78ef\u524d\u9806\u4e00\u8457\u300e\u571f\u5076\u3068\u4eee\u9762\u30fb\u7e04\u6587\u793e\u4f1a\u306e\u5b97\u6559\u69cb\u9020\u300f, \u677e\u6751\u4e00\u7537, Kazuo MATSUMURA, pp.173-179.
\n11, \u4e2d\u6751\u751f\u96c4\u8457\u300e\u65e5\u672c\u306e\u795e\u3068\u738b\u6a29\u300f\u300e\u6298\u53e3\u4fe1\u592b\u306e\u6226\u5f8c\u5929\u7687\u8ad6\u300f, \u6d25\u57ce\u5bdb\u6587, Hirofumi TSUSHIRO, pp.179-183.
\n12, \u5927\u68ee\u6075\u5b50\u8457\u300e\u7a32\u8377\u4fe1\u4ef0\u3068\u5b97\u6559\u6c11\u4fd7\u300f, \u9ad8\u6a4b\u6e09, Wataru TAKAHASHI, pp.184-189.
\n13, \u4e95\u624b\u52dd\u7f8e\u8457\u300e\u30ad\u30ea\u30b7\u30bf\u30f3\u601d\u60f3\u53f2\u7814\u7a76\u5e8f\u8aac\u2015\u65e5\u672c\u4eba\u306e\u30ad\u30ea\u30b9\u30c8\u6559\u53d7\u5bb9\u2015\u300f, \u9752\u5c71\u7384, Gen AOYAMA, pp.190-195.
\n14, \u5c0f\u5742\u56fd\u7d99\u8457\u300e\u897f\u7530\u54f2\u5b66\u3068\u5b97\u6559\u300f, \u4ef2\u539f\u5b5d, Takashi NAKAHARA, pp.196-199.
\n15, \u5cf6\u8597\u9032\u7de8\u8457\u300e\u4f55\u306e\u305f\u3081\u306e\u3008\u5b97\u6559\u3009\u304b\uff1f\u2015\u73fe\u4ee3\u5b97\u6559\u306e\u6291\u5727\u3068\u81ea\u7531\u2015\u300f, \u6cbc\u7530\u5065\u54c9, Kenya NUMATA, pp.200-205.
\n16, \u7551\u4e2d\u5e78\u5b50,\u30af\u30cd\u30d2\u30c8\u30fb\u30da\u30c8\u30ed,\u4e2d\u6797\u4f38\u6d69,\u5ca1\u7530\u6d69\u6a39,\u8c37\u5bcc\u592b\u8457\u300e\u30a2\u30ab\u30c7\u30df\u30a2\u3000\u4eba\u6587\u30fb\u793e\u4f1a\u79d1\u5b66\u7de8(57)\u7279\u96c6\uff1a\u4f1d\u7d71\u3092\u304f\u3080\u65b0\u5b97\u6559\u2015\u771f\u5149\u300f, \u6b66\u7530\u9053\u751f, Michio TAKEDA, pp.206-211.
\n17, \u5bae\u5bb6\u6e96\u30fb\u9234\u6728\u6b63\u5d07\u7de8\u300e\u6771\u30a2\u30b8\u30a2\u306e\u30b7\u30e3\u30fc\u30de\u30cb\u30ba\u30e0\u3068\u6c11\u4fd7\u300f, \u4e39\u7fbd\u6cc9, Izumi NIWA, pp.212-215.
\n18, \u77f3\u4e95\u8aa0\u58eb\u8457\u300e\u7652\u3057\u306e\u539f\u7406\u3000\u30db\u30e2\u30fb\u30af\u30fc\u30e9\u30f3\u30b9\u306e\u54f2\u5b66\u300f, \u68da\u6b21\u6b63\u548c, Masakazu TANATSUGU, pp.216-221.<\/p>\n","protected":false},"excerpt":{"rendered":"