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<\/a><\/p>\n\u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format.<\/span><\/h6>\n\u2015\u2015\u76ee\u6b21\u2015\u2015
\n\u8ad6\u6587
\n1, \u30c7\u30e5\u30eb\u30b1\u30fc\u30e0\u5b97\u6559\u8ad6\u306b\u304a\u3051\u308b\u4e3b\u77e5\u4e3b\u7fa9\u3068\u4e3b\u610f\u4e3b\u7fa9, \u5c71\ufa11\u4eae, L’intellectualisme et le Volontarisme dans la Th\u00e9orie Religieuse de Durkheim, Makoto YAMAZAKI, pp.1-25.
\n2, \u6069\u5bf5\u306e\u4eba\u9593\u8ad6\uff1a\u30b8\u30e3\u30f3\u30bb\u30cb\u30a6\u30b9\u306b\u304a\u3051\u308b\u6069\u5bf5\u6982\u5ff5\u201cactus indeliberatus\u201d\u3092\u5de1\u3063\u3066, \u6797\u4f38\u4e00\u90ce, Anthropologie de la Gr\u00e2ce: Autour d’une D\u00e9finition Jans\u00e9nienne de la Gr\u00e2ce: \u301fActus Indeliberatus\u301d, Shin’ichir\u014d HAYASHI, pp.27-50.
\n3, \u4f1d\u7d71\u3068\u4e86\u89e3\uff1a\u30ac\u30c0\u30de\u30fc\u89e3\u91c8\u5b66\u306e\u5f62\u6210\u3068\u30a8\u30fc\u30d9\u30ea\u30f3\u30b0, \u5dfb\u7530\u60a6\u90ce, Tradition und Verstehen: Ebeling und Gadamer, Etsur\u014d MAKITA, pp.51-72.
\n4, \u8056\u5730\u306e\u30b9\u30da\u30af\u30bf\u30af\u30eb\uff1a\u30eb\u30eb\u30c9\u306b\u304a\u3051\u308b\u5947\u8e5f\u30fb\u8056\u4f53\u30fb\u50b7\u75c5\u8005, \u5bfa\u6238\u6df3\u5b50, Spectacle at Lourdes: The Host, Miracles, and the Sick, Junko TERADO, pp.73-97.
\n5, \u51a5\u52a9\u3068\u5d07\u548e\uff1a\u5e73\u5b89\u8cb4\u65cf\u306e\u751f\u6d3b\u611f\u899a\u306b\u304a\u3051\u308b\u795e\u4ecf\u306b\u3064\u3044\u3066\u306e\u57fa\u790e\u7684\u8003\u5bdf, \u7e41\u7530\u4fe1\u4e00, Blessings and Curses: A Study on the Image of Gods Held by Heian Ariston their Daily Consciousness, Shin’ichi SHIGETA, pp.99-123.
\n6, \u9053\u5143\u306e\u5fc3\u5e38\u76f8\u6ec5\u8ad6\u6279\u5224\u306b\u95a2\u3059\u308b\u4e00\u8996\u70b9\uff1a\u4e2d\u56fd\u7985\u601d\u60f3\u3068\u306e\u95a2\u9023\u306b\u304a\u3044\u3066, \u4f55\u71d5\u751f, On D\u014dgen’s (\u9053\u5143) Criticism of the Theory of Xin Chang Xiang Mie (\u5fc3\u5e38\u76f8\u6ec5) in Relation to Chinese Zen Thought, Yansheng HE, pp.125-147.
\n7, \u65e5\u672c\u306e\u5b97\u6559\u306b\u304a\u3051\u308b\u8fd1\u4ee3\u5316\u3068\u300c\u9053\u300d\uff1a\u5929\u7406\u6559\u30fb\u91d1\u5149\u6559\u3092\u4e8b\u4f8b\u3068\u3057\u3066, \u798f\u5d8b\u4fe1\u5409, Modernism and \u201cMichi\u201d in Japanese Religion: A Case Study of Tenriky\u014d and Konk\u014dky\u014d, Shinkichi FUKUSHIMA, pp.149-170.
