{"id":1423,"date":"2022-03-25T15:19:28","date_gmt":"2022-03-25T06:19:28","guid":{"rendered":"https:\/\/jpars.org\/journal\/database\/?p=1423"},"modified":"2022-03-25T15:19:28","modified_gmt":"2022-03-25T06:19:28","slug":"294%e5%8f%b7%ef%bc%8866%e5%b7%bb3%e8%bc%af%ef%bc%89","status":"publish","type":"post","link":"https:\/\/jpars.org\/journal\/database\/archives\/1423","title":{"rendered":"294\u53f7\uff0866\u5dfb3\u8f2f\uff09"},"content":{"rendered":"<p>\u300e\u5b97\u6559\u7814\u7a76\u300f294\u53f7\uff0866\u5dfb3\u8f2f\uff09<br \/>\n\u5e73\u62104(1992)\u5e7412\u6708?\u65e5\u767a\u884c<\/p>\n<h6><span style=\"color: #008000;\">\u4e0b\u306e\u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format.<\/span><\/h6>\n<p>\u8ad6\u6587<br \/>\n<a href=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2022\/03\/294_part1.pdf\"><br \/>\n<img class=\"alignnone size-full wp-image-20\" style=\"border: solid 1px #ccc; padding: 4px;\" src=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2015\/01\/pdf_icon01.jpg\" alt=\"\u7b2c1\u5dfb\u7b2c1\u53f7\"><\/a><\/p>\n<p>\u66f8\u8a55\u3068\u7d39\u4ecb<br \/>\n<a href=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2022\/03\/294_part2.pdf\"><br \/>\n<img class=\"alignnone size-full wp-image-20\" style=\"border: solid 1px #ccc; padding: 4px;\" src=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2015\/01\/pdf_icon01.jpg\" alt=\"\u7b2c1\u5dfb\u7b2c1\u53f7\"><\/a><\/p>\n<p>\u2015\u2015\u76ee\u6b21\u2015\u2015<br \/>\n\u8ad6\u6587<br \/>\n1, \u89e3\u91c8\u5b66\u7684\u73fe\u8c61\u5b66\u3068\u3057\u3066\u306e\u5b97\u6559\u73fe\u8c61\u5b66\uff1a\u305d\u306e\u5206\u6790\u5730\u5e73\u3068\u300c\u73fe\u8c61\u300d, \u91d1\u4e95\u65b0\u4e8c, Phenomenology of Religion as A Hermeneutical Phenomenology, Shinji KANAI, pp.1-25.<br \/>\n2, \u9053\u5143\u7985\u306b\u304a\u3051\u308b\u6642\u306e\u3064\u3089\u306a\u308a, \u8305\u539f\u6b63, The Relation of Time in Dogen&#8217;s Zen, Tadashi CHIHARA, pp.27-50.<br \/>\n3, \u30c8\u30fc\u30c6\u30df\u30b9\u30e0\u30fb\u4f9b\u72a0\u30fb\u96c6\u5408\u7684\u6cb8\u9a30\uff1a\u30ec\u30f4\u30a3=\u30b9\u30c8\u30ed\u30fc\u30b9\u304b\u3089\u30c7\u30e5\u30eb\u30b1\u30e0\u3078, \u6a2b\u5c3e\u76f4\u6a39, Totemism, Sacrifice, and Collective Ferment from Levi-Strauss to Durkheim, Naoki KASHIO, pp.51-70.<br \/>\n4, \u76e4\u73ea\u7985\u306b\u307f\u308b\u6613\u884c\u306e\u610f\u5473\u306b\u3064\u3044\u3066, \u7530\u539f\u572d\u4ecb, The Meaning of &#8220;Easy Training&#8221; in Bankei&#8217;s Thought, Keisuke TAHARA, pp.71-92.<br \/>\n5, \u53e4\u4ee3\u65e5\u672c\u306b\u304a\u3051\u308b\u300c\u5100\u793c\u3068\u795e\u8a71\u300d\u8003\uff1a\u5927\u5617\u796d\u3068\u5bae\u4e2d\u93ae\u9b42\u796d\u306e\u539f\u50cf, \u6e21\u8fba\u52dd\u7fa9, Rites of Myth in Ancient Japan The <i>Daijo-sai<\/i> and the Original Form of the Imperial Court <i>Chinkon-sai<\/i>, Katsuyoshi WATANABE, pp.93-120.<br \/>\n6, \u65e5\u9732\u6226\u4e89\u5f8c\u306e\u5b97\u6559\u653f\u7b56\u3068\u5929\u7406\u6559\uff1a\u300c\u4e09\u6559\u4f1a\u540c\u300d\u653f\u7b56\u3092\u3081\u3050\u3063\u3066, \u674e\u5143\u7bc4, Tenrikyo and the Religious Policy of the Government After the Russo-Japanese War, Won Bum LEE, pp.121-140.<\/p>\n<p>\u66f8\u8a55\u3068\u7d39\u4ecb<br \/>\n7, \u7530\u6751\u82b3\u6717\u8457\u300e\u7530\u6751\u82b3\u6717\u4ecf\u6559\u5b66\u8ad6\u96c6\u300f\uff08\u7b2c\uff11\u96c6\uff1a\u672c\u899a\u601d\u60f3\u8ad6,\u7b2c\uff12\u96c6\uff1a\u65e5\u672c\u4ecf\u6559\u8ad6\uff09, \u5b97\u6559\u5b66\u304b\u3089\u65e5\u672c\u4ecf\u6559\u5b66\u3078<br \/>\n\u65b9\u6cd5\u306b\u95a2\u3059\u308b\u4e00\u4f1d\u8a00, \u7b20\u4e95\u6b63\u5f18, Masahiro KASAI, pp.141-146.<br \/>\n8, \u672c\u591a\u6075\u8a33\u300e\u30c1\u30e3\u30f3\u30c9\u30e9\u30ad\u30fc\u30eb\u30c6\u30a3\u4e2d\u8ad6\u8a3b\u548c\u8a33\u300f,\u5965\u4f4f\u6bc5\u8a33\u300e\u4e2d\u8ad6\u8a3b\u91c8\u66f8\u306e\u7814\u7a76\u2015\u30c1\u30e3\u30f3\u30c9\u30e9\u30ad\u30fc\u30eb\u30c6\u30a3\u300e\u30d7\u30e9\u30b5\u30f3\u30ca\u30d1\u30c0\u30fc\u300f\u548c\u8a33\u2015, \u658e\u85e4\u660e, Akira SAITO, pp.146-150.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u300e\u5b97\u6559\u7814\u7a76\u300f294\u53f7\uff0866\u5dfb3\u8f2f\uff09 \u5e73\u62104(1992)\u5e7412\u6708?\u65e5\u767a\u884c \u4e0b\u306e\u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format. \u8ad6\u6587 \u66f8\u8a55\u3068\u7d39\u4ecb \u2015\u2015\u76ee\u6b21&#8230;<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[96],"tags":[],"_links":{"self":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1423"}],"collection":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/comments?post=1423"}],"version-history":[{"count":1,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1423\/revisions"}],"predecessor-version":[{"id":1424,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1423\/revisions\/1424"}],"wp:attachment":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/media?parent=1423"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/categories?post=1423"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/tags?post=1423"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}