{"id":1465,"date":"2022-11-05T08:12:46","date_gmt":"2022-11-04T23:12:46","guid":{"rendered":"https:\/\/jpars.org\/journal\/database\/?p=1465"},"modified":"2022-11-05T08:12:46","modified_gmt":"2022-11-04T23:12:46","slug":"305%e5%8f%b7%ef%bc%8869%e5%b7%bb2%e8%bc%af%ef%bc%89","status":"publish","type":"post","link":"https:\/\/jpars.org\/journal\/database\/archives\/1465","title":{"rendered":"305\u53f7\uff0869\u5dfb2\u8f2f\uff09"},"content":{"rendered":"

\u300e\u5b97\u6559\u7814\u7a76\u300f305\u53f7\uff0869\u5dfb2\u8f2f\uff09
\n\u5e73\u62107(1995)\u5e749\u6708?\u65e5\u767a\u884c<\/p>\n


\n\"\u7b2c1\u5dfb\u7b2c1\u53f7\"<\/a><\/p>\n

\u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format.<\/span><\/h6>\n

\u2015\u2015\u76ee\u6b21\u2015\u2015
\n\u8ad6\u6587
\n1, \u5b97\u6559\u7d4c\u9a13\u3068\u5b97\u6559\u306e\u300c\u57fa\u790e\u3065\u3051\u4e3b\u7fa9\u300d\u306e\u554f\u984c\uff1a\uff37.\uff30.\u30a2\u30eb\u30b9\u30c8\u30f3\u306e\u5b97\u6559\u7d4c\u9a13\u8ad6\u306e\u610f\u5473\u3059\u308b\u3082\u306e, \u6df1\u6fa4\u82f1\u9686, Religious Experience and the Problem of Religious Fondationalism: Meanings of W. Alston’s Theory of Religious Experience, Hidetaka FUKASAWA, pp.1-24.
\n2, \u30d7\u30ed\u30c6\u30a3\u30ce\u30b9\u306b\u304a\u3051\u308b\u82f1\u77e5\u754c\u306e\u6709\u308b\u3082\u306e\u306e\u985e\u306b\u3064\u3044\u3066, \u68ee\u672c\u8061, Plotinus’s Kinds of Being in the Intelligible Universe, Satoshi MORIMOTO, pp.25-45.
\n3, \u30ea\u30af\u30fc\u30eb\u306e\u300c\u8a69\u5b66\u300d\u3092\u3081\u3050\u3063\u3066\uff1a\u305d\u306e\u5b97\u6559\u7684,\u795e\u5b66\u7684\u5074\u9762\u304b\u3089\u306e\u8003\u5bdf, \u6749\u6751\u9756\u5f66, Sur la \u301fpo\u00e9tique\u301d de Ric\u0153ur: Vue Sous Son Aspect Religieux et Th\u00e9ologique, Yasuhiko SUGIMURA, pp.47-71.
\n4, \u30c1\u30e3\u30f3\u30c9\u30e9\u30ad\u30fc\u30eb\u30c6\u30a3\u306b\u304a\u3051\u308b\u4e2d\u89b3\u601d\u60f3\u3068\u5b9f\u8df5\u7406\u8ad6\uff1a\u4e2d\u89b3\u8ad6\u66f8\u3068\u83e9\u85a9\u884c\u7406\u8ad6\u306e\u95a2\u4fc2\u3092\u5de1\u3063\u3066, \u5cb8\u6839\u654f\u5e78, Candrak\u012brti’s Interpretation of the Relation between Madhyamaka- \u0101stra<\/i> and the Theory of Bodhisattva-cary\u0101<\/i>, Toshiyuki KISHINE, pp.73-91.
\n5, \u5e73\u7530\u7be4\u80e4\u306e\u4ed6\u754c\u8ad6\u518d\u8003\uff1a\u300e\u970a\u80fd\u771f\u67f1\u300f\u3092\u4e2d\u5fc3\u306b, \u9060\u85e4\u6f64, Cosmology and the World of Death in HIRATA Atsutane, Jun END\u014c,pp.93-117.<\/p>\n

