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<\/a><\/p>\n\u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format.<\/span><\/h6>\n\u2015\u2015\u76ee\u6b21\u2015\u2015
\n\u8ad6\u6587
\n1, \u5b97\u6559\u6c11\u65cf\u5b66\u306e\u73fe\u5728, \u5800\u8d8a\u77e5\u5df3, Die Religionsethnologie in Gegenwart, Tomomi HORIKOSHI, pp.1-19.
\n2, \u5f8c\u671f\u30b7\u30a7\u30ea\u30f3\u30b0\u54f2\u5b66\u306b\u304a\u3051\u308b\u60aa\u306e\u554f\u984c\uff1a\u60aa\u3068\u60aa\u9b54\u3092\u3081\u3050\u3063\u3066, \u8af8\u5ca1\u9053\u6bd4\u53e4, \u00dcber das B\u00f6se in der Sp\u00e4tphilosophie Schellings, Michihiko MOROOKA, pp.21-41.
\n3, \u61fa\u6094\u9053\u304b\u3089\u6b7b\u306e\u54f2\u5b66\u3078\uff1a\u7530\u8fba\u5143\u306e\u5b97\u6559\u54f2\u5b66\u306e\u767a\u5c55\u306b\u95a2\u3059\u308b\u4e00\u8003\u5bdf, \u4fdd\u5442\u7be4\u5f66, From Metanoetics to a Philosophy of Death: The Development of TANABE Hajime’s, Atsuhiko HORO, pp.43-63.
\n4, \u4ed6\u8005\u306e\u5b97\u6559\u4f53\u9a13\u306e\u7406\u89e3\u4e0d\u53ef\u80fd\u6027\u306b\u3064\u3044\u3066\uff1a\uff2c.\u30a6\u30a3\u30c8\u30b2\u30f3\u30b7\u30e5\u30bf\u30a4\u30f3\u306e\u300c\u79c1\u7684\u8a00\u8a9e\u300d\u6279\u5224\u306e\u89b3\u70b9\u304b\u3089, \u661f\u5ddd\u5553\u6148, On the Impossiblity of Understanding Other People’s Religious Experiences: From L. Wittgenstein’s “Private Language” Argument, Keiji HOSHIKAWA, pp.65-85.
\n5, \u300e\u5b97\u6559\u7684\u7d4c\u9a13\u306e\u8af8\u76f8\u300f\u306e\u300c\u7cbe\u795e\u7684\u5224\u65ad\u300d\u3068\u300c\u5b58\u5728\u5224\u65ad\u300d\uff1a\u30a6\u30a3\u30ea\u30a2\u30e0\u30fb\u30b8\u30a7\u30a4\u30e0\u30ba\u306e\u5b97\u6559\u7814\u7a76\u306b\u3064\u3044\u3066, \u5409\u6c38\u9032\u4e00, Spiritual and Existential Judgment in The Varieties of Religious Experience<\/i>: On William James’s Study of Religion, Shin’ichi YOSHINAGA, pp.87-108.
\n6, \u30a4\u30a8\u30b9\u3068\u4eba\u306e\u5b50\uff1a\u30e1\u30b7\u30a2\u79f0\u53f7\u3068\u3057\u3066\u306e\u300e\u4eba\u306e\u5b50\u300f\u306e\u8d77\u6e90, \u4e0a\u6751\u9759, Jesus and the Son of Man: The Origin of the ‘Son of Man’ as a Messianic Title, Shizuka UEMURA, pp.109-135.
\n7, \u30e1\u30bd\u30a2\u30e1\u30ea\u30ab\u306e\u66a6\u4f53\u7cfb\u306e\u89e3\u91c8\uff1a\u300c\u66a6\u300d\u306e\u6839\u6e90\u7684\u30fb\u5b97\u6559\u7684\u610f\u5473\u306b\u95a2\u3059\u308b\u8003\u5bdf, \u7b39\u5c3e\u5178\u4ee3, The Primordial and Religious Meaning of the Mesoamerican Calendrical System, Michiyo SASAO, pp.137-164.<\/p>\n
\u66f8\u8a55\u3068\u7d39\u4ecb
\n8, \u571f\u5c4b\u535a\u8457\u300e\u8056\u66f8\u306e\u306a\u304b\u306e\u30de\u30ea\u30a2\u300f, \u5ca1\u91ce\u6cbb\u5b50, Haruko OKANO, pp.165-168.
\n9, Yoshitsugu SAWAI, The Faith of Ascetics and Lay Sm\u0101rtas: A Study of the \u015aa\u1e45karan Tradition of \u1e60\u1e5b\u1e45geri<\/i>, \u5cf6\u5ca9, Iwao SHIMA, pp.169-174.
\n10, \u6c38\u898b\u52c7\u8457\u300e\u8c61\u5fb4\u3068\u3057\u3066\u306e\u5b97\u6559\u300f, \u68da\u6b21\u6b63\u548c, Masakazu TANATSUGU, pp.175-180.