\n8, \u300c\u9996\u7121\u5730\u8535\u300d\u4fe1\u4ef0\u306e\u5c55\u958b\u69cb\u9020, \u9234\u6728\u5ca9\u5f13, The Structure of Development of the Kubinasi-Jiz\u014d (Ks\u1e61itigarbha)<\/i> Worship, Iwayumi SUZUKI, pp.171-196.<\/p>\n
\u66f8\u8a55\u3068\u7d39\u4ecb
\n9, \u8107\u672c\u5e73\u4e5f\u30fb\u67f3\u5ddd\u5553\u4e00\u7de8\u300e\u73fe\u4ee3\u5b97\u6559\u5b66\u300f\u51684\u5dfb, \u571f\u5c4b\u535a, Hiroshi TSUCHIYA, pp.197-201.
\n10, \u9593\u702c\u5553\u5141\u30fb\u7a32\u57a3\u4e45\u548c\u7de8\u300e\u5b97\u6559\u591a\u5143\u4e3b\u7fa9\u306e\u63a2\u7a76\u2015\u30b8\u30e7\u30f3\u30fb\u30d2\u30c3\u30af\u8003\u2015\u300f, \u8c37\u53e3\u9759\u6d69, Shizuhiro TANIGUCHI, pp.202-206.
\n11, \u6e6f\u6d45\u6cf0\u96c4\u8457\u300e\u8eab\u4f53\u306e\u5b87\u5b99\u6027\u2015\u6771\u6d0b\u3068\u897f\u6d0b\u2015\u300f, \u6cb3\u6771\u4ec1, Masashi KAWAT\u014c, pp.207-214.
\n12, \u5c3e\u5d0e\u548c\u5f66\u8457\u300e\u5317\u6b27\u795e\u8a71\u30fb\u5b87\u5b99\u8ad6\u306e\u57fa\u790e\u69cb\u9020\u2015\u300e\u5deb\u5973\u306e\u4e88\u8a00\u300f\u306e\u79d8\u6587\u3092\u89e3\u304f\u2015\u300f, \u677e\u6751\u4e00\u7537, Kazuo MATSUMURA, pp.214-220.
\n13, \u83c5\u91ce\u535a\u53f2\u8457\u300e\u4e2d\u56fd\u6cd5\u83ef\u601d\u60f3\u306e\u7814\u7a76\u300f, \u4e38\u5c71\u5b5d\u96c4, Takao MARUYAMA, pp.220-226.
\n14, Rita M.GROSS, Buddhism after Patriarchy, \u5927\u8d8a\u611b\u5b50, Aiko \u014cGOSHI, pp.226-232.
\n15, \u52dd\u6d66\u4ee4\u5b50\u8457\u300e\u5973\u306e\u4fe1\u5fc3\u2015\u59bb\u304c\u51fa\u5bb6\u3057\u305f\u6642\u4ee3\u2015\u300f, \u5409\u7530\u4e00\u5f66, Kazuhiko YOSHIDA, pp.232-238.
\n16, \u672b\u6728\u6587\u7f8e\u58eb\u8457\u300e\u5e73\u5b89\u521d\u671f\u4ecf\u6559\u601d\u60f3\u306e\u7814\u7a76\u2015\u5b89\u7136\u306e\u601d\u60f3\u5f62\u6210\u3092\u4e2d\u5fc3\u3068\u3057\u3066\u2015\u300f, \u5927\u4e45\u4fdd\u826f\u5cfb, Ry\u014dshun \u014cKUBO, pp.238-244.
\n17, \u8c37\u5bcc\u592b\u8457\u300e\u8056\u306a\u308b\u3082\u306e\u306e\u6301\u7d9a\u3068\u5909\u5bb9\u2015\u793e\u4f1a\u5b66\u7684\u7406\u89e3\u3092\u3081\u3056\u3057\u3066\u2015\u300f, \u79cb\u5ead\u88d5, Yutaka AKIBA, pp.245-250.
\n18, \u7fbd\u8cc0\u7965\u4e8c\u8457\u300e\u660e\u6cbb\u7dad\u65b0\u3068\u5b97\u6559\u300f, \u4e95\u4e0a\u9806\u5b5d, Nobutaka INOUE, pp.250-254.
