{"id":1368,"date":"2022-03-17T17:14:55","date_gmt":"2022-03-17T08:14:55","guid":{"rendered":"https:\/\/jpars.org\/journal\/database\/?p=1368"},"modified":"2022-03-17T17:14:55","modified_gmt":"2022-03-17T08:14:55","slug":"281%e5%8f%b7%ef%bc%8863%e5%b7%bb2%e8%bc%af%ef%bc%89","status":"publish","type":"post","link":"https:\/\/jpars.org\/journal\/database\/archives\/1368","title":{"rendered":"281\u53f7\uff0863\u5dfb2\u8f2f\uff09"},"content":{"rendered":"<p>\u300e\u5b97\u6559\u7814\u7a76\u300f281\u53f7\uff0863\u5dfb2\u8f2f\uff09<br \/>\n\u5e73\u62101(1989)\u5e749\u6708?\u65e5\u767a\u884c<\/p>\n<h6><span style=\"color: #008000;\">\u4e0b\u306e\u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format.<\/span><\/h6>\n<p>\u8ad6\u6587<br \/>\n<a href=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2022\/03\/281_part1.pdf\"><br \/>\n<img class=\"alignnone size-full wp-image-20\" style=\"border: solid 1px #ccc; padding: 4px;\" src=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2015\/01\/pdf_icon01.jpg\" alt=\"\u7b2c1\u5dfb\u7b2c1\u53f7\"><\/a><\/p>\n<p>\u66f8\u8a55\u3068\u7d39\u4ecb<br \/>\n<a href=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2022\/03\/281_part2.pdf\"><br \/>\n<img class=\"alignnone size-full wp-image-20\" style=\"border: solid 1px #ccc; padding: 4px;\" src=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2015\/01\/pdf_icon01.jpg\" alt=\"\u7b2c1\u5dfb\u7b2c1\u53f7\"><\/a><\/p>\n<p>\u2015\u2015\u76ee\u6b21\u2015\u2015<br \/>\n\u8ad6\u6587<br \/>\n1, \u300a\u4ecf\u9640\u306a\u304d\u4ecf\u4f1d\u56f3\u300b\u518d\u8003, \u7530\u4e2d\u304b\u306e\u5b50, New Inquiry into the Meaning of No Buddha Image in the Early Buddhist Art, Kanoko TANAKA, pp.1-27.<br \/>\n2, \u30e6\u30f3\u30b0\u306e\u601d\u60f3\u3068\u5b97\u6559, \u5782\u8c37\u8302\u5f18, The Relation of Jung&#8217;s Thought to Religion, Shigehiro TARUTANI, pp.29-55.<br \/>\n3, \u30ea\u30af\u30fc\u30eb\u89e3\u91c8\u5b66\u306b\u304a\u3051\u308b\u8056\u66f8\u7684\u4e16\u754c\u306e\u5ef6\u671f, \u5dfb\u7530\u60a6\u90ce, Die Verschiebung der Biblischen Welt in Ricoeurs Hermeneutik, Etsur\u014d MAKITA, pp.57-78.<br \/>\n4, \u30d6\u30e9\u30fc\u30d5\u30de\u30ca\u306e\u4eba\u9593\u89b3\u30fb\u795e\u89b3\u5ff5\u3068\u4ecf\u6559\uff1a\u0101tma-sa\u1e43sk\u1e43ti\u8003, \u6751\u4e0a\u771f\u5b8c, View of the Man and Deities in the Br\u0101hma\u1e47as: \u0100tma-sa\u1e43sk\u1e5bti (<i>Ait.Br.<\/i>2.39.11;6.27.5) vs.sa\u1e43kh\u0101ra(sa\u1e43sk\u0101ra) of the Early Buddhism, Shinkan MURAKAMI, pp.79-109.<\/p>\n<p>\u66f8\u8a55\u3068\u7d39\u4ecb<br \/>\n5, \u8352\u6728\u7f8e\u667a\u96c4\u8457\u300e\u5b97\u6559\u306e\u5275\u9020\u300f, \u5cf6\u8597\u9032, Susumu SHIMAZONO, pp.111-115.<br \/>\n6, \u677e\u5c3e\u525b\u6b21\u8457\u300e\u938c\u5009\u65b0\u4ecf\u6559\u306e\u6210\u7acb\u2015\u5165\u9580\u5100\u793c\u3068\u7956\u5e2b\u795e\u8a71\u2015\u300f, \u672b\u6728\u6587\u7f8e\u58eb, Fumihiko SUEKI, pp.116-121.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u300e\u5b97\u6559\u7814\u7a76\u300f281\u53f7\uff0863\u5dfb2\u8f2f\uff09 \u5e73\u62101(1989)\u5e749\u6708?\u65e5\u767a\u884c \u4e0b\u306e\u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format. \u8ad6\u6587 \u66f8\u8a55\u3068\u7d39\u4ecb \u2015\u2015\u76ee\u6b21\u2015&#8230;<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[93],"tags":[],"_links":{"self":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1368"}],"collection":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/comments?post=1368"}],"version-history":[{"count":1,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1368\/revisions"}],"predecessor-version":[{"id":1369,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1368\/revisions\/1369"}],"wp:attachment":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/media?parent=1368"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/categories?post=1368"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/tags?post=1368"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}