{"id":1436,"date":"2022-03-28T17:51:53","date_gmt":"2022-03-28T08:51:53","guid":{"rendered":"https:\/\/jpars.org\/journal\/database\/?p=1436"},"modified":"2022-03-28T17:51:53","modified_gmt":"2022-03-28T08:51:53","slug":"297%e5%8f%b7%ef%bc%8867%e5%b7%bb2%e8%bc%af%ef%bc%89","status":"publish","type":"post","link":"https:\/\/jpars.org\/journal\/database\/archives\/1436","title":{"rendered":"297\u53f7\uff0867\u5dfb2\u8f2f\uff09"},"content":{"rendered":"

\u300e\u5b97\u6559\u7814\u7a76\u300f297\u53f7\uff0867\u5dfb2\u8f2f\uff09
\n\u5e73\u62105(1993)\u5e749\u6708?\u65e5\u767a\u884c<\/p>\n


\n\"\u7b2c1\u5dfb\u7b2c1\u53f7\"<\/a><\/p>\n

\u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format.<\/span><\/h6>\n

\u2015\u2015\u76ee\u6b21\u2015\u2015
\n\u8ad6\u6587
\n1, \u30a8\u30ea\u30a2\u30fc\u30c7\u300c\u795e\u5b66\u300d\u306e\u884c\u65b9\uff1a\u5b87\u5b99\u7684\u30ad\u30ea\u30b9\u30c8\u6559\u306e\u793a\u5506, \u5965\u5c71\u502b\u660e, The Move towards a Cosmic Christianity in Eliade’s “Theology”, Michiaki OKUYAMA, pp.1-25.
\n2, \u5b97\u6559\u3068\u8a00\u8449\uff1a\u30cf\u30a4\u30c7\u30c3\u30ac\u30fc\u306e\u300c\u5b58\u5728\u3078\u306e\u554f\u3044\u300d\u3068\u300c\u795e\u3078\u306e\u554f\u3044\u300d, \u8c37\u53e3\u9759\u6d69, Religion und Sprache: “Seinsfrage” und “Gottesfrage” bei Heidegger, Shizuhiro TANIGUCHI, pp.27-49.
\n3, \u30cf\u30a4\u30c7\u30c3\u30ac\u30fc\u300e\u54f2\u5b66\u3078\u306e\u5bc4\u4e0e\u300f\u306b\u304a\u3051\u308b\u3008\u6642\u9593-\u7a7a\u9593\u3009\u3068\u3008\u795e\u3009, \u9234\u6728\u54f2, “God” and “Time-Space” in Heidegger’s Contributions to Philosophy, Tetsu SUZUKI, pp.51-72.
\n4, \u30a4\u30b9\u30e9\u30fc\u30e0\u53f2\u6599\u306b\u307f\u308b\u672b\u671f\u897f\u30a4\u30f3\u30c9\u4ecf\u6559\u793e\u4f1a\u3068\u305d\u306e\u8870\u4ea1\u904e\u7a0b\u306e\u8003\u5bdf\uff1a\u53cd\u30d2\u30f3\u30c9\u30a5\u30fc\u6559\u52e2\u529b\u3068\u3057\u3066\u306e\u4ecf\u6559\u3068\u305d\u306e\u652f\u6301\u8005\u5c64\u306e\u76db\u8870\u3092\u4e2d\u5fc3\u306b, \u4fdd\u5742\u4fca\u53f8, A Consideration of the Depiction of Late Western Indian Buddhist Society and its Downfall in Islamic Sources: Buddhism as an Anti-Hindu Influence and the Rise and Fall of its Carrier Class, Shunji HOSAKA, pp.73-94.
\n5, \u30ad\u30ea\u30b9\u30c8\u6559\u3068\u5e1d\u56fd\u4e3b\u7fa9\u7684\u7cbe\u795e\uff1a\u5c39\u81f4\u660a\uff08Yun Chi-ho\uff09\u306e\u5834\u5408, \u6881\u8ce2\u6075, Christianity and the Spirit of Imperialism: The Case of Yun Chi-ho, Hyun-hea Yang, pp.95-120.
\n6, \u65e5\u7cfb\u65b0\u5b97\u6559\u3078\u306e\u56de\u5fc3\uff1a\u30d6\u30e9\u30b8\u30eb\u4e16\u754c\u6551\u4e16\u6559\u306e\u5834\u5408(1), \u677e\u5ca1\u79c0\u660e, Conversion to Japanese New Religions: The Case of Igreja Messianica Mundial do Brazil (Church of World Messianity of Brazil), Hideaki MATSUOKA, pp.121-144.<\/p>\n

\u66f8\u8a55\u3068\u7d39\u4ecb
\n7, \u5927\u9e7f\u5b9f\u79cb\u8457\u300e\u7dad\u6469\u6559\u306e\u7814\u7a76\u300f, \u6a4b\u672c\u82b3\u5951, Houkei HASHIMOTO, pp.145-149.
\n8, Lambert Schmithausen, Buddhism and Nature, An Enlarged Version with Notes; \u540c\u66f8The Problem of the Sentience of Plants in Earliest Buddhism, \u4f50\u4e45\u9593\u79c0\u7bc4, Hidenori SAKUMA, pp.150-156.
\n9, \u685c\u4e95\u6cbb\u7537\u8457\u300e\u8607\u308b\u30e0\u30e9\u306e\u795e\u3005\u300f, \u5b5d\u672c\u8ca2, Mitsugi K\u014cMOTO, pp.156-159.
\n10, \u9593\u702c\u5553\u5141\u8457\u300e\u73fe\u4ee3\u306e\u5b97\u6559\u54f2\u5b66\u300f, \u661f\u5ddd\u5553\u6148, Keiji HOSHIKAWA, pp.160-166.
\n11, \u5927\u8cab\u9686\u8457\u300e\u798f\u97f3\u66f8\u7814\u7a76\u3068\u6587\u5b66\u793e\u4f1a\u5b66\u300f, \u4f50\u3005\u6728\u5553, Kei SASAKI, pp.166-173.<\/p>\n","protected":false},"excerpt":{"rendered":"

\u300e\u5b97\u6559\u7814\u7a76\u300f297\u53f7\uff0867\u5dfb2\u8f2f\uff09 \u5e73\u62105(1993)\u5e749\u6708?\u65e5\u767a\u884c \u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format. \u2015\u2015\u76ee\u6b21\u2015\u2015 \u8ad6\u6587 1, \u30a8\u30ea\u30a2…<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[97],"tags":[],"_links":{"self":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1436"}],"collection":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/comments?post=1436"}],"version-history":[{"count":1,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1436\/revisions"}],"predecessor-version":[{"id":1437,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1436\/revisions\/1437"}],"wp:attachment":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/media?parent=1436"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/categories?post=1436"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/tags?post=1436"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}