\u66f8\u8a55\u3068\u7d39\u4ecb
\n6, Bernard FAURE, The Rhetoric of Immediacy, \u672b\u6728\u6587\u7f8e\u58eb, Fumihiko SUEKI, pp.119-125.
\n7, Jos\u00e9 Ignacio CABEZ\u00d3N, ed., Buddhism, Sexuality, and Gender. Anne Carolyn KLEIN, Meeting the Great Bliss Queen: Buddhists, Feminists, and the Art of Self, \u5ddd\u6a4b\u7bc4\u5b50, Noriko KAWAHASHI, pp.125-132.
\n8, \u9580\u8107\u4f73\u5409\u8457\u300e\u8eab\u306e\u5f62\u800c\u4e0a\u5b66\u2015\u9053\u5143\u3068\u8056\u66f8\u306b\u304a\u3051\u308b\u300c\u667a\u6167\u306b\u6e80\u3061\u305f\u5168\u8eab\u300d\u8ad6\u2015\u300f, \u85e4\u7530\u6b63\u52dd, Masakatsu FUJITA, pp.132-135.
\n9, \u52a0\u85e4\u667a\u898b\u8457\u300e\u84ee\u5982\u3068\u30eb\u30bf\u30fc\u2015\u6559\u56e3\u5f62\u6210\u306e\u539f\u70b9\u2015\u300f, \u91d1\u4e95\u65b0\u4e8c, Shinji KANAI, pp.136-139.
\n10, \u6c60\u7530\u82f1\u4fca\u8457\u300e\u660e\u6cbb\u4ecf\u6559\u6559\u4f1a\u30fb\u7d50\u793e\u53f2\u306e\u7814\u7a76\u300f, \u85e4\u4e95\u5065\u5fd7, Eishun IKEDA, Reseach on the Histories of Meiji Buddhist Churches and Associations<\/i>, Takeshi FUJII, pp.139-143.
\n11, \u4e95\u4e0a\u9806\u5b5d\u7de8\u300e\u73fe\u4ee3\u65e5\u672c\u306e\u5b97\u6559\u793e\u4f1a\u5b66\u300f, \u8c37\u5bcc\u592b, Tomio TANI, pp.143-147.
\n12, \u77f3\u4e95\u7814\u58eb\u8457\u300e\u9280\u5ea7\u306e\u795e\u3005\u2015\u90fd\u5e02\u306b\u6eb6\u3051\u8fbc\u3080\u5b97\u6559\u2015\u300f, \u4e09\u6728\u82f1, Hizuru MIKI, pp.148-153.
\n13, \u8c37\u53e3\u8302\u8457\u300e\u5916\u6765\u601d\u60f3\u3068\u65e5\u672c\u4eba\u3000\u5927\u4f34\u65c5\u4eba\u3068\u5c71\u4e0a\u61b6\u826f\u300f, \u693f\u5be6, Minoru TSUBAKI, pp.153-157.<\/p>\n","protected":false},"excerpt":{"rendered":"

\u300e\u5b97\u6559\u7814\u7a76\u300f305\u53f7\uff0869\u5dfb2\u8f2f\uff09 \u5e73\u62107(1995)\u5e749\u6708?\u65e5\u767a\u884c \u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format. \u2015\u2015\u76ee\u6b21\u2015\u2015 \u8ad6\u6587 1, \u5b97\u6559\u7d4c…<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[99],"tags":[],"_links":{"self":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1465"}],"collection":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/comments?post=1465"}],"version-history":[{"count":1,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1465\/revisions"}],"predecessor-version":[{"id":1466,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1465\/revisions\/1466"}],"wp:attachment":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/media?parent=1465"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/categories?post=1465"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/tags?post=1465"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}