\n11, \u5cf6\u8597\u9032\u30fb\u9db4\u5ca1\u8cc0\u96c4\u7de8\u300e\u5b97\u6559\u306e\u3053\u3068\u3070\u2015\u5b97\u6559\u601d\u60f3\u7814\u7a76\u306e\u65b0\u3057\u3044\u5730\u5e73\u2015\u300f, \u7530\u5cf6\u7167\u4e45, Teruhisa TAJIMA, pp.180-184.
\n12, \u77f3\u7530\u6176\u548c\u8457\u300e\u65e5\u672c\u306e\u5b97\u6559\u54f2\u5b66\u300f, \u77f3\u4e95\u8aa0\u58eb, Seishi ISHII, pp.185-188.
\n13, \u85e4\u4e95\u6b63\u96c4\u8457\u300e\u7956\u5148\u796d\u7940\u306e\u5100\u793c\u69cb\u9020\u3068\u6c11\u4fd7\u300f, \u6afb\u4e95\u5fb3\u592a\u90ce, Tokutar\u014d SAKURAI, pp.189-192.
\n14, \u84b2\u6c60\u52e2\u81f3\u8457\u300e\u771f\u5b97\u3068\u6c11\u65cf\u4fe1\u4ef0\u300f, \u771f\u91ce\u4fca\u548c, Toshikazu SHINNO, pp.193-199.
\n15, \u962a\u672c\u662f\u4e38\u8457\u300e\u56fd\u5bb6\u795e\u9053\u5f62\u6210\u904e\u7a0b\u306e\u7814\u7a76\u300f, \u5cf6\u8597\u9032, Susumu SHIMAZONO, pp.199-203.
\n16, \u6c60\u7530\u662d\u8457\u300e\u5929\u7687\u5236\u3068\u516b\u702c\u7ae5\u5b50\u300f, \u5bae\u7530\u767b, Noboru MIYATA, pp.204-207.
\n17, \u4e95\u9580\u5bcc\u4e8c\u592b\u7de8\u300e\u5360\u9818\u3068\u65e5\u672c\u5b97\u6559\u300f, \u6751\u4e0a\u8208\u5321, K\u014dky\u014d MURAKAMI, pp.207-213.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u300e\u5b97\u6559\u7814\u7a76\u300f302\u53f7\uff0868\u5dfb3\u8f2f\uff09 \u5e73\u62106(1994)\u5e7412\u6708?\u65e5\u767a\u884c \u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format. \u2015\u2015\u76ee\u6b21\u2015\u2015 \u8ad6\u6587 1, \u5b97\u6559…<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[98],"tags":[],"_links":{"self":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1453"}],"collection":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/comments?post=1453"}],"version-history":[{"count":1,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1453\/revisions"}],"predecessor-version":[{"id":1454,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1453\/revisions\/1454"}],"wp:attachment":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/media?parent=1453"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/categories?post=1453"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/tags?post=1453"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n\u8ad6\u6587
\n1, \u5b97\u6559\u6c11\u65cf\u5b66\u306e\u73fe\u5728, \u5800\u8d8a\u77e5\u5df3, Die Religionsethnologie in Gegenwart, Tomomi HORIKOSHI, pp.1-19.
\n2, \u5f8c\u671f\u30b7\u30a7\u30ea\u30f3\u30b0\u54f2\u5b66\u306b\u304a\u3051\u308b\u60aa\u306e\u554f\u984c\uff1a\u60aa\u3068\u60aa\u9b54\u3092\u3081\u3050\u3063\u3066, \u8af8\u5ca1\u9053\u6bd4\u53e4, \u00dcber das B\u00f6se in der Sp\u00e4tphilosophie Schellings, Michihiko MOROOKA, pp.21-41.
\n3, \u61fa\u6094\u9053\u304b\u3089\u6b7b\u306e\u54f2\u5b66\u3078\uff1a\u7530\u8fba\u5143\u306e\u5b97\u6559\u54f2\u5b66\u306e\u767a\u5c55\u306b\u95a2\u3059\u308b\u4e00\u8003\u5bdf, \u4fdd\u5442\u7be4\u5f66, From Metanoetics to a Philosophy of Death: The Development of TANABE Hajime’s, Atsuhiko HORO, pp.43-63.
\n4, \u4ed6\u8005\u306e\u5b97\u6559\u4f53\u9a13\u306e\u7406\u89e3\u4e0d\u53ef\u80fd\u6027\u306b\u3064\u3044\u3066\uff1a\uff2c.\u30a6\u30a3\u30c8\u30b2\u30f3\u30b7\u30e5\u30bf\u30a4\u30f3\u306e\u300c\u79c1\u7684\u8a00\u8a9e\u300d\u6279\u5224\u306e\u89b3\u70b9\u304b\u3089, \u661f\u5ddd\u5553\u6148, On the Impossiblity of Understanding Other People’s Religious Experiences: From L. Wittgenstein’s “Private Language” Argument, Keiji HOSHIKAWA, pp.65-85.
