{"id":1419,"date":"2022-03-25T14:55:43","date_gmt":"2022-03-25T05:55:43","guid":{"rendered":"https:\/\/jpars.org\/journal\/database\/?p=1419"},"modified":"2022-03-25T14:55:43","modified_gmt":"2022-03-25T05:55:43","slug":"292%e5%8f%b7%ef%bc%8866%e5%b7%bb1%e8%bc%af%ef%bc%89","status":"publish","type":"post","link":"https:\/\/jpars.org\/journal\/database\/archives\/1419","title":{"rendered":"292\u53f7\uff0866\u5dfb1\u8f2f\uff09"},"content":{"rendered":"<p>\u300e\u5b97\u6559\u7814\u7a76\u300f292\u53f7\uff0866\u5dfb1\u8f2f\uff09<br \/>\n\u5e73\u62104(1992)\u5e746\u6708?\u65e5\u767a\u884c<\/p>\n<h6><span style=\"color: #008000;\">\u4e0b\u306e\u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format.<\/span><\/h6>\n<p>1\uff5e148\u30da\u30fc\u30b8<br \/>\n<a href=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2022\/03\/292_part1.pdf\"><br \/>\n<img class=\"alignnone size-full wp-image-20\" style=\"border: solid 1px #ccc; padding: 4px;\" src=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2015\/01\/pdf_icon01.jpg\" alt=\"\u7b2c1\u5dfb\u7b2c1\u53f7\"><\/a><\/p>\n<p>149\uff5e242\u30da\u30fc\u30b8<br \/>\n<a href=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2022\/03\/292_part2.pdf\"><br \/>\n<img class=\"alignnone size-full wp-image-20\" style=\"border: solid 1px #ccc; padding: 4px;\" src=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2015\/01\/pdf_icon01.jpg\" alt=\"\u7b2c1\u5dfb\u7b2c1\u53f7\"><\/a><\/p>\n<p>\u2015\u2015\u76ee\u6b21\u2015\u2015<br \/>\n\u8ad6\u6587\u3000\u7279\u96c6\uff1a\u65e5\u672c\u306e\u5b97\u6559\u5b66\uff0d\u6210\u679c\u3068\u5c55\u671b\uff0d<br \/>\n1, \u300c\u7121\u300d\u306e\u554f\u984c\uff1a\u897f\u8c37\u5553\u6cbb\u306e\u5b97\u6559\u54f2\u5b66\u306b\u3064\u3044\u3066, \u5927\u5cef\u9855, Problems on Nothingness: On Nishitani&#8217;s Philosophy of Religion, Akira \u014cMINE, pp.1-23.<br \/>\n2, \u30e6\u30f3\u30b0\u5fc3\u7406\u5b66\u306e\u53d7\u5bb9\u3068\u5c55\u958b, \u6e21\u8fba\u5b66, The Acceptance and Development of Jungian Psychology in Japan, Manabu WATANABE, pp.25-45.<br \/>\n3, \u5b97\u6559\u4f53\u9a13\u306e\u8eab\u4f53\u8ad6, \u6d25\u57ce\u5bdb\u6587, The Somatologies of Religious Experience, Hirofumi TSUSHIRO, pp.47-73.<br \/>\n4, \u5b97\u6559\u5b66\u306b\u304a\u3051\u308b\u300c\u4fee\u884c\u8ad6\u300d\u306e\u6210\u679c\u3068\u8ab2\u984c, \u6c60\u4e0a\u826f\u6b63, Retrospect and Prospect on Shugy\u014d Studies in Japan, Yoshimasa IKEGAMI, pp.75-100.<br \/>\n5, \u6191\u4f9d\u5b97\u6559\u8ad6\uff1a\u30b7\u30e3\u30fc\u30de\u30cb\u30ba\u30e0\u304b\u3089\u6559\u7956\u3078, \u7af9\u6ca2\u5c1a\u4e00\u90ce, <i>La Position du Chamanisme dans L&#8217;Histoire des Religions au Japon<\/i>, Sh\u014dichir\u014d TAKEZAWA, pp.101-124.<br \/>\n6, \u30a2\u30b8\u30a2\u306e\u6c11\u4fd7\u5b97\u6559\u306e\u6bd4\u8f03\u7814\u7a76, \u9234\u6728\u6b63\u5d07, Comparative Study of Asian Folk Religion, Masataka SUZUKI, pp.125-148.<br \/>\n7, \u5b97\u6559\u7814\u7a76\u3068\u300c\u51fa\u4f1a\u3044\u578b\u8abf\u67fb\u300d, \u4e95\u4e0a\u9806\u5b5d, Religious Research and &#8220;Encounter-Type&#8221; Field Work, Nobutaka INOUE, pp.149-174.<br \/>\n8, \u53e4\u4ee3\u30e1\u30bd\u30dd\u30bf\u30df\u30a2\u5b97\u6559\u3068\u5b97\u6559\u6c11\u4fd7\u5b66, \u6e21\u8fba\u548c\u5b50, Religion of Ancient Mesopotamia and Studies of Folk Religions, Kazuko WATANABE, pp.175-194.<\/p>\n<p>\u516c\u958b\u8b1b\u6f14<br \/>\n9, \u30e8\u30fc\u30ed\u30c3\u30d1\u306b\u304a\u3051\u308b\u5149\u3068\u95c7\u306e\u8ee2\u63db\u306e\u7fd2\u4fd7, \u690d\u7530\u91cd\u96c4, Shigeo UEDA, pp.195-202.<br \/>\n10, \u82b8\u8853\u3068\u5b97\u6559\uff1a\u8a69\u6b4c\u306b\u304a\u3051\u308b\u81ea\u899a\u3068\u8868\u73fe, \u6817\u7530\u52c7, Kurita ISAMU, pp.203-232.<\/p>\n<p>\u5c55\u671b<br \/>\n11, \u56fd\u969b\u30b7\u30f3\u30dd\u30b8\u30a6\u30e0\u300e\u6771\u5357\u30a2\u30b8\u30a2\u306b\u304a\u3051\u308b\u7cbe\u970a\u796d\u7940\u2015\u6c11\u8846\u77e5\u8b58\u306e\u30c0\u30a4\u30ca\u30df\u30ba\u30e0\u2015\u300f, \u7530\u4e2d\u96c5\u4e00, Masakazu TANAKA, pp.233-242.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u300e\u5b97\u6559\u7814\u7a76\u300f292\u53f7\uff0866\u5dfb1\u8f2f\uff09 \u5e73\u62104(1992)\u5e746\u6708?\u65e5\u767a\u884c \u4e0b\u306e\u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format. 1\uff5e148\u30da\u30fc\u30b8 149\uff5e2&#8230;<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[96],"tags":[],"_links":{"self":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1419"}],"collection":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/comments?post=1419"}],"version-history":[{"count":1,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1419\/revisions"}],"predecessor-version":[{"id":1420,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1419\/revisions\/1420"}],"wp:attachment":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/media?parent=1419"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/categories?post=1419"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/tags?post=1419"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}