\n19, \u4e2d\u6ca2\u65b0\u4e00\u8457\u300e\u68ee\u306e\u30d0\u30ed\u30c3\u30af\u300f, \u82b3\u8cc0\u76f4\u54c9, Naoya HAGA, pp.255-260.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u300e\u5b97\u6559\u7814\u7a76\u300f306\u53f7\uff0869\u5dfb3\u8f2f\uff09 \u5e73\u62107(1995)\u5e7412\u6708?\u65e5\u767a\u884c \u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format. \u2015\u2015\u76ee\u6b21\u2015\u2015 \u8ad6\u6587 1, \u30c7\u30e5…<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[99],"tags":[],"_links":{"self":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1468"}],"collection":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/comments?post=1468"}],"version-history":[{"count":1,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1468\/revisions"}],"predecessor-version":[{"id":1469,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1468\/revisions\/1469"}],"wp:attachment":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/media?parent=1468"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/categories?post=1468"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/tags?post=1468"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n\u8ad6\u6587
\n1, \u30c7\u30e5\u30eb\u30b1\u30fc\u30e0\u5b97\u6559\u8ad6\u306b\u304a\u3051\u308b\u4e3b\u77e5\u4e3b\u7fa9\u3068\u4e3b\u610f\u4e3b\u7fa9, \u5c71\ufa11\u4eae, L’intellectualisme et le Volontarisme dans la Th\u00e9orie Religieuse de Durkheim, Makoto YAMAZAKI, pp.1-25.
\n2, \u6069\u5bf5\u306e\u4eba\u9593\u8ad6\uff1a\u30b8\u30e3\u30f3\u30bb\u30cb\u30a6\u30b9\u306b\u304a\u3051\u308b\u6069\u5bf5\u6982\u5ff5\u201cactus indeliberatus\u201d\u3092\u5de1\u3063\u3066, \u6797\u4f38\u4e00\u90ce, Anthropologie de la Gr\u00e2ce: Autour d’une D\u00e9finition Jans\u00e9nienne de la Gr\u00e2ce: \u301fActus Indeliberatus\u301d, Shin’ichir\u014d HAYASHI, pp.27-50.
\n3, \u4f1d\u7d71\u3068\u4e86\u89e3\uff1a\u30ac\u30c0\u30de\u30fc\u89e3\u91c8\u5b66\u306e\u5f62\u6210\u3068\u30a8\u30fc\u30d9\u30ea\u30f3\u30b0, \u5dfb\u7530\u60a6\u90ce, Tradition und Verstehen: Ebeling und Gadamer, Etsur\u014d MAKITA, pp.51-72.
\n4, \u8056\u5730\u306e\u30b9\u30da\u30af\u30bf\u30af\u30eb\uff1a\u30eb\u30eb\u30c9\u306b\u304a\u3051\u308b\u5947\u8e5f\u30fb\u8056\u4f53\u30fb\u50b7\u75c5\u8005, \u5bfa\u6238\u6df3\u5b50, Spectacle at Lourdes: The Host, Miracles, and the Sick, Junko TERADO, pp.73-97.
\n5, \u51a5\u52a9\u3068\u5d07\u548e\uff1a\u5e73\u5b89\u8cb4\u65cf\u306e\u751f\u6d3b\u611f\u899a\u306b\u304a\u3051\u308b\u795e\u4ecf\u306b\u3064\u3044\u3066\u306e\u57fa\u790e\u7684\u8003\u5bdf, \u7e41\u7530\u4fe1\u4e00, Blessings and Curses: A Study on the Image of Gods Held by Heian Ariston their Daily Consciousness, Shin’ichi SHIGETA, pp.99-123.
\n6, \u9053\u5143\u306e\u5fc3\u5e38\u76f8\u6ec5\u8ad6\u6279\u5224\u306b\u95a2\u3059\u308b\u4e00\u8996\u70b9\uff1a\u4e2d\u56fd\u7985\u601d\u60f3\u3068\u306e\u95a2\u9023\u306b\u304a\u3044\u3066, \u4f55\u71d5\u751f, On D\u014dgen’s (\u9053\u5143) Criticism of the Theory of Xin Chang Xiang Mie (\u5fc3\u5e38\u76f8\u6ec5) in Relation to Chinese Zen Thought, Yansheng HE, pp.125-147.
\n7, \u65e5\u672c\u306e\u5b97\u6559\u306b\u304a\u3051\u308b\u8fd1\u4ee3\u5316\u3068\u300c\u9053\u300d\uff1a\u5929\u7406\u6559\u30fb\u91d1\u5149\u6559\u3092\u4e8b\u4f8b\u3068\u3057\u3066, \u798f\u5d8b\u4fe1\u5409, Modernism and \u201cMichi\u201d in Japanese Religion: A Case Study of Tenriky\u014d and Konk\u014dky\u014d, Shinkichi FUKUSHIMA, pp.149-170.
