{"id":1438,"date":"2022-03-28T19:12:02","date_gmt":"2022-03-28T10:12:02","guid":{"rendered":"https:\/\/jpars.org\/journal\/database\/?p=1438"},"modified":"2022-03-28T19:12:02","modified_gmt":"2022-03-28T10:12:02","slug":"298%e5%8f%b7%ef%bc%8867%e5%b7%bb3%e8%bc%af%ef%bc%89","status":"publish","type":"post","link":"https:\/\/jpars.org\/journal\/database\/archives\/1438","title":{"rendered":"298\u53f7\uff0867\u5dfb3\u8f2f\uff09"},"content":{"rendered":"<p>\u300e\u5b97\u6559\u7814\u7a76\u300f298\u53f7\uff0867\u5dfb3\u8f2f\uff09<br \/>\n\u5e73\u62105(1993)\u5e7412\u6708?\u65e5\u767a\u884c<\/p>\n<p><a href=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2022\/03\/298.pdf\"><br \/>\n<img class=\"alignnone size-full wp-image-20\" style=\"border: solid 1px #ccc; padding: 4px;\" src=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2015\/01\/pdf_icon01.jpg\" alt=\"\u7b2c1\u5dfb\u7b2c1\u53f7\"><\/a><\/p>\n<h6><span style=\"color: #008000;\">\u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format.<\/span><\/h6>\n<p>\u2015\u2015\u76ee\u6b21\u2015\u2015<br \/>\n\u8ad6\u6587<br \/>\n1, \u4fe1\u4ef0\u306e\u73fe\u8c61\u5b66\uff1a\u30b7\u30e3\u30f3\u30ab\u30e9\u6d3e\u4fe1\u4ef0\u73fe\u8c61\u3092\u624b\u304c\u304b\u308a\u3068\u3057\u3066, \u6fa4\u4e95\u7fa9\u6b21, Phenomenology of Faith: With Reference to the Faith Phenomena of the \u015aa\u1e45Karan Tradition, Yoshitsugu SAWAI, pp.1-26.<br \/>\n2, \u7559\u307e\u308a\u306e\u6642\u7a7a\uff1a\u4e2d\u671f\u30cf\u30a4\u30c7\u30c3\u30ac\u30fc\u306e\u601d\u7d22\u7a7a\u9593, \u79cb\u5bcc\u514b\u54c9, Philosophie des &#8220;Bleibens&#8221;: Das Denken Heideggers in seiner Mittleren Periode, Katsuya AKITOMI, pp.27-49.<br \/>\n3, \u601d\u7d22\u306b\u304a\u3051\u308b\u795e\uff1a\u30cf\u30a4\u30c7\u30ac\u30fc\u306e\u30d8\u30eb\u30c0\u30fc\u30ea\u30f3\u89e3\u91c8, \u4ef2\u539f\u5b5d, Gott im Denken: Heideggers H\u00f6lderlin-Interpretation, Takashi NAKAHARA, pp.51-73.<br \/>\n4, \u795e\u8a8d\u8b58\u3068\u30a8\u30da\u30af\u30bf\u30b7\u30b9\uff1a\u30cb\u30e5\u30c3\u30b5\u306e\u30b0\u30ec\u30b4\u30ea\u30a6\u30b9\u306e\u300e\u81f3\u798f\u306b\u3064\u3044\u3066\u300f\u7b2c\u516d\u8b1b\u8a71\u3078\u306e\u4e00\u8a66\u8ad6, \u571f\u4e95\u5065\u53f8, The Knowledge of God and Epektasis, Kenji DOI, pp.75-92.<br \/>\n5, \u5e7c\u5150\u6027\u30fb\u5e7b\u60f3\u30fb\u5b97\u6559\uff1a\u5b97\u6559\u5fc3\u7406\u5b66\u306b\u304a\u3051\u308b\u5bfe\u8c61\u95a2\u4fc2\u8ad6\u306e\u4f4d\u7f6e(1), \u845b\u897f\u8ce2\u592a, Infantility, Illusion and Religion: The Place of Object Relation Theory in the Psychology of Religion, Kenta KASAI, pp.93-110.<br \/>\n6, \u8fd1\u4ee3\u5b97\u6559\u5b66\u306b\u304a\u3051\u308b\u300c\u5b97\u6559\u300d\u6982\u5ff5\u306e\u7cfb\u8b5c\uff1a\uff32.\u30aa\u30c3\u30c8\u30fc\u3068\uff30.\u30c6\u30a3\u30ea\u30c3\u30d2\u306e\u6240\u8ad6\u3092\u3081\u3050\u3063\u3066, \u5cf6\u7530\u52dd\u5df3, Genealogy of the Concept of Religion in Modern Religious Studies, Katsumi SHIMADA, pp.111-139.<\/p>\n<p>\u66f8\u8a55\u3068\u7d39\u4ecb<br \/>\n7, \u95a2\u4e00\u654f\u8457\u300e\u8056\u6bcd\u306e\u51fa\u73fe\u3000\u8fd1\u4ee3\u30d5\u30a9\u30fc\u30af\u30fb\u30ab\u30c8\u30ea\u30b7\u30ba\u30e0\u8003\u300f, \u5c71\u4e2d\u5f18, Hiroshi YAMANAKA, pp.141-145.<br \/>\n8, \u7af9\u6ca2\u5c1a\u4e00\u90ce\u8457\u300e\u5b97\u6559\u3068\u3044\u3046\u6280\u6cd5\u300f, \u9234\u6728\u6b63\u5d07, Masataka SUZUKI, pp.145-150.<br \/>\n9, \u9577\u8c37\u90e8\u516b\u6717\u8457\u300e\u7948\u7977\u5100\u793c\u306e\u4e16\u754c\u2015\u30ab\u30df\u3068\u30db\u30c8\u30b1\u306e\u6c11\u4fd7\u8a8c\u2015\u300f, \u5ddd\u6751\u90a6\u5149, Kunimitsu KAWAMURA, pp.151-154.<br \/>\n10, Minor &amp; Ann Rogers, \u201cRennyo\u201dthe Second founder of Shin Buddhism, \u5b89\u5bcc\u4fe1\u54c9, Shinya YASUTOMI, pp.154-160.<br \/>\n11, \u962a\u672c\u662f\u4e38\u8457\u300e\u660e\u6cbb\u7dad\u65b0\u3068\u56fd\u5b66\u8005\u300f, \u4e95\u4e0a\u9806\u5b5d, Nobutaka INOUE, pp.160-165.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u300e\u5b97\u6559\u7814\u7a76\u300f298\u53f7\uff0867\u5dfb3\u8f2f\uff09 \u5e73\u62105(1993)\u5e7412\u6708?\u65e5\u767a\u884c \u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format. \u2015\u2015\u76ee\u6b21\u2015\u2015 \u8ad6\u6587 1, \u4fe1\u4ef0&#8230;<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[97],"tags":[],"_links":{"self":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1438"}],"collection":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/comments?post=1438"}],"version-history":[{"count":2,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1438\/revisions"}],"predecessor-version":[{"id":1440,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1438\/revisions\/1440"}],"wp:attachment":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/media?parent=1438"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/categories?post=1438"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/tags?post=1438"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}