{"id":1449,"date":"2022-10-17T14:53:58","date_gmt":"2022-10-17T05:53:58","guid":{"rendered":"https:\/\/jpars.org\/journal\/database\/?p=1449"},"modified":"2022-10-17T14:53:58","modified_gmt":"2022-10-17T05:53:58","slug":"300%e5%8f%b7%ef%bc%8868%e5%b7%bb1%e8%bc%af%ef%bc%89","status":"publish","type":"post","link":"https:\/\/jpars.org\/journal\/database\/archives\/1449","title":{"rendered":"300\u53f7\uff0868\u5dfb1\u8f2f\uff09"},"content":{"rendered":"

\u300e\u5b97\u6559\u7814\u7a76\u300f300\u53f7\uff0868\u5dfb1\u8f2f\uff09
\n\u5e73\u62106(1994)\u5e746\u6708?\u65e5\u767a\u884c<\/p>\n


\n\"\u7b2c1\u5dfb\u7b2c1\u53f7\"<\/a><\/p>\n

\u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format.<\/span><\/h6>\n

\u2015\u2015\u76ee\u6b21\u2015\u2015
\n\u8ad6\u6587
\n\u7279\u96c6\uff1a\u6559\u5178\u30fb\u795e\u8a71\u30fb\u7269\u8a9e
\n1, \u76f4\u89b3\u3068\u6559\u8aac\uff1a\uff26.\u30de\u30c3\u30af\u30b9\u30fb\u30df\u30e5\u30e9\u30fc\u306e\u6559\u5178\u8ad6, \u571f\u5c4b\u535a, Institution and Docutorine: F.Max M\u00fcller’s Theory of the scriptures, Hiroshi TSUCHIYA, pp.1-20.
\n2, \u65b0\u3057\u3044\u300c\u6587\u5b66\u6279\u8a55\u300d\u3068\u30e8\u30cf\u30cd\u798f\u97f3\u66f8, \u4f50\u3005\u6728\u5553, New Literary Criticism and the Gospel of John, Kei SASAKI, pp.21-46.
\n3, \u30ad\u30a7\u30eb\u30b1\u30b4\u30fc\u30eb\u4eee\u540d\u8457\u4f5c\u306e\u8a9e\u308a, \u5927\u5229\u88d5\u5b50, The Narrative in a Pseudonymous Work of Kierkegaard, Hiroko \u014cTOSHI, pp.47-66.
\n4, \u73fe\u4ee3\u8a69\u4eba\u30ea\u30eb\u30b1\u306b\u3088\u308b\u65b0\u3057\u3044\u795e\u8a71\u306e\u8a66\u307f, \u963f\u90e8\u79c0\u7537, \u00dcber R. M. Rilkes Versuch zu der Neuen Mythologie, Hideo ABE, pp.67-86.
\n5, \u60c5\u5831\u30fb\u3046\u308f\u3055\u30fb\u7269\u8a9e\uff1a\u300c\u805e\u304f\u4e3b\u4f53\u300d\u3068\u300c\u610f\u5473\u300d, \u9ad8\u91ce\u8aa0\u53f8, Information, Rumor, and Narrative: Toward an Understanding of Meaning, Seiji TAKANO, pp.87-111.
\n6, \u65e5\u84ee\u306e\u300c\u6587\u5b57\u30de\u30f3\u30c0\u30e9\u300d\u306b\u304a\u3051\u308b\u30b7\u30f3\u30dc\u30ea\u30ba\u30e0, \u6e21\u8fba\u559c\u52dd, Symbolism in Nichiren’s Monji-Mandara<\/i>, Yoshikatsu WATANABE, pp.113-131.
\n7, \u6e90\u6c0f\u7269\u8a9e\u306e\u5b97\u6559\u5b66\u7684\u89e3\u8aad\u306e\u8a66\u307f, \u8c37\u53e3\u8302, Ein Versuch der Religionswissenschaftlichen Interpretation \u00fcber Genjimonogatari<\/i>, Shigeru TANIGUCHI, pp.133-153.
\n8, \u8a18\u7d00\u795e\u8a71\u3092\u3081\u3050\u308b\u6b63\u5178\u3068\u30f4\u30a1\u30ea\u30a2\u30f3\u30c8\uff1a\u8d77\u6e90\u7684\u601d\u8003\u6279\u5224, \u78ef\u524d\u9806\u4e00, Canon and Variant in the Kojiki-Nihonshoki<\/i> Mythology, Jun’ichi ISOMAE, pp.155-187.<\/p>\n

\u66f8\u8a55\u3068\u7d39\u4ecb
\n9, \u672b\u6728\u6587\u7f8e\u58eb\u8457\u300e\u65e5\u672c\u4ecf\u6559\u601d\u60f3\u8ad6\u8003\u300f, \u4f50\u85e4\u5f18\u592b, Hiroo SAT\u014c, pp.189-193.
\n10, \u52dd\u5442\u4fe1\u9759\u8457\u300e\u6cd5\u83ef\u7d4c\u306e\u6210\u7acb\u3068\u601d\u60f3\u300f, \u82c5\u8c37\u5b9a\u5f66, Sadahiko KARIYA, pp.194-201.
\n11, \u4f50\u3005\u6728\u5b8f\u5e79\u8457\u300e\u4ecf\u3068\u970a\u306e\u4eba\u985e\u5b66\u2015\u4ecf\u6559\u6587\u5316\u306e\u6df1\u5c64\u69cb\u9020\u2015\u300f, \u9234\u6728\u5ca9\u5f13, Iwayumi SUZUKI, pp.202-206.
\n12, \u5d8b\u7530\u7fa9\u4ec1\u8457\u300e\u7570\u6b21\u5143\u4ea4\u63db\u306e\u653f\u6cbb\u4eba\u985e\u5b66\u300f, \u672b\u6728\u6587\u7f8e\u58eb, Fumihiko SUEKI, pp.206-212.
\n13, \u30ed\u30d0\u30fc\u30c8\u30fb\u30ad\u30b5\u30e9\u8457\u300e\u73fe\u4ee3\u5b97\u6559\u3068\u793e\u4f1a\u502b\u7406\u300f, \u82b9\u5ddd\u535a\u901a, Hiromichi SERIKAWA, pp.121-216.
\n14, \u4e95\u9580\u5bcc\u4e8c\u592b\u7de8\u300e\u591a\u5143\u793e\u4f1a\u306e\u5b97\u6559\u96c6\u56e3\u300f\uff1a\u30a2\u30e1\u30ea\u30ab\u306e\u5b97\u6559\u3000\u7b2c2\u5dfb, \u5bae\u7530\u5143, Gen MIYATA, pp.217-222.<\/p>\n","protected":false},"excerpt":{"rendered":"

\u300e\u5b97\u6559\u7814\u7a76\u300f300\u53f7\uff0868\u5dfb1\u8f2f\uff09 \u5e73\u62106(1994)\u5e746\u6708?\u65e5\u767a\u884c \u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format. \u2015\u2015\u76ee\u6b21\u2015\u2015 \u8ad6\u6587 \u7279\u96c6\uff1a\u6559\u5178\u30fb…<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[98],"tags":[],"_links":{"self":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1449"}],"collection":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/comments?post=1449"}],"version-history":[{"count":1,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1449\/revisions"}],"predecessor-version":[{"id":1450,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1449\/revisions\/1450"}],"wp:attachment":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/media?parent=1449"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/categories?post=1449"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/tags?post=1449"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}