{"id":1463,"date":"2022-11-04T17:15:13","date_gmt":"2022-11-04T08:15:13","guid":{"rendered":"https:\/\/jpars.org\/journal\/database\/?p=1463"},"modified":"2022-11-04T17:15:13","modified_gmt":"2022-11-04T08:15:13","slug":"304%e5%8f%b7%ef%bc%8869%e5%b7%bb1%e8%bc%af%ef%bc%89","status":"publish","type":"post","link":"https:\/\/jpars.org\/journal\/database\/archives\/1463","title":{"rendered":"304\u53f7\uff0869\u5dfb1\u8f2f\uff09"},"content":{"rendered":"<p>\u300e\u5b97\u6559\u7814\u7a76\u300f304\u53f7\uff0869\u5dfb1\u8f2f\uff09<br \/>\n\u5e73\u62107(1995)\u5e746\u6708?\u65e5\u767a\u884c<\/p>\n<p><a href=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2022\/11\/304.pdf\"><br \/>\n<img class=\"alignnone size-full wp-image-20\" style=\"border: solid 1px #ccc; padding: 4px;\" src=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2015\/01\/pdf_icon01.jpg\" alt=\"\u7b2c1\u5dfb\u7b2c1\u53f7\"><\/a><\/p>\n<h6><span style=\"color: #008000;\">\u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format.<\/span><\/h6>\n<p>\u2015\u2015\u76ee\u6b21\u2015\u2015<br \/>\n\u8ad6\u6587<br \/>\n\u7279\u96c6\uff1a\u5b97\u6559\u3068\u81ea\u7136<br \/>\n1, \u5b97\u6559\u3068\u81ea\u7136\uff1a\u5b97\u6559\u306e\u59cb\u6e90\u7684\u69d8\u614b\u3078\u306e\u8a66\u307f, \u690d\u7530\u91cd\u96c4, Religion and Nature: An Investigation of Original Religious Form, Shigeo UEDA, pp.1-24.<br \/>\n2, \u8056\u66f8\u306b\u304a\u3051\u308b\u81ea\u7136\u89b3, \u8352\u4e95\u732e, Naturanschauung im Alten und Neuen Testament, Sasagu ARAI, pp.25-48.<br \/>\n3, \u81ea\u7136\u73fe\u8c61\u3068\u3057\u3066\u306e\u300c\u79c1\u300d, \u5fb3\u6c38\u5b97\u96c4, Man as a Natural Phenomenon, Muneo TOKUNAGA, pp.49-66.<br \/>\n4, \u81ea\u7136\u30fb\u7d4c\u9a13\u30fb\u795e\u6027\uff1a\u30db\u30ef\u30a4\u30c8\u30d8\u30c3\u30c9\u306b\u304a\u3051\u308b\u5b87\u5b99\u8ad6\u3078\u306e\u8a66\u307f, \u5b89\u85e4\u6075\u5d07, Nature, Experience, and Deity: Whitehead&#8217;s Essay on Cosmology, Yoshitaka AND\u014c, pp.67-89.<br \/>\n5, \u65e5\u672c\u306e\u6c11\u4fd7\u5b97\u6559\u306b\u304a\u3051\u308b\u81ea\u7136\u89b3, \u5bae\u5bb6\u6e96, The Idea of Nature in Japanese Folk Religion, Hitoshi MIYAKE, pp.91-111.<br \/>\n6, \u6751\u843d\u793e\u4f1a\u306b\u304a\u3051\u308b\u5b97\u6559\u7684\u8868\u8c61\u3068\u81ea\u7136, \u53e4\u8cc0\u548c\u5247, Religious Representations and Nature in Rural Communities, Kazunori KOGA, pp.113-133.<br \/>\n7, \u81ea\u7136\u30fb\u98a8\u571f\u3068\u5b97\u6559\u6587\u5316, \u8597\u7530\u7a14, The Religious Nature of a Social-Ecological System, Minoru SONODA, pp.135-156.<br \/>\n8, \u718a\u6960\u306e\u81ea\u7136\uff1a\u5357\u65b9\u718a\u6960\u306e\u81ea\u7136\u89b3\u3001\u5b97\u6559\u89b3\u306b\u3064\u3044\u3066, \u82b3\u8cc0\u76f4\u54c9, Views of Nature and Religion in MINAKATA Kumagusu&#8217;s Writings, Naoya HAGA, pp.157-175.<br \/>\n9, \u5730\u5f62\u6761\u4ef6\u304b\u3089\u307f\u305f\u96f7\u795e\u4fe1\u4ef0\u306e\u5730\u57df\u7684\u5c55\u958b\uff1a\u91d1\u6751\u5225\u96f7\u795e\u793e\u306e\u4fe1\u4ef0\u570f\u3092\u624b\u304c\u304b\u308a\u3068\u3057\u3066, \u677e\u4e95\u572d\u4ecb, A Regional Study of the Sphere of Religion of the KANEMURA, Keisuke MATSUI, pp.177-209.<br \/>\n10, \u6563\u9aa8\u3068\u74b0\u5883\u4fdd\u8b77\u898f\u5236, \u85e4\u4e95\u6b63\u96c4, The Scattering of Cremated Remains Cemetery Laws and Regulations Concerning the Environment, Masao FUJII, pp.211-233.<\/p>\n<p>\u66f8\u8a55\u3068\u7d39\u4ecb<br \/>\n11, \u7af9\u5185\u6574\u4e00\u30fb\u6708\u672c\u662d\u7537\u7de8\u8457\u300e\u5b97\u6559\u3068\u5bdb\u5bb9\u2015\u7570\u5b97\u6559\u30fb\u7570\u6587\u5316\u9593\u306e\u5bfe\u8a71\u306b\u5411\u3051\u3066\u2015\u300f, \u9db4\u5ca1\u8cc0\u96c4, Yoshio TSURUOKA, pp.235-240.<br \/>\n12, \u6e21\u8fba\u5b66\u8457\u300e\u30e6\u30f3\u30b0\u5fc3\u7406\u5b66\u3068\u5b97\u6559\u300f, \u845b\u897f\u8ce2\u592a, Kenta KASAI, pp.241-247.<br \/>\n13, \u5cf6\u7530\u88d5\u5df3\u8457\u300e\u7236\u6bba\u3057\u306e\u7cbe\u795e\u53f2\u300f, \u5b87\u90fd\u5bae\u8f1d\u592b, Teruo UTSUNOMIYA, pp.247-253.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u300e\u5b97\u6559\u7814\u7a76\u300f304\u53f7\uff0869\u5dfb1\u8f2f\uff09 \u5e73\u62107(1995)\u5e746\u6708?\u65e5\u767a\u884c \u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format. \u2015\u2015\u76ee\u6b21\u2015\u2015 \u8ad6\u6587 \u7279\u96c6\uff1a\u5b97\u6559\u3068&#8230;<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[99],"tags":[],"_links":{"self":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1463"}],"collection":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/comments?post=1463"}],"version-history":[{"count":1,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1463\/revisions"}],"predecessor-version":[{"id":1464,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1463\/revisions\/1464"}],"wp:attachment":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/media?parent=1463"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/categories?post=1463"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/tags?post=1463"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}