{"id":1365,"date":"2022-03-17T17:04:50","date_gmt":"2022-03-17T08:04:50","guid":{"rendered":"https:\/\/jpars.org\/journal\/database\/?p=1365"},"modified":"2022-03-17T17:04:50","modified_gmt":"2022-03-17T08:04:50","slug":"280%e5%8f%b7%ef%bc%8863%e5%b7%bb1%e8%bc%af%ef%bc%89","status":"publish","type":"post","link":"https:\/\/jpars.org\/journal\/database\/archives\/1365","title":{"rendered":"280\u53f7\uff0863\u5dfb1\u8f2f\uff09"},"content":{"rendered":"<p>\u300e\u5b97\u6559\u7814\u7a76\u300f280\u53f7\uff0863\u5dfb1\u8f2f\uff09<br \/>\n\u5e73\u62101(1989)\u5e746\u6708?\u65e5\u767a\u884c<\/p>\n<h6><span style=\"color: #008000;\">\u4e0b\u306e\u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format.<\/span><\/h6>\n<p>\u8ad6\u6587<br \/>\n<a href=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2022\/03\/280_part1.pdf\"><br \/>\n<img class=\"alignnone size-full wp-image-20\" style=\"border: solid 1px #ccc; padding: 4px;\" src=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2015\/01\/pdf_icon01.jpg\" alt=\"\u7b2c1\u5dfb\u7b2c1\u53f7\"><\/a><\/p>\n<p>\u5c55\u671b\u3001\u66f8\u8a55\u3068\u7d39\u4ecb<br \/>\n<a href=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2022\/03\/280_part2.pdf\"><br \/>\n<img class=\"alignnone size-full wp-image-20\" style=\"border: solid 1px #ccc; padding: 4px;\" src=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2015\/01\/pdf_icon01.jpg\" alt=\"\u7b2c1\u5dfb\u7b2c1\u53f7\"><\/a><\/p>\n<p>\u2015\u2015\u76ee\u6b21\u2015\u2015<br \/>\n\u8ad6\u6587<br \/>\n1, \u6027\u306e\u4f4d\u968e\uff1a\u30d5\u30a7\u30df\u30cb\u30ba\u30e0\u7684\u8996\u89d2\u304b\u3089\u306e\u5b97\u6559\u7814\u7a76\u306e\u305f\u3081\u306e\u5e8f, \u4e95\u6841\u78a7, Hierarchy of Gender: An Introduction toward the Study of Religions from the Point of View of Feminism, Midori IGETA, pp.1-23.<br \/>\n2, \u5b97\u6559\u3068\u6027\uff1a\u65b9\u6cd5\u8ad6\u7684\u5c55\u671b\u3092\u958b\u304f\u305f\u3081\u306e\u8a66\u8ad6, \u5927\u8d8a\u611b\u5b50, Religion and Sexuality, Aiko \u014cGOSHI, pp.25-47.<br \/>\n3, \u30de\u30ea\u30a2\u8ad6\u3068\u30d5\u30a7\u30df\u30cb\u30b9\u30c8\u795e\u5b66, \u5ca1\u91ce\u6cbb\u5b50, Mariologie im Kontext der Feministischen Theologie, Haruko OKANO, pp.49-74.<br \/>\n4, \u30df\u30c8\u30e9\u30b9\u306e\u5bc6\u5100\u3068\u5730\u6bcd\u795e\u5d07\u62dd, \u5c0f\u5ddd\u82f1\u96c4, The Mysteries of Mithras and the Cult of Mother Goddesses, Hideo OGAWA, pp.75-92.<br \/>\n5, \u30af\u30f4\u30a1\u30e9\u30f3\u65cf\u306e\u6cbb\u7642\u5100\u793c\u3068\u5b97\u6559\u8077\u80fd\u8005, \u6e05\u6c34\u7d14, The Healing Rituals and Religious Professionals of the Kuvalan of Taiwan, Jun SHIMIZU, pp.93-113.<br \/>\n6, \u5973\u6027\u306e\u83e9\u85a9\u3068\u305d\u306e\u30e2\u30c7\u30eb, \u6749\u672c\u5353\u6d32, The Model for Women as Bodhisattva, Takush\u016b SUGIMOTO, pp.115-138.<br \/>\n7, \u97d3\u56fd\u5deb\u4fd7\u3068\u5973\u6027, \u4e39\u7fbd\u6cc9, Women and Korean Folk Divination, Izumi NIWA, pp.139-162.<\/p>\n<p>\u5c55\u671b<br \/>\n8, \u30b7\u30f3\u30dd\u30b8\u30a6\u30e0\u30fb\u5b97\u6559\u306e\u6bd4\u8f03\u6587\u660e\u5b66, \u5c71\u6298\u54f2\u96c4, Tetsuo YAMAORI, pp.163-168.<\/p>\n<p>\u66f8\u8a55\u3068\u7d39\u4ecb<br \/>\n9, \u5b5d\u672c\u8ca2\u7de8\u300e\u8ad6\u96c6\u65e5\u672c\u4ecf\u6559\u53f2\uff19 \u5927\u6b63\u30fb\u662d\u548c\u6642\u4ee3\u300f, \u78ef\u5ca1\u54f2\u4e5f, Tetsuya ISOOKA, pp.169-174.<br \/>\n10, \u8352\u4e95\u732e\u8457\u300e\u65b0\u7d04\u8056\u66f8\u306e\u5973\u6027\u89b3\u300f, \u4e00\u8272\u7fa9\u5b50, Yoshiko ISSIKI, pp.174-177.<br \/>\n11, \u671b\u6708\u826f\u6643\u8457\u300e\u5927\u4e57\u6d85\u69c3\u7d4c\u306e\u7814\u7a76\u2015\u6559\u56e3\u53f2\u7684\u8003\u5bdf\u2015\u300f, \u4e0b\u7530\u6b63\u5f18, Shimoda MASAHIRO, pp.178-181.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u300e\u5b97\u6559\u7814\u7a76\u300f280\u53f7\uff0863\u5dfb1\u8f2f\uff09 \u5e73\u62101(1989)\u5e746\u6708?\u65e5\u767a\u884c \u4e0b\u306e\u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format. \u8ad6\u6587 \u5c55\u671b\u3001\u66f8\u8a55\u3068\u7d39\u4ecb \u2015\u2015&#8230;<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[93],"tags":[],"_links":{"self":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1365"}],"collection":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/comments?post=1365"}],"version-history":[{"count":1,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1365\/revisions"}],"predecessor-version":[{"id":1366,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1365\/revisions\/1366"}],"wp:attachment":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/media?parent=1365"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/categories?post=1365"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/tags?post=1365"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}