\n5, \u300e\u5b97\u6559\u7684\u7d4c\u9a13\u306e\u8af8\u76f8\u300f\u306e\u300c\u7cbe\u795e\u7684\u5224\u65ad\u300d\u3068\u300c\u5b58\u5728\u5224\u65ad\u300d\uff1a\u30a6\u30a3\u30ea\u30a2\u30e0\u30fb\u30b8\u30a7\u30a4\u30e0\u30ba\u306e\u5b97\u6559\u7814\u7a76\u306b\u3064\u3044\u3066, \u5409\u6c38\u9032\u4e00, Spiritual and Existential Judgment in The Varieties of Religious Experience<\/i>: On William James’s Study of Religion, Shin’ichi YOSHINAGA, pp.87-108.
\n6, \u30a4\u30a8\u30b9\u3068\u4eba\u306e\u5b50\uff1a\u30e1\u30b7\u30a2\u79f0\u53f7\u3068\u3057\u3066\u306e\u300e\u4eba\u306e\u5b50\u300f\u306e\u8d77\u6e90, \u4e0a\u6751\u9759, Jesus and the Son of Man: The Origin of the ‘Son of Man’ as a Messianic Title, Shizuka UEMURA, pp.109-135.
\n7, \u30e1\u30bd\u30a2\u30e1\u30ea\u30ab\u306e\u66a6\u4f53\u7cfb\u306e\u89e3\u91c8\uff1a\u300c\u66a6\u300d\u306e\u6839\u6e90\u7684\u30fb\u5b97\u6559\u7684\u610f\u5473\u306b\u95a2\u3059\u308b\u8003\u5bdf, \u7b39\u5c3e\u5178\u4ee3, The Primordial and Religious Meaning of the Mesoamerican Calendrical System, Michiyo SASAO, pp.137-164.<\/p>\n
\n8, \u571f\u5c4b\u535a\u8457\u300e\u8056\u66f8\u306e\u306a\u304b\u306e\u30de\u30ea\u30a2\u300f, \u5ca1\u91ce\u6cbb\u5b50, Haruko OKANO, pp.165-168.
\n9, Yoshitsugu SAWAI, The Faith of Ascetics and Lay Sm\u0101rtas: A Study of the \u015aa\u1e45karan Tradition of \u1e60\u1e5b\u1e45geri<\/i>, \u5cf6\u5ca9, Iwao SHIMA, pp.169-174.
\n10, \u6c38\u898b\u52c7\u8457\u300e\u8c61\u5fb4\u3068\u3057\u3066\u306e\u5b97\u6559\u300f, \u68da\u6b21\u6b63\u548c, Masakazu TANATSUGU, pp.175-180.
\n11, \u5cf6\u8597\u9032\u30fb\u9db4\u5ca1\u8cc0\u96c4\u7de8\u300e\u5b97\u6559\u306e\u3053\u3068\u3070\u2015\u5b97\u6559\u601d\u60f3\u7814\u7a76\u306e\u65b0\u3057\u3044\u5730\u5e73\u2015\u300f, \u7530\u5cf6\u7167\u4e45, Teruhisa TAJIMA, pp.180-184.
\n12, \u77f3\u7530\u6176\u548c\u8457\u300e\u65e5\u672c\u306e\u5b97\u6559\u54f2\u5b66\u300f, \u77f3\u4e95\u8aa0\u58eb, Seishi ISHII, pp.185-188.
\n13, \u85e4\u4e95\u6b63\u96c4\u8457\u300e\u7956\u5148\u796d\u7940\u306e\u5100\u793c\u69cb\u9020\u3068\u6c11\u4fd7\u300f, \u6afb\u4e95\u5fb3\u592a\u90ce, Tokutar\u014d SAKURAI, pp.189-192.
\n14, \u84b2\u6c60\u52e2\u81f3\u8457\u300e\u771f\u5b97\u3068\u6c11\u65cf\u4fe1\u4ef0\u300f, \u771f\u91ce\u4fca\u548c, Toshikazu SHINNO, pp.193-199.
\n15, \u962a\u672c\u662f\u4e38\u8457\u300e\u56fd\u5bb6\u795e\u9053\u5f62\u6210\u904e\u7a0b\u306e\u7814\u7a76\u300f, \u5cf6\u8597\u9032, Susumu SHIMAZONO, pp.199-203.
\n16, \u6c60\u7530\u662d\u8457\u300e\u5929\u7687\u5236\u3068\u516b\u702c\u7ae5\u5b50\u300f, \u5bae\u7530\u767b, Noboru MIYATA, pp.204-207.
\n17, \u4e95\u9580\u5bcc\u4e8c\u592b\u7de8\u300e\u5360\u9818\u3068\u65e5\u672c\u5b97\u6559\u300f, \u6751\u4e0a\u8208\u5321, K\u014dky\u014d MURAKAMI, pp.207-213.<\/p>\n","protected":false},"excerpt":{"rendered":"