{"id":1387,"date":"2022-03-24T15:20:06","date_gmt":"2022-03-24T06:20:06","guid":{"rendered":"https:\/\/jpars.org\/journal\/database\/?p=1387"},"modified":"2022-03-24T15:20:06","modified_gmt":"2022-03-24T06:20:06","slug":"286%e5%8f%b7%ef%bc%8864%e5%b7%bb3%e8%bc%af%ef%bc%89","status":"publish","type":"post","link":"https:\/\/jpars.org\/journal\/database\/archives\/1387","title":{"rendered":"286\u53f7\uff0864\u5dfb3\u8f2f\uff09"},"content":{"rendered":"<p>\u300e\u5b97\u6559\u7814\u7a76\u300f286\u53f7\uff0864\u5dfb3\u8f2f\uff09<br \/>\n\u5e73\u62102(1990)\u5e7412\u6708?\u65e5\u767a\u884c<\/p>\n<p><a href=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2022\/03\/286.pdf\"><br \/>\n<img class=\"alignnone size-full wp-image-20\" style=\"border: solid 1px #ccc; padding: 4px;\" src=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2015\/01\/pdf_icon01.jpg\" alt=\"\u7b2c1\u5dfb\u7b2c1\u53f7\"><\/a><\/p>\n<h6><span style=\"color: #008000;\">\u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format.<\/span><\/h6>\n<p>\u2015\u2015\u76ee\u6b21\u2015\u2015<br \/>\n\u8ad6\u6587<br \/>\n1, \u8fd1\u4ee3\u306b\u304a\u3051\u308b\u5b97\u6559\u4f1d\u7d71\u306e\u5909\u5bb9\uff1a\u771f\u5b97\u5927\u8c37\u6d3e\u306e\u5b97\u52d9\u6a5f\u69cb\u306e\u8fd1\u4ee3\u5316, \u5ca1\u7530\u6b63\u5f66, The Transformation of the Religious Tradition in the Modern Age, Masahiko OKADA, pp.1-26.<br \/>\n2, \u5b97\u6559\u6559\u80b2\u3068\u30c7\u30b9\u30fb\u30a8\u30c7\u30e5\u30b1\u30fc\u30b7\u30e7\u30f3\u306b\u307f\u3089\u308c\u308b\u4eba\u683c\u5f62\u6210\u306e\u7814\u7a76, \u897f\u7530\u9686\u7537, The Study of the Formation of Personality between Religious Education and Death Education, Takao NISHIDA, pp.27-49.<br \/>\n3, \u6b89\u6559\u8005\u79f0\u53f7\u306e\u6210\u7acb\u3068\u30ed\u30fc\u30de\u5e1d\u56fd\u306e\u30ad\u30ea\u30b9\u30c8\u6559\u653f\u7b56, \u4fdd\u5742\u9ad8\u6bbf, Zur Begriffsbestimmung des M\u00e4rtyrers im Licht der R\u00f6mischen Christenpolitik, Takaya HOSAKA, pp.51-74.<br \/>\n4, \u7537\u6027\u6559\u7956\u3068\u5973\u6027\u6559\u7956, \u5bae\u672c\u8981\u592a\u90ce, Male and Female Religious Founders, Y\u014dtaro MIYAMOTO, pp.75-98.<\/p>\n<p>\u66f8\u8a55\u3068\u7d39\u4ecb<br \/>\n5, \u4e95\u4e0a\u9806\u5b5d\u30fb\u5b5d\u672c\u8ca2\u30fb\u5bfe\u99ac\u8def\u4eba\u30fb\u4e2d\u7267\u5f18\u5141\u30fb\u897f\u5c71\u8302\u7de8\u300e\u65b0\u5b97\u6559\u4e8b\u5178\u300f, \u77f3\u7530\u6176\u548c, Yoshikazu ISHIDA, pp.99-102.<br \/>\n6, \u5b87\u90fd\u5bae\u8f1d\u592b\u8457\u300e\u751f\u3068\u6b7b\u306e\u5b97\u6559\u793e\u4f1a\u5b66\u300f, \u5b5d\u672c\u8ca2, Mitsugu K\u014cMOTO, pp.102-104.<br \/>\n7, \u938c\u7530\u6771\u4e8c\u8457\u300e\u8a18\u53f7\u3068\u8a00\u970a\u300f, \u68da\u6b21\u6b63\u548c, Masakazu TANATSUGU, pp.104-109.<br \/>\n8, \u4e2d\u6751\u751f\u96c4\u8457\u300e\u30ab\u30df\u3068\u30d2\u30c8\u306e\u7cbe\u795e\u53f2\u2015\u65e5\u672c\u4ecf\u6559\u306e\u6df1\u5c64\u69cb\u9020\u300f, \u6797\u6df3, Makoto HAYASHI, pp.109-114.<br \/>\n9, \u5ca9\u672c\u5149\u60a6\u8457\u300e\u81ea\u6211\u30fb\u5224\u65ad\u30fb\u4e16\u754c\u300f, \u85e4\u7530\u6b63\u52dd, Masakatsu FUJITA, pp.114-117.<br \/>\n10, \u571f\u5c4b\u535a\u8457\u300e\u7267\u4f1a\u66f8\u7c21\u3000\u30c6\u30e2\u30c6\u3078\u306e\u7b2c\uff11\u306e\u624b\u7d19\u3000\u30c6\u30e2\u30c6\u3078\u306e\u7b2c\uff12\u306e\u624b\u7d19\u3000\u30c6\u30c8\u30b9\u3078\u306e\u624b\u7d19\u300f, \u6c34\u57a3\u6e09, Wataru MINAGAKI, pp.117-121.<br \/>\n11, \u4e2d\u592e\u5b66\u8853\u7814\u7a76\u6240\u7de8\u300e\u5b97\u6559\u9593\u306e\u5354\u8abf\u3068\u845b\u85e4\u300f, \u6e21\u8fba\u96c5\u5b50, Masako WATANABE, pp.121-125.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u300e\u5b97\u6559\u7814\u7a76\u300f286\u53f7\uff0864\u5dfb3\u8f2f\uff09 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