{"id":1421,"date":"2022-03-25T15:08:42","date_gmt":"2022-03-25T06:08:42","guid":{"rendered":"https:\/\/jpars.org\/journal\/database\/?p=1421"},"modified":"2022-03-25T15:08:42","modified_gmt":"2022-03-25T06:08:42","slug":"293%e5%8f%b7%ef%bc%8866%e5%b7%bb2%e8%bc%af%ef%bc%89","status":"publish","type":"post","link":"https:\/\/jpars.org\/journal\/database\/archives\/1421","title":{"rendered":"293\u53f7\uff0866\u5dfb2\u8f2f\uff09"},"content":{"rendered":"<p>\u300e\u5b97\u6559\u7814\u7a76\u300f293\u53f7\uff0866\u5dfb2\u8f2f\uff09<br \/>\n\u5e73\u62104(1992)\u5e749\u6708?\u65e5\u767a\u884c<\/p>\n<p><a href=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2022\/03\/293.pdf\"><br \/>\n<img class=\"alignnone size-full wp-image-20\" style=\"border: solid 1px #ccc; padding: 4px;\" src=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2015\/01\/pdf_icon01.jpg\" alt=\"\u7b2c1\u5dfb\u7b2c1\u53f7\"><\/a><\/p>\n<h6><span style=\"color: #008000;\">\u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format.<\/span><\/h6>\n<p>\u2015\u2015\u76ee\u6b21\u2015\u2015<br \/>\n\u8ad6\u6587<br \/>\n1, \u30e9\u30a4\u30d7\u30cb\u30c3\u30c4\u306b\u304a\u3051\u308b\u5275\u9020\u306e\u554f\u984c, \u5ca1\u90e8\u82f1\u7537, The Problem of Creation in Leibniz, Hideo OKABE, pp.1-23.<br \/>\n2, \u9000\u6b69\uff1a\u30cf\u30a4\u30c7\u30ac\u30fc\u306e\u601d\u60df, \u6238\u5cf6\u8cb4\u4ee3\u5fd7, Retrogression: Heidegger&#8217;s Speculation, Kiyoshi TOSHIMA, pp.25-46.<br \/>\n3, \u4e2d\u56fd\u306b\u304a\u3051\u308b\u7e01\u8d77\u601d\u60f3\u306e\u53d7\u5bb9, \u6cb3\u91ce\u8a13, The Reception of the Concept of Dependent Origination in China, Satoshi KAWANO, pp.47-69.<br \/>\n4, \u300e\u30c7\u30a3\u30f4\u30a3\u30e4\u30fb\u30a2\u30f4\u30a1\u30c0\u30fc\u30ca\u300f\u306b\u898b\u3089\u308c\u308b\u4e8c\u7a2e\u306e\u8a93\u9858\u8aac(1), \u5e73\u5ca1\u8061, A Classification of the Two Types of Vows (pranidhana) in Buddhist Texts: An Application to the Case of the <i>Divy\u0101vad\u0101na<\/i>, Satoshi HIRAOKA, pp.71-90.<br \/>\n5, \u6cd5\u533b\u5b66\u304b\u3089\u307f\u305f\u4e0d\u6d44\u89b3, \u60e0\u654f, Foulness as a Meditative Object, Viewed from Medico-Legal Knowledge, Bhikkhu HUI-MIN, pp.91-108.<br \/>\n6, \u4f0a\u52e2\u5fd7\u6469\u5730\u65b9\u306e\u6b7b\u8005\u5100\u793c\uff1a<ruby><rb>\u671d\u718a\u5c71<\/rb><rp>(<\/rp><rt>\u3042\u3055\u307e\u3084\u307e<\/rt><rp>)<\/rp><\/ruby>\u306e\u30bf\u30b1\u30de\u30a4\u30ea, \u6728\u6751\u767b\u6b21, Rites for the Dead in the Ise-Shima District: The Takemairi of Mount Asama, Noritsugu KIMURA, pp.109-127.<\/p>\n<p>\u66f8\u8a55\u3068\u7d39\u4ecb<br \/>\n7, \u83c5\u539f\u4fe1\u6d77\u8457\u300e\u5c71\u738b\u795e\u9053\u306e\u7814\u7a76\u300f, \u672b\u6728\u6587\u7f8e\u58eb, Fumihiko SUEKI, pp.129-134.<br \/>\n8, \u767d\u5c71\u82b3\u592a\u90ce\u8457\u300e\u5317\u7560\u89aa\u623f\u306e\u7814\u7a76\u300f, \u4f50\u85e4\u771e\u4eba, Masato SATO, pp.135-138.<br \/>\n9, \u77f3\u5d0e\u6b63\u96c4\u7de8\u300e\u6559\u7956\u3068\u305d\u306e\u6642\u4ee3\u2015\u5929\u7406\u6559\u53f2\u306e\u5468\u8fba\u3092\u8aad\u3080\u2015\u300f, \u5f13\u5c71\u9054\u4e5f, Tatsuya YUMIYAMA, pp.138-143.<br \/>\n10, \u5cf6\u8597\u9032\u8457\u300e\u73fe\u4ee3\u6551\u6e08\u5b97\u6559\u8ad6\u300f, \u897f\u5c71\u8302, Shigeru NISHIYAMA, pp.143-149.<br \/>\n11, \u6e21\u8fba\u5b66\u8457\u300e\u30e6\u30f3\u30b0\u306b\u304a\u3051\u308b\u5fc3\u3068\u4f53\u9a13\u4e16\u754c\u300f, \u6cb3\u6771\u4ec1, Masashi KAWATO, pp.149-156.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u300e\u5b97\u6559\u7814\u7a76\u300f293\u53f7\uff0866\u5dfb2\u8f2f\uff09 \u5e73\u62104(1992)\u5e749\u6708?\u65e5\u767a\u884c \u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format. \u2015\u2015\u76ee\u6b21\u2015\u2015 \u8ad6\u6587 1, \u30e9\u30a4\u30d7&#8230;<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[96],"tags":[],"_links":{"self":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1421"}],"collection":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/comments?post=1421"}],"version-history":[{"count":1,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1421\/revisions"}],"predecessor-version":[{"id":1422,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1421\/revisions\/1422"}],"wp:attachment":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/media?parent=1421"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/categories?post=1421"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/tags?post=1421"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}