{"id":1361,"date":"2022-03-17T16:47:44","date_gmt":"2022-03-17T07:47:44","guid":{"rendered":"https:\/\/jpars.org\/journal\/database\/?p=1361"},"modified":"2022-03-17T16:47:44","modified_gmt":"2022-03-17T07:47:44","slug":"278%e5%8f%b7%ef%bc%8862%e5%b7%bb3%e8%bc%af%ef%bc%89","status":"publish","type":"post","link":"https:\/\/jpars.org\/journal\/database\/archives\/1361","title":{"rendered":"278\u53f7\uff0862\u5dfb3\u8f2f\uff09"},"content":{"rendered":"<p>\u300e\u5b97\u6559\u7814\u7a76\u300f278\u53f7\uff0862\u5dfb3\u8f2f\uff09<br \/>\n\u662d\u548c63(1988)\u5e7412\u6708?\u65e5\u767a\u884c<\/p>\n<p><a href=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2022\/03\/278.pdf\"><br \/>\n<img class=\"alignnone size-full wp-image-20\" style=\"border: solid 1px #ccc; padding: 4px;\" src=\"http:\/\/jpars.org\/journal\/database\/wp-content\/uploads\/2015\/01\/pdf_icon01.jpg\" alt=\"\u7b2c1\u5dfb\u7b2c1\u53f7\"><\/a><\/p>\n<h6><span style=\"color: #008000;\">\u753b\u50cf\u3092\u30af\u30ea\u30c3\u30af\u3059\u308b\u3068\u672c\u6587PDF\u304c\u958b\u304d\u307e\u3059\u3002Click to open contents as PDF format.<\/span><\/h6>\n<p>\u2015\u2015\u76ee\u6b21\u2015\u2015<br \/>\n\u8ad6\u6587<br \/>\n1, \u53f0\u6e7e\u5c71\u5730\u540c\u80de\uff08\u65e7\u53f0\u6e7e\u9ad8\u7802\u65cf\uff09\u3068\u30ad\u30ea\u30b9\u30c8\u6559, \u5742\u672c\u9032, Christianity among Taiwan&#8217;s Shan-ti T&#8217;ung-pao (formerly Taiwan&#8217;s Takasago Tribe), Susumu SAKAMOTO, pp.1-20.<br \/>\n2, \u89aa\u9e1e\u30fb\u9053\u5143\u30fb\u65e5\u84ee\u306e\u6d85\u69c3\u7d4c\u53d7\u5bb9, \u95a2\u6238\u582f\u6d77, Reception of the Nirvana Sutra by Shinran,Dogen,and Nichiren, Gy\u014dkai SEKIDO, pp.21-40.<br \/>\n3, \u73fe\u89b3\u306e\u667a\u6167\u3068\u5bfe\u8c61\uff1a\u300e\u73fe\u89b3\u8358\u53b3\u8ad6\u300f\u306b\u304a\u3051\u308b\u4e00\u5239\u90a3\u306e\u899a\u77e5, \u8c37\u53e3\u5bcc\u58eb\u592b, The Wisdom and Object of <i>Abhisamaya<\/i>: The Instantaneous Perception in the <i>Abhisamay\u0101la\u1e43k\u0101ra<\/i>, Fujio TANIGUCHI, pp.41-59.<br \/>\n4, \u30aa\u30ea\u30b2\u30cd\u30b9\u795e\u5b66\u306b\u304a\u3051\u308b\u5947\u8de1\u3068\u9b54\u8853\u306e\u554f\u984c\uff1a\u305d\u306e\u793e\u4f1a\u7684\u30b3\u30f3\u30c6\u30af\u30b9\u30c8\u306e\u63a2\u6c42, \u51fa\u6751\u307f\u3084\u5b50, The Problem of Miracles and Magic in Origen&#8217;s Theology: In View of its Social Context, Miyako DEMURA, pp.61-82.<\/p>\n<p>\u66f8\u8a55\u3068\u7d39\u4ecb<br \/>\n5, \u4f0a\u85e4\u5e79\u6cbb\u8457\u300e\u5b97\u6559\u3068\u793e\u4f1a\u69cb\u9020\u300f, \u6c60\u4e0a\u826f\u6b63, Yoshimasa IKEGAMI, pp.83-86.<br \/>\n6, \u5929\u7406\u56fd\u969b\u30b7\u30f3\u30dd\u30b8\u30a6\u30e0\u4e8b\u52d9\u5c40\u7de8\u300e\u5929\u7406\u56fd\u969b\u30b7\u30f3\u30dd\u30b8\u30a6\u30e0&#8217;86\u30b3\u30b9\u30e2\u30b9\u30fb\u751f\u547d\u30fb\u5b97\u6559\u2015\u30d2\u30e5\u30fc\u30de\u30cb\u30ba\u30e0\u3092\u8d8a\u3048\u3066\u300f, \u938c\u7530\u7e41, Shigeru KAMATA, pp.86-89.<br \/>\n7, \u4f0a\u85e4\u745e\u53e1\u8457\u300e\u83ef\u53b3\u83e9\u85a9\u9053\u306e\u57fa\u790e\u7684\u7814\u7a76\u300f, \u6728\u6751\u6e05\u5b5d, Kiyotaka KIMURA, pp.89-93.<br \/>\n8, \u68ee\u5ca1\u6e05\u7f8e\u8457\u300e\u8fd1\u4ee3\u306e\u96c6\u843d\u795e\u793e\u3068\u56fd\u5bb6\u7d71\u5236\u2015\u660e\u6cbb\u672b\u671f\u306e\u795e\u793e\u6574\u7406\u2015\u300f, \u6afb\u4e95\u6cbb\u7537, Haruo SAKURAI, pp.93-96.<br \/>\n9, \u9577\u8c37\u6b63\u7576\u8457\u300e\u8c61\u5fb4\u3068\u60f3\u50cf\u529b\u300f, \u5d8b\u7530\u7fa9\u4ec1, Yoshihito SHIMADA, pp.97-100.<br \/>\n10, \u8597\u7530\u5766\u8457\u300e\u3008\u7121\u9650\u3009\u306e\u601d\u60df\u300f, \u516b\u5dfb\u548c\u5f66, Kazuhiko YAMAKI, pp.101-106.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u300e\u5b97\u6559\u7814\u7a76\u300f278\u53f7\uff0862\u5dfb3\u8f2f\uff09 \u662d\u548c63(1988)\u5e7412\u6708?\u65e5\u767a\u884c 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\u53f0&#8230;<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[92],"tags":[],"_links":{"self":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1361"}],"collection":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/comments?post=1361"}],"version-history":[{"count":1,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1361\/revisions"}],"predecessor-version":[{"id":1362,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/posts\/1361\/revisions\/1362"}],"wp:attachment":[{"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/media?parent=1361"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/categories?post=1361"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jpars.org\/journal\/database\/wp-json\/wp\/v2\/tags?post=1361"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}