\n8, \u300c\u9996\u7121\u5730\u8535\u300d\u4fe1\u4ef0\u306e\u5c55\u958b\u69cb\u9020, \u9234\u6728\u5ca9\u5f13, The Structure of Development of the Kubinasi-Jiz\u014d (Ks\u1e61itigarbha)<\/i> Worship, Iwayumi SUZUKI, pp.171-196.<\/p>\n
\n9, \u8107\u672c\u5e73\u4e5f\u30fb\u67f3\u5ddd\u5553\u4e00\u7de8\u300e\u73fe\u4ee3\u5b97\u6559\u5b66\u300f\u51684\u5dfb, \u571f\u5c4b\u535a, Hiroshi TSUCHIYA, pp.197-201.
\n10, \u9593\u702c\u5553\u5141\u30fb\u7a32\u57a3\u4e45\u548c\u7de8\u300e\u5b97\u6559\u591a\u5143\u4e3b\u7fa9\u306e\u63a2\u7a76\u2015\u30b8\u30e7\u30f3\u30fb\u30d2\u30c3\u30af\u8003\u2015\u300f, \u8c37\u53e3\u9759\u6d69, Shizuhiro TANIGUCHI, pp.202-206.
\n11, \u6e6f\u6d45\u6cf0\u96c4\u8457\u300e\u8eab\u4f53\u306e\u5b87\u5b99\u6027\u2015\u6771\u6d0b\u3068\u897f\u6d0b\u2015\u300f, \u6cb3\u6771\u4ec1, Masashi KAWAT\u014c, pp.207-214.
\n12, \u5c3e\u5d0e\u548c\u5f66\u8457\u300e\u5317\u6b27\u795e\u8a71\u30fb\u5b87\u5b99\u8ad6\u306e\u57fa\u790e\u69cb\u9020\u2015\u300e\u5deb\u5973\u306e\u4e88\u8a00\u300f\u306e\u79d8\u6587\u3092\u89e3\u304f\u2015\u300f, \u677e\u6751\u4e00\u7537, Kazuo MATSUMURA, pp.214-220.
\n13, \u83c5\u91ce\u535a\u53f2\u8457\u300e\u4e2d\u56fd\u6cd5\u83ef\u601d\u60f3\u306e\u7814\u7a76\u300f, \u4e38\u5c71\u5b5d\u96c4, Takao MARUYAMA, pp.220-226.
\n14, Rita M.GROSS, Buddhism after Patriarchy, \u5927\u8d8a\u611b\u5b50, Aiko \u014cGOSHI, pp.226-232.
\n15, \u52dd\u6d66\u4ee4\u5b50\u8457\u300e\u5973\u306e\u4fe1\u5fc3\u2015\u59bb\u304c\u51fa\u5bb6\u3057\u305f\u6642\u4ee3\u2015\u300f, \u5409\u7530\u4e00\u5f66, Kazuhiko YOSHIDA, pp.232-238.
\n16, \u672b\u6728\u6587\u7f8e\u58eb\u8457\u300e\u5e73\u5b89\u521d\u671f\u4ecf\u6559\u601d\u60f3\u306e\u7814\u7a76\u2015\u5b89\u7136\u306e\u601d\u60f3\u5f62\u6210\u3092\u4e2d\u5fc3\u3068\u3057\u3066\u2015\u300f, \u5927\u4e45\u4fdd\u826f\u5cfb, Ry\u014dshun \u014cKUBO, pp.238-244.
\n17, \u8c37\u5bcc\u592b\u8457\u300e\u8056\u306a\u308b\u3082\u306e\u306e\u6301\u7d9a\u3068\u5909\u5bb9\u2015\u793e\u4f1a\u5b66\u7684\u7406\u89e3\u3092\u3081\u3056\u3057\u3066\u2015\u300f, \u79cb\u5ead\u88d5, Yutaka AKIBA, pp.245-250.
\n18, \u7fbd\u8cc0\u7965\u4e8c\u8457\u300e\u660e\u6cbb\u7dad\u65b0\u3068\u5b97\u6559\u300f, \u4e95\u4e0a\u9806\u5b5d, Nobutaka INOUE, pp.250-254.
\n19, \u4e2d\u6ca2\u65b0\u4e00\u8457\u300e\u68ee\u306e\u30d0\u30ed\u30c3\u30af\u300f, \u82b3\u8cc0\u76f4\u54c9, Naoya HAGA, pp.255-260.<\/p>\n","protected":false},"excerpt":{"